Search results for ""Author Frédéric Gros""

In The Security Principle, French philosopher Frédéric Gros takes a historical approach to the concept of "security", looking at its evolution from the Stoics to the social network. With lucidity and rigour, Gros's approach is fourfold, looking at security as a mental state, as developed by the Greeks; as an objective situation and absence of all danger, as prevailed in the Middle Ages; as guaranteed by the nation state and its trio of judiciary, police and military; and finally "biosecurity", control, regulation and protection in the flux of contemporary society. In this deeply thought-provoking account, Gros's exploration of security shines a light both on its past meanings as well as its present uses, exposing the contemporary abuses of security and the pervasiveness of it in everyday life in the Global North.

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In The Security Principle, French philosopher Frédéric Gros takes a historical approach to the concept of "security", looking at its evolution from the Stoics to the social network. With lucidity and rigour, Gros's approach is fourfold, looking at security as a mental state, as developed by the Greeks; as an objective situation and absence of all danger, as prevailed in the Middle Ages; as guaranteed by the nation state and its trio of judiciary, police and military; and finally "biosecurity", control, regulation and protection in the flux of contemporary society. In this deeply thought-provoking account, Gros's exploration of security shines a light both on its past meanings as well as its present uses, exposing the contemporary abuses of security and the pervasiveness of it in everyday life in the Global North.

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The world is out of joint, so much so that disobeying should be an urgent act for everyone. In this provocative essay, Frédéric Gros explores the roots of political obedience, social conformity, economic subjection, respect for authorities, constitutional consensus. Examining the various styles of obedience provides tools to study, invent and induce new forms of civic disobedience and lyrical protest. Nothing can be taken for granted: neither supposed certainties nor social conventions, economic injustice or moral conviction. Thinking philosophically requires us to never accept truths and generalities that seem obvious-it restores a sense of political responsibility. At a time when the decisions of experts are presented as the result of icy statistics and anonymous calculations, disobeying becomes an assertion of humanity. To philosophise is to disobey. This book is a call for critical democracy and ethical resistance.

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By walking, you escape from the very idea of identity, the temptation to be someone, to have a name and a history ... The freedom in walking lies in not being anyone; for the walking body has no history, it is just an eddy in the stream of immemorial life.In A Philosophy of Walking, a bestseller in France, leading thinker Frédéric Gros charts the many different ways we get from A to B-the pilgrimage, the promenade, the protest march, the nature ramble-and reveals what they say about us. Gros draws attention to other thinkers who also saw walking as something central to their practice. On his travels he ponders Thoreau's eager seclusion in Walden Woods; the reason Rimbaud walked in a fury, while Nerval rambled to cure his melancholy. He shows us how Rousseau walked in order to think, while Nietzsche wandered the mountainside to write. In contrast, Kant marched through his hometown every day, exactly at the same hour, to escape the compulsion of thought. Brilliant and erudite, A Philosophy of Walking is an entertaining and insightful manifesto for putting one foot in front of the other.

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The world is out of joint, so much so that disobeying should be an urgent act for everyone. In this provocative essay, Frédéric Gros explores the roots of political obedience, social conformity, economic subjection, respect for authorities, constitutional consensus. Examining the various styles of obedience provides tools to study, invent and induce new forms of civic disobedience and lyrical protest. Nothing can be taken for granted: neither supposed certainties nor social conventions, economic injustice or moral conviction. Thinking philosophically requires us to never accept truths and generalities that seem obvious-it restores a sense of political responsibility. At a time when the decisions of experts are presented as the result of icy statistics and anonymous calculations, disobeying becomes an assertion of humanity. To philosophise is to disobey. This book is a call for critical democracy and ethical resistance.

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