Search results for ""Author Esther Dischereit""

Zum Internationalen Holocaust-Gedenktag entwickelten Studierende der Universität für angewandte Kunst Wien Texte und Aktionen. Wer findet in ihren Schreib-Räumen Platz? Gelegentlich scheint es, als würde sich die Sprache selbst gegen das Näherkommen sperren.Die Arbeiten sind Ausdruck eines Zwiespalts, in dem Erinnerung zwar geteilt werden soll, aber offen bleibt, mit wem. Postmemory oder Post-Oblivion? Die Aussparung wird selbst zum Thema; Wörter werden hin- und her-gedreht, und Bedeutungen heraus- und nachgelesen. Die vierte Generation sucht so nach Erinnerungen.

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Whether in poetry, fiction, radio drama or sound installations, Esther Dischereit's work represents a unique departure in recent European writing: a distinctive, off-beat syntax of German-Jewish intimacy with the fractured consciousness and deeply rutted cultural landscape of today's Germany. Sometimes a Single Leaf, mirroring the development of Esther Dischereit's poetry across three decades, includes selections from three of her books as well as a sampling of more recent, uncollected poems. It is her first book of poetry in English translation. In the words of her translator: “Esther Dischereit’s poetry offers a visceral pathography of post-war continuities, spectres, amnesia and trauma. Her work builds on the poet’s vulnerability and witness to a previous and ultimately un-sealable dimension – a dimension inhabited in a different way by the poetry of Paul Celan – in which the violations and degradation of the Shoah resonate with harrowing persistence in the detail of contemporary everyday life. At the same time, however, her poems test moments of personal and poetic redress, espousing forms developed in an incessant exploration of speech rhythms and images, celebrating the erotic and quotidian, experimenting with hope, seeking community."

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A powerful performance text that illuminates incidents of anti-immigrant violence in contemporary Germany. Between 1998 and 2007 a series of killings in Germany, disdainfully styled “doner murders” by the media, were attributed by German police to internecine rivalries among immigrants. The victims included eight citizens of Turkish origin, a Greek citizen, and a German policewoman. Not until 2011 did the German public learn not only that the police had ignored signs pointing to the real perpetrators, a neo-Nazi group called the National Socialist Underground, but also that important files, possibly containing evidence implicating state agencies, had disappeared from the archives of Federal Police and intelligence organizations. Esther Dischereit, one of the preeminent German-Jewish voices of the post-Holocaust generation, takes that failure of the state to protect its citizens from racist violence as the core of her performance text Flowers for Otello: On the Crimes That Came Out of Jena. Seeking an appropriate language with which to meet the bereaved, she also finds a way to raise the blanket of silence that is used by those who would prefer that we forget. Combining witness testimony, myth, and incidents from a history of violence against minorities, Flowers for Otello, in Iain Galbraith’s translation, refuses chaos, instead revealing the chilling, patterned order of tragedy while bringing a great writer’s humanism to the fore.

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