Search results for ""Author Eileen Crist""

Seeing a cat rubbing against a person, Charles Darwin described her as \u0022in an affectionate frame of mind\u0022; for Samuel Barnett, a behavioralist, the mental realm is beyond the grasp of scientists andbehavior must be described technically, as a physical action only. What difference does this difference make? In Eileen Crist's analysis of the language used to portray animal behavior, the difference \u0022is that in the reader's mind the very image of the cat's 'body' is transfigured...from an experiencing subject...into a vacant object.\u0022 Images of Animals examines the literature of behavioral science, revealing how works with the common aim of documenting animal lives, habits, and instincts describe \u0022realities that are worlds apart.\u0022 Whether the writer affirms the Cartesian verdict of an unbridgeable chasm between animals and humans or the Darwinian panorama of evolutionary continuity, the question of animal mind is ever present and problematic in behavioral thought. Comparing the naturalist writings of Charles Darwin, Jean Henri Fabre, and George and Elizabeth Peckham to works of classical ethology by Konrad Lorenz and Nikolaas Tinbergen and of contemporary sociobiology, Crist demonstrates how words matter. She does not attempt to defend any of these constructions as a faithful representation of animal existence, but to show how each internally coherent view molds the reader's understanding of animals. Rejecting the notion that \u0022a neutral language exists, or can be constructed, which yields incontestably objective accounts of animal behavior,\u0022 Crist argues that \u0022language is not instrumental in the depiction of animals and, in particular, it is never impartial with respect to the question of animal mind.\u0022

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In Abundant Earth, Eileen Crist not only documents the rising tide of biodiversity loss, but also lays out the drivers of this wholesale destruction and how we can push past them. Looking beyond the familiar litany of causes--a large and growing human population, rising livestock numbers, expanding economies and international trade, and spreading infrastructures and incursions upon wildlands--she asks the key question: if we know human expansionism is to blame for this ecological crisis, why are we not taking the needed steps to halt our expansionism? Crist argues that to do so would require a two-pronged approach. Scaling down calls upon us to lower the global human population while working within a human-rights framework, to deindustrialize food production, and to localize economies and contract global trade. Pulling back calls upon us to free, restore, reconnect, and rewild vast terrestrial and marine ecosystems. However, the pervasive worldview of human supremacy--the conviction that humans are superior to all other life-forms and entitled to use these life-forms and their habitats--normalizes and promotes humanity's ongoing expansion, undermining our ability to enact these linked strategies and preempt the mounting suffering and dislocation of both humans and nonhumans. Abundant Earth urges us to confront the reality that humanity will not advance by entrenching its domination over the biosphere. On the contrary, we will stagnate in the identity of nature-colonizer and decline into conflict as we vie for natural resources. Instead, we must chart another course, choosing to live in fellowship within the vibrant ecologies of our wild and domestic cohorts, and enfolding human inhabitation within the rich expanse of a biodiverse, living planet.

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A big, bold vision for protected areas and re-wilding the Earth, this book presents a spirited argument on the future of conservation. Protected natural areas have historically been the primary tool of conservationists to conserve land and wildlife. These parks and reserves are set apart to forever remain in contrast to those places where human activities, technologies, and developments prevail. But even as the biodiversity crisis accelerates, a growing number of voices are suggesting that protected areas are passe. Conservation, they argue, should instead focus on lands managed for human use, working landscapes, and abandon the goal of preventing human-caused extinctions in favour of maintaining ecosystem services to support people. If such arguments take hold, we risk losing support for the unique qualities and values of wild, undeveloped nature. Protecting the Wild offers a spirited argument for the robust protection of the natural world. In it, experts from five continents reaffirm that parks, wilderness areas, and other reserves are an indispensable, albeit insufficient, means to sustain species, subspecies, key habitats, ecological processes and evolutionary potential. A companion volume to Keeping the Wild: Against the Domestication of Earth, Protecting the Wild provides a necessary addition to the conversation about the future of conservation in the so-called Anthropocene, one that will be useful for academics, policymakers, and conservation practitioners at all levels, from local land trusts to international NGOs.

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Is it time to embrace the so-called "Anthropocene"--the age of human dominion--and to abandon tried-and-true conservation tools such as parks and wilderness areas? Is the future of Earth to be fully domesticated, an engineered global garden managed by technocrats to serve humanity? The schism between advocates of rewilding and those who accept and and even celebrate a "post-wild" world is arguably the hottest intellectual battle in contemporary conservation.

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