Search results for ""Author Edmund Burke""

A pesar de que la Indagación acerca de lo sublime y de lo bello sea para aquellos que admiran la obra política e histórica de Burke un texto sin continuidad, no sólo tuvo una repercusión en su época, por el análisis empírico de términos estéticos, aún sin definir, sino que sigue siendo un punto de referencia indiscutible a la hora de abordar el concepto de belleza y lo bello singular, en tanto que antecedente de la estética kantiana, del que no puede prescindirse. Incluso pese a que la disociación entre lo sublime y l0o bello que establece Burke experimenta una transformación y esquematización superior, de modo que la esencia de lo bello sea síntesis de sujeto y objeto, mediante lo que pueden aprehender la intuición metafísica y la antropología empírica, sin que se excluyan una a otra respectivamente.

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A companion volume to the three-book set "Select Works of Edmund Burke", this text includes seven of Burke's major contributions to English political thinking on representation in parliament, on economics, on the political oppression of the peoples of India and Ireland and on enslavement.

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The legacy of the French Revolution critiqued by the most important thinkers of the day.Gateway to the French Revolution features voices critical of the French Revolution and its aftershocks. Edmund Burke’s critique of the Revolution is widely known and set into motion the development of political Conservatism. Also decrying the excesses of the Terror is Friedrich Gentz, a lesser-known Austrian diplomat who would become an architect of European peace after Napoleon’s failed ambitions, and Joseph de Maistre, a Savoiard nobleman whose own reflections would form a current of counter-revolutionary reactionary that has continues to have implications in our contemporary world.

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Part of a three-volume set, this text presents selected work of Edmund Burke on English history and political thought. This first volume contains Burke's defence of the American colonists' complaints of British policy and includes "Thoughts on the Cause of the Present Discontents"(1770), "Speech on American Taxation"(1774), and "Speech on Conciliation"(1775). Volume Two in the set consists of Burke's "Reflections on the Revolution in France". Volume Three presents his "Letters on a Regicide Peace"(1795-1796). The text includes notes and introductory essays by E. J. Payne.

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Edmund Burke was one of the foremost philosophers of the eighteenth century and wrote widely on aesthetics, politics and society. In this landmark work, he propounds his theory that the sublime and the beautiful should be regarded as distinct and wholly separate states - the first, an experience inspired by fear and awe, the second an expression of pleasure and serenity. Eloquent and profound, A Philosophical Enquiry is an involving account of our sensory, imaginative and judgmental processes and their relation to artistic appreciation. Burke's work was hugely influential on his contemporaries and also admired by later writers such as Matthew Arnold and William Wordsworth. This volume also contains several of his early political works on subjects including natural society, government and the American colonies, which illustrate his liberal, humane views.

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'Pain and pleasure are simple ideas, incapable of definition.' In 1757 the 27-year-old Edmund Burke argued that our aesthetic responses are experienced as pure emotional arousal, unencumbered by intellectual considerations. In so doing he overturned the Platonic tradition in aesthetics that had prevailed from antiquity until the eighteenth century, and replaced metaphysics with psychology and even physiology as the basis for the subject. Burke's theory of beauty encompasses the female form, nature, art, and poetry, and he analyses our delight in sublime effects that thrill and excite us. His revolution in method continues to have repercussions in the aesthetic theories of today, and his revolution in sensibility has paved the way for literary and artistic movements from the Gothic novel through Romanticism, twentieth-century painting, and beyond. In this new edition Paul Guyer conducts the reader through Burke's Enquiry, focusing on its place in the history of aesthetics and highlighting its innovations, as well as its influence on many subsequent authors from Kant and Schiller to Ruskin and Nietzsche. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

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Orientalism, as explored by Edward Said in 1978, was a far more complex phenomenon than many suspected, being homogenous along the lines of neither culture nor time. Instead, it is deeply embedded in the collective reimaginings that were—and are—nationalism. The dozen essays in Genealogies of Orientalism argue that the critique of orientalism, far from being exhausted, must develop further. To do so, however, a historical turn must be made, and the ways in which modernity itself is theorized and historicized must be rethought. According to Joan W. Scott, author of The Politics of the Veil, the essays in this collection “develop a remarkable perspective on Edward Said’s Orientalism, placing it in a long historical context of critiques of colonial representations, and deepening our understanding of the very meaning of modernity.” Looking beyond the usual geography of colonial theory, this work broadens the focus from the Middle East and India to other Asian societies. By exploring orientalism in literary and artistic representations of colonial subjects, the authors illuminate the multifaceted ways in which modern cultures have drawn on orientalist images and indigenous self-representations. It is in this complex, cross-cultural collision that the overlapping of orientalism and nationalism can be found.

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This abridgement of Reflections on the Revolution in France preserves the dynamism of Edmund Burke's polemic while excising a number of detail-laden passages that are of less interest to modern readers. Brian R. Clack's introduction offers a compelling overview of the text and explores the consistency and coherence of Burke's views on revolution. Burke's critique of revolutionary politics is illuminated further by the extensive supplementary materials collected in a number of themed appendices. These include a selection of background material essential for an understanding of the Reflections, an overview of Burke's response to the American Revolution, a sampling of his earliest and later views on the French Revolution, selections from Burke's writings on reform, passages from A Letter to a Member of the National Assembly, and a representative sampling of contemporary critical responses to the Reflections.

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Published in 1974, Marshall Hodgson’s The Venture of Islam was a watershed moment in the study of Islam. By locating the history of Islamic societies in a global perspective, Hodgson challenged the orientalist paradigms that had stunted the development of Islamic studies and provided an alternative approach to world history. Edited by Edmund Burke III and Robert Mankin, Islam and World History explores the complexity of Hodgson’s thought, the daring of his ideas, and the global context of his world historical insights into, among other themes, Islam and world history, gender in Islam, and the problem of Muslim universality. In our post-9/11 world, Hodgson’s historical vision and moral engagement have never been more relevant. A towering achievement, Islam and World History will prove to be the definitive statement on Hodgson’s relevance in the twenty-first century and will introduce his influential work to a new generation of readers.

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Edmund Burke was the dominant political thinker of the last quarter of the eighteenth century in England. His reputation depends less on his role as a practising politician than on his ability to set contemporary problems within a wider context of political theory. Above all, he commented on change. He tried to teach lessons about how change should be managed, what limits should not be transgressed, and what should be reverently preserved. Burke's generation was much in need of advice on these matters. The Industrial Revolution, the American Revolution, and catastrophically, the French Revolution presented challenges of terrible proportions. They could promise paradise or threaten anarchy. Burke was acutely aware of how high the stakes were. The Reflections on the Revolution in France was a dire warning of the consequences that would follow the mismanagement of change. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

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Amid the 18th century’s golden generation that included his companions Adam Smith, Samuel Johnson and Edward Gibbon, Burke’s controversial mixture of conservative and subversive theories made him first a marginal figure, and finally a revered theorist – a hero of the Romantics. He warned of the effects of British rule in Ireland, the loss of the American colonies, and most famously, he foresaw the disastrous consequences of revolution in France. This he predicted, would trigger extremism, terror and the atomisation of society – a profound analysis that continues to resonate today.In this absorbing new biography Conservative MP Jesse Norman gives us Burke anew, vividly depicting his dazzling intellect, imagination and empathy against the rich tapestry of 18th century Europe. Burke’s wisdom, Norman shows, applies well beyond the times of empire to the conventional democratic politics practised in Britain and America today. We cannot understand the defects of the modern world, or modern politics, without him.

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Burke's seminal work was written during the early months of the French Revolution, and it predicted with uncanny accuracy many of its worst excesses, including the Reign of Terror. A scathing attack on the revolution's attitudes to existing institutions, property and religion, it makes a cogent case for upholding inherited rights and established customs, argues for piecemeal reform rather than revolutionary change - and deplores the influence Burke feared the revolution might have in Britain. Reflections on the Revolution in France is now widely regarded as a classic statement of conservative political thought, and is one of the eighteenth century's great works of political rhetoric.

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Subaltern studies, the study of non-elite or underrepresented people, have revolutionized the writing of Middle Eastern history. Subversives and Mavericks in the Muslim Mediterranean represents the next step in this transformation. The book explores the lives of eleven nonconformists who became agents of political and social change, actively organizing new forms of resistance—against either colonial European regimes or the traditional societies in which they lived—that disrupted the status quo, in some cases, with dramatic results. These case studies highlight cross-border connections in the Mediterranean world, exploring how these channels were navigated.Chapters in the book examine the lives of subversives and mavericks, such as Tawhida ben Shaykh, the first Arab woman to receive a medical degree; Mokhtar al-Ayari, a radical Tunisian labor leader; Nazli Hanem, Kmar Bayya, and Khiriya bin Ayyad, three aristocractic women who resisted the patriarchal structures of their societies by organizing and participating in intellectual salons for men and women and advocating social reform; Qaid Najim al-Akhsassi, an ex-slave and military officer, who fought against French and Spanish colonial expansion; and Boubeker al-Ghandjawi, a nearly illiterate trader who succeeded, though his diverse connections, in establishing important relations between the Moroccan sultan and the representative of the British government. Although based on individual and local perspectives, Subversives and Mavericks in the Muslim Mediterranean reveals new and unrecognized trans-local connections across the Muslim world, illuminating our understanding of these societies beyond narrow elite circles.

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In his Enquiry—which has been described as "certainly one of the most important aesthetic documents that eighteenth -century England produced"—the young Burke provided a systematic analysis of the 'sublime' and the 'beautiful,' together with a distinctive terminology which served to express certain facets of the changing sensibility of his time. The introduction traces the main sources of Burke’s ideas and establishes the nature of his originality. The largest section of the editor’s introduction, however, examines the influence of the Enquiry. Major writers like Johnson, Wordsworth and Thomas Hardy, painters such as Fuseli and Mortimer, and critics such as Diderot, Lessing and Kant, as well as many other minor figures, recognized Burke’s new insights, and in varying degrees assimilated them. The second edition, revised by Burke himself, provides the copy-text, including changes between the first and second editions.

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The Algerian journalist Baya Gacemi takes a dangerous political step in writing the “autobiography” of a young Algerian woman whom she met through a program for female victims of Islamist violence in Algiers. Nadia, from a small town in central Algeria that has been especially affected by the struggle between Islamist terrorists and the authorities, married a local hooligan whose rebellious spirit she found irresistible. Unfortunately, her husband was already transforming himself from petty criminal to foot soldier and then local emir of the Islamic Action Group. Nadia's ensuing nightmare lasted over four years. As a result of the growing polarization between Islamists and the local government Nadia had become an outcast reviled by relatives and threatened by neighbors. By 1996, with Nadia pregnant and destitute and her husband hunted by government agents, her parents expelled her from their home. Gacemi provides a human face to the cultural wars that have torn Algeria and the Middle East apart, revealing the roots of terrorism and the impact of the nightmarish struggle of the women caught up in it.

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Since around 1500 C.E., humans have shaped the global environment in ways that were previously unimaginable. Bringing together leading environmental historians and world historians, this book offers an overview of global environmental history throughout this remarkable 500-year period. In eleven essays, the contributors examine the connections between environmental change and other major topics of early modern and modern world history: population growth, commercialization, imperialism, industrialization, the fossil fuel revolution, and more. Rather than attributing environmental change largely to European science, technology, and capitalism, the essays illuminate a series of culturally distinctive, yet often parallel developments arising in many parts of the world, leading to intensified exploitation of land and water. The wide range of regional studies - including some in Russia, China, the Middle East, India, Southeast Asia, Latin America, Southern Africa, and Western Europe - together with the book's broader thematic essays makes "The Environment and World History" ideal for courses that seek to incorporate the environment and environmental change more fully into a truly integrative understanding of world history. The contributors include Michael Adas, William Beinart, Edmund Burke-III, Mark Cioc, Kenneth Pomeranz, Mahesh Rangarajan, John F. Richards, Lise Sedrez, and Douglas R. Weiner.

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The French Revolution is a defining moment in world history, and usually it has been first approached by English-speaking readers through the picture painted of it by Edmund Burke. Reflections on the Revolution in France is a classic work in a range of fields from history through political science to literature, and securely holds its place among the canon of "great books." Yet its meaning is still contested and often misunderstood, equally by those who wish to admire or to denigrate Burke for his present-day relevance. This edition aims to locate Burke once again in his contemporary political and intellectual setting. Alone among recent versions, it reprints the text of the first edition of the Reflections, and shows how Burke amended it as his knowledge of the Revolution deepened. It is certain to become the standard edition for scholars and students alike. The editor's Introduction is much more extensive than that of any previous edition. It situates the Reflections in Burke's life and the development of his ideas, the history of English political thought, the debate about the French Revolution, and the debate the book itself inspired. But the Introduction is more than a compendium of information; it is a thoughtful, coherent interpretation of Burke and his book. The editor's notes are also fuller than those of any previous edition, glossing many literary and biblical allusions missed by previous editors. He also supplies an extended note on the text, a biographical guide, and a bibliography, helpfully presented in discursive form.

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John Pocock's edition of Burke's Reflections is two classics in one: Burke's Reflections and Pocock's reflections on Burke and the eighteenth century.

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The French Revolution is a defining moment in world history, and usually it has been first approached by English-speaking readers through the picture painted of it by Edmund Burke. Reflections on the Revolution in France is a classic work in a range of fields from history through political science to literature, and securely holds its place among the canon of "great books." Yet its meaning is still contested and often misunderstood, equally by those who wish to admire or to denigrate Burke for his present-day relevance. This edition aims to locate Burke once again in his contemporary political and intellectual setting. Alone among recent versions, it reprints the text of the first edition of the Reflections, and shows how Burke amended it as his knowledge of the Revolution deepened. It is certain to become the standard edition for scholars and students alike. The editor's Introduction is much more extensive than that of any previous edition. It situates the Reflections in Burke's life and the development of his ideas, the history of English political thought, the debate about the French Revolution, and the debate the book itself inspired. But the Introduction is more than a compendium of information; it is a thoughtful, coherent interpretation of Burke and his book. The editor's notes are also fuller than those of any previous edition, glossing many literary and biblical allusions missed by previous editors. He also supplies an extended note on the text, a biographical guide, and a bibliography, helpfully presented in discursive form.

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John Pocock's edition of Burke's Reflections is two classics in one: Burke's Reflections and Pocock's reflections on Burke and the eighteenth century.

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