Search results for ""Author Dirk Baecker""

Die Systemtheorie ist ein Versuch, Beschreibungen für Phänomene zu finden, die weder so einfach sind, dass sie kausal, noch so zufällig, dass sie statistisch beschrieben werden können. In der Systemtheorie geht es um Phänomene der Selbstorganisation und um die Frage, wie der Beobachter mit einer Begrifflichkeit ausgestattet werden kann, die es ihm erlaubt, zu begreifen, dass er mit seinen Beschreibungen ein Teil der Welt ist und nicht in einem unbestimmten Außerhalb agiert.

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Sociology has long sought to find out how acting in a situation and observing that situation may differ and nevertheless belong to a single kind of social operation. George Spencer-Brown's Laws of Form (1969) provides one way to conceive of such an operation. The present book is the first to make sociological use of his mathematical calculus of form, which has been extensively applied to cybernetics, systems theory, cognitive science, and mathematics. Spencer-Brown's theory states that any action or communication is always an operation that makes a distinction. Not only does this operation take place, but it can be observed as indicating what it is interested in, and as leaving unmarked what it is not. Distinctions thereby entail a logic of inclusion and exclusion that is subject to social debate and conflict. In social situations there is no action that does not at the same time execute, maintain, or cross a distinction. Thus the observer is part of the situation he or she observes. The essays in this volume use this idea to describe different social "forms" as consisting of action observed by further action. A "form" here is understood to be the two sides of a distinction and its dividing line, taken together. All social action, therefore, consists of three values: marked side, unmarked side, and an operation separating the two. If one watches the third value, one ends up observing the observer drawing the distinction—an observer who, of course, may be oneself. In this collection, more general essays study the consequences of such an understanding of form for our conceptions of literature, paradox, sign, play, and language. Other essays focus on the observations necessary to construct such forms as money, the university, the state, a career, or sickness. All the essays share an interest in problems ensuing from the fact that though one can observe the form of a distinction and become aware of its arbitrary, contingent, and discriminatory nature, one nevertheless, when trying to act or communicate, must choose a distinction. The essays show how social situations deftly veil the arbitrariness of the distinctions that constitute their forms.

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A major challenge confronting contemporary theory is to overcome its fixation on written narratives and the culture of print. In this presentation of a general theory of systems, Germany's most prominent and controversial social thinker sets out a contribution to sociology that reworks our understanding of meaning and communication. Luhmann concedes that there is no longer a binding representation of society within society, but refuses to describe this situation as a loss of legitimation or a crisis of representation. Instead, he proposes that we search for new ways of coping with the enforced selectivity that marks any self-description under the conditions of functionally differentiated modern society. For Luhmann, the end of metanarratives does not mean the end of theory, but a challenge to theory, an invitation to open itself to theoretical developments in a number of disciplines that, for quite some time, have been successfully working with cybernetic models that no longer require the fiction of the external observer. Social Systems provides the foundation for a theory of modern society that would be congruent with this new understanding of the world. One of the most important contributions to social theory of recent decades, it has implications for many disciplines beyond sociology.

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