Search results for ""Author David Broder""

It is difficult for Italians to have much faith in the future. The last Labour Minister said it was a good thing if young people emigrated, to stop them 'getting under our feet'; one recent Prime Minister said that young Italians should not invest their hopes in securing a stable job, for that would be 'boring', anyway.Examining Italy's history since the end of the Cold War, Italy is the Future argues that its dismal situation should not be understood in terms of a stereotyped narrative of Italian chaos or backwardness. In a country that could once boast Europe's strongest Left, Italy today epitomises the crisis of democracy in the West.The scandals of Silvio Berlusconi's rule, the pervasive corruption of public life and sky-high youth unemployment are indicators of a particularly sick society. Yet what is also apparent is the difficulty of any new force emerging to renew Italy's institutions, as its atomised citizens lose hope in political change.What has broken apart in Italy is not just its once-mighty Left but the very bases of social solidarity. The parties of the 1990s and 2000s directly express the social demolition wrought by neoliberalism, as isolated and endangered individuals face the consequences of the crisis alone. Not this or that political party, but public life itself, is in full-scale collapse

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'Fascinating and trenchant, this account of contemporary Italian neo-fascism is both original and shocking' - John Foot, historian The dominant force in Italian politics is Giorgia Meloni's Fratelli d'Italia — a party with a direct genealogy from Mussolini's regime. Surging to prominence in recent years, it has waged a fierce culture war around national identity, polarised political debate around World War II, and secured the largest vote share in Italy's 2022 general election. Eighty years after the fall of Mussolini, his heirs and admirers are again in power. So how exactly has this situation come about? Mussolini's Grandchildren delves into Italy's self-styled 'post-fascist' movements - rooted in historical fascism yet claiming to have 'transcended' it. David Broder highlights the reinventions of far-right politics since the Second World War, and examines the interplay between a parliamentary face aimed at integrating fascists into the mainstream, and militant fringe groups which, despite their extremism, play an important role in nurturing the broader far right. Fratelli d'Italia has retained its hegemony over fascist subcultures whilst embracing a raft of more pragmatic policy positions, fusing harsh Islamophobia and anti-communism with support for the European Union and NATO. As countervailing anti-fascist forces in Italian society wane, the far-right party's mission to redeem historical fascism, legitimise its political heirs and shift the terrain of mainstream politics is proving alarmingly successful.

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In a work centred on Marx's harsh biography of Simon Bolvar, Jose Arico examines why Latin America was apparently excluded from Marx's thought, challenging the allegation that this expressed Eurocentric prejudice. Whilst criticising Marx's misreading of Latin American realities, Arico shows countervailing tendencies in Marx's thought, including his appraisal of non-European societies. Arico convincingly argues that Marx's work was not a dogma of linear 'progress', but a living, contradictory body of thought constantly in development.

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As capitalism triumphs on the ruins of utopias and faith in progress fades, revolts are breaking out everywhere. From London to Hong Kong and from Buenos Aires to Beirut, protests flare up, in some cases spreading like wildfire, in other cases petering out and reigniting elsewhere. Not even the pandemic has been able to stop them: as many were reflecting on the loss of public space, the fuse of a fresh explosion was lit in Minneapolis with the brutal murder of George Floyd. We are living in an age of revolt. But what is revolt? It would be a mistake to think of it as simply an explosion of anger, a spontaneous and irrational outburst, as it is often portrayed in the media. Exploding anger is not a bolt from the blue but a symptom of a social order in which the sovereignty of the state has imposed itself as the sole condition of order. Revolt challenges the sovereignty of the state, whether it is democratic or despotic, exposing the violence that underpins it. Revolt upsets the agenda of power, interrupts time, throws history into disarray. The time of revolt, discontinuous and intermittent, is also a revolt of time, an anarchic transition to a space of time that disengages itself from the architecture of politics. This brilliant reflection on the nature and significance of revolt will be of interest to students of politics and philosophy and to anyone concerned with the key questions of politics today.

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Conspiracy theories are neither delusions nor lies, neither simplistic fallacies nor psychological quirks: rather, they are a political problem. They are not so much about truth as about power. Rather than seeking to debunk conspiracy theories as the work of fringe groups and cranks, Donatella Di Cesare develops an original account that portrays conspiracy as the spectre of a shattered community. With the proliferation of conspiracy theories, the distrust of politics and politicians turns into a boundless and pervasive suspicion. Who is behind the scenes? Who is pulling the strings? The world, which seems increasingly confusing and impossible to read, must have a hidden side, a secret realm, that of the Deep State and the New World Order, where plans are hatched, information is gathered and thoughts are controlled. It is no longer a matter of a one-off plot or intrigue. Conspiracy is the very form in which citizens who feel condemned to a frustrating impotence, helpless before a techno-economic juggernaut, and manipulated by a faceless power relate to the world. This is why conspiracy, which exposes the emptiness of democracy, proves to be a fearsome weapon of mass depoliticisation.

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Marranos were Spanish or Portuguese Jews who converted to Christianity at the time of the Spanish Inquisition to avoid being massacred or forced to flee but who continued to practise Judaism in secret. They were persecuted by the first racist blood laws but the water of forced baptism was not enough to make them assimilate. Donatella Di Cesare sees the marranos as the quintessential figures of the modern condition: the marranos were not just those whom modernity cast out as the ‘other’, but were those ‘others’ who were forced to disavow their beliefs and conceal themselves. They became ‘the other of the other’, doubly excluded, condemned to a life of existential duplicity with no way out, spurned by both Catholics and Jews and unable to belong fully to either community. But this double life of the marranos turned out to be a secret source of strength. Doubly estranged, with no possibility of redemption, the marranos became modernity’s first true radicals. Dissidents out of necessity, they inaugurated modernity with their ambivalence and their split self. And their story is not over. By treating the history of the marranos as a prism through which to grasp the defining features of modernity, this highly original book will be of interest to a wide readership.

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It is time for philosophy to return to the city. In today’s crisis-ridden world of globalised capitalism, increasingly closed in on itself, it may seem harder than ever to think of ways out. Philosophy runs the risk of becoming the handmaiden of science and of a hollowed-out democracy. Donatella Di Cesare calls on philosophy instead to return to the political fray and to the city, the global pólis, from which it was banished after the death of Socrates. Suggesting a radical existentialism and a new anarchism, Di Cesare shows that Western philosophy has been characterised by a political vocation ever since its origins in ancient Greece, and argues that the separation of philosophy from its political roots robs it of its most valuable and enlightening potential. But critique and dissent are no longer enough. Mindful of a defeated exile and an inner emigration, philosophers should return to politics and forge an alliance with the poor and the downtrodden. This passionate defence of the political relevance of philosophy and its radical potential in our globalised world will be of great interest to students and scholars of philosophy and to a wide general readership.

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Spinoza is among the most controversial and asymmetrical thinkers in the tradition and history of modern European philosophy. Since the 17th century, his work has aroused some of the fiercest and most intense polemics in the discipline. From his expulsion from the synagogue and onwards, Spinoza has never ceased to embody the secular, heretical and self-loathing Jew. Ivan Segré, a philosopher and celebrated scholar of the Talmud, discloses the conservative underpinnings that have animated Spinoza’s numerable critics and antagonists. Through a close reading of Leo Strauss and several contemporary Jewish thinkers, such as Jean-Claude Milner and Benny Levy (Sartre’s last secretary), Spinoza: the Ethics of an Outlaw aptly delineates the common cause of Spinoza’s contemporary censors: an explicit hatred of reason and its emancipatory potential. Spinoza’s radical heresy lies in his rejection of any and all blind adherence to Biblical Law, and in his plea for the freedom and autonomy of thought. Segré reclaims Spinoza as a faithful interpreter of the revolutionary potential contained within the Old Testament.

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Ever since the end of World War II, when the sheer enormity of the Nazi crime against the Jews became apparent, there have been repeated attempts to deny that the Holocaust really happened. The existence of gas chambers was questioned and the testimony of survivors was thrown into doubt; the more witnesses spoke out, the more they were intimidated and attacked by a denialism that sought to present itself as a search for historical truth. The accusation of trickery and deception – so central to the centuries-old anti-Jewish hatred – continues to thrive in the present. Today, denialism takes a new and more insidious form: Jews are accused of exploiting the ‘cult of the Holocaust’ to justify the state of Israel and to take the reins of political power. Holocaust denial has merged with conspiracy theories, alleging the existence of a Jewish-controlled New World Order. Concisely and authoritatively, acclaimed philosopher Donatella Di Cesare reconstructs the evolution of denialism and sheds new light on one of the most troubling phenomena of our time.

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Conspiracy theories are neither delusions nor lies, neither simplistic fallacies nor psychological quirks: rather, they are a political problem. They are not so much about truth as about power. Rather than seeking to debunk conspiracy theories as the work of fringe groups and cranks, Donatella Di Cesare develops an original account that portrays conspiracy as the spectre of a shattered community. With the proliferation of conspiracy theories, the distrust of politics and politicians turns into a boundless and pervasive suspicion. Who is behind the scenes? Who is pulling the strings? The world, which seems increasingly confusing and impossible to read, must have a hidden side, a secret realm, that of the Deep State and the New World Order, where plans are hatched, information is gathered and thoughts are controlled. It is no longer a matter of a one-off plot or intrigue. Conspiracy is the very form in which citizens who feel condemned to a frustrating impotence, helpless before a techno-economic juggernaut, and manipulated by a faceless power relate to the world. This is why conspiracy, which exposes the emptiness of democracy, proves to be a fearsome weapon of mass depoliticisation.

Read more less

This book places two key notions up against each other to imagine a new way of conceptualizing historical time. How do the experience of déjà vu and the idea 'End of History' relate to one another? Through thinkers like Bergson, Kojève and Nietzsche, Virno explores these constructs of memory and the passage of time. In showing how the experience of time becomes historical, Virno considers two fundamental concepts from Western philosophy: Power and The Act, reinterpreting these with respect to time. Through these, he elegantly constructs a radical new theory of historical temporality.

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Human history has always been marked by the mobility of people and populations, from the earliest movement of human beings out of Africa to the flows of migrants and refugees today. While mobility is intrinsic to human nature, migration is not always voluntary: it can be the result of free choice, but it can also be forced, in different ways and to varying degrees. In this book, Massimo Livi-Bacci examines migrations past and present with reference to the degree of free choice behind them. The degree can be minimal, as when migration is compelled by war, natural disaster or the actions of a tyrant, but in other cases the decision to migrate can be fully voluntary and deliberate, as when individuals and groups weigh up their options and decide whether to move. Between these two poles there is a continuum of different situations, with gradually increasing or decreasing degrees of freedom and choice. Livi-Bacci explores these variations by focusing on fifteen stories of migration from Antiquity to the present day, ranging from the Greek colonization of the Eastern Mediterranean in the Ancient world to the great migration of millions of people from Europe to the Americas in the nineteenth and twentieth centuries. Taken together, these stories of human movement shed fresh light on the millennia-long history of migration and its motivations, causes and consequences.

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As capitalism triumphs on the ruins of utopias and faith in progress fades, revolts are breaking out everywhere. From London to Hong Kong and from Buenos Aires to Beirut, protests flare up, in some cases spreading like wildfire, in other cases petering out and reigniting elsewhere. Not even the pandemic has been able to stop them: as many were reflecting on the loss of public space, the fuse of a fresh explosion was lit in Minneapolis with the brutal murder of George Floyd. We are living in an age of revolt. But what is revolt? It would be a mistake to think of it as simply an explosion of anger, a spontaneous and irrational outburst, as it is often portrayed in the media. Exploding anger is not a bolt from the blue but a symptom of a social order in which the sovereignty of the state has imposed itself as the sole condition of order. Revolt challenges the sovereignty of the state, whether it is democratic or despotic, exposing the violence that underpins it. Revolt upsets the agenda of power, interrupts time, throws history into disarray. The time of revolt, discontinuous and intermittent, is also a revolt of time, an anarchic transition to a space of time that disengages itself from the architecture of politics. This brilliant reflection on the nature and significance of revolt will be of interest to students of politics and philosophy and to anyone concerned with the key questions of politics today.

Read more less

It is time for philosophy to return to the city. In today’s crisis-ridden world of globalised capitalism, increasingly closed in on itself, it may seem harder than ever to think of ways out. Philosophy runs the risk of becoming the handmaiden of science and of a hollowed-out democracy. Donatella Di Cesare calls on philosophy instead to return to the political fray and to the city, the global pólis, from which it was banished after the death of Socrates. Suggesting a radical existentialism and a new anarchism, Di Cesare shows that Western philosophy has been characterised by a political vocation ever since its origins in ancient Greece, and argues that the separation of philosophy from its political roots robs it of its most valuable and enlightening potential. But critique and dissent are no longer enough. Mindful of a defeated exile and an inner emigration, philosophers should return to politics and forge an alliance with the poor and the downtrodden. This passionate defence of the political relevance of philosophy and its radical potential in our globalised world will be of great interest to students and scholars of philosophy and to a wide general readership.

Read more less

In the space of another generation, the population of the earth will rise by 2.5 billion. Yet the real problem we face is not so much the increase in numbers as the fact that growth will be highly uneven. Whereas rich countries will see aging populations with little growth, populations in poor countries will double or even triple, having a much higher percentage of young people. Against this backdrop, demographer Massimo Livi Bacci examines the implications of this disproportionate demographic development for domestic social stability, international migration flows, the balance of power among nations and the natural environment. Covering 10,000 years of human history from the Stone Age to the present, Livi Bacci shows how the space available for every inhabitant of the planet has decreased by a factor of a thousand. The notion of limits to the world's capacity - which once seemed a remote matter - is now among the most pressing issues we face, and the need to create effective global mechanisms for sustainable development is now more urgent than ever. An indispensable book for anyone concerned with the moral and political implications of our ever more crowded planet.

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In the space of another generation, the population of the earth will rise by 2.5 billion. Yet the real problem we face is not so much the increase in numbers as the fact that growth will be highly uneven. Whereas rich countries will see aging populations with little growth, populations in poor countries will double or even triple, having a much higher percentage of young people. Against this backdrop, demographer Massimo Livi Bacci examines the implications of this disproportionate demographic development for domestic social stability, international migration flows, the balance of power among nations and the natural environment. Covering 10,000 years of human history from the Stone Age to the present, Livi Bacci shows how the space available for every inhabitant of the planet has decreased by a factor of a thousand. The notion of limits to the world's capacity - which once seemed a remote matter - is now among the most pressing issues we face, and the need to create effective global mechanisms for sustainable development is now more urgent than ever. An indispensable book for anyone concerned with the moral and political implications of our ever more crowded planet.

Read more less

Marranos were Spanish or Portuguese Jews who converted to Christianity at the time of the Spanish Inquisition to avoid being massacred or forced to flee but who continued to practise Judaism in secret. They were persecuted by the first racist blood laws but the water of forced baptism was not enough to make them assimilate. Donatella Di Cesare sees the marranos as the quintessential figures of the modern condition: the marranos were not just those whom modernity cast out as the ‘other’, but were those ‘others’ who were forced to disavow their beliefs and conceal themselves. They became ‘the other of the other’, doubly excluded, condemned to a life of existential duplicity with no way out, spurned by both Catholics and Jews and unable to belong fully to either community. But this double life of the marranos turned out to be a secret source of strength. Doubly estranged, with no possibility of redemption, the marranos became modernity’s first true radicals. Dissidents out of necessity, they inaugurated modernity with their ambivalence and their split self. And their story is not over. By treating the history of the marranos as a prism through which to grasp the defining features of modernity, this highly original book will be of interest to a wide readership.

Read more less

Ever since the end of World War II, when the sheer enormity of the Nazi crime against the Jews became apparent, there have been repeated attempts to deny that the Holocaust really happened. The existence of gas chambers was questioned and the testimony of survivors was thrown into doubt; the more witnesses spoke out, the more they were intimidated and attacked by a denialism that sought to present itself as a search for historical truth. The accusation of trickery and deception – so central to the centuries-old anti-Jewish hatred – continues to thrive in the present. Today, denialism takes a new and more insidious form: Jews are accused of exploiting the ‘cult of the Holocaust’ to justify the state of Israel and to take the reins of political power. Holocaust denial has merged with conspiracy theories, alleging the existence of a Jewish-controlled New World Order. Concisely and authoritatively, acclaimed philosopher Donatella Di Cesare reconstructs the evolution of denialism and sheds new light on one of the most troubling phenomena of our time.

Read more less