Search results for ""Author Dale K. Van Kley""

In The Rise and Fall of Theological Enlightenment, Jeffrey D. Burson analyzes the history of the French Enlightenment and its relationship to the French Revolution by casting it as a diverse constellation of Theological Enlightenment discourses, compromised between about 1730 and 1762 by high-stakes cultural and political controversies involving the royal court, the government, and the Catholic Church. Burson places the Abbé Jean-Martin de Prades at the center of the storm. In 1749, Prades was working on his doctorate in theology at the University of Paris. An ambitious young theologian, Prades, like his teachers at the Sorbonne and like many lay and clerical apologists in mid-eighteenth-century France, had been deeply inspired by the spirit of the Enlightenment. Burson reinterprets the Jesuit Enlightenment and its influence on French society, arguing that Jesuits had pioneered ways of synthesizing Locke, Malebranche, and Newton in light of the expansion of the public sphere. Hoping to defend Catholic theology against the Radical Enlightenment by adapting these Jesuit Enlightenment discourses with natural history and Enlightenment theological debates, Prades inadvertently sparked a public scandal that galvanized members of the royal court and the Parlement of Paris, Jansenists, Jesuits, and philosophes, alike—all of whom refashioned the person and work of Prades to suit their own ends. Ultimately, the controversy polarized the cultural politics of pre-Revolutionary France into two camps, that of a self-consciously secular Enlightenment and that of a staunchly opposed Counter-Enlightenment. Prades's history provides Burson with a lens through which to reevaluate the intersections of theology and Enlightenment philosophy, of French politics and the French Catholic church, and of conservatives, moderates, and radicals on all sides in order to provide us with a newly-capacious Enlightenment historiography.

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Religion and Politics in Enlightenment Europe, a collection of original essays from leading scholars, demonstrates that the collapse of the post-Reformation confessional state was more the result of religious dissent from within, much of it orthodox, than attacks of an anti-religious Enlightenment. In sharp contrast to the Reformation-era religious conflicts which tended to pit Protestant and Catholic confessions and states against each other, the eighteenth-century religious conflicts described in Religion and Politics in Enlightenment Europe took place within the various confessional establishments and states that founded and maintained them, such as Russian Orthodoxy in the East and the Anglican Establishment in England and Ireland. In the course of its analysis, Religion and Politics in Enlightenment Europe destroys the notion of any kind of privileged relationship between "religion" and political or social "reaction". This book reveals the religious roots of modern ideas of individual rights and limitations on government, as well as the imperative of political order and the need for social hierarchy. It also shows the impossibility of any purely secular treatment of eighteenth-century European political history or institutions. Based on fresh, primary research as well as a synthesis of secondary sources, Religion and Politics in Enlightenment Europe turns the familiar eighteenth century of the textbooks upside down and inside out, challenging the dominant narratives of secularization and inevitable conclusion in the French Revolution.

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Religion and Politics in Enlightenment Europe, a collection of original essays from leading scholars, demonstrates that the collapse of the post-Reformation confessional state was more the result of religious dissent from within, much of it orthodox, than attacks of an anti-religious Enlightenment. In sharp contrast to the Reformation-era religious conflicts which tended to pit Protestant and Catholic confessions and states against each other, the eighteenth-century religious conflicts described in Religion and Politics in Enlightenment Europe took place within the various confessional establishments and states that founded and maintained them, such as Russian Orthodoxy in the East and the Anglican Establishment in England and Ireland. In the course of its analysis, Religion and Politics in Enlightenment Europe destroys the notion of any kind of privileged relationship between "religion" and political or social "reaction". This book reveals the religious roots of modern ideas of individual rights and limitations on government, as well as the imperative of political order and the need for social hierarchy. It also shows the impossibility of any purely secular treatment of eighteenth-century European political history or institutions. Based on fresh, primary research as well as a synthesis of secondary sources, Religion and Politics in Enlightenment Europe turns the familiar eighteenth century of the textbooks upside down and inside out, challenging the dominant narratives of secularization and inevitable conclusion in the French Revolution.

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From Deficit to Deluge takes stock of shifts in scholarly investigation of the origins of French Revolution. During the last decade, scholars have moved beyond "revisionist" historians of the 1970s, who highlighted the monarchy's degeneration into despotism, to explore related conflicts in the realms of finance, social relations, religion, diplomacy, the Enlightenment, and colonial policy. In this book, seven established authorities explore some of these critical intersections, and together they make clear the role that unresolved tensions in these realms played in the essentially political narrative told by post-Marxian revisionist historiography. While each chapter of From Deficit to Deluge focuses upon one site of contention—fiscal, social, religious, diplomatic, ideological, and colonial—they all help to explain how long-standing structural problems of the Old Regime caused a fairly "normal" fiscal crisis to metastasize into a revolution. As the editors show in their introduction and conclusion, the growing democratization of politics sparked by the monarchy's clumsy efforts to solve the fiscal crisis put these wide-ranging problems at the epicenter of political debate, thereby sapping the foundations of royal authority and the social hierarchy.

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