Search results for ""Author Colum Hourihane""

Pontius Pilate is one of the Bible's best-known villains--but up until the tenth century, artistic imagery appears to have consistently portrayed him as a benevolent Christian and holy symbol of baptism. For the first time, Pontius Pilate, Anti-Semitism, and the Passion in Medieval Art provides a complete look at the shifting visual and textual representations of Pilate throughout early Christian and medieval art. Colum Hourihane examines neglected and sometimes sympathetic portrayals, and shows how negative characterizations of Pilate, which were developed for political and religious purposes, reveal the anti-Semitism of the medieval period. Hourihane indicates that in some artistic renderings, Pilate may have been a symbol of good, and in many, a figure of jurisprudence. Eastern traditions treated Pilate as a saint with his own feast day, but Western accounts from the tenth century changed him from a Roman to a Jew. Pilate became a vessel for anti-Semitism--his image acquired grotesque facial and physical characteristics, and his role in Christ's Passion grew to mythic proportions. By the fifteenth century, however, representations of Pilate came full circle to depict an aged and empathetic administrator. Combining a wealth of previously unpublished sources with explorations of art historical developments, Pontius Pilate, Anti-Semitism, and the Passion in Medieval Art puts forth for the first time an encyclopedic portrait of a complex legend.

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It will come as a surprise to many that a wealth of Gothic art and architecture can still be found in Ireland. This groundbreaking book examines for the first time the most westerly expression of Gothic—on the edge of Europe—and traces its development from the beginning of the thirteenth century to the Reformation. Colum Hourihane offers new insights into Gothic Irish art, and he presents a revised view of art in Ireland in the Middle Ages. Brought to Ireland by the Anglo-Normans and religious reform movements, the style was adopted and adapted locally, first appearing in monastic architecture and subsequently in the other arts. The book looks at what survives of Gothic art in Ireland, examines previously unknown material, and discusses such wide-ranging topics as the historiography of the style, its metalwork, iconography, and forms. Published for the Paul Mellon Centre for Studies in British Art

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Established in 1917, the Index of Christian Art, located at Princeton University, is now the largest archive of medieval art in existence and the most specialized resource for the iconographer. Throughout its eighty-five years, it has justly been recognized as one of the most learned institutions for the study of the art and culture of the medieval world. The essays in this book, all by staff or scholars of the archive, highlight some of the current research in the archive and the scholarship for which it has been widely renowned. The studies cover art from the Late Antique period to the end of the fifteenth century and include most of the media represented in the archive, from manuscripts to sculpture to glass. From reinterpreting previous scholarship to making new insights into the medieval mind, they explore such themes as Jephtha's Daughter; Mary Magdalene; Saints Blaise, Paul, Joseph, and Elisabeth of Hungary; and topics including women in the Bibles moralisees, Late German sermons, the iconographic program at Bourges Cathedral, Franciscan devotional art, and a late medieval Islamic manuscript. This volume presents some of the most exciting and interdisciplinary approaches to the study of these subjects, from the home of medieval iconography in Princeton. The contributors are Adelaide Bennett, Lois Drewer, Ivan Great, Judith Golden, Gerald Guest, Margaret Jennings, Margaret Lindsey, Mika Natif, Lynn Ransom, Pamela Sheingorn, and A. E. Wright.

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The concept of opposing forces of good and evil expressed in a broad range of moral qualities--virtues and vices--is one of the most dominant themes in the history of Christian art. The complex interrelationship of these moral traits received considerable study in the medieval period, resulting in a vast and elaborate system of imagery that has been largely neglected by modern scholarship. Rich resources for the study of this important subject are made available by this volume, which publishes the complete holdings of the more than 230 personifications of Virtues and Vices in the Index of Christian Art's text files. Ranging from Abstinence to Wisdom and from Ambition to Wrath, and covering depictions of the Tree of Virtues, the Tree of Vices, and the Conflict of Virtues and Vices, this is the largest and most comprehensive collection of such personifications in existence. The catalogue documents the occurrence of these Virtues and Vices in well over 1,000 works of art produced between the fifth and the fifteenth centuries. The entries include objects in twelve different media and give detailed information on their current location, date, and subject. This extract from the Index of Christian Art's files, the first to be published, is accompanied by six essays devoted to the theme of virtue and vice. They investigate topics such as the didactic function of the bestiaries and the Physiologus, female personifications in the Psychomachia of Prudentius, the Virtues in the Floreffe Bible frontispiece, and good and evil in the architectural sculpture of German sacramentary houses. The contributors are Ron Baxter, Anne-Marie Bouche, Jesse M. Gellrich, S. Georgia Nugent, Colum Hourihane, and Achim Timmerman.

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To mark the eightieth anniversary of The Index of Christian Art, this two-part volume focuses on the Index's twin strengths: iconography and methodology. The contributors include Adelaide Bennett, Hans Brandhorst, James D'Emilio, Gerda Duifjes-Vellekoop, John Fleming, Jaroslav Folda, Giovanni Freni, Cynthia Hahn, Debra Hassig, and others.

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