Search results for ""Author Colin G. Calloway""

Although many Americans consider the establishment of the colonies as the birth of this country, in fact early America existed long before the arrival of the Europeans. From coast to coast, Native Americans had created enduring cultures, and the subsequent European invasion remade much of the land and society. In New Worlds for All, Colin G. Calloway explores the unique and vibrant new cultures that Indians and Europeans forged together in early America. The journey toward this hybrid society kept Europeans' and Indians' lives tightly entwined: living, working, worshiping, traveling, and trading together-as well as fearing, avoiding, despising, and killing one another. In some areas, settlers lived in Indian towns, eating Indian food. In the Mohawk Valley of New York, Europeans tattooed their faces; Indians drank tea. A unique American identity emerged. The second edition of New Worlds for All incorporates fifteen years of additional scholarship on Indian-European relations, such as the role of gender, Indian slavery, relationships with African Americans, and new understandings of frontier society.

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In 1791, General Arthur St. Clair led the United States army in a campaign to destroy a complex of Indian villages at the Maumee River in northwestern Ohio. Almost within reach of their objective, St. Clair's 1,400 men were attacked by about one thousand Indians. The U.S. force was decimated, suffering nearly one thousand casualties in killed and wounded, while Indian casualties numbered only a few dozen. But despite the lopsided result, it wouldn't appear to carry much significance; it involved only a few thousand people, lasted less than three hours, and the outcome, which was never in doubt, was permanently reversed a mere three years later. Neither an epic struggle nor a clash that changed the course of history, the battle doesn't even have a name. Yet, as renowned Native American historian Colin Calloway demonstrates here, St. Clair's Defeat--as it came to be known-- was hugely important for its time. It was both the biggest victory the Native Americans ever won, and, proportionately, the biggest military disaster the United States had suffered. With the British in Canada waiting in the wings for the American experiment in republicanism to fail, and some regions of the West gravitating toward alliance with Spain, the defeat threatened the very existence of the infant United States. Generating a deluge of reports, correspondence, opinions, and debates in the press, it produced the first congressional investigation in American history, while ultimately changing not only the manner in which Americans viewed, raised, organized, and paid for their armies, but the very ways in which they fought their wars. Emphasizing the extent to which the battle has been overlooked in history, Calloway illustrates how this moment of great victory by American Indians became an aberration in the national story and a blank spot in the national memory. Calloway shows that St. Clair's army proved no match for the highly motivated and well-led Native American force that shattered not only the American army but the ill-founded assumption that Indians stood no chance against European methods and models of warfare. An engaging and enlightening read for American history enthusiasts and scholars alike, The Victory with No Name brings this significant moment in American history back to light.

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George Washington's place in the foundations of the Republic remains unrivalled. His life story--from his beginnings as a surveyor and farmer, to colonial soldier in the Virginia Regiment, leader of the Patriot cause, commander of the Continental Army, and finally first president of the United States--reflects the narrative of the nation he guided into existence. There is, rightfully, no more chronicled figure. Yet American history has largely forgotten what Washington himself knew clearly: that the new Republic's fate depended less on grand rhetoric of independence and self-governance and more on land--Indian land. Colin G. Calloway's biography of the greatest founding father reveals in full the relationship between Washington and the Native leaders he dealt with intimately across the decades: Shingas, Tanaghrisson, Guyasuta, Attakullakulla, Bloody Fellow, Joseph Brant, Cornplanter, Red Jacket, and Little Turtle, among many others. Using the prism of Washington's life to bring focus to these figures and the tribes they represented--the Iroquois Confederacy, Lenape, Miami, Creek, Delaware--Calloway reveals how central their role truly was in Washington's, and therefore the nation's, foundational narrative. Calloway gives the First Americans their due, revealing the full extent and complexity of the relationships between the man who rose to become the nation's most powerful figure and those whose power and dominion declined in almost equal degree during his lifetime. His book invites us to look at America's origins in a new light. The Indian World of George Washington is a brilliant portrait of both the most revered man in American history and those whose story during the tumultuous century in which the country was formed has, until now, been only partially told.

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A history of the complex relationship between a school and a people

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This magnificent, sweeping work traces the histories of the Native peoples of the American West from their arrival thousands of years ago to the early years of the nineteenth century. Emphasizing conflict and change, One Vast Winter Count offers a new look at the early history of the region by blending ethnohistory, colonial history, and frontier history. Drawing on a wide range of oral and archival sources from across the West, Colin G. Calloway offers an unparalleled glimpse at the lives of generations of Native peoples in a western land soon to be overrun.

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During the years of the Early Republic, prominent Native leaders regularly traveled to American cities--Albany, Boston, Charleston, Philadelphia, Montreal, Quebec, New York, and New Orleans--primarily on diplomatic or trade business, but also from curiosity and adventurousness. They were frequently referred to as "the Chiefs now in this city" during their visits, which were sometimes for extended periods of time. Indian people spent a lot of time in town. Colin Calloway, National Book Award finalist and one of the foremost chroniclers of Native American history, has gathered together the accounts of these visits and from them created a new narrative of the country's formative years, redefining what has been understood as the "frontier." Calloway's book captures what Native peoples observed as they walked the streets, sat in pews, attended plays, drank in taverns, and slept in hotels and lodging houses. In the Eastern cities they experienced an urban frontier, one in which the Indigenous world met the Atlantic world. Calloway's book reveals not just what Indians saw but how they were seen. Crowds gathered to see them, sometimes to gawk; people attended the theatre to watch “the Chiefs now in this city” watch a play. Their experience enriches and redefines standard narratives of contact between the First Americans and inhabitants of the American Republic, reminding us that Indian people dealt with non-Indians in multiple ways and in multiple places. The story of the country's beginnings was not only one of violent confrontation and betrayal, but one in which the nation's identity was being forged by interaction between and among cultures and traditions.

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From maps, monuments, and architectural features to stamps and currency, images of Native Americans have been used again and again on visual expressions of American national identity since before the country’s founding. In the first in-depth study of this extraordinary archive, Cécile R. Ganteaume argues that these representations are not empty symbols but reflect how official and semi-official government institutions—from the U.S. Army and the Department of the Treasury to the patriotic fraternal society Sons of Liberty—have attempted to define what the country stands for. Seen collectively and studied in detail, American Indian imagery on a wide range of emblems—almost invariably distorted and bearing little relation to the reality of Native American–U.S. government relations—sheds light on the United States’ evolving sense of itself as a democratic nation. Generation after generation, Americans have needed to define anew their relationship with American Indians, whose lands they usurped and whom they long regarded as fundamentally different from themselves. Such images as a Plains Indian buffalo hunter on the 1898 four-cent stamp and Sequoyah’s likeness etched into glass doors at the Library of Congress in 2013 reveal how deeply rooted American Indians are in U.S. national identity. While the meanings embedded in these artifacts can be paradoxical, counterintuitive, and contradictory to their eras’ prevailing attitudes toward actual American Indians, Ganteaume shows how the imagery has been crucial to the ongoing national debate over what it means to be an American. Officially Indian is published in concert with the Americans exhibition, which opens October 26, 2017, at the National Museum of the American Indian in Washington, D.C. American Indians represent less than 1 percent of the U.S. population, yet names and images of Indians are everywhere: military weapons, songs, town names, advertising, and that holiday in November. Americans invites visitors to take a closer look, and to ask why. Featuring nearly 350 objects and images, from a Tomahawk missile to baking powder cans, Americans examines the staying power of four stories (Thanksgiving, Pocahontas, the Trail of Tears, and the Battle of Little Bighorn) that are woven into the fabric of both American history and contemporary life. By highlighting what has been remembered, contested, cherished, and denied about these stories, and why they continue to resonate, this exhibition shows that Americans have always been fascinated, conflicted, and profoundly shaped by their relationship to American Indians.

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For over three hundred years, the Indian peoples of North America have attracted the interest of diverse segments of German society—missionaries, writers, playwrights, anthropologists, filmmakers, hobbyists and enthusiasts, and even royalty. Today, German scholars continue to be drawn to Indians, as is the German public: tour groups from Germany frequent Plains reservations in the summer, and so-called Indianerclubs, where participants dress up in "authentic" Indian costume, are common. In this fascinating volume, scholars and writers illuminate the longstanding connection between Germans and the Indians. From a range of disciplines and occupations, the contributors probe the historical and cultural roots of the interactions between Germans and Indians and examine how such encounters have been represented in different media over the centuries. Particularly important are reflections and insights by modern Native American writers on this relationship. Of special concern is why such a connection has endured. As the contributors make clear, the encounters between Germans and Indians were also imagined, sometimes as fantasy, sometimes as projection, both resonating deeply with the cultural sensibilities and changing historical circumstances of Germans over the years.

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