Search results for ""Author Clarence H. Miller""

First published in Paris in 1511, The Praise of Folly hasenjoyed enormous and highly controversial success from the author’s lifetime down to our own day.It hasno rival, except perhaps Thomas More’s Utopia, as the most intense and lively presentation of the literary, social, and theological aims and methods of Northern Humanism. Clarence H. Miller’s highly praised translation of The Praise of Folly, based on the definitive Latin text, echoes Erasmus’ own lively style while retaining the nuances of the original text. In his introduction, Miller places the work in the context of Erasmus as humanist and theologian. In a new afterword, William H. Gass playfully considers the meaning, or meanings, of folly and offers fresh insights into one of the great books of Western literature.Praise for the earlier edition:“An eminently reliable and fully annotated edition based on the Latin text.”—Library Journal“Exciting and brilliant, this is likely to be the definitive translation of The Praise of Folly intoEnglish.”—Richard J. Schoeck

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This compilation of writings from Erasmus and Luther's great debate--over free will and grace, and their respective efficacy for salvation--offers a fuller representation of the disputants' main arguments than has ever been available in a single volume in English. Included are key, corresponding selections from not only Erasmus' conciliatory A Discussion or Discourse concerning Free Will and Luther's forceful and fully argued rebuttal, but--with the battle now joined--from Erasmus' own forceful and fully argued rebuttal of Luther. Students of Reformation theology, Christian humanism, and sixteenth-century rhetoric will find here the key to a wider appreciation of one of early modern Christianity’s most illuminating and disputed controversies.

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More's Latin reply to Bugenhagen (1526), given here with a facing English translation, is a comparatively brief but intense rebuttal of the principal points of Lutheran teaching concerning scripture ant tradition, faith and works, grace and free will, clerical celibacy, and the sacraments. It presents arguments elaborated at much greater length in More's other polemical works. Supplication of Souls (1529) refutes A Supplication for the Beggars, an anticlerical pamphlet by Simon Fish which Henry VIII seems to have regarded with some favor. More places his response in the mouths of the souls in purgatory. In the first book, he contemptuously demolished Fish's loose railery with accurate statistics and historical analysis. In the second, he defends the traditional doctrine of purgatory with brief arguments drawn from reason and a detailed analysis of scriptural passages. Letter against Frith (1532) answers John Frith's Zwinglian arguments against the physical presence of Christ in the more. Written to an unknown correspondent, it is the briefest and mildest of More's polemical works and anticipates arguments presented moer elaborately in More's The Answer to a Poisoned Book (1533). Besides full introductions and commentaries, a glossary, and an index, this volume contains seven appendices giving the works to which More is replying and other thematic, historical, and bibliographical matter closely related to the three works by More.

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“This translation offers a fresh and vital encounter with Thomas More’s Utopia for a twenty-first century audience.”—Elizabeth McCutcheon, Utopian Studies Saint Thomas More’s Utopia is one of the most important works of European humanism and serves as a key text in survey courses on Western intellectual history, the Renaissance, political theory, and many other subjects. In Utopia, More introduces the mysterious traveler Raphael Hythloday, who tells of an island nation that he considers the most perfectly organized and harmonious in the world. Preeminent More scholar Clarence H. Miller does justice to the full range of More’s rhetoric in this masterful translation. In an Afterword to this edition, Jerry Harp contextualizes More’s life and Utopia within the wider frames of European humanism and the Renaissance.

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This compilation of writings from Erasmus and Luther's great debate--over free will and grace, and their respective efficacy for salvation--offers a fuller representation of the disputants' main arguments than has ever been available in a single volume in English. Included are key, corresponding selections from not only Erasmus' conciliatory A Discussion or Discourse concerning Free Will and Luther's forceful and fully argued rebuttal, but--with the battle now joined--from Erasmus' own forceful and fully argued rebuttal of Luther. Students of Reformation theology, Christian humanism, and sixteenth-century rhetoric will find here the key to a wider appreciation of one of early modern Christianity’s most illuminating and disputed controversies.

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