Search results for ""Author Charles Melville""

The century after the conquests of Timur witnessed the division of eastern and western Iran between his Turko-Mongol successors, and a flowering of Persian culture in the great cities of Herat, Samarqand and Tabriz, among others. In this, the ninth volume in The Idea of Iran series, leading scholars analyse the ways that Timurid contemporaries viewed their traditions and their environment, asking questions such as: what was the view of outsiders, and how does modern scholarship define the distinctive aspects of the period? Essential reading for scholars, students, and all those interested in the history of Iran, the book considers the political, religious and cultural history of this rich and highly productive interval that was the springboard for the formation of new imperial Ottoman, Safavid, Mughal and Ozbek orders of succeeding centuries.

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This volume explores the troubled eighteenth century in Iran, between the collapse of the Safavids and the establishment of the new Qajar dynasty in the early decades of the nineteenth century. Despite the striking military successes of Nader Shah, to defeat the Afghan invaders, drive back the Ottomans in the west, and launch campaigns into India and Central Asia, Iran steadily lost territory in the Caucasus and the east, where Persian arms failed to recover lands lost to the Afghans and the Ozbeks. The chapters of this book cover the continuity and change over this transitional period from a range of perspectives including political history, historiography, art and material culture. They illuminate the changes in Iran’s internal conditions, including the legitimising legacy of the Safavid period in court chronicles, the rise of Nader Shah and his influence on the idea of Iran, as well as the art of successive dynasties competing for power and prestige. The volume also addresses Iran’s changed international situation by examining relations with Russia, Britain and India, the result of which would contribute to its re-emergence with a curtailed presence in the new world order of European dominance.

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Provides an unusual history of an important institution promoting Islamic scholarship in Britain Presents authoritative biographies of leading scholars by those working in the same field Brings together leading scholars of Middle Eastern history, literature, Islamic mysticism and religious studies to discuss their influential predecessors in these fields Draws on the unpublished archives of the Gibb Memorial Trust and first-hand memoirs Reveals how the Gibb Memorial Trust was able to promote and support the publication and study of key Middle Eastern sources for over a century The Gibb Memorial Trust, founded at the start of the 20th century, comprised among its trustees some of the most celebrated and prominent orientalists of their day. Together, they sponsored and supported research on editing and translating Arabic, Persian and Turkish manuscripts on a range of subjects, from history, literature, geography and poetry to Sufism and the Islamic sciences. This volume covers the development of Middle Eastern and Islamic Studies over the last 120 years or so, as seen through the biographies of the leading scholars of the period. It opens with a short history of the Trust, before presenting a series of short biographical and often personal appreciations of these eminent Middle Eastern scholars of the past, written by existing trustees. In providing a history of this important institution, the book shines a light on the history and development of Middle Eastern and Islamic Studies in Britain more broadly.

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Mazandaran and Astarabad, originally published in 1928, gives an account of two remote and inaccessible Iranian provinces written by the diplomat and Persian scholar H. L. Rabino. Accompanied by a large-scale facsimile of the detailed original map.

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The sixteenth and seventeenth centuries saw the establishment of the new Safavid regime in Iran. Along with reuniting the Persian lands under one rule, the Safavids initiated the radical transformation of the religious landscape by introducing Imami Shi‘ism as the official state faith and in this as in other ways, laying the foundations of Iran’s modern identity. In this book, leading scholars of Iranian history, culture and politics examine the meaning of the idea of Iran in the Safavid period by examining contemporary experiences of both insiders and outsiders, asking how modern scholarship defines the distinctive features of the age. While sometimes viewed as a period of decline from the high points of classical Persian literature and the visual arts of preceding centuries, the chapters of this book demonstrate that the Safavid era was nevertheless a period of great literary and artistic activity in the realms of both secular and theological endeavour. With the establishment of comparable polities across western, southern and central Asia at broadly the same time, the book explores some of the literary and political interactions with Iran’s Ottoman, Mughal and Uzbek neighbours. As the volume and frequency of European merchants and diplomats visiting Safavid Persia increased, especially in the seventeenth century, and as more Iranians recorded their own travel experiences to surrounding Muslim lands, the Safavid period is the first in which we can document and explore the contours of Iran’s place in an expanding world, and gain insights into how Iranians saw themselves and others saw them.

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