Search results for ""Author Brooke Williams""

John Paul II (1978–2005) was the first pope to speak extensively on the challenges of the historic changes of the situation of women in modernity and postmodernity. He addressed matters such as the inherent dignity of women; aspirations for personal fulfillment including achievement and economic success outside the home; the roles pertaining to marriage, family and children; and the vital contributions of women in the life of the church. He offered a profoundly personalist vision that united contemporary concerns with ancient faith, in a way that can advance discourse within and beyond the Catholic church.In Pope John Paul II Speaks on Women, Brooke Williams Deely presents a comprehensive record of John Paul II’s reflections. This collection brings to the forefront the full context and content of his original contributions. Since John Paul II encouraged women and men to expand what he has adumbrated, this book facilitates ongoing dialogue. The principle of the organization of the volume is chronological, compilingJohn Paul II’s teachings on the subject of women arranged by date over the entire term of his Papacy. Since this influential Pope addressed the situation of women from the beginning of his pontificate, this overview of his writings and his spoken addresses best showcases the development and historical context of his thought.This distinctive book, in a handy assembling of encyclicals, Apostolic letters, and public remarks, should be attractive to readers of diverse perspectives and disciplines. Whether in the fields of women’s studies, history, philosophy, psychology, or theology (especially for theologians and seminarians interested in his Mariology, theology of the body, and philosophical anthropology), this collection is ideal for classroom use. It is also readily suitable for the general public and for people who want to deepen their appreciation of John Paul II as a person, saint, thinker, cultural critic, and world leader.

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Open Midnight weaves two parallel stories about the great wilderness--Brooke Williams's year alone with his dog ground truthing wilderness maps of southern Utah, and that of his great-great-great-grandfather, who in 1863 made his way with a group of Mormons from England across the wilderness almost to Utah, dying a week short. The book is also about two levels of history--personal, as represented by William Williams, and collective, as represented by Charles Darwin, who lived in Shrewsbury, England, at about the same time as Williams. As Brooke Williams begins researching the story of his oldest known ancestor, he realizes that he has few facts. He wonders if a handful of dates can tell the story of a life, writing, "If those points were stars in the sky, we would connect them to make a constellation, which is what I've made with his life by creating the parts missing from his story." Thus William Williams becomes a kind of spiritual guide, a shamanlike consciousness that accompanies the author on his wilderness and life journeys, and that appears at pivotal points when the author is required to choose a certain course. The mysterious presence of his ancestor inspires the author to create imagined scenes in which Williams meets Darwin in Shrewsbury, sowing something central in the DNA that eventually passes to Brooke Williams, whose life has been devoted to nature and wilderness. Brooke Williams's inventive and vivid prose pushes boundaries and investigates new ways toward knowledge and experience, inviting readers to think unconventionally about how we experience reality, spirituality, and the wild. The author draws on Jungian psychology to relate how our consciousness of the wild is culturally embedded in our psyche, and how a deep connection to the wild can promote emotional and psychological well-being. Williams's narrative goes beyond a call for conservation, but in the vein of writers like Joanna Macy, Bill Plotkin, David Abram, the author argues passionately for the importance of wildness is to the human soul. Reading Williams's inspired prose provides a measure of hope for protecting the beautiful places that we all need to thrive. Open Midnight is grounded in the present by Williams's descriptions of the Utah lands he explores. He beautifully evokes the feeling of being solitary in the wild, at home in the deepest sense, in the presence of the sublime. In doing so, he conveys what Gary Snyder calls "a practice of the wild" more completely than any other work. Williams also relates an insider's view of negotiations about wilderness protection. As an advocate working for the Southern Utah Wilderness Alliance, he represents a minority in meetings designed to open wilderness lands to roads and hunting. He portrays the mindset of the majority of Utah's citizens, who argue passionately for their rights to use their lands however they wish. The phrase "open midnight," as Williams sees it, evokes the time between dusk and dawn, between where we've been and where we're going, and the unconscious where all possibilities are hidden.

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Semiotics is rapidly establishing itself as one of the most fruitful and exciting fields of intellectual inquiry. Literary scholars, philosophers, social scientists, and students of linguistics and communication are all finding something of value in the various insights and approaches to knowledge that are included within the general field of semiotics. This significant new collection contains some of the most important contemporary work by modern pioneers in the field together with a few formative statements from earlier thinkers such as John Locke and Jacques Maritain. The volume covers in five parts the nature of semiotics, semiotic systems, various developing themes, traditional concerns of semiotics, and future directions.

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