Search results for ""Author Brian McNeil""

A hands-on book which begins by setting the context;- defining 'fermentation' and the possible uses of fermenters, and setting the scope for the book. It then proceeds in a methodical manner to cover the equipment for research scale fermentation labs, the different types of fermenters available, their uses and modes of operation. Once the lab is equipped, the issues of fermentation media, preservation strains and strain improvement strategies are documented, along with the use of mathematical modelling as a method for prediction and control. Broader questions such as scale-up and scale down, process monitoring and data logging and acquisition are discussed before separate chapters on animal cell culture systems and plant cell culture systems. The final chapter documents the way forward for fermenters and how they can be used for non-manufacturing purposes. A glossary of terms at the back of the book (along with a subject index) will prove invaluable for quick reference.Edited by academic consultants who have years of experience in fermentation technology, each chapter is authored by experts from both industry and academia. Industry authors come from GSK (UK), DSM (Netherlands), Eli Lilly (USA) and Broadley James (UK-USA).

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This book offers an introduction to the theological and historical aspects of the papacy, an office and institution that is unique in this world. Throughout its history up to our present time, the Petrine ministry is both fascinating and challenging to people, both inside and outside the Catholic Church.Gerhard Cardinal Müller speaks from a particular and personal viewpoint, including his experience of working closely with the pope every day as Prefect of the Congregation for the Doctrine of the Faith. He addresses, in particular, those dimensions of the papal office which are crucial for understanding more deeply the pope as a visible principle of the church's unity.500 years after the Protestant reformation, The Pope offers insights into the ecumenical controversies about the papacy throughout the centuries, in their historical context. The book also exposes prejudices and cliches, and points to the authentic foundation of the Petrine ministry.

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Thanks to the recent "return to religion", the holy has become a relevant issue in public debate, as is suggested by concepts such as "re-sacralization" and "re-enchantment". Holy war and religiously motivated terrorist attacks, the fascination in popular culture for subjects such as the Holy Grail (as in Dan Brown's Da Vinci Code), new spiritual longings both within and outside institutional religion - all testify to the new religious climate. This situation calls for a reassessment of both classical and new theories about the holy. Espen Dahl offers a theoretical account of the holy. Central to its approach is the idea that the holy cannot be reduced to one stable essence, but is fundamentally composite and takes place "in between". This means that the typical modern dichotomies between the holy and the profane, the pure and the impure, the pious and the violent, cannot be drawn as sharply as scholars once did. Instead, the manifestation of the holy takes place in the interstice between those spheres. Such a position is not strong - it attests to the weakness of the holy. Through a critical dialogue with the most influential recent contributions, various theories and responses to them are presented on the basis of the book's overall perspective. Espen Dahl deals with various theoretical perspectives, corresponding to the numerous dimensions of the holy. Phenomenology plays the principal role, because it offers the best means to preserve the experiential dimensions which are essential to the holy. From this perspective, the book discusses theories from religious science, theology, philosophy, and psychology.

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Philosophers of the Renaissance introduces readers to philosophical thinking from the end of the Middle Ages through the sixteenth century. International specialists portray the thought of twenty-one individual philosophers, illustrating their life and work and highlighting the importance of their thinking. Best known among the personalities discussed are Nicholas of Cusa, who combined mathematics with theology; Pico della Mirandola, the first to introduce Hebrew wisdom: Marsilio Ficino, who made the works of Plato accessible to his contemporaries; Pietro Pomponazzi, who challenged the Church with unorthodox teachings; and, Tommaso Campanella, who revolutionized philosophy and science while imprisoned. Philosophers of this period explored a great variety of human knowledge: Greek scholars who had emigrated from Byzantium spread ancient and patristic learning; humanists applied their skills to art, architecture, and the text of the Bible (Leon Battista Alberti and Lorenzo Valla); some debated about methods of scientific research - always with religion in their mind (Raymond Lull, Agrippa of Nettesheim, Philipp Melanchthon, Petrus Ramus, Bernardino Telesio, Jacopo Zabarella); others pondered the ethical implications (Michel de Montaigne, Luis Vives); or they confronted a radical overturn of the traditional worldview (Francesco Patrizi, Giordano Bruno, Francisco Suarez). The book weaves together the stories of these thinkers by emphasizing the unity of Renaissance philosophy. Originally published in German in 1998, the chapters have been thoroughly revised and updated. There is a chapter on Luis Vives that was written specifically for this English edition. This is a rich and accessible introduction to the philosophical thought that shaped modernity.

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Today's religious violence challenges our understanding of religion. Do we need special notions such as 'cult' and 'fundamentalism' to come to terms with it? Does monotheism, with its claim to exclusivity, necessarily generate intolerance? Kippenberg rejects the idea that violence and religion are inherently connected and instead considers the actions, motives, and self-perceptions of real people. He shows that the violent outcomes of the American tragedies of Jonestown and Waco were not inevitable. In both cases, law enforcement, the media, and anti-cult networks believing in the necessity of liberation by force stood in opposition to communities who chose to idealize martyrdom. The same pattern applies to other major cases of religious violence since the 1970s: the Iranian revolution; the birth of Hezbollah in Lebanon; the conflict between Jews, Muslims, and American Protestants that grew out of disputes between Israel and its neighboring states; and the attacks of 9/11. In the age of globalization, religious ties fill the vacuum left by the weakening of traditional loyalties and by states that do not foster social solidarity. Lest we believe we are condemned to a violent future, Violence as Worship concludes with a discussion on prevention. Religion may inspire many conflicts, but it is also a resource that can be mobilized to avert them.

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In the twenty-first century the basic questions of ethics are no longer the abstract terms of ethical theory, but the concrete and burning issues related to the influence of life sciences, the impact of a globalized economy, and the consequences of present decisions for the future of humankind. Ethics: The Fundamental Questions of Our Lives analyzes twenty ethical issues that address education and culture, labor and economy, the environment and sustainability, democracy and cosmopolitanism, peace and war, and life and death. Each chapter describes a concrete example showing the relevance of the fundamental ethical question, then provides an explanation of how one can think through possible responses and reactions. Huber emphasizes the connections between personal, professional, and institutional ethics and demonstrates how human relationships lie at the center of our ethical lives. His aim is to articulate a theology of what he calls "responsible freedom" that transcends individualistic self-realization and includes communal obligations.

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The purpose of this book is to explore what a liturgical approach to the Bible looks like and what hermeneutical implications this might have: How does the liturgy celebrate, understand, and communicate Scripture? The starting point is Pope Benedict's affirmation that ""a faith-filled understanding of sacred Scripture must always refer back to the liturgy"" (Verbum Domini 52).The first part of the book (based on SC 24) provides significant examples to demonstrate: The liturgical order of readings intertextually combines Old Testament and New Testament readings using manifold hermeneutical principles, specifically how the psalms show the wide range of interpretations the liturgy employs. Prayers are biblically inspired and help to appropriate Scripture personally. The hymns convey Scripture in a poetic way. Signs and actions such as foot-washing or the Ephphetha rite enact Scripture. The study considers the Mass, the sacraments and the Liturgy of the Hours.In the second part, Benini systematically focuses on the various dimensions of liturgical hermeneutics of the Bible, which emerge from the first part. The study reflects the approaches the liturgy offers to Scripture and its liturgical reception. It explores theological aspects such as the unity of the two Testaments in Christ's paschal mystery or the anamnesis as a central category in both Scripture and liturgy. The liturgy does not understand Scripture primarily as a document of the past, but celebrates it as a current and living ""Word of the Lord,"" as a medium of encounter with God: Scripture is sacramental.Liturgical Hermeneutics of Sacred Scripture seeks to contribute not only to the comparison of the Roman, Ambrosian, and Byzantine Rite regarding the Word of God, but most of all to the overall ""liturgical approach"" to Scripture. As such, it promotes an interdisciplinary dialogue of liturgical and biblical studies.

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How is moral theology related to pastoral theology? In this first English translation of "Living the Truth", Klaus Demmer answers this question by offering a complete theory of action. Its crucial element is truthfulness, which Demmer claims is a basic attitude that must be translated concretely into our individual decisions. Demmer demonstrates that the demand for truthfulness offers a critical corrective to the usual praxis whereby ethical norms are formulated. This has significant consequences for every area of ethical directives, including questions about celibacy and partnerships. Demmer moves away from the act-centered morality that dominates the neo-Scholastic manuals of moral theology. His concern is to show how our actions embody and carry out a more original anthropological project. Not only does this anthropological project condition our insights into goods and values, it provides the criteria by which our actions are judged morally. This book will be welcomed by all who are looking for ethical norms, and by all whose task it is to formulate such norms.

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