Search results for ""Author Anthony Pagden""

Today, the majority of the peoples of the planet live in nation-states, based upon the idea, if never the reality, of a single people, a single culture, a single rule of law and a single source of sovereign authority. But will they continue to do so in the future? None of the major challenges that confront humanity today from climate change to disease, from terrorism to mass migration can be handled effectively by single nation-states, no matter how powerful. The world is no longer made up only of states but also of an ever-increasing multitude of interstate networks and organizations which recognize no borders. We are beginning to be able to imagine the very real possibility of a new global civil society. But what political form should this take? By examining the history of the evolution of human society from the world's first empires to today's world of interstate networks, this book argues that there now exists the possibility of the emergence of a new political f

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Today, the majority of the peoples of the planet live in nation-states, based upon the idea, if never the reality, of a single people, a single culture, a single rule of law and a single source of sovereign authority. But will they continue to do so in the future? None of the major challenges that confront humanity today from climate change to disease, from terrorism to mass migration can be handled effectively by single nation-states, no matter how powerful. The world is no longer made up only of states but also of an ever-increasing multitude of interstate networks and organizations which recognize no borders. We are beginning to be able to imagine the very real possibility of a new global civil society. But what political form should this take? By examining the history of the evolution of human society from the world's first empires to today's world of interstate networks, this book argues that there now exists the possibility of the emergence of a new political f

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The European Union, we are told, is facing extinction. Most of those who believe that, however, have no understanding of how, and why, it became possible to imagine that the diverse peoples of Europe might be united in a single political community. The Pursuit of Europe tells the story of the evolution of the 'European project', from the end of the Napoleonic Wars, which saw the earliest creation of a 'Concert of Europe', right through to Brexit. The question was how, after centuries of internecine conflict, to create a united Europe while still preserving the political legal and cultural integrity of each individual nation. The need to find an answer to this question became more acute after two world wars had shown that if the nations of Europe were to continue to play a role in the world they could now only do so together. To achieve that, however, they had to be prepared to merge their zealously-guarded sovereign powers into a new form of trans-national constitutionalism. This, the European Union has tried to do. Here, Anthony Pagden argues that it has created not as its enemies have claimed, a 'super-state' but a new post-national order united in a political life based, not upon the old shibboleths of nationalism and patriotism, but upon a common body of values and aspirations. It is this, argues Pagden, that will allow the Union to defeat its political enemies from within, and to overcome the difficulties, from mass migration to the pandemic, which it faces from without. But it will only succeed in doing so if it also continues to evolve as it has over the past two centuries.

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The Enlightenment and Why It Still Matters tells nothing less than the story of how the modern, Western view of the world was born. Cultural and intellectual historian Anthony Pagden explains how, and why, the ideal of a universal, global, and cosmopolitan society became such a central part of the Western imagination in the ferment of the Enlightenment - and how these ideas have done battle with an inward-looking, tradition-oriented view of the world ever since. Cosmopolitanism is an ancient creed; but in its modern form it was a creature of the Enlightenment attempt to create a new 'science of man', based upon a vision of humanity made up of autonomous individuals, free from all the constraints imposed by custom, prejudice, and religion. As Pagden shows, this 'new science' was based not simply on 'cold, calculating reason', as its critics claimed, but on the argument that all humans are linked by what in the Enlightenment were called 'sympathetic' attachments. The conclusion was that despite the many tribes and nations into which humanity was divided there was only one 'human nature', and that the final destiny of the species could only be the creation of one universal, cosmopolitan society. This new 'human science' provided the philosophical grounding of the modern world. It has been the inspiration behind the League of Nations, the United Nations and the European Union. Without it, international law, global justice, and human rights legislation would be unthinkable. As Anthony Pagden argues passionately and persuasively in this book, it is a legacy well worth preserving - and one that might yet come to inherit the earth.

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Hernán Cortés’s Cartas de Relacíon, written over a seven-year period to Charles V of Spain, provide an extraordinary narrative account of the conquest of Mexico from the founding of the coastal town of Veracruz until Cortés’s journey to Honduras in 1525. Pagden’s English translation has been prepared from a close examination of the earliest surviving manuscript and of the first printed editions, and he also provides a new introduction offering a bold and innovative interpretation of the nature of the conquest and Cortes’s involvement in it. J. H. Elliot’s introductory essay explains Cortes’s conflicts with the Crown and with Diego Velazquez, the governor of Cuba.“The definitive edition [of the letters] in any language. . . . The book is a ’must’ for all those who are seriously interested in this traumatic clash of civilizations and the consequences, both for good and ill, which ensued.”—C. R. Boxer, English Historical Review“One of the most fascinating Machiavellian documents to come out of the Renaissance.”—Carlos Fuentes, Guardian “[Pagden] provides us with two important innovations: the first reliable edition of the most important Spanish text . . . and annotations that draw on Pagden’s own profound knowledge of Mesoamerican cultures.”—Helen Nader, Sixteenth Century Journal

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Bartolomé de Las Casas was the first and fiercest critic of Spanish colonialism in the New World. An early traveller to the Americas who sailed on one of Columbus's voyages, Las Casas was so horrified by the wholesale massacre he witnessed that he dedicated his life to protecting the Indian community. He wrote A Short Account of the Destruction of the Indies in 1542, a shocking catalogue of mass slaughter, torture and slavery, which showed that the evangelizing vision of Columbus had descended under later conquistadors into genocide. Dedicated to Philip II to alert the Castilian Crown to these atrocities and demand that the Indians be entitled to the basic rights of humankind, this passionate work of documentary vividness outraged Europe and contributed to the idea of the Spanish 'Black Legend' that would last for centuries.

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