Search results for ""Author Andrew Malone""

There are many investigations of the Old Testament priests and the New Testament’s appropriation of such imagery to describe Jesus Christ. There are also studies of Israel’s corporate priesthood and what this means for the priesthood of God’s new covenant people. However, such studies are less frequently connected with one another: key interrelations are missed, and key questions are not addressed. Making two passes across the tapestry of Scripture, Andrew Malone traces these two threads and their intersections, with an eye to the contemporary relevance of both themes in both Testaments. Malone shows how our Christology and perseverance as God’s people are enhanced by the way the book of Hebrews depicts Christ’s own priesthood. Furthermore, Christians better understand their corporate identity and mission by discerning both the ministry of individual Old Testament priests and Israel’s corporate calling. Combining the various biblical emphases on priesthood in one place provides synergies that are too easily disregarded.

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The language of 'christophanies' is used technically by scholars to refer to appearances of the incarnate Son of God after his resurrection, as narrated in the New Testament Gospels and Acts. At a more popular level, though, the term is increasingly applied to alleged appearances of the pre-incarnate Son in the Old Testament. That Jesus appeared to - and was even recognized by - the likes of Abraham and Moses is usually argued from several scriptural trajectories. The New Testament suggests that God the Father is invisible, inviting us to ask who conducted the Old Testament appearances; the mysterious Angel of the Lord has often been interpreted as a manifestation of the divine Son; and several New Testament passages imply Old Testament appearances of and encounters with Jesus. It seems obvious, indeed orthodox, to affirm that Jesus has always been at work in communicating with and saving his world. However, Andrew Malone argues that, while Christ-centred readings of the Old Testament abound, christophanies prove to be a flimsy foundation on which to build. Despite apparent success, any scholarship commending the idea does not withstand close scrutiny. Malone carefully sifts the evidence to show that the popular arguments should be abandoned, and that the pursuit of Old Testament christophanies ultimately threatens to undermine the very values it promotes. He concludes that it better honours the Trinity and the text of Scripture to allow that the Father and the Spirit, as well as the Son, were themselves involved in Old Testament appearances.

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