Search results for ""stanford university press""

Ambitious in scope and innovative in concept, this book offers an overview and critique of the conventions surrounding artistic creativity and intellectual endeavor since the outset of "the broader modernity", which the author sees as beginning with the decline of feudalism and the Church. As a work of intellectual history, it suggests that art and the conventions associated with the artistic constitute a secular institution that has supplanted pre-Reformation theology. From the perspective of the "subject," modernity has entailed a heightened sense of individuation, moral conflict, and pervasive loss and disaster. Yet the pitfalls that have earmarked personal experience have taken on positive value in an artistic enterprise that aspires to be a salutary replacement for externally imposed theological dogmas. Beginning with Luther, Calvin, and Shakespeare and culminating with the Kantian notion of the artist as an "original genius," the author reconstructs the steps by which art and creative activity were installed as the redemptive values of a modernity in which human beings were forced to define knowledge and establish authority according to their own devices. In the process, the author reads passages from Plato, Proust, Donne, Locke, Berkeley, Hume, Kleist, Rousseau, Melville, Wittgenstein, as well as Benjamin, as well as the graphic works of Holbein, Dürer, Mondrian, and Rothko. As a work of critical theory, The Aesthetic Contract posits an alternative model to Kant's "original genius." The author explores an understanding of art powered by the notion of the aesthetic contract, in which artists and intellectuals choose to operate within the parameters of certain explicit experiments until the contractual clauses that delimit these endeavors lose their currency or validity. As an intellectual analog to Rousseau's social contract, the aesthetic contract has allowed the modern artist to address issues of knowledge, authority, and experience once thought to fall within the domain of arbitrary, remote, and inaccessible agencies.

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First published in 1986, Knowledge, Belief, and Witchcraft remains the only analysis of indigenous discourse about an African belief system undertaken from within the framework of Anglo-American analytical philosophy. Taking as its point of departure W. V. O. Quine's thesis about the indeterminacy of translation, the book investigates questions of Yoruba epistemology and of how knowledge is conceived in an oral culture.

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A study of the Chinese Communist Party’s revolutionary enterprise in northern Shaanxi during the 1934-45 period, this book argues that the “Yan’an Way,” long celebrated by the Party as the foundation and model for its success, was a product of quite special circumstances that were not replicable in most other parts of China. In late 1943, Mao Zedong hailed the rural cooperative movement in northern Shaanxi as the northwest base area’s “second revolution,” the first being the land reform of 1934-36. Based on newly available Chinese sources, the book studies the different styles and consequences of the Party’s efforts in two key subregions of northern Shaanxi, Yanshu (the home of the “Yan’an Way”) and Suide. The critical difference between the two subregions was an abundance of land in Yanshu and a severe scarcity of land in densely populated Suide. In Yanshu, the Party was able to ride a wave of farmer enthusiasm for farm building and development, whereas in Suide the task was to cull farming populations, resulting in resentment of cadre heavy-handedness. To show the variation in reform outcomes in the two subregions, the author examines the result of the Party’s major reconstruction initiatives: internal migration, tax reform and tax collection mobilizations, tenancy reform, and heightened agricultural goals. Predictably, because of the widely varying conditions in Yanshu and Suide, community building took radically different forms and had strikingly different consequences. Throughout, the book considers the evolution of peasant-Party relations in a period when the Party was consolidating its state-building and rural development strategies. It also studies the meaning of rural “democracy” in the Communist base area, the problem of “peasant consciousness” in relation to revolution and mobilization, the function of rural cooperatives, and the state-village nexus as it developed during a period of revolutionary upheaval.

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This book brings together a wide range of materials from history, religion, philosophy, horticulture, and meteorology to argue that Emerson articulates his conception of history through the language of the weather. Focusing on Emerson's persistent use of climatic and meteorological metaphors, the book demonstrates that Emerson's reflections on the weather are inseparable from his preoccupation with the central historical and political issues of his day. The author suggests that Emerson's writings may be read as both symptomatic and critical of the governing rhetorics through which Americans of his day thought about the most important contemporary issues, and that what has often been seen as Emerson's retreat from the arena of history into the domain of spirit is in fact an effort to re-treat or rethink the nature of history in terms of questions of representation. What distinguishes this book from the work of other critics who are reassessing Emerson's relation to history is its attempt to think through the way in which the figures of Emerson's rhetoric—figures (like frost, snow, the auroras, and nature in general) which often seem to have nothing to do with either history or politics—are themselves traversed by the conflictual histories of slavery, race, destiny, revolution, and the meaning of America. It differs, that is, in proposing a textual model for reading Emerson that measures his engagement with changing historical and political relations in terms of the way he works to revise the language he inherits. There can be no reading of Emerson, the author suggests, that does not trace the movement of his figures and tropes as they become something else, as they open onto questions of history.

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This book presents a series of illuminating studies which conclusively demonstrates that the prevailing conception of historical linguistics is deeply flawed. Most linguists today believe that there is no good evidence that the Indo-European family of languages is related to any other language family, or even any other language. In like manner, the New World is deemed to contain hundreds of language families, among which there are no apparent links. Furthermore, it is claimed, there are no known connections between the languages of the Old World and those of the Americas. And finally, the strongest belief of all is that there is no trace of genetic affinity—nor could there be—among the world’s language families. The author argues that all of these firmly entrenched—and vigorously defended—beliefs are false, that they are myths propagated by a small group of scholars who have failed to understand the true basis of genetic affinity. Twentieth-century Indo-Europeanists (though not their nineteenth-century forebears) have confused the issue of genetic affinity, which derives from classification, with such traditional concerns of historical linguistics as reconstruction and sound correspondences. Once it is recognized that taxonomy, or classification, must precede these traditional concerns, the apparent conflict between the traditional view and that of Joseph Greenberg and his followers is seen to be illusory. And finally, a comparison of all the world’s languages in this new perspective leaves little doubt that all extant human languages share a common origin.

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A navy is a state's main instrument of maritime force. What it should do, what doctrine it holds, what ships it deploys, and how it fights are determined by practical political and military choices in relation to national needs. Choices are made according to the state's goals, perceived threat, maritime opportunity, technological capabilities, practical experience, and, not the least, the way the sea service defines itself and its way of war. This book is a history of the modern U.S. Navy. It explains how the Navy, in the century after 1890, was formed and reformed in the interaction of purpose, experience, and doctrine.

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In this powerful work of conceptual and analytical originality, the author argues for the primacy of the material arrangements of the laboratory in the dynamics of modern molecular biology. In a post-Kuhnian move away from the hegemony of theory, he develops a new epistemology of experimentation in which research is treated as a process for producing epistemic things. A central concern of the book is the basic question of how novelty is generated in the empirical sciences. In addressing this question, the author brings French poststructuralist thinking—notably Jacques Derrida’s concepts of “différance” and “historiality”—to bear on the construction of epistemic things. Historiographical perspective shifts from the actors’ minds to their objects of manipulation. These epistemological and historical issues are illuminated in a detailed case study of a particular laboratory, that of the oncologist and biochemist Paul C. Zamecnik and his colleagues, located in a specific setting—the Collis P. Huntington Memorial Hospital of Harvard University at the Massachusetts General Hospital of Boston. The author traces how, between 1945 and 1965, this group developed an experimental system for synthesizing proteins in the test tube that put Zamecnik’s research team at the forefront of those who led biochemistry into the era of molecular biology.

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The genealogy and function of epigenesis—the theory that organisms generate themselves under the guidance of a formative drive—provides a unique means of understanding the profound changes in philosophy, philosophy of language, and literature at the turn of the nineteenth century. The book begins by describing how and why epigenesis came to replace the reigning model of biological origination, preformation—the theory that all organisms were preformed at the creation of the world. Contemporary with these developments, Kant used the figures of epigenesis and self-formation to illustrate his concepts of the origin of the categories, the possible success of practical reason, and the validity of aesthetic and teleological judgments. The author shows how Kant's figurative use of self-generation was turned into an indispensable determination by Fichte and his successors: philosophical knowledge can claim absolute certainty only if it can prove that it generates itself in logically accountable procedures. This self-generating philosophy—also known as Idealism—was in turn accompanied by a revaluation of the origin of language, notably by Herder and by Humboldt, who attempted to formulate self-generation as the philosophical foundation for a future Science of Language. The book concludes by demonstrating that the biological, philosophical, and linguistic problematic of self-generation is at the heart of Goethe's novel Elective Affinities and Beaumarchais's The Marriage of Figaro.

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This book studies Nahuas and Spaniards in the central Mexican jurisdiction of Coyoacan from the Spanish conquest until 1650, crafting a multidimensional portrait of their relations in both institutional and informal settings. Initially, the primary site of Nahua-Spaniard contact was institutional, as Spanish authorities attempted to reshape local practices to fit their own notions and needs, changing regional states into Spanish municipalities and Christian parishes, local ruling bodies into town councils, and tribute goods into standardized payments in coin. These efforts were never entirely successful, as Nahuas only partially adjusted their own practices when faced with the changes initiated by the Spaniards. The author explores the ways in which new forms of government and economic customs developed, drawing on both Nahua and Spanish traditions. Nahua-Spanish contact was not limited to formal political and economic settings. The author describes the development of Spanish estates and the market economy, which opened up a new arena of cultural contact in the countryside. A growing number of Nahuas found themselves working for a Spanish landowner, acquiring a horse for peddling fruit from a local Spaniard, or selling land to a newly-arrived Spaniard. The Spanish land market altered Nahua land tenure and led to the loss of much Nahua land. The author demonstrates how Nahua practices came into play as they resorted to indigenous concepts of land tenure to justify the sale of land or of legal process to formalize it. In bringing Nahuas and Spaniards together in this study, the book explores the changing contours of their relationship in Central Mexico, emphasizing informal interethnic contact in the making of both the Spanish colonial economy and postconquest Nahua society.

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This first book-length study of gender relations in the Lower Yangzi region during the High Qing era (c. 1683-1839) challenges enduring late-nineteenth-century perspectives that emphasized the oppression and subjugation of Chinese women. Placing women at the center of the High Qing era shows how gender relations shaped the economic, political, social, and cultural changes of the age, and gives us a sense of what women felt and believed, and what they actually did, during this period. Most analyses of gender in High Qing times have focused on literature and on the writings of the elite; this book broadens the scope of inquiry to include women's work in the farm household, courtesan entertainment, and women’s participation in ritual observances and religion. In dealing with literature, it shows how women's poetry can serve the historian as well as the literary critic, drawing on one of the first anthologies of women's writing compiled by a woman to examine not only literary sensibilities and intimate emotions, but also political judgments, moral values, and social relations. After an introductory chapter that evaluates the historiography of Chinese women, the book surveys High Qing history, charts the female life course, and discusses women's place in writing and learning, in entertainment, at work, and in religious practice. The concluding chapter returns to broad historiographic questions about where women figure in space and time and why we can no longer write histories that ignore them.

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This first book-length study of gender relations in the Lower Yangzi region during the High Qing era (c. 1683-1839) challenges enduring late-nineteenth-century perspectives that emphasized the oppression and subjugation of Chinese women. Placing women at the center of the High Qing era shows how gender relations shaped the economic, political, social, and cultural changes of the age, and gives us a sense of what women felt and believed, and what they actually did, during this period. Most analyses of gender in High Qing times have focused on literature and on the writings of the elite; this book broadens the scope of inquiry to include women's work in the farm household, courtesan entertainment, and women’s participation in ritual observances and religion. In dealing with literature, it shows how women's poetry can serve the historian as well as the literary critic, drawing on one of the first anthologies of women's writing compiled by a woman to examine not only literary sensibilities and intimate emotions, but also political judgments, moral values, and social relations. After an introductory chapter that evaluates the historiography of Chinese women, the book surveys High Qing history, charts the female life course, and discusses women's place in writing and learning, in entertainment, at work, and in religious practice. The concluding chapter returns to broad historiographic questions about where women figure in space and time and why we can no longer write histories that ignore them.

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Concerned about the worldwide state of the social sciences—the relations among the disciplines, and their relationship with both the humanities and the natural sciences—the Calouste Gulbenkian Foundation, based in Lisbon, established in 1993 the Gulbenkian Commission on the Restructuring of the Social Sciences. It comprised a distinguished international group of scholars—six from the social sciences, two from the natural sciences, and two from the humanities. The report first explores how social science was historically constructed as a form of knowledge and why it was divided into a specific set of relatively standard disciplines in a process that went on between the late eighteenth century and 1945. It then reveals the ways in which world developments since 1945 have raised questions about this intellectual division of labor and have therefore reopened the issues of organizational structuring that had been put into place in the previous period. The report goes on to elucidate a series of basic intellectual questions about which there has been much recent debate. Finally, it discusses in what ways the social sciences can be intelligently restructured in the light of this history and the recent debates.

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The most recent version of the “linguistic turn,” the revolution in language theory shaped by Saussure’s structural linguistics and realized in a sweeping revision of investigations throughout the humanities and social sciences, has rushed past the most basic “fact”: that there is language. What has been lost? Almost everything of what Heidegger tried to approach under the name of “ontology” until the word proved too laden by common misapprehension to be of use. Most immediately, this is everything of language that exceeds the order of signification, together with the subject’s engagement with this “excess” that is the (non)ground of history and the material site of all relationality, beginning with that unthought that is widely termed “culture.” Language and Relation returns to this site in close readings of meditations on language by Martin Heidegger, Luce Irigaray, Paul Celan, Walter Benjamin, and Maurice Blanchot. It seeks to move with these authors beyond the order of signification and toward the an-archic grounds of relation (of all relations between self and other, and of relation in general), exploring the possibility for a strong link between issues in modern philosophy of language and contemporary socio-political concerns.

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This is the first full-length study of Zeami Motokiyo (1363–1443), generally recognized as the greatest playwright of Japan's classical Noh theater. The book begins with a biography based on the known documents relating to Zeami's life. It then examines the documentary evidence for authorship and explains the various technical aspects of Noh. Subsequent chapters explore the role of the old man in noh (particularly in the play Takasago), as well as Zeami's plays about women and warriors, with primary attention to Izutsu and Tadanori. The book concludes with a general discussion of Zeami's style and the relationship between his dramatic theory and his plays.

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This is the first comprehensive and up-to-date history of Byzantium to appear in almost sixty years, and the first ever to cover both the Byzantine state and Byzantine society. It begins in A.D. 285, when the emperor Diocletian separated what became Byzantium from the western Roman Empire, and ends in 1461, when the last Byzantine outposts fell to the Ottoman Turks. Spanning twelve centuries and three continents, the Byzantine Empire linked the ancient and modern worlds, shaping and transmitting Greek, Roman, and Christian traditions—including the Greek classics, Roman law, and Christian theology—that remain vigorous today, not only in Eastern Europe and the Middle East but throughout Western civilization. Though in its politics Byzantium often resembled a third-world dictatorship, it has never yet been matched in maintaining a single state for so long, over a wide area inhabited by heterogeneous peoples. Drawing on a wealth of original sources and modern works, the author treats political and social developments as a single vivid story, told partly in detailed narrative and partly in essays that clarify long-term changes. He avoids stereotypes and rejects such old and new historical orthodoxies as the persistent weakness of the Byzantine economy and the pervasive importance of holy men in Late Antiquity. Without neglecting underlying social, cultural, and economic trends, the author shows the often crucial impact of nearly a hundred Byzantine emperors and empresses. What the emperor or empress did, or did not do, could rapidly confront ordinary Byzantines with economic ruin, new religious doctrines, or conquest by a foreign power. Much attention is paid to the complex life of the court and bureaucracy that has given us the adjective "byzantine." The major personalities include such famous names as Constantine, Justinian, Theodora, and Heraclius, along with lesser-known figures like Constans II, Irene, Basil II the Bulgar-Slayer, and Michael VIII Palaeologus. Byzantine civilization emerges as durable, creative, and realistic, overcoming repeated setbacks to remain prosperous almost to the end. With 221 illustrations and 18 maps that complement the text, A History of the Byzantine State and Society should long remain the standard history of Byzantium not just for students and scholars but for all readers.

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The author traces the role of Russian literature over two hundred years in creating and sustaining the notion of the singularity of their own history and of its relationship to the history of the outside world.The author describes the development of this tradition through an analysis of major works including Karamzin's History of the Russian State, Tolstoy's War and Peace, and Dostoevsky's The Brothers Karamazov. His analysis of this tradition has a dual purpose: to provide a window on the peculiarly Russian attitude toward history and to allow us to read some major works of Russian literature in a new light. The book will be of interest not only to Slavists, but to anyone concerned with the interaction between history and literature.

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This book, the first work in English on the history of disease in China, traces an epidemic of bubonic plague that began in Yunnan province in the late eighteenth century, spread throughout much of southern China in the nineteenth century, and eventually exploded on the world scene as a global pandemic at the end of the century. The author finds the origins of the pandemic in Qing economic expansion, which brought new populations into contact with plague-bearing animals along China’s southwestern frontier. She shows how the geographic diffusion of the disease closely followed the growth of interregional trading networks, particularly the domestic trade in opium, during the nineteenth century. A discussion of foreign interventions during plague outbreaks along China’s southern coast links the history of plague to the political impact of imperialism on China, and to the ways in which European cultural representations of the Chinese influenced the theory and practice of colonial medicine.

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Wedged between China, Korea, Japan, and the United States, the Russian Far East has for centuries been a meeting ground for Eurasian and American peoples and cultures. Conventionally regarded as perimeter, it is in fact a collage of overlapping borderlands with a distinct historical identity. Based on a quarter-century of research by a leading authority on the area, this is a monumental survey of Pacific Siberia from prehistoric times to the present. Drawing from political, diplomatic, economic, geographical, social, and cultural evidence, the book reveals that this vast, rugged, and supposedly insular land has harbored vibrantly cosmopolitan lifestyles. For over a millennium, Chinese culture found expression in Tungus, Mongol, and Korean polities. Russian penetration in the seventeenth century eventually turned the region into a colony sustained by state subsidies, foreign enterprise, and a mosaic of Ukrainian, Estonian, Finnish, German, Chinese, Korean, and Japanese communities. Tsarists and Soviet penal policies contributed to the diversity and volatility of Far Eastern society. Regional aspirations articulated by Siberian intellectuals, disingenuously institutionalized in a Far Eastern Republic (1920-22), survived lethal bouts of economic and demographic engineering to come to life again in the post-Soviet era. The Russian Far East today reverberates with autonomist rhetoric, but if the region is no longer an appanage, it is still far short of independence. For the time being, the robust tradition of cosmopolitanism is reinventing itself under the banner of capitalism. Reexamining twentieth-century history through a Far Eastern prism, the book offers fresh and often provocative perspectives on imperial rivalries, colonialism, revolution, civil war, and utopianism gone awry in Northeast Asia.

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When Goethe christened the 1700's "the Century of Winckelmann" and Kant dubbed it "the Century of Frederick the Great," they invoked two notorious figures in gay history. This collection of twelve essays reclaims "the Age of Goethe"—To call upon a literary designation of roughly the same period - as a time when same-sex erotic attraction suffused artistic production from Winckelmann's art treatises and Goethe's plays to Friedrich Schlegel's self-reflexive novel Lucinde and Kleist's letters. This volume employs historical, biographical, and textual evidence to paint a cohesive picture of the incontrovertibly sexual nature of male-male and female-female relationships in late-eighteenth- and early-nineteenth-century Germany. The literature of this era bequeathed to us the cultural inventions of Romantic love, classical femininity, the marriage partnership, and the aesthetics of beauty - all, as this volume demonstrates, via and despite the ever-resurgent erotic desire for one's own sex. In the process, it offers radically new readings of canonical authors - including Wieland, Lenz, Goethe, Friedrich Schlegel, and Kleist — in light of the eroticized same-sex relations in their works.

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This book reexamines the historical thinking of Liang Qichao (1873-1929), one of the few modern Chinese thinkers and cultural critics whose appreciation of the question of modernity was based on first-hand experience of the world space in which China had to function as a nation-state. It seeks to demonstrate that Liang was not only a profoundly paradigmatic modern Chinese intellectual but also an imaginative thinker of worldwide significance. By tracing the changes in Liang's conception of history, the author shows that global space inspired both Liang's longing for modernity and his critical reconceptualization of modern history. Spatiality, or the mode of determining spatial organization and relationships, offers a new interpretive category for understanding the stages in Liang's historical thinking. Liang's historical thinking culminated in a global imaginary of difference, which became most evident in the shift from his earlier proposal for a uniform national history to one that mapped "cultural history." His reaffirmation of spatiality, a critical concept overshadowed by the modernist obsession with time and history, made it both necessary and possible for him to redesign the project of modernity. Finally, the author suggests that the reconciliation of anthropological space with historical time that Liang achieved makes him abundantly contemporary with our own time, both inextricably modern and postmodern.

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The recent economic troubles of Mexico should have surprised no one, for the Mexican economy is an unhealthy one whose basic problems extend back to the nineteenth century - that is the major theme of this study of the formative years of industrialization in Mexico. The author focuses on the forces - economic, political, and technological - that have thwarted Mexican efforts to become a competitive member of the international economic community. Unlike most previous studies, which have relied on aggregate data published by the Mexican government that lump together all industries and all firms, this study is based almost entirely on new material concerning individual companies and individual entrepreneurs. This approach enables the author to examine a wide range of new questions. What were the social origins of Mexico's industrial entrepreneurs? What was their relation to the government of Porfirio Diaz? How profitable were the major manufacturing companies? What effects did the Revolution of 1910-1917 have on the nation's physical plant and on investor confidence? What strategies did firms follow to protect their markets and to prevent competition? The author argues that the roots of modern Mexican industrialization are not to be found in the restructuring of the Mexican economy associated with the Revolution (indeed he contends that the Revolution's effect on the economy has been exaggerated) or in the economic growth stemming from World War II. Rather, he sees the Porfiriato as the decisive era in Mexico's industrialization. By examining the economic constraints on large-scale industrialization during the Porfiriato, he explains the factors that led to an industrial sector marked by concentration of ownership, oligopoly and monopoly production, the inability to compete in international markets, and the need for constant government protection and subsidies.

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A major challenge confronting contemporary theory is to overcome its fixation on written narratives and the culture of print. In this presentation of a general theory of systems, Germany's most prominent and controversial social thinker sets out a contribution to sociology that reworks our understanding of meaning and communication. Luhmann concedes that there is no longer a binding representation of society within society, but refuses to describe this situation as a loss of legitimation or a crisis of representation. Instead, he proposes that we search for new ways of coping with the enforced selectivity that marks any self-description under the conditions of functionally differentiated modern society. For Luhmann, the end of metanarratives does not mean the end of theory, but a challenge to theory, an invitation to open itself to theoretical developments in a number of disciplines that, for quite some time, have been successfully working with cybernetic models that no longer require the fiction of the external observer. Social Systems provides the foundation for a theory of modern society that would be congruent with this new understanding of the world. One of the most important contributions to social theory of recent decades, it has implications for many disciplines beyond sociology.

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China's Great Leap Famine of 1959-61 resulted in 30 million deaths, making it easily the worst famine in human history. Yet unlike the Cultural Revolution - that other massive catastrophe of Mao's rule - the Great Leap Forward has received scant scholarly attention. This is partly because victims of the ensuing famine were inarticulate farmers and partly because many key players in that inglorious era are members of the current elite who tightly guard the archives. Despite these impediments, the author has marshalled an impressive array of historical documents to provide the first comprehensive treatment of the political causes and consequences of the Great Leap Famine. The Famine is important because it furnished the crucial historical motives for dismantling the rural collective institutional structure in post-Mao China two decades later and motivating tens of millions of ordinary Chinese to enact the reforms.

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Informed by Jurgen Habermas's public sphere theory, this book studies the popular eighteenth-century genre of the epistolary narrative through readings of four works: Montesquieu's Lettres persanes (1721), Richardson's Clarissa (1749-50), Riccoboni's Lettres de Mistriss Fanni Butlerd (1757), and Crevecoeur's Letters from an American Farmer (1782).The author situates epistolary narratives in the contexts of eighteenth-century print culture: the rise of new models of readership and the newly influential role of the author; the model of contract derived from liberal political theory; and the techniques and aesthetics of mechanical reproduction. Epistolary authors used the genre to formulate a range of responses to a cultural anxiety about private energies and appetites, particularly those of women, as well as to legitimate their own authorial practices. Just as the social contract increasingly came to be seen as the organising instrument of public, civic relations in this period, the author argues that the epistolary novel serves to socialise and regulate the private subject as a citizen of the Republic of Letters.

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This pathbreaking work extends the boundaries of contemporary anthropological research by presenting in one cohesive, meticulously researched work: an original theoretical perspective on the relationships between the cultural, political, and economic dimensions of a large modern business organization; the first anthropological work on South Korean management and its white-collar workers, in a case study of one of South Korea's "big four" conglomerates; and an innovative delineation of how modern business practices are enmeshed in past and present, structure and agency, and local and international systems." "Based largely on the author's nine months of participant-observation in the offices of one of South Korea's largest conglomerates (with annual sales of about $15 billion and approximately 80,000 employees), the book is also enriched by the author's previous fieldwork in rural Korea, where many of the conglomerate's white-collar personnel spent their formative years. These vantage points are used to explore constructions of "traditional" Korean culture and transformations of cultural knowledge prompted by new political-economic conditions, and how both inform practices prevailing in the large conglomerates - and ultimately shape South Korea's capitalism." "The work focuses on South Korea's new middle class. It explains how office workers' identities and often contradictory interests present them with choices between alternative interpretations and actions affecting both themselves and their conglomerates. Much attention is paid to ideological and more coercive means of controlling white-collar employees, to subordinates' strategies of resistance, and to ways in which cultural understandings and moral claims inform the assessment and pursuit of material advantage.

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Uncertain partners tells for the first time the inside story of the creation of the Sino-Soviet alliance and the origins of the Korean War. Using major new documentary sources, including cables and letters between Mao Zedong and Stalin, and interviews with key Russian, Chinese, and Korean participants, the book focuses on the domestic and foreign policy decision-making in all three countries from 1945 through October 1950. The authors examine the complex relations between Stalin, Chiang Kai-shek, and Mao during the last year of the Chinese civil war and the emergence of the Cold War. They show how the interplay of perceptions, national security policies, and personalities shaped those relations and were used by the North Korean leader Kim Il Sung to win backing for the invasion of South Korea. The authors also examine the Sino-Soviet alliance, drawing on hitherto unknown secret protocols and understandings and the records of high-level planning that led to the invasion and to the Chinese intervention in Korea. The book is illustrated with 42 photographs and two maps and is the fourth volume in the series, Studies in International Security and Arms Control, sponsored by the Center for International Security and Arms Control at Stanford University.

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Since the middle of the twentieth century, Maurice Blanchot has been an extraordinarily influential figure on the French literary and cultural scene. He is arguably the key figure after Sartre in exploring the relation between literature and philosophy. Blanchot early developed a distinctive, limpid firm of essay writing, and, apart from his fiction, his main work has appeared as collections of essays. His essays, in form and substance, unmistakably left their imprint on the work of the most inluential of French theorists. The writings of Barthes, Foucault, and Derrida, for example, are hardly imaginable without Blanchot, and, indeed, all three have generously paid tribute to him. Published in French in 1949, The Work of Fire is a collection of 22 essays originally issued as review essays in literary journals. Certain themes return again and again: the relation of literature and language to death; the sigificance of repetition; the historical, personal, and social function of literature; and perhaps most important, simply the question, What is at stake in the fact that something such as art or literature exists? Within each essay, Blanchot raises anew these central themes in the context of a particular work or a particular author. He has read, it appears, practically everything, and an essay on a given writer or work will bristle with apposite references to other authors and works. Among the authors discussed in The Work of Fire are Kafka, Mallarme, Holderlin, Baudelaire, Rimbaud, Sartre, Gide, Pascal, Valery, Hemingway, Henry Miller, and such lesser figures as Benjamin Constant and Jean Paulhan. The essays demonstrate Blanchot's ability to pose the most lucid questions about the essence of literature while saying something new and probing about the author or work in question.

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This study of the Chinese novel in the eighteenth century, arguably one of the greatest periods of the genre, focuses on the autobiographical features of three important works: The Dream of the Red Chamber, or The Story of the Stone (Honglou meng), The Scholars (Rulin waishi), and the relatively neglected The Humble Words of an Old Rustic (Yesou puyan). The author seeks for answers to the question of why the Chinese novel was becoming increasingly autobiographical during the eighteenth century, even as explicitly autobiographical writing was in a decline. He suggests that several new trends in the development of the genre (such as the accelerated "literatization" process) and the changing status of literati contributed to the rise of this new feature of the novel. As office-holding became increasingly unavailable to many literati, new roles and new identities that allowed them to retain a claim to membership in the elite had to be found. The novel, with its ability to distance an author from himself, facilitated the exploration of alternative roles and identities. Through close readings of the three texts, the author examines various autobiographical strategies employed by the authors, among which "masking as other"—How the authorial self is re/presented as an other - stands out as the most significant. The book links the authors' obsession with masks both to an increasingly ambiguous sense of self-identity experienced by many literati and to the larger issue of literati self-representation. Throughout, the readings do not confine themselves to purely literary matters; they also analyze the three works as a complex artifact typical of literati "self" culture and situate them in the larger intellectual history of the period.

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This is the first English translation of a monumental account of American railroads (and canals) in the years 1838-1839. Its author, Franz Anton Ritter von Gerstner, was Europe's leading authority on railroad construction, and he conducted his study at the behest of the Russian government, which rightly felt that the United States would provide a more suitable model for the construction of a Russian railroad system than England. For a century and a half, Gerstner's Die innern Communicationen has been recognized as by far the most comprehensive and detailed work on the development, construction, finance, and operation of early American railroads and canals, enriched by accounts of the pioneering men who were involved in the enterprise that was to transform the century. Most of the technological data presented is to be found nowhere else; for example, virtually every technique for constructing the various kinds of track is explained and illustrated by line drawings. Gerstner supplemented his first-hand observations of every railroad in the United States with data from transportation companies and government documents, including the amounts, dimensions, and kinds of rolling stock, personnel, funds dispersed, revenues collected, ton-miles of freight, and seat-miles of passengers. Throughout, Gerstner's insights and commentary reflect his vast experience and knowledge of railroads (he built what is often called the first railroad on the European continent and the first Russian railroad). Gerstner went beyond technology to examine the management and organization of railroads and canals and to review the structures and responsibilities of state boards for the oversight of transportation firms. In addition, he included vivid accounts of many aspects of American culture, such as early "Jim Crowism," with blacks traveling in baggage cars rather than coaches, and the horrific working conditions of both free laborers and slaves (the highly profitable Tallahassee Railroad owned its own slaves for working on the line). All in all, the publication in English of Gerstner's encyclopedic work is a major event in the economic and transportation history of the United States.

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Our current intellectual system provides us with a far more complete and accurate understanding of nature and ourselves than was available in any previous society. This gain in understanding has arisen from two sources: the use of the 'scientific method', and the breaking up of our intellectual enterprise into increasingly narrower disciplines and research programs. However, we have failed to keep these narrow specialities connected to the intellectual enterprise as a whole. The author demonstrates that this causes a number of difficulties. We have no viewpoint from which we can understand the relationships between the disciplines and lack a forum for adjudicating situations where different disciplines give conflicting answers to the same problem. We seriously underestimate the differences in methodology and in the nature of principles in the various branches of science. This provocative and wide-ranging book provides a detailed analysis and possible solutions for dealing with this problem.

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"See your patient as a person, not a disease." This is the essential message of an experienced and compassionate physician who questions the prevailing medical model of patient care - that every illness has a physical cause that can be identified and treated medically - and who argues for the necessity of taking the psychological and social circumstances of the patient into account in the process of diagnosis and treatment.

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In 1882, Congress enacted immigration legislation excluding "idiots," "lunatics," and "Chinese laborers." Eventually, a series of laws restricted the entry of every Asian group, though over a period of decades these laws were repealed one by one. The most dramatic change in immigration law came in 1965. Though designed to encourage European immigration, the unintended result of changes in the selection system was that the Asian immigrant population jumped from one million in 1965 to seven million in 1990. This is the first comprehensive study of how U.S. immigration policies have shaped - demographically, economically, and socially - the six largest Asian American communities: Chinese, Filipino, Japanese, Korean, Vietnamese, and Asian Indian. For each group, the book offers detailed information, much of it previously unknown or too scattered to be useful, on gender ratios, age distributions, foreign- versus American-born ratios, geographic settlement, employment profiles, income, and poverty. The author also focuses on the impact immigration policies have had on three important areas of Asian American life experience - educational performance, political participation, and self-identity. He simply questions the validity of the images of Asian Americans as academic "whiz kids," their communities as relatively lacking in strong political interests, and the presence of a unified Asian American identity. Throughout, the author counters the frequent lumping together of Asian Americans by demonstrating their tremendous diversity of background, history, motivation, and achievement. As their numbers have grown, the visibility of Asian Americans has prompted policymakers, scholars, journalists, community organizers, activists, and, of course, restrictionists to take Asian Americans more seriously. At the same time, they have sometimes become the target of racist hostility, which is occasionally physical but more often sociopolitical and economic, such as the recent concerns over the disproportionate number of Asian Americans admitted to prestigious colleges and universities. Serious gaps in fundamental information about Asian America persist, leading to serious distortions. This pioneering work of research and analysis is intended as a step toward a better understanding of relationships and experiences that few have bothered to study.

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This book examines republicanism in an Anglo-American and European context from the execution Charles I to the publication of Tom Paine's Common Sense. t gives weight not only to the thought of the theorists of republicanism but also the practical experience of republican governments in England, Geneva, the Netherlands, and Venice. The first six chapters of the book, along with David Wootton's Introduction, consider the meaning of republicanism and its historiography. From its theoretical conception to its historical development, contributors examine how thinkers the likes of Hobbes and Montesquieu discussed the key issues of virtue, commerce, and liberty in conjunction with republicanism, and to what extent republicanism was an inheritor of or departure from classical ideals. In the latter chapters of the book, contributors turn their attention from theory to application, turning to look at the experiences of seventeenth- and eighteenth-century republics such as Geneva, the Netherlands, and Venice.

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A work unique in the sweep of its design and scope, intended expressly for the general reader interested in human history and culture, this is a vivid panoramic survey of the vast course of Chinese civilization from prehistory to 1850, when the old China began the agonizing transition to the new. Historical surveys of China tend to be dynasty-by-dynasty chronicles with a profusion of names and dates and occaisional cultural tidbits, or to concentrate on the period from earliest times to the Han dynasty (or the T'ang), giving only scant coverage to the last thousand years. China's Imperial Past is different. Not only does it treat the three major periods of Chinese history at roughly equal length, weaving all their complexity into a balanced, integrated whole, but it gives ample space to China's magnificent literary and artistic achievements. The author's approach is primarily interpretive, emphasizing patterns of change and development rather than factual details, but he never loses sight of the particularities that made traditional Chinese civilization one of the richest in human history. Especially notable are the many translations of Chinese poetry, among them more than twenty exquisite poems from the great poets of the T'ang. The author divides Chinese history into three major epochs: a formative age, from high antiquity to the unification of China under the Ch'in in the third century B.C.; an early imperial age, from the Han dynasty (202 B.C.-A.D. 220) through the T'ang (618-907) and its breakdown; and a later imperial age, from the Sung dynasty (960-1279) to the mid-nineteenth century. Each major epoch is considered in topical chapters—on general history, political institutions, socioeconomic organization, religion and thought, and literature and the arts. A brief Epilogue comments on aspects of Chinese history since 1850. The book includes 47 plates, eight maps, and various charts, and as appendixes and unusually detailed chronological table, notes on the Chines language, and suggestions for supplementary reading.

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This is a detailed analysis and description of a unique era in American political history, one in which political parties were the dominant dynamic force at work structuring and directing the political world.

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The Tiandihui, also known as the Heaven and Earth Association or the Triads, was one of the earliest, largest, and most enduring of the Chinese secret societies that have played crucial roles at decisive junctures in modern Chinese history. These organizations were characterized by ceremonial rituals, often in the form of blood oaths, that brought people together for a common goal. Some were organized for clandestine, criminal, or even seditious purposes by people alienated from or at the margins of society. Others were organized for mutual protection or the administration of local activities by law-abiding members of a given community. The common perception in the twentieth century, both in China and in the West, was that the Tiandihui was founded by Chinese patriots in the seventeenth century for the purpose of overthrowing the Qing (Manchu) dynasty and restoring the Ming (Chinese). This view was put forward by Sun Yat-sen and other revolutionaries who claimed that, like the anti-Manchu founders of the Tiandihui, their goal was to strip the Manchus of their throne. The Chinese Nationalists (Guomindang) today claim the Tiandihui as part of their heritage. This book relates a very different history of the origins of the Tiandihui. Using Qing dynasty archives that were made available in both Beijing and Taipei during the last decades, the author shows that the Tiandihui was founded not as a political movement but as a mutual aid brotherhood in 1761, a century after the date given by traditional historiography. She contends that histories depicting Ming loyalism as the raison d'etre of the Tiandihui are based on internally generated sources and, in part, on the "Xi Lu Legend," a creation myth that tells of monks from the Shaolin Monastery aiding the emperor in fighting the Xi Lu barbarians. Because of its importance to the theories of Ming loyalist scholars and its impact on Tiandihui historiography as a whole, the author thoroughly investigates the legend, revealing it to be the product of later - not founding - generations of Tiandihui members and a tale with an evolution of its own. The seven extant versions of the legend itself appear in English translation as an appendix. This book thus accomplishes three things: it reviews and analyzes the extensive Tiandihui literature; it makes available to Western scholars information from archival materials heretofore seen only by a few Chinese specialists; and it firmly establishes an authoritative chronology of the Tiandihui's early history.

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This book explores desire between women as a form of "spiritual materialism" in writings by Luce Irigaray, Charlotte Brontë, and George Eliot. To begin with the study's underlying paradox, "spiritual materialism": the author wishes to understand why the act of grasping materialities—a sob in the body or the body itself—has so often required a spiritual discourse; why materialism, as a way of naming matter-on-its-own-terms, and material relations that still lie submerged, hidden from view, evoke the shadowy forms we call "spiritual."

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"For a woman to be without ability is a virtue" is a view attributed to Confucius but still very much alive in contemporary China. It is a paradox—a proposition widely accepted as true by both women and men but in practice denied in the conduct of everyday life. The author explores the recreation of this paradox in the processes of rural reform in China during the 1980's. In the wake of the Cultural Revolution and the rejection of collectivism, the Chinese leadership initiated a series of rural policy changes that included the transfer of collective resources to individuals, households, or groups of households; the replacement of the commune system with formal local governments and mixed (private and public) forms of economic organization; the revival of private marketing; and reduced state control over the production and sale of agricultural produce. This book shows how the reform program ignored the specific roles of women, despite the everyday roles women play in agriculture, rural industry, commodity production, and the dense networks of social relations that rural life comprises. The gender-specific roles played by women are essential to each of these spheres, and in practice they are recognized as essential even if they are officially minimized or denied. Based on fieldwork in three villages of Shandong province, this study concentrates on the centrality of the household in rural social and economic relations. It examines in detail the reconstructed household of the reform era and emphasizes gender relations within the household. The author also describes the gender relations inherent in many aspects of the rural economy, paying particular attention to the ways women organize and construct strategies that encourage change in the interests of rural women. Previous studies of Chinese rural economic reform have reflected and shared the stance of Chinese officialdom, viewing the reform program as purely a matter of political economy and as gender-neutral. This study demonstrates that gender plays an important role in virtually all aspects of the rural political economy, including decollectivization and the revival of household agriculture, the restructuring of villages and village-run industry, the opening to market forces, and the turn toward household-based economic enterprises. Throughout, the author links the everyday relations of gender to the operations of state power and argues that the reconstitution of the Chinese state in the reform era draws force and authority from the inherent politics and power of gender.

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From the end of World War II down to the dissolution of the Soviet Union, the primary objective of U.S. foreign policy has been to prevent the expansion of communism. Indeed, that objective was directly embodied in the so-called strategy of containment, a global approach to the pursuit of U.S. national security interests that was first adumbrated by George F. Kennan in 1947 and later became the guiding force in U.S. foreign policy. At first, the concept of containment was applied primarily to Europe. It was there that the threat to U.S. interests from international communism directed from Moscow was first perceived, in the form of Soviet efforts to dominate the nations of Eastern Europe and extend Soviet influence into the eastern Mediterranean and the Middle East. Other areas of the world—Asia, Africa, and Latin America—were considered to be less threatened by forces hostile to the free world or more peripheral to U.S. foreign policy concerns. At least that was the view initially proclaimed by George Kennan himself, who identified five areas in the world as vital to the United States: North America, Great Britain, Central Europe, the USSR, and Japan. Only the latter was located in Asia. By the end of the decade, however, the focus of U.S. containment strategy was extended to include East and Southeast Asia, primarily because of the increasing likelihood of a communist victory in the Chinese Civil War, which, in the minds of some U.S. policymakers, would be tantamount to giving the Soviet Union a dominant position on the Asian mainland. Added to the growing threat in China was the increasingly unstable situation in Southeast Asia, where the long arc of colonies that had been established by the imperialist powers during the last half of the nineteenth century was gradually but inexorably being replaced by independent states. The emergence of such colonial territories into independence was generally viewed as a welcome prospect by foreign policy observers in Washington, but when combined with the impending victory of communist forces in China it raised the unsettling possibility that the entire region might be brought within the reach of the Kremlin.

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For over half a century, the history of the Abraham Lincoln brigade—the 2,800 young Americans who volunteered to fight for the Spanish Republic against General Francisco Franco's rebellion in 1936—has been shrouded in myth, legend, and controversy. Now, for the fist time, we have a comprehensive, objective, and deeply researched account of the brigade's experience in Spain and what happened to the survivors when they returned to the United States. (About one-third of the volunteers died in Spain). The book is largely based on previously unused sources, including the newly opened Russian archives, and more than 100 oral histories. The author charts the volunteers' motivations for enlisting in the fight against Spanish fascism and places their actions in the context of the Depression era. The battleground experiences of the brigade have never before been depicted in such vivid detail, and such battles as Jarama, Belchite, and the Ebro come alive in the participants' words. The author uses the military aspects of the war to illuminate such related issues as the influence of political ideology on military events and the psychology of a volunteer army. He also closely examines the role of the Communist party in the conduct of the war, including the "Orwell question"—allegations of a Communist reign of terror in Spain—and investigates the alleged racial problems within the brigade, the first fully integrated military unit in American history. The book continues the saga of the brigade by relating the problems of the surviving volunteers with the U.S. Army during World War II; their opposition to the Cold War, the Vietnam war, and U.S. intervention in Central America; the persecution during the Red Scare of the 1950s; and their involvement with the civil rights movement.

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Philosophical aesthetics has seen an amazing revival over the past decade, as a radical questioning of the very grounds of Western epistemology has revealed that some antinomies of aesthetic experience—and in particular of the limits of the aesthetical—can be viewed as a general, yet necessarily open model for human understanding. In this revival, no text in the classical corpus of Western philosophy has been more frequently discussed than the complex paragraphs modestly inserted into Kant's Critique of Judgment as sections 23-29: the Analytic of the Sublime. This book is a rigorous explication de texte, a close reading of these sections. First, Lyotard reconstitutes, following the letter of Kant's analysis, the philosophical context of his critical writings and of the European Enlightenment. Second, because the analytic of the sublime reveals the inability of aesthetic experience to bridge the separate realms of theoretical and practical reason, Lyotard can connect his reconstitution of Kant's critical project with today's debates about the very conditions—and limits—of presentation in general. Lyotard enables us to see the sublime as a model for reflexive thinking generally via his concept of the "differend," which emphasizes the inevitability of conflicts and incompatibilities between different notions and "phrases." The Analytic of the Sublime, he points out, tries to argue that human thought is always constituted through a similar incompatibility between different intellectual and affective faculties. These lessons thus highlight the analysis of a "differend of feeling" in Kant's text, which is also the analysis of a "feeling of differend," and connect this feeling with the transport that leads all thought (critical thought included) to its limits.

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In the United States the Cold War shaped our political culture, our institutions, and our national priorities. Abroad, it influenced the destinies of people everywhere. It divided Europe, split Germany, and engulfed the Third World. It led to a feverish arms race and massive sales of military equipment to poor nations. For at least four decades it left the world in a chronic state of tension where a miscalculation could trigger nuclear holocaust. Documents, oral histories, and memoirs illuminating the goals, motives, and fears of contemporary U.S. officials were already widely circulated and studied during the Cold War, but in the 1970s a massive declassification of documents from the Army, Navy, Air Force, the Joint Chiefs of Staff, the Department of Defense, and some intelligence agencies reinvigorated historical study of this war which became the definitive conflict of its time. While many historians used these records to explore specialized topics, this author marshals the considerable available evidence on behalf of an overall analysis of national security policy during the Truman years. To date, it is the most comprehensive history of that administration's progressive embroilment in the Cold War.

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Rembrandt's life coincided with what the Dutch refer to as their "golden age." This engagingly written study presents a rich picture of a dynamic society that had torn itself away from the mediocrity of its past - a stagnant nation of peasants and fishermen - to pursue an overseas empire that led to great financial wealth and a highly sophisticated cultivation of the arts. This classic work first appeared in English translation in 1963. Among the myriad topics covered are homes, gardens, clothing, food, religion, childrearing, education, medicine, sports and games, holidays and celebrations, painters, musicians, writers, the theater, publishing, aristocrats, workers, peasants, the merchant fleet, the armed forces, trading and colonizing companies, fisheries, and the famous Holland dikes.

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In the United States, the size and composition of the federal budget is arguably the most important single issue of the 1990's, yet most debates and commentaries on the subject are largely uninformed. Virtually no one - whether government official, member of Congress, journalist, or taxpayer - seems to understand how the budget is put together and what it means. This is hardly surprising, since the budget has become extraordinarily complicated. The structure of the budget reform act of 1911 has been maintained, with the changes of additional reforms (1974, 1986, and 1990) piled on top of it, while virtually nothing has been discarded. Most people are distressed at the enormous size of the federal deficit and perplexed because highly touted plans and agreements to bring the deficit down result in an even higher deficit. Why does this happen? Why is there a growing deficit amid cries of underfunding? Why is there general agreement on a format that has proved so misleading? This book comprises a series of essays about the federal budget - how and why it has grown so large, why most "deficit-reduction" measures are either shams or predestined to fail, and why understanding budget issues is so difficult. The authors offer a new perspective, a microbudgeting approach, which requires examining in detail how the federal government makes its budget decisions. Macrobudgeting, which is concerned with totals rather than parts, has prevailed for more than a generation in both Democratic and Republican administrations; the deficit-reduction drives of the 1980's, for example, failed because the parts added up to more than the targeted totals. By contrast, microbudgeting breaks the budget down into its basic elements, carefully reviews the assumptions underlying each program or account, and critically examines the methods by which savings are computed. Using this approach, the authors demonstrate that it is possible to understand the budget process and to make informed decisions on issues of public policy. Individual essays focus on such topics as: the changing Congressional budget processes that have been critically important in contributing to the federal budget deficits that have persisted since World War II; the origins, uses, and abuses of budget baselines; and the myth of the budget reductions of the Reagan presidency.

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This is a collection of four essays on aesthetic, ethical, and political issues by Dieter Henrich, the preeminent Kant scholar in Germany today. Although his interests have ranged widely, he is perhaps best known for rekindling interest in the great classical German tradition from Kant to Hegel. The first essay summarizes Henrich's research into the development of the Kant's moral philosophy, focusing on the architecture of the third Critique. Of special interest in this essay is Henrich's intriguing and wholly new account of the relations between Kant and Rousseau. In the second essay, Henrich analyzes the interrelations between Kant's aesthetics and his cognitive theories. His third essay argues that the justification of the claim that human rights are universally valid requires reference to a moral image of the world. To employ Kant's notion of a moral image of the world without ignoring the insights and experience of this century requires drastic changes in the content of such an image. Finally, in Henrich's ambitious concluding essay, the author compares the development of the political process of the French Revolution and the course of classical German philosophy, raise the general question of the relation between political processes and theorizing, and argues that both the project of political liberty set in motion by the French Revolution, and the projects of classical German philosophy remain incomplete.

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Through the voice of the narrator of Remembrance of Things Past, Proust observes of the painter Elstir that the paintings are bolder than the artist; Elstir the painter is bolder than Elstir the theorist. This book applies the same distinction Proust; the Proustian novel is bolder than Proust the theorist. By this the author means that the novel is philosophically bolder, that it pursues further the task Proust identifies as the writer's work: to explain life, to elucidate what has been lived in obscurity and confusion. In this, the novelist and the philosopher share a common goal: to clarify the obscure in order to arrive at the truth. It follows that Proust's real philosophy of the novel is to be found not in the speculative passages of Remembrance, which merely echo the philosophical commonplaces of his time, but in the truly novelistic or narrative portions of his text. In Against Sainte-Beuve, Proust sets forth his ideas about literature in the form of a critique of the method of Sainte-Beuve. Scholars who have studied Proust's notebooks describe the way in which this essay was taken over by bits of narrative originally intended as illustration supporting its theses. The philosophical portions of Remembrance were not added to the narrative as an afterthought, designed to bring out its meaning. What happened was the reverse: the novel was born of a desire to illustrate the propositions of the essay. Why then should we not find the novel more philosophically advanced than the essay? Reversing the usual order followed by literary critics, the author interprets the novel as an elucidation, and not as a simple transposition, of the essay. The book is not only a general interpretation of Proust's novel and its construction; it includes detailed discussions of such topics as literature and philosophy, the nature of the literary genres, the poetics of the novel, the definition of art, modernity and postmodernity, and the sociology of literature.

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The Russian Revolution and its grim aftermath transformed the world into which Anna Akhmatova (1889-1966) had been born, radically altering the poet's life and art. At the time of the Revolution, Akhmatova's exquisite love lyrics had made her one of Russia's leading poets, but the mass social forces unleashed by the Revolution were inimical to her lyric genius. In the 1920's her work was subjected to vicious ideological attacks in the press and was officially barred from. publication. Akhmatova fell silent. When she began writing again in the late 1930s, her poetry was much changed—formally, thematically, and technically. In contrast to the relative simplicity of the early erotic miniatures, the later poetry speaks in riddles, flaunting its own opacity. The author places the later work in its socio-cultural context through close readings of the major texts. The dominant metapoetic themes of the later poetry are taken as a point of. departure: they speak both to the poet's plight in society (repression, silencing) and to the array of means employed to transcend that plight (indirection, concealment, obfuscation). The theme of concealment highlights one of the most salient aspects of the later poetry—its saturation with allusions and quotations drawn from Russian and Western European literature. These allusions are interpreted through analyses of the complex relations between the source text and. Akhmatova's poems. In contrast to the relatively unified image of the lyrical persona in the early verse, the poet's self-representation in the later poetry features a multiplicity of masks and guises. Throughout, the author traces the genesis and transfigurations of these images of self. Quoted texts are given in Russian and in English translation.

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Late medieval Japan witnessed a growth in the power of the commoner, as seen in the spread of corporate villages (sō) marked by collective ownership and administration and other self-governing features. This study of a community of sō villages in central Japan from the fourteenth through the seventeenth centuries reconstructs the life of these villages by analyzing the rich and abundant communal records largely written by the villagers themselves and carefully preserved in the local shrine. The author show how these villagers founded and operated a shrine-centered organization that brought coherence, order, and prestige to the community at the same time it formalized the differences among the residents along gender and class lines. The Tokuchin-ho sō was a governmental, social, and religious institution that facilitated the movement toward localism, but, the author argues, its growing collective power and organization also benefited its local proprietor, the great monastic complex of Enryakuji. Political and economic resources flowed vertically between the client-village and the patron-proprietor as they collaborated to secure internal peace and wide-reaching commercial interests. The book traces the transformation of the sō as late medieval decentralization gave way to politically unified early modern society, with its enforced transfer of merchants from villages to towns, confiscation of shrine land, and the relinquishment of the sō's political authority. Despite these efforts, as a powerful organization experienced in promoting communal order, the sō was able to maintain its medieval legacy of self-determination, substantially preempting bureaucratic intervention in local governance. The local records allow the author to study the sō from the villagers' perspective, and she presents new information on the position of women in rural communities, the local mode of economic surplus accumulation, the detailed social and economic functions of a shrine, and the reaction to nationwide cadastral surveys. The book is illustrated with 21 halftones.

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