Search results for ""the university of north carolina press""

In the first comprehensive exploration of the history and practice of folk medicine in the Appalachian region, Anthony Cavender melds folklore, medical anthropology, and Appalachian history and draws extensively on oral histories and archival sources from the nineteenth century to the present. He provides a complete tour of ailments and folk treatments organized by body systems, as well as information on medicinal plants, patent medicines, and magico-religious beliefs and practices. He investigates folk healers and their methods, profiling three living practitioners: an herbalist, a faith healer, and a Native American healer. The book also includes an appendix of botanicals and a glossary of folk medical terms. Demonstrating the ongoing interplay between mainstream scientific medicine and folk medicine, Cavender challenges the conventional view of southern Appalachia as an exceptional region isolated from outside contact. His thorough and accessible study reveals how Appalachian folk medicine encompasses such diverse and important influences as European and Native American culture and America's changing medical and health-care environment. In doing so, he offers a compelling representation of the cultural history of the region as seen through its health practices. |A comprehensive account of the history and practice of folk medicine in the Appalachian region. Anthony Cavender provides a tour of ailments and treatments organized by body systems and covers medicinal plans, patent medicines, and magico-religious practices. He also profiles three living practitioners: an herbalist, a faith healer, and a Native American healer. Includes an appendix of botanicals and a glossary of folk medical terms.

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The Inheritance Issue explores what we have inherited, how, and from whom, reflecting on what we bring forward and what we must leave behind; what we have reckoned with and the consequences of failing to reckon. The lived experience of Indigenous people in the American and global Souths is crucial to the issue's reflections on place, identity, and origin and to the discussions of solidarity, allyship, identity, and belonging that must precede collaboration and reconciliation.

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An intellectual dialogue of the highest plane achieved in America, the correspondence between John Adams and Thomas Jefferson spanned half a century and embraced government, philosophy, religion, quotidiana, and family griefs and joys. First meeting as delegates to the Continental Congress in 1775, they initiated correspondence in 1777, negotiated jointly as ministers in Europe in the 1780s, and served the early Republic--each, ultimately, in its highest office. At Jefferson's defeat of Adams for the presidency in 1800, they became estranged, and the correspondence lapses from 1801 to 1812, then is renewed until the death of both in 1826, fifty years to the day after the Declaration of Independence. Lester J. Cappon's edition, first published in 1959 in two volumes, provides the complete correspondence between these two men and includes the correspondence between Abigail Adams and Jefferson. Many of these letters have been published in no other modern edition, nor does any other edition devote itself exclusively to the exchange between Jefferson and the Adamses. Introduction, headnotes, and footnotes inform the reader without interrupting the speakers. This reissue of The Adams-Jefferson Letters in a one-volume unabridged edition brings to a broader audience one of the monuments of American scholarship and, to quote C. Vann Woodward, 'a major treasure of national literature.' |In a compelling story of the installation and operation of U.S. bases in the Caribbean colony of Trinidad during World War II, Harvey Neptune examines how the people of this British island contended with the colossal force of American empire-building at a critical time in the island's history. He explores the military-based economy, relationships between U.S. servicemen and Trinidadian women, and the influence of American culture on local music (especially calypso), fashion, labor practices, and everyday racial politics. Neptune also places this history of Trinidad's modern times into a wider Caribbean and Latin American perspective, highlighting how Caribbean peoples sometimes wield ""America"" and ""American ways"" as part of their localized struggles.

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Show me a recipe with pecans, and I have to try it. Attributing her own love of this American nut to the state of her birth--Georgia is the nation's leader in growing pecans--and to the happy fact that her mother ""hardly made a cookie, candy, or pan of Sunday dressing without them,"" Kathleen Purvis teaches readers how to find, store, cook, and completely enjoy this southern delicacy. Pecans includes fifty-two recipes, ranging from traditional to inventive, from uniquely southern to distinctly international, including Bourbon-Orange Pecans, Buttermilk-Pecan Chicken, Pecan Pralines, and Leche Quemada. In addition to the recipes, Purvis delights readers with the pecan's culinary history and its intimate connections with southern culture and foodways. Headnotes for the recipes offer humorous personal stories as well as preparation tips such as how to choose accompanying cheeses.

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For more than thirty years, the architectural research department at Colonial Williamsburg has engaged in comprehensive study of early buildings, landscapes, and social history in the Chesapeake region. Its painstaking work has transformed our understanding of building practices in the colonial and early national periods and thereby greatly enriched the experience of visiting historic sites. In this beautifully illustrated volume, a team of historians, curators, and conservators draw on their far-reaching knowledge of historic structures in Virginia and Maryland to illuminate the formation, development, and spread of one of the hallmark building traditions in America architecture. The essays describe how building design, hardware, wall coverings, furniture, and even paint colors telegraphed social signals about the status of builders and owners and choreographed social interactions among everyone who lived or worked in gentry houses, modest farmsteads, and slave quarters. The analyses of materials, finishes, and carpentry work will fascinate old-house buffs, preservationists, and historians alike. The lavish color photography is a delight to behold, and the detailed catalogues of architectural elements provide a reliable guide to the form, style, and chronology of the region's distinctive historic architecture.

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The Coasts of Carolina captures the vibrancy of the North Carolina oceanfront, sound country, and interior shores behind the barrier islands. Scott Taylor, who has been photographing the coast for almost thirty years, and Bland Simpson, whose many coastal books have delighted readers for two decades, come together to offer an inviting visual and textual portrait organized around coastal themes such as nature, fishing, and community life, with an emphasis on particular places and seasons. Evocative text is woven together with 145 vivid color images to present a unique and welcoming vision of the coastal region. As natives of the area, the collaborators venture beyond the familiar to show us swamp, marsh, river, sound, and seashore, uncovering places of uncommon delight that most visitors rarely lay eyes on. Their work celebrates the beauty of this amazing region and embodies their distinctive sense of what makes the North Carolina coast so special.

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W. Reece Berryhill, M.D., (1900-1979) was the founding dean from 1941 to 1964 of the M.D. - granting medical school and today's medical school - hospitals complex at the University of North Carolina at Chapel Hill. Berryhill's life story is inseparable from the story of how the state mobilized its citizens and resources in the Good Health Movement of the 1940s and 1950s to address the deplorable health status of its citizens (its young men had the worst rejection rate for military service in World War II of any state).While celebrating the contributions of Berryhill and many other public-spirited individuals dedicated to addressing North Carolinians' need for more doctors and more hospitals, this work is also an urgent challenge to address the still unmet need for more insurance - that is, universal access to needed health care for all citizens, regardless of ability to pay.

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This is the only collection of papers of an African American woman held in slavery.Although millions of African American women were held in bondage over the 250 years that slavery was legal in the United States, Harriet Jacobs (1813-97) is the only one known to have left papers testifying to her life. Her autobiography, ""Incidents in the Life of a Slave Girl"", holds a central place in the canon of American literature as the most important slave narrative by an African American woman.Born in Edenton, North Carolina, Jacobs escaped from her owner in her mid-twenties and hid in the cramped attic crawlspace of her grandmother's house for seven years before making her way north as a fugitive slave. In Rochester, New York, she became an active abolitionist, working with all of the major abolitionists, feminists, and literary figures of her day, including Frederick Douglass, Lydia Maria Child, Amy Post, William Lloyd Garrison, Susan B. Anthony, Harriet Beecher Stowe, Fanny Fern, William C. Nell, Charlotte Forten Grimke, and Nathan Parker Willis.Jean Fagan Yellin has devoted much of her professional life to illuminating the remarkable life of Harriet Jacobs. Over three decades of painstaking research, Yellin has discovered more than 900 primary source documents, approximately 300 of which are now collected in two volumes. These letters and papers written by, for, and about Jacobs and her activist brother and daughter provide for the thousands of readers of Incidents - from scholars to schoolchildren - access to the rich historical context of Jacobs' struggles against slavery, racism, and sexism beyond what she reveals in her pseudonymous narrative. Accompanied by a CD containing a searchable PDF file of the entire contents, this collection is an essential launching point for future scholarship on Jacobs' life and times.

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When photographer Rob Amberg first met Dellie Norton and her adopted son, Junior, in 1975, Norton was seventy-six years old and had lived most of her life in the small mountain community of Sodom Laurel, North Carolina, surrounded by close kin, tobacco fields, and the rugged wilderness of the southern Appalachians. Sodom Laurel Album traces the growing relationship between Norton and Amberg across the next two decades, years marked by the seasons of raising and harvesting food and tobacco and by the gatherings of family and friends for conversation, storytelling, and music. Richly evocative images are interlaced with stories of the people of Sodom Laurel and with Amberg's own candid journals, which reveal his gradually growing understanding of this world he entered as a stranger. The book also includes a CD featuring Dellie Norton, Doug Wallin, and other singers of traditional Appalachian music. Through words, photographs, oral histories, and songs, Sodom Laurel Album tells the moving story of a once-isolated community on the brink of change, the people who live there, and the music that binds them together. Sodom Laurel Album is the companion publication to a traveling exhibition that will open at the Asheville Art Museum in November 2002.

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Personal reinvention, from relatively minor changes like a nickname to major transformations in gender identity, is a core part of the human condition. New identities can help people cast off an unappealing past, align with a group in which one seeks membership, or attain personal or professional goals. The second half of the twentieth century was marked by a startling number of religious conversions among American celebrities, becoming fodder —often critical—for newspapers and gossip columns. Rebecca L. Davis reveals how the contradictory pressures to conform to a specific vision of Americanism and to celebrate the freedom of religion made conversions both attractive and threatening to the American public. Through lively stories of individuals' conversions, we learn that the act of changing religions was often viewed as selfish, reckless, and nonconformist, but it also accomplished significant political work.

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In twenty-four concussive, embodied, and nonlinear essays, Michael Ramos creates a challenging and complex portrait of what it means to be a warrior, civilian, veteran, father, husband, and teacher - he ultimately uses the skills he developed in the military to help others find meaning in their lives.

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In 2008, the Chinese government cracked down on protests throughout Tibet, and journalist Amy Yee found herself covering a press conference with the Dalai Lama in Dharamsala, his exile home in India. She never imagined a personal encounter with the spiritual leader would spark a global, fourteen-year journey to spotlight the stories of Tibetans in exile. As she documents how Tibetans live between worlds, Yee comes to know ordinary but extraordinary people like Topden, a monk and unlikely veterinary assistant; Norbu, a chef and political refugee; and Deckyi and Dhondup, a couple forced to leave their middle-class lives in Lhasa. Yee follows them to other parts of India and across oceans and four continents where they forge new lives while sustaining Tibetan identity and culture.Weaving a sweeping travel narrative with intimate on-the-ground reportage, Far from the Rooftop of the World tells these stories and others against the backdrop of milestones and events in Tibet's recent history – many memorable, too many tragic. The resulting portrait illuminates the humanity, strength, and perseverance of a people whose homeland is in crisis.

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Prussian-born cartographer Oscar Hinrichs was a key member of Stonewall Jackson's staff, collaborated on maps with Jedediah Hotchkiss, and worked alongside such prominent Confederate leaders as Joe Johnston, Richard H. Anderson, and Jubal Early. After being smuggled along the Rebel Secret Line in southern Maryland by John Surratt Sr., his wife Mary, and other Confederate sympathizers, Hinrichs saw action in key campaigns from the Shenandoah Valley and Antietam to Gettysburg, Petersburg, and Appomattox. After the Confederate surrender, Hinrichs was arrested alongside his friend Henry Kyd Douglas and imprisoned under suspicion of having played a role in the Booth conspiracy, though the charges were later dropped.Hinrichs's detailed wartime journals, published here for the first time, shed new light on mapmaking as a tool of war, illuminate Stonewall Jackson's notoriously superior strategic and tactical use of terrain, and offer unique perspectives on the lives of common soldiers, staff officers, and commanders in Lee's army. Impressively comprehensive, Hinrichs's writings constitute a valuable and revelatory primary source from the Civil War era.

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From the late eighteenth century, the hinterlands of Northern Luzon and its Indigenous people were in the crosshairs of imperial and capitalist extraction. Combining the breadth of global history with the intimacy of biography, Adrian De Leon follows the people of Northern Luzon across space and time, advancing a new vision of the United States's Pacific empire that begins with the natives and migrants who were at the heart of colonialism and its everyday undoing. From the emergence of Luzon's eighteenth-century tobacco industry and the Hawaii Sugar Planters' Association's documentation of workers to the movement of people and ideas across the Suez Canal and the stories of Filipino farmworkers in the American West, De Leon traces "the Filipino" as a racial category emerging from the labor, subjugation, archiving, and resistance of native people. De Leon's imaginatively constructed archive yields a sweeping history that promises to reshape our understanding of race making in the Pacific world.

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For much of the twentieth and twenty-first centuries, public officials in cities like New York, Chicago, and Baltimore have criminalized uprisings—portending Black "thugs" throwing rocks at police and plundering private property—to undermine complaints of police violence. Liberal mayors like Fiorello H. La Guardia have often been the deftest practitioners of this strategy. As the depression and wartime conditions spurred youth crime, white New Yorkers' anxieties—about crime, the movement of Black people into white neighborhoods, and headlines featuring Black "hoodlums" emblazoned all over the white media—drove their support for the expansion of police patrols in the city, especially in Harlem and Bedford-Stuyvesant. Though Blacks also called for police protection and for La Guardia to provide equitable municipal resources, they primarily received more punishment. This set the stage for the Harlem uprising of 1943.Shannon King uncovers how Black activism for safety was a struggle against police brutality and crime, highlighting how the police withholding protection operated was a form of police violence and an abridgement of their civil rights. By decentering familiar narratives of riots, King places Black activism against harm at the center of the Black freedom struggle, revealing how Black neighborhoods became occupied territories in La Guardia's New York.

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In Athens, Georgia in the eighties, if you were young and willing to live without much money, anything seemed possible. Cool Town reveals the passion, vitality, and enduring significance of a bohemian scene that became a model for others to follow.

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Una coleccion de ensayos escogidos del critico John Beverley en el campo del Latinoamericanismo literario, atento a los conexiones entre literatura, hegemonia, y conflicto social. Abarca el periodo que va desde los ochenta del siglo pasado hasta hoy. Los temas incluyen el barroco colonial y su fuerza hegemonica en la cultura latinoamericana, el testimonio como genero emergente, la literatura militante, el postmodernismo, la relacion entre critica literaria y cultural y el desarrollo de la llamada Marea Rosada, y en general el impacto de los estudios postcoloniales y subalternos. La coleccion proporciona una vision critica de la ciudad letrada latinoamericana y una defensa del campo de la critica literaria como un lugar de constituir y reconstituir la hegemonia. En este sentido, se situa a la vez contra la llamada "crisis de las humanidades" inducida por los efectos ideologicos del neoliberalismo, pero tambien contra posiciones criticas, como la desconstruccion, que aspiran a una trascendencia de la critica literaria como tal, y del proyecto del Latinoamericanismo en terminos generales.

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Between March 1863 and July 1865, Confederate newlyweds Brigadier General Gabriel C. Wharton and Anne Radford Wharton wrote 524 letters, and all survived, unknown until now. Separated by twenty years in age and differing opinions on myriad subjects, these educated and articulate Confederates wrote frankly and perceptively on their Civil War world. Sharing opinions on generals and politicians, the course of the war, the fate of the Confederacy, life at home, and their wavering loyalties, the Whartons explored the shifting gender roles brought on by war, changing relations between slave owners and enslaved people, the challenges of life behind Confederate lines, the pain of familial loss, the definitions of duty and honor, and more.Featuring one of the fullest known sets of correspondence by a high-level officer and his wife, this volume reveals the Whartons' wartime experience from their courtship in the spring of 1863 to June 1865, when Gabriel Wharton swore loyalty to the United States and accepted parole before returning home. William C. Davis and Sue Heth Bell's thoughtful editing guides readers into this world of experience and its ongoing historical relevance.

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Democracies do not die; they are killed. Democracy in Crisis explores how a democracy, grounded in fair elections, parliamentary institutions, and a liberal constitution, nonetheless can fall prey to extreme partisanship, ideological radicalism, procedural manipulation, and external pressures.Arguably the greatest failure of this democratic challenge came in Germany in the early twentieth century--a failure that led to the Third Reich. Here, all of the great ideologies of the modern West collided as roughly equal and viable contenders during the so-called Weimer Republic, 1919-1933. For over a decade since World War I, liberalism, nationalism, conservatism, social democracy, Christian democracy, communism, fascism, and every variant of these movements struggled for power. Although the constitutional framework boldly enshrined liberal democratic values, the political spectrum was so broad and fully represented that a stable parliamentary majority required constant compromises--compromises that alienated citizens embittered by national humiliation in the war and ensuing treaty, struggling to survive in economic turmoil, and confused by rapidly changing cultural norms. As positions hardened, the door was opened to radical alternatives. In the game, players, as delegates of the Reichstag (parliament), must contend with intense parliamentary wrangling, constant and uncontrollable world events, street fights, assassinations, and even insurrections. Our game begins in late 1929, just after the US Stock Market Crash as the Reichstag deliberates the Young Plan (a revision to the Treaty of Versailles that ended World War I). The players belong to various political parties and must debate these matters and more as the combination of economic stress, political gridlock, and foreign pressure turn Germany into a volcano on the verge of eruption.

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Joan Marie Johnson examines an understudied dimension of women's history in the United States: how a group of affluent white women from the late nineteenth through the mid-twentieth centuries advanced the status of all women through acts of philanthropy. This cadre of activists included Phoebe Hearst, the mother of William Randolph Hearst; Grace Dodge, granddaughter of Wall Street "Merchant Prince" William Earle Dodge; and Ava Belmont, who married into the Vanderbilt family fortune. Motivated by their own experiences with sexism, and focusing on women's need for economic independence, these benefactors sought to expand women's access to higher education, promote suffrage, and champion reproductive rights, as well as to provide assistance to working-class women. In a time when women still wielded limited political power, philanthropy was perhaps the most potent tool they had. But even as these wealthy women exercised considerable influence, their activism had significant limits. As Johnson argues, restrictions tied to their giving engendered resentment and jeopardized efforts to establish coalitions across racial and class lines. As the struggle for full economic and political power and self-determination for women continues today, this history reveals how generous women helped shape the movement. And Johnson shows us that tensions over wealth and power that persist in the modern movement have deep historical roots.

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The Army of the Potomac was a hotbed of political activity during the Civil War. As a source of dissent widely understood as a frustration for Abraham Lincoln, its onetime commander, George B. McClellan, even secured the Democratic nomination for president in 1864. But in this comprehensive reassessment of the army's politics, Zachery A. Fry argues that the war was an intense political education for its common soldiers. Fry examines several key "crisis points" to show how enlisted men developed political awareness that went beyond personal loyalties. By studying the struggle between Republicans and Democrats for political allegiance among the army's rank and file, Fry reveals how captains, majors, and colonels spurred a pro-Republican political awakening among the enlisted men, culminating in the army's resounding Republican voice in state and national elections in 1864.For decades, historians have been content to view the Army of the Potomac primarily through the prism of its general officer corps, portraying it as an arm of the Democratic Party loyal to McClellan's leadership and legacy. Fry, in contrast, shifts the story's emphasis to resurrect the successful efforts of pro administration junior officers who educated their men on the war's political dynamics and laid the groundwork for Lincoln's victory in 1864.

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Paul Polgar recovers the racially inclusive vision of America's first abolition movement. In showcasing the activities of the Pennsylvania Abolition Society, the New York Manumission Society, and their African American allies during the post-Revolutionary and early national eras, he unearths this coalition's comprehensive agenda for black freedom and equality. By guarding and expanding the rights of people of African descent and demonstrating that black Americans could become virtuous citizens of the new Republic, these activists, whom Polgar names "first movement abolitionists," sought to end white prejudice and eliminate racial inequality. Beginning in the 1820s, however, colonization threatened to eclipse this racially inclusive movement. Colonizationists claimed that what they saw as permanent black inferiority and unconquerable white prejudice meant that slavery could end only if those freed were exiled from the United States. In pulling many reformers into their orbit, this radically different antislavery movement marginalized the activism of America's first abolitionists and obscured the racially progressive origins of American abolitionism that Polgar now recaptures. By reinterpreting the early history of American antislavery, Polgar illustrates that the late eighteenth and early nineteenth centuries are as integral to histories of race, rights, and reform in the United States as the mid-nineteenth century.

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Brazil, like several countries in Africa, has become a major destination for African American tourists seeking the cultural roots of the black Atlantic diaspora. Drawing on over a decade of ethnographic research as well as textual, visual, and archival sources, Patricia de Santana Pinho investigates African American roots tourism, a complex, poignant kind of travel that provides profound personal and collective meaning for those searching for black identity and heritage. It also provides, as Pinho's interviews with Brazilian tour guides, state officials, and Afro-Brazilian activists reveal, economic and political rewards that support a structured industry.Pinho traces the origins of roots tourism to the late 1970s, when groups of black intellectuals, artists, and activists found themselves drawn especially to Bahia, the state that in previous centuries had absorbed the largest number of enslaved Africans. African Americans have become frequent travelers across what Pinho calls the ""map of Africanness"" that connects diasporic communities and stimulates transnational solidarities while simultaneously exposing the unevenness of the black diaspora. Roots tourism, Pinho finds, is a fertile site to examine the tensions between racial and national identities as well as the gendered dimensions of travel, particularly when women are the major roots-seekers.

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America's community newspapers have entered an age of disruption. Towns and cities continue to need the journalism and advertising so essential to nurturing local identity and connection among citizens. But as the business of newspaper publishing collides with the digital revolution, and as technology redefines consumer habits and the very notion of community, how can newspapers survive and thrive? In Saving Community Journalism, veteran media executive Penelope Muse Abernathy draws on cutting-edge research and analysis to reveal pathways to transformation and long-term profitability. Offering practical guidance for editors and publishers, Abernathy shows how newspapers can build community online and identify new opportunities to generate revenue. Examining experiences at a wide variety of community papers--from a 7,000-circulation weekly in West Virginia to a 50,000-circulation daily in California and a 150,000-circulation Spanish-language weekly in the heart of Chicago--Saving Community Journalism is designed to help journalists and media-industry managers create and implement new strategies that will allow them to prosper in the twenty-first century. Abernathy's findings will interest everyone with a stake in the health and survival of local media.

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Over the course of his long career, legendary bluesman William ""Big Bill"" Broonzy (1893@–1958) helped shape the trajectory of the genre, from its roots in the rural Mississippi River Delta, through its rise as a popular genre in the north, to its eventual international acclaim. Along the way, Broonzy adopted an evolving personal and professional identity, tailoring his self-presentation to the demands of the place and time. His remarkable professional fluidity mirrored the range of expectations from his audiences, whose ideas about race, national belonging, identity, and the blues were refracted through Broonzy as if through a prism. Kevin D. Greene argues that Broonzy's popular success testifies to his ability to navigate the cultural expectations of his different audiences. However, this constant reinvention came at a personal and professional cost. Using Broonzy's multifaceted career, Greene situates blues performance at the center of understanding African American self-presentation and racial identity in the first half of the twentieth century. Through Broonzy's life and times, Greene assesses major themes and events in African American history, including the Great Migration, urbanization, and black expatriate encounters with European culture consumers. Drawing on a range of historical source materials as well as oral histories and personal archives held by Broonzy's son, Greene perceptively interrogates how notions of race, gender, and audience reception continue to shape concepts of folk culture and musical authenticity.

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In February 1971, racial tension surrounding school desegregation in Wilmington, North Carolina, culminated in four days of violence and skirmishes between white vigilantes and black residents. The turmoil resulted in two deaths, six injuries, more than $500,000 in damage, and the firebombing of a white-owned store, before the National Guard restored uneasy peace. Despite glaring irregularities in the subsequent trial, ten young persons were convicted of arson and conspiracy and then sentenced to a total of 282 years in prison. They became known internationally as the Wilmington Ten. A powerful movement arose within North Carolina and beyond to demand their freedom, and after several witnesses admitted to perjury, a federal appeals court, also citing prosecutorial misconduct, overturned the convictions in 1980. Kenneth Janken narrates the dramatic story of the Ten, connecting their story to a larger arc of Black Power and the transformation of post-Civil Rights era political organizing. Grounded in extensive interviews, newly declassified government documents, and archival research, this book thoroughly examines the 1971 events and the subsequent movement for justice that strongly influenced the wider African American freedom struggle.

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At the close of the nineteenth century, the Democratic Party in North Carolina engineered a white supremacy revolution. Frustrated by decades of African American self-assertion and threatened by an interracial coalition advocating democratic reforms, white conservatives used violence, demagoguery, and fraud to seize political power and disenfranchise black citizens. The most notorious episode of the campaign was the Wilmington ""race riot"" of 1898, which claimed the lives of many black residents and rolled back decades of progress for African Americans in the state. Published on the centennial of the Wilmington race riot, Democracy Betrayed draws together the best new scholarship on the events of 1898 and their aftermath. Contributors to this important book hope to draw public attention to the tragedy, to honor its victims, and to bring a clear and timely historical voice to the debate over its legacy. The contributors are David S. Cecelski, William H. Chafe, Laura F. Edwards, Raymond Gavins, Glenda E. Gilmore, John Haley, Michael Honey, Stephen Kantrowitz, H. Leon Prather Sr., Timothy B. Tyson, LeeAnn Whites, and Richard Yarborough. |Twelve essays on the Wilmington ""race riot"" of 1898--the most notorious episode of a white supremacy campaign in which white conservatives used violence, demagoguery, and fraud to seize political power and disenfranchise black citizens.

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In Germans to the Front , David Large charts the path from Germany's total demilitarization immediately after World War II to the appearance of the Bundeswehr, the West German army, in 1956. The book is the first comprehensive study in English of West German rearmament during this critical period. Large's analysis of the complex interplay between the diplomatic and domestic facets of the rearmament debate illuminates key elements in the development of the Cold War and in Germany's ongoing difficulty in formulating a role for itself on the international scene. Rearmament severely tested West Germany's new parliamentary institutions, dramatically defined emerging power relationships in German politics, and posed a crucial challenge for the NATO alliance. Although the establishment of the Bundeswehr ultimately helped stabilize the nation, the acrimony surrounding its formation generated deep divisions in German society that persisted long after the army took the field. According to Large, the conflict was so bitter because rearmament forced a confrontation with fundamental questions of national identity and demanded a painful reckoning with the past. |Regarded as the primary textbook and sourcebook for the teaching and practice of local journalism and newspaper publishing in the U.S., this book addresses the issues a small-town newspaper writer or publisher is likely to face, from why community journalism is important and distinctive; to hints for reporting, news writing, and feature writing with a ""community spin""; to handling design, production, photojournalism, and staff management. This edition includes a new ""Best Practices"" chapter for community newspapers.

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Hungarian urban culture in the 20th and the 21st centuries.When consulting key works on urban studies, the absence of Central and Eastern European towns is striking. Cities such as Vienna, Budapest, Prague, and Trieste, where such notable figures as Freud, Ferenczi, Kafka, and Joyce lived and worked, are rarely studied in a translocal framework, as if Central and Eastern Europe were still a blind spot of European modernity. This volume expands the scope of literary urban studies by focusing on Budapest and Hungarian small towns, offering in-depth analyses of the intriguing link between literature, the arts, and material culture in the 20th and 21st centuries. The case studies situate Hungarian urban culture within the global flow of ideas as they explore the period of modernism, the mid-century, and the post-1989 era in a context that moves well beyond the borders of the country.Contributors: Árpád Bak (University of Leeds), Éva Federmayer (Eötvös Loránd University), Magdolna Gucsa (Eötvös Loránd University / ÉHESS), Ágnes Györke (Károli Gáspár University), Ferenc Hörcher (Eötvös József Research Centre), Tamás Juhász (Károli Gáspár University), György Kalmár (University of Debrecen), László Munteán (Radboud University), Ágnes Klára Papp (Károli Gáspár University), Márta Pellérdi (Pázmány Péter Catholic University), Eszter Ureczky (University of Debrecen).This publication is GPRC-labeled (Guaranteed Peer-Reviewed Content).This book will be made open access within three years of publication thanks to Path to Open, a program developed in partnership between JSTOR, the American Council of Learned Societies (ACLS), University of Michigan Press, and The University of North Carolina Press to bring about equitable access and impact for the entire scholarly community, including authors, researchers, libraries, and university presses around the world. Learn more at https://about.jstor.org/path-to-open/

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The philosophy of Ubuntu in dialogue with Western normative ideas.Ubuntu is an African philosophical tradition that embodies the ability of one human being to empathize with another. It is the quintessence of African humanism, communalism, and belonging. As the late Archbishop Desmond Tutu anticipated, Ubuntu resonated with the moral intuition of the majority of black South Africans in the 1990s. As a result, it became the foundational ethical basis for articulating a new post-apartheid era of reconciliation and forgiveness in the face of a history marked by brutal racial violence. Yet Ubuntu, as a philosophy or ethical practice which has arguably come to represent African humanism and communalism, has not been sufficiently assimilated into contemporary philosophical scholarship.This anthology weaves interdisciplinary perspectives into the discourse on African relational ethics in dialogue with Western normative ideals across a wide range of issues, including justice, sustainable development, musical culture, journalism, and peace. It explains the philosophy of Ubuntu to both African and non-African scholars. Comprehensively written, this book will appeal to a broad audience of academic and non-academic readers.Contributors: Aboubacar Dakuyo (University of Ottawa), Brahim El Guabli (Williams College), Leyla Tavernaro-Haidarian (University of Johannesburg), Damascus Kafumbe (Middlebury College), Joseph Kunnuji (University of the Free State), David Lutz (Holy Cross College, Notre Dame), Thaddeus Metz (University of Pretoria), Emmanuel-Lugard Nduka (media practitioner), Levi U.C. Nkwocha (University of Saint Francis, Fort Wayne).This publication is GPRC-labeled (Guaranteed Peer-Reviewed Content).This book will be made open access within three years of publication thanks to Path to Open, a program developed in partnership between JSTOR, the American Council of Learned Societies (ACLS), University of Michigan Press, and The University of North Carolina Press to bring about equitable access and impact for the entire scholarly community, including authors, researchers, libraries, and university presses around the world. Learn more at https://about.jstor.org/path-to-open/

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