Search results for ""University of Pennsylvania Press""

Body and Emotion is a study of the relationship between culture and emotional distress, an examination of the cultural forces that influence, make sense of, and heal severe pain and malaise. In order to investigate this relationship, Robert R. Desjarlais served as an apprentice healer among the Yolmo Sherpa, a Tibetan Buddhist people who reside in the Helambu region of north-central Nepal.

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Selected by Choice magazine as an Outstanding Academic Book for 1996 Gender on the Market is a study of Moroccan women's expressive culture and the ways in which it both determines and responds to current transformations in gender roles. Beginning with women's emergence into what has been defined as the most paradigmatic of Moroccan male institutions—the marketplace—the book elucidates how gender and commodity relations are experienced and interpreted in women's aesthetic practices. Deborah Kapchan compellingly demonstrates that Moroccan women challenge some of the most basic cultural assumptions of their society—especially ones concerning power and authority.

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Selected by Choice magazine as an Outstanding Academic Book Argues that the origins of courtliness lie in the German courts, their courtier class, and the education for court service in the tenth and eleventh centuries.

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This collection of exemplary essays by internationally recognized scholars examines the fairy tale from historical, folkloristic, literary, and psychoanalytical points of view. For generations of children and adults, fairy tales have encapsulated social values, often through the use of fixed characters and situations, to a far greater extent than any other oral or literary form. In many societies, fairy tales function as a paradigm both for understanding society and for developing individual behavior and personality. A few of the topics covered in this volume: oral narration in contemporary society; madness and cure in the 1001 Nights; the female voice in folklore and fairy tale; change in narrative form; tests, tasks, and trials in the Grimms' fairy tales; and folklorists as agents of nationalism. The subject of methodology is discussed by Torborg Lundell, Stven Swann Jones, Hans-Jorg Uther, and Anna Tavis.

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This award-winning book charts the unfolding, from the Revolutionary War to the Great Depression, of the American tradition of city building and city living, using Philadelphia as a resonant example.

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The Republic of St. Peter seeks to reclaim for central Italy an important part of its own history. Noble's thesis is at once original and controversial: that the Republic, an independent political entity, was in existence by the 730s and was not a creation of the Franks in the 750s. Noble examines the political, economic, and religious problems that impelled the central Italians—and a succession of resolute popes—to seek emancipation from the Byzantine Empire. He delineates the social structures and historical traditions that produced a distinctive political society, describes the complete governmental apparatus of the Republic, and provides a comprehensive assessment of the Franco-papal alliance.

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In the growth of towns and the revival of commerce, historians have seen the development of a bourgeois and capitalist Europe, but Pierre Riché reminds us that Carolingians saw a world of forest and wasteland, in which scattered castles and villages were outposts against the savagery of nature, bands of outlaws, and a myriad of pagan superstitions. Daily Life in the World of Charlemagne gives us a vivid and deeply textured picture of the fear and insecurity that drove people, great and humble alike, to draw together with one another, with their stronger neighbors, and with God and His saints, in search of protection and sustenance. Riché makes extensive use of modern social history techniques and the tools of new studies on nutrition, disease, demography, and climatology, as well as art history and archaeology, to comprehend the Carolingian mentality and reconstruct the material culture of the early European world.

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In this famous essay, first published in 1793, Kant considers the alleged conflict between theory and practice in the conduct of human affairs in three widening contexts: those of the common person faced with a moral decision, of the politician and the citizen concerned with the extent and limits of political obligation, and, finally, of the citizen of the world whose actions have a bearing on war and peace among nations. Unlike other animals, Kant reminds us, people must decide how they will live their lives. They therefore ask for a guide to action, a set of principles—a theory. From the outset, Kant rejects the ancient claim that the practical possibilities of action cannot always be reconciled with moral demands. He offers his own moral theory, a theory starting out from the principle of the right as an unequivocal guide to action. In partial disagreement with the rival theories of Hobbes and Locke, he proposes that the only condition under which the individual can achieve true destiny as a person and a member of the human race is the civil state. Such a state can be secured only by law. Although "from such crooked wood as man is made of, nothing perfectly straight can be built," only the rule of law can bring about a stable society. Last, Kant turns to the relation between theory and practice in international relations. "Nowhere," he writes, "does human nature appear less lovable than in the relation of whole nations to each other." But to hope for world peace on the basis of "the so-called balance of power is a mere chimera." There is no other remedy to international lawlessness and war than an international coercive law, and such law can grow only out of sound theory. "I put my trust in theory. At the same time, I trust in the nature of things, and also take account of human nature, which I cannot, or will not, consider so steeped in evil that in the end reason should not triumph."

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History of the Lombards, by Paul the Deacon (c. 720-c. 799), is among the most important and oldest accounts of the Germanic nation. The book preserves many ancient myths and popular traditions and draws from sources that are now lost. The history traces the changing fortunes of the Lombards, the last of the migratory Germanic peoples to enter the western part of the old Roman Empire, from their first appearance in the West in the sixth century to the middle of the eighth century. The popularity of Paul the Deacon's book has endured over the centuries and, although there have been numerous translations and editions, this remains the only one in English.

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One of the central problems in the history of moral and political philosophy since antiquity has been to explain how human society and its civil institutions came into being. In attempting to solve this problem philosophers developed the idea of natural law, which for many centuries was used to describe the system of fundamental, rational principles presumed universally to govern human behavior in society. By the eighteenth century the doctrine of natural law had engendered the related doctrine of natural rights, which gained reinforcement most famously in the American and French revolutions. According to this view, human society arose through the association of individuals who might have chosen to live alone in scattered isolation and who, in coming together, were regarded as entering into a social contract. In this important early essay, first published in English in this definitive translation in 1975 and now returned to print, Hegel utterly rejects the notion that society is purposely formed by voluntary association. Indeed, he goes further than this, asserting in effect that the laws brought about in various countries in response to force, accident, and deliberation are far more fundamental than any law of nature supposed to be valid always and everywhere. In expounding his view Hegel not only dispenses with the empiricist explanations of Hobbes, Hume, and others but also, at the heart of this work, offers an extended critique of the so-called formalist positions of Kant and Fichte.

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James H. Breasted (1865-1935) was the foremost influence in introducing Americans to the culture of ancient Egypt. He founded the Oriental Institute at the University of Chicago and was the author of History of Egypt and Ancient Times: A History of the Early World, among other works.

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During the thirteenth century, the widespread conviction that the Christian lands in Syria and Palestine were of utmost importance to Christendom, and that their loss was a sure sign of God's displeasure with Christian society, pervaded nearly all levels of thought. Yet this same society faced other crises: religious dissent and unorthodox beliefs were proliferating in western Europe, and the powers exercised, or claimed, by the kings of Europe were growing rapidly. The sources presented here illustrate the rising criticism of the changing Crusade idea. They reflect a sharpened awareness among Europeans of themselves as a community of Christians and the slow beginnings of the secular culture and political organization of Europe.

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No work revealed more of the mysterious East to statesmen, explorers, readers, and writers of the late Middle Ages than the Book of John Mandeville. One of the most widely circulated documents of its day, it first appeared in French between 1356 and 1371 and was soon translated into nine other European languages. Ostensibly the account of one English knight's journeys through Africa and Asia, it is, rather, a compilation of travel writings first shaped by an unknown redactor. Writing East is a study of how Mandeville's Travels came to appear in its various versions, explaining how it went through a series of transformations as it reached new audiences in order to serve as both a response to previous writings about the East and an important voice in the medieval conversation about the nature and limits of the world. Higgins offers a palimpsestic reading of this "multi-text" that demonstrates not only how the original French author overwrote his precursors but also how subsequent translators molded the material to serve their own ideological agendas.

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Stephen A. Mitchell here offers the fullest examination available of witchcraft in late medieval Scandinavia. He focuses on those people believed to be able—and who in some instances thought themselves able—to manipulate the world around them through magical practices, and on the responses to these beliefs in the legal, literary, and popular cultures of the Nordic Middle Ages. His sources range from the Icelandic sagas to cultural monuments much less familiar to the nonspecialist, including legal cases, church art, law codes, ecclesiastical records, and runic spells. Mitchell's starting point is the year 1100, by which time Christianity was well established in elite circles throughout Scandinavia, even as some pre-Christian practices and beliefs persisted in various forms. The book's endpoint coincides with the coming of the Reformation and the onset of the early modern Scandinavian witch hunts. The terrain covered is complex, home to the Germanic Scandinavians as well as their non-Indo-European neighbors, the Sámi and Finns, and it encompasses such diverse areas as the important trade cities of Copenhagen, Bergen, and Stockholm, with their large foreign populations; the rural hinterlands; and the insular outposts of Iceland and Greenland. By examining witches, wizards, and seeresses in literature, lore, and law, as well as surviving charm magic directed toward love, prophecy, health, and weather, Mitchell provides a portrait of both the practitioners of medieval Nordic magic and its performance. With an understanding of mythology as a living system of cultural signs (not just ancient sacred narratives), this study also focuses on such powerful evolving myths as those of "the milk-stealing witch," the diabolical pact, and the witches' journey to Blåkulla. Court cases involving witchcraft, charm magic, and apostasy demonstrate that witchcraft ideologies played a key role in conceptualizing gender and were themselves an important means of exercising social control.

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The Maya center of Tikal, in Guatemala, is famous for its well-preserved architecture. This book presents detailed descriptions of four of the six Great Temples that dominate Tikal's city center. Whereas Great Temples I and II were published in 1990 in Tikal Report 14, the four structures presented here are Great Temples III, IV, V, and VI. All but Great Temple V represent Late Classic construction and can be associated with known rulers. It is tempting to think of these structures as funerary monuments, but this is only a supposition. Their relationship with rulers may have been much more complex. This report is the primary record of these important buildings in Tikal's urban landscape. It provides clear, precise, and usable architectural analyses for Mayanists, archaeologists, art historians, architectural historians, urbanists, and those interested in construction techniques and in the uses of Maya buildings. University Museum Monograph, 146

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This book publishes the results of 220 botanical samples from the 1993-2002 Gordion excavations directed by Mary Voigt. Together with Naomi Miller's 2010 volume (Gordion Special Studies 5), this book completes the publication of botanical samples from Voigt's excavations. The book aims to reconstruct agricultural decision making using archaeological and paleoenvironmental data from Gordion to describe environmental and agricultural changes at the site. John M. Marston argues that different political and economic systems implemented over time at Gordion resulted in patterns of agricultural decision making that were well adapted to the social setting of farmers in each period, but that these practices had divergent environmental impacts, with some regimes sponsoring sustainable agricultural practices and others leading to significant environmental change. The implications of this book are twofold: Gordion will now be one of the best published agricultural datasets from the entire Near East and, thus, serve as a valuable comparable dataset for regional synthesis of agricultural and environmental change, and the methods the author developed to reconstruct agricultural change at Gordion serves as tools to engage questions about the relationship between social and environmental change at sites worldwide. Other books address similar themes but none in the Near East address these themes in diachronic perspective such as we have at Gordion. University Museum Monograph, 145

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The Pre-Columbian Maya were organized into a series of independent kingdoms or polities rather than unified into a single state. The vast majority of studies of Maya states focus on the apogee of their development in the classic period, ca. 250-850 C.E. As a result, Maya states are defined according to the specific political structures that characterized classic period lowland Maya society. The Origins of Maya States is the first study in over 30 years to examine the origins and development of these states specifically during the preceding preclassic period, ca. 1000 B.C.E. to 250 C.E. Attempts to understand the origins of Maya states cannot escape the limitations of archaeological data, and this is complicated by both the variability of Maya states in time and space and the interplay between internal development and external impacts. To mitigate these factors, editors Loa P. Traxler and Robert J. Sharer assemble a collection of essays that combines an examination of topical issues with regional perspectives from both the Maya area and neighboring Mesoamerican regions to highlight the role of interregional interaction in the evolution of Maya states. Topics covered include material signatures for the development of Maya states, evaluations of extant models for the emergence of Maya states, and advancement of new models based on recent archaeological data. Contributors address the development of complexity during the preclassic era within the Maya regions of the Pacific coast, highlands, and lowlands and explore preclassic economic, social, political, and ideological systems that provide a developmental context for the origins of Maya states. Contributors: Marcello A. Canuto, John E. Clark, Ann Cyphers, Francisco Estrada-Belli, David C. Grove, Norman Hammond, Richard D. Hansen, Eleanor King, Michael Love, Simon Martin, Astrid Runggaldier, Robert Sharer, Loa Traxler.

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The University of Pennsylvania Museum of Archaeology and Anthropology has had a long-standing interest in the archaeology of Iran. In 1956, Robert H. Dyson, Jr., began excavations south of Lake Urmia at the large mounded site of Hasanlu. Although the results of these excavations await final publication, the Hasanlu Special Studies series—of which this monograph is the fourth volume—describes and analyzes specific aspects of technology, style, and iconography. This volume describes a group of ongoing research projects, most of which provide new information on Iron Age technology. A theme that runs through these studies is the degree to which ancient workers varied the composition of their products to create desirable colors and textures. The book begins with a description of the wooden furniture fragments along with fittings and decorative elements for furniture. It presents the first detailed description of the charred textiles, and places these textiles in their archaeological contexts, suggesting the roles that textiles may have played in daily life. Later chapters assess the significance of Hasanlu in the history of glassmaking, describe the archaeometallurgy of the Hasanlu IVB bronzes, and present a catalog of the bladed weapons. Also, the book presents the evidence for deliberate violence against individuals as indicated by their skeletal injuries and the results of a project undertaken to determine whether DNA could be used to obtain a better understanding of the population history at Hasanlu. Content of the book's DVD-ROM may be found online at this location: http://core.tdar.org/project/375174. University Museum Monograph, 132

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Considering the topic of time in antiquity, juxtaposing cultures and societies, yields remarkable intersections, continuities, and discontinuities in the ways people have engaged with temporality. One of the most persistent dichotomies we find across many premodern societies is that between cyclical and teleological time—time marching inexorably forward, toward a goal, and the markers of nature that seem repetitive, cyclical, and fundamentally stable. Over the millennia much ingenuity has been directed at these models. Specific examinations range from the construction of time and space in prehistory, Roman Britain, quantifications of time in Assyria and Babylonia, through aspects of time in classical India, the Hebrew Bible, China, Greece, and the Roman Empire. With contributions by John C. Barrett (University of Sheffield), Marc Brettler (Brandeis University), Chris Gosden (Pitt Rivers Museum, Oxford), Astrid Möller (University of Freiburg), David Pankenier (Lehigh University), Alex Purves (University of California, Los Angeles), Eleanor Robson (University of Cambridge), Ludo Rocher (University of Pennsylvania), and Michele Renee Salzman (University of California, Riverside).

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The volume reports the results of four seasons of excavation at Tell es-Sweyhat, an Early Bronze Age urban center located on the margins of the dry-farming zone in Syria. A goal of the project has been to integrate traditional archaeological methods and the applied sciences. Results to date suggest that the site, though several kilometers from the Euphrates River, was well-situated for exploiting upland pastures. Geomagnetic mapping reveals details about the internal site structure. Archaeobotany, zooarchaeology, and geomagnetic mapping, complemented by a substantial pottery study, regional survey, stratigraphic analysis, and discussion of the newly discovered cemetery provide the basis for understanding this inhospitable area. MASCA Vol. 14

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The Archaeology of Martin's Hundred explores the history and artifacts of a 20,000-acre tract of land in Tidewater, Virginia, one of the most extensive English enterprises in the New World. Settled in 1618, all signs of its early occupation soon disappeared, leaving no trace above ground. More than three centuries later, archaeological explorations uncovered tantalizing evidence of the people who had lived, worked, and died there in the seventeenth century. Part I: Interpretive Studies addresses four critical questions, each with complex and sometimes unsatisfactory answers: Who was Martin? What was a hundred? When did it begin and end? Where was it located? We then see how scientific detective work resulted in a reconstruction of what daily life must have been like in the strange and dangerous new land of colonial Virginia. The authors use first-person accounts, documents of all sorts, and the treasure trove of artifacts carefully unearthed from the soil of Martin's Hundred. Part II: Artifact Catalog illustrates and describes the principal artifacts in 110 figures. The objects, divided by category and by site, range from ceramics, which were the most readily and reliably datable, to glass, of which there was little, to metalwork, in all its varied aspects from arms and armor to rail splitters' wedges, and, finally, to tobacco pipes. The Archaeology of Martin's Hundred is a fascinating account of the ways archaeological fieldwork, laboratory examination, and analysis based on lifelong study of documentary and artifact research came together to increase our knowledge of early colonial history. Copublished with the Colonial Williamsburg Foundation.

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Hilprecht's collection is important because it was put together at the turn of the century by one of the great names in Near Eastern archaeology, because he had documented the provenance and nature of the pieces, and because so many of the objects were from Anatolia, thus providing evidence for provincial bronze production of a type that is not well known or published. The Hilprecht collection is not well known, yet it forms a cohesive group which this publication now makes available, taking advantage of the recent strides in the study of classical bronzes. University Museum Monograph, 98

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This second edition includes revised and updated versions of three earlier publications: Understanding Maya Inscriptions: A Hieroglyph Handbook; New and Recent Maya Hieroglyph Readings; and A Resource Bibliography for the Decipherment of Maya Hieroglyphs and New Maya Hieroglyph Readings. This volume is designed to function as a self-teaching tool to help the neophyte, and yet be of value to scholars. It introduces the latest methods of analysis, illustrates techniques for computing Maya calendrics, uses the currently accepted orthography, provides syllabary and syntax, suggests new glyph readings, and presents various interpretations.

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Lang Rongrien Rockshelter was the first site excavated in Thailand to produce a clearly stratified, charcoal-dated late Pleistocene deposit beneath a well-defined Early Holocene Hoabinhian deposit. This volume presents in detail the excavations at Lang Rongrien Rockshelter in the mid-1980s. Anderson uses the evidence excavated as a starting point to reevaluate several issues with respect to Pleistocene/Early Holocene human habitation in Southeast Asia. University Museum Monograph, 71

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Although the Enlightenment had seemed to bring an end to the widely held belief that Jews murdered Christian children for ritual purposes, charges of the so-called blood libel were surprisingly widespread in central and eastern Europe on either side of the turn to the twentieth century. Well over one hundred accusations were made against Jews in this period, and prosecutors and government officials in Germany, Austria-Hungary, and Russia broke with long established precedent to bring six of these cases forward in sensational public trials. In Blood Inscriptions Hillel J. Kieval examines four cases—the prosecutions that took place at Tiszaeszlár in Hungary (1882-83), Xanten in Germany (1891-92), Polná in Austrian Bohemia (1899-1900), and Konitz, then Germany, now in Poland (1900-1902)—to consider the means by which discredited beliefs came to seem once again plausible. Kieval explores how educated elites took up the accusations of Jewish ritual murder and considers the roles played by government bureaucracies, the journalistic establishment, forensic medicine, and advanced legal practices in structuring the investigations and trials. The prosecutors, judges, forensic scientists, criminologists, and academic scholars of Judaism and other expert witnesses all worked hard to establish their epistemological authority as rationalists, Kieval contends. Far from being a throwback to the Middle Ages, these ritual murder trials were in all respects a product of post-Enlightenment politics and culture. Harnessed to and disciplined by the rhetoric of modernity, they were able to proceed precisely because they were framed by the idioms of scientific discourse and rationality.

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In A Pious Belligerence Uri Zvi Shachar examines one of the most contested and ideologically loaded issues in medieval history, the clash between Christians, Muslims, and Jews that we call the Crusades. He does so not to write about the ways these three groups waged war to hold onto their distinct identities, but rather to think about how these identities were framed in relation to one another. Notions of militant piety in particular provided Muslims, Christians, and Jews paths for thinking about both cultural boundaries and codependencies. Ideas about holy warfare, Shachar contends, were not shaped along sectarian lines, but were dynamically coproduced among the three religions. The final decades of the twelfth century saw a rapid collapse of the Frankish and Ayyubid hegemonies in the Levant, followed by struggles for political dominion that lasted for most of the thirteenth century. The fragmented political landscape gave rise to the formation of multiple coalitions across political, religious, and linguistic divides. Alongside a growing anxiety about the instability of cultural boundaries, there emerged a discourse that sought to realign and reevaluate questions of similarity and difference. Where Christians and Muslims regularly joined forces against their own coreligionists, Shachar writes, warriors were no longer assumed to mark or protect lines of physical or political separation. Contemporary authors recounting these events describe a landscape of questionable loyalties, shifting identities, and unstable appearances. Shachar demonstrates how in chronicles, apocalyptic treatises, and a variety of literary texts in Latin, French, Arabic, Hebrew, and Judeo-Arabic holy warriors are increasingly presented as having been rhetorically and anthropologically shaped through their contacts with their neighbors and adversaries. Writers articulated their thoughts about pious warfare through rhetorical devices that crossed confessional lines, and the meaning and force of these articulations lay in their invocation of tropes and registers that had purchase in the various literary communities of the Near East. By the late twelfth century, he argues, there had emerged a notion that threads through Christian, Muslim, and Jewish texts alike: that the Holy Land itself generates a particular breed of pious warriors by virtue of the hybridity that it encompasses.

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Race, in the early modern period, is a concept at the crossroads of a set of overlapping concerns of lineage, religion, and nation. In Bad Humor, Kimberly Anne Coles charts how these concerns converged around a pseudoscientific system that confirmed the absolute difference between Protestants and Catholics, guaranteed the noble quality of English blood, and justified English colonial domination. Coles delineates the process whereby religious error, first resident in the body, becomes marked on the skin. Early modern medical theory bound together psyche and soma in mutual influence. By the end of the sixteenth century, there is a general acceptance that the soul's condition, as a consequence of religious belief or its absence, could be manifest in the humoral disposition of the physical body. The history that this book unfolds describes developments in natural philosophy in the early part of the sixteenth century that force a subsequent reconsideration of the interactions of body and soul and that bring medical theory and theological discourse into close, even inextricable, contact. With particular consideration to how these ideas are reflected in texts by Elizabeth Cary, John Donne, Ben Jonson, William Shakespeare, Edmund Spenser, Mary Wroth, and others, Coles reveals how science and religion meet nascent capitalism and colonial endeavor to create a taxonomy of Christians in Black and White.

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The problems of international communication and linguistic rights are recurring debates in the present-day age of globalization. But the debate truly began over a hundred years ago, when the increasingly interconnected world of the nineteenth century fostered a desire for the development of a global lingua franca. Many individuals and social movements competed to create an artificial language unencumbered by the political rivalries that accompanied English, German, and French. Organizations including the American Philosophical Society, the International Association of Academies, the International Peace Bureau, the Comintern, and the League of Nations intervened in the debate about the possibility of an artificial language, but of the numerous tongues created before World War II, only Esperanto survives today. Esperanto and Its Rivals sheds light on the factors that led almost all artificial languages to fail and helped English to prevail as the global tongue of the twenty-first century. Exploring the social and political contexts of the three most prominent artificial languages—Volapük, Esperanto, and Ido—Roberto Garvía examines the roles played by social movement leaders and inventors, the strategies different organizations used to lobby for each language, and other early decisions that shaped how those languages spread and evolved. Through the rise and fall of these artificial languages, Esperanto and Its Rivals reveals the intellectual dilemmas and political anxieties that troubled the globalizing world at the turn of the twentieth century.

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In the sixteenth-century Atlantic world, nature and culture swirled in people's minds to produce fantastic images. In the South of France, a cloister's painted wooden panels greeted parishioners with vivid depictions of unicorns, dragons, and centaurs, while Mayans in the Yucatan created openings to buildings that resembled a fierce animal's jaws, known to archaeologists as serpent-column portals. In Nature and Culture in the Early Modern Atlantic, historian Peter C. Mancall reveals how Europeans and Native Americans thought about a natural world undergoing rapid change in the century following the historic voyages of Christopher Columbus. Through innovative use of oral history and folklore maintained for centuries by Native Americans, as well as original use of spectacular manuscript atlases, paintings that depict on-the-spot European representations of nature, and texts that circulated imperfectly across the ocean, he reveals how the encounter between the old world and the new changed the fate of millions of individuals. This inspired work of Atlantic, European, and American history begins with medieval concepts of nature and ends in an age when the printed book became the primary avenue for the dissemination of scientific information. Throughout the sixteenth century, the borders between the natural world and the supernatural were more porous than modern readers might realize. Native Americans and Europeans alike thought about monsters, spirits, and insects in considerable depth. In Mancall's vivid narrative, the modern world emerged as a result of the myriad encounters between peoples who inhabited the Atlantic basin in this period. The centuries that followed can be comprehended only by exploring how culture in its many forms—stories, paintings, books—shaped human understanding of the natural world.

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In postwar America, the path to political power for gays and lesbians led through city hall. By the late 1980s, politicians and elected officials, who had originally sought political advantage from raiding gay bars and carting their patrons off to jail, were pursuing gays and lesbians aggressively as a voting bloc—not least by campaigning in those same bars. Gays had acquired power and influence. They had clout. Tracing the gay movement's trajectory since the 1950s from the closet to the corridors of power, Queer Clout is the first book to weave together activism and electoral politics, shifting the story from the coastal gay meccas to the nation's great inland metropolis. Timothy Stewart-Winter challenges the traditional division between the homophile and gay liberation movements, and stresses gay people's and African Americans' shared focus on police harassment. He highlights the crucial role of black civil rights activists and political leaders in offering white gays and lesbians not only a model for protest but also an opening to join an emerging liberal coalition in city hall. The book draws on diverse oral histories and archival records spanning half a century, including those of undercover vice and police red squad investigators, previously unexamined interviews by midcentury social scientists studying gay life, and newly available papers of activists, politicians, and city agencies. As the first history of gay politics in the post-Stonewall era grounded in archival research, Queer Clout sheds new light on the politics of race, religion, and the AIDS crisis, and it shows how big-city politics paved the way for the gay movement's unprecedented successes under the nation's first African American president.

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The oldest Islamic biography of Muhammad, written in the mid-eighth century, relates that the prophet died at Medina in 632, while earlier and more numerous Jewish, Christian, Samaritan, and even Islamic sources indicate that Muhammad survived to lead the conquest of Palestine, beginning in 634-35. Although this discrepancy has been known for several decades, Stephen J. Shoemaker here writes the first systematic study of the various traditions. Using methods and perspectives borrowed from biblical studies, Shoemaker concludes that these reports of Muhammad's leadership during the Palestinian invasion likely preserve an early Islamic tradition that was later revised to meet the needs of a changing Islamic self-identity. Muhammad and his followers appear to have expected the world to end in the immediate future, perhaps even in their own lifetimes, Shoemaker contends. When the eschatological Hour failed to arrive on schedule and continued to be deferred to an ever more distant point, the meaning of Muhammad's message and the faith that he established needed to be fundamentally rethought by his early followers. The larger purpose of The Death of a Prophet exceeds the mere possibility of adjusting the date of Muhammad's death by a few years; far more important to Shoemaker are questions about the manner in which Islamic origins should be studied. The difference in the early sources affords an important opening through which to explore the nature of primitive Islam more broadly. Arguing for greater methodological unity between the study of Christian and Islamic origins, Shoemaker emphasizes the potential value of non-Islamic sources for reconstructing the history of formative Islam.

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While spreading the gospel around the world through his signature crusades, internationally renowned evangelist Billy Graham maintained a visible and controversial presence in his native South, a region that underwent substantial political and economic change in the latter half of the twentieth century. In this period Graham was alternately a desegregating crusader in Alabama, Sunbelt booster in Atlanta, regional apologist in the national press, and southern strategist in the Nixon administration. Billy Graham and the Rise of the Republican South considers the critical but underappreciated role of the noted evangelist in the creation of the modern American South. The region experienced two significant related shifts away from its status as what observers and critics called the "Solid South": the end of legalized Jim Crow and the end of Democratic Party dominance. Author Steven P. Miller treats Graham as a serious actor and a powerful symbol in this transition—an evangelist first and foremost, but also a profoundly political figure. In his roles as the nation's most visible evangelist, adviser to political leaders, and a regional spokesperson, Graham influenced many of the developments that drove celebrants and detractors alike to place the South at the vanguard of political, religious, and cultural trends. He forged a path on which white southern moderates could retreat from Jim Crow, while his evangelical critique of white supremacy portended the emergence of "color blind" rhetoric within mainstream conservatism. Through his involvement in the Eisenhower and Nixon administrations, as well as his deep social ties in the South, the evangelist influenced the decades-long process of political realignment. Graham's public life sheds new light on recent southern history in all of its ambiguities, and his social and political ethics complicate conventional understandings of evangelical Christianity in postwar America. Miller's book seeks to reintroduce a familiar figure to the narrative of southern history and, in the process, examine the political and social transitions constitutive of the modern South.

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The most important illuminating source that survived from the two centuries termed "the dark ages of Byzantium" is the chronicle of the monk Theophanes (d. 817 or 818). In it Theophanes paints a vivid picture of the Empire's struggle in the seventh and eighth centuries both to withstand foreign invasions and to quell internal religious conflicts. Theophanes's carefully developed chronological scheme was mined extensively by later Byzantine and Western record keepers; his chronicle was used as a source of information as well as a stylistic model. It is the framework upon which all Byzantine chronology for this period must be based. Important topics covered by the Chronicle include: The Empire's struggle to repel explosive Arab expansionism and the Bulgar invasion. The iconoclastic controversy, which caused civil war within Byzantium and led to schism between the churches of Constantinople and Rome. The development of the Byzantine thematic system, the administrative and social structure that would bring the Empire to the height of its power and prosperity. Almost all the sources used by Theophanes have perished, leaving his chronicle as the most important historical literature from this period. Turledove's translation makes available in English this crucial primary text for the study of medieval Byzantine civilization.

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Secrecy and Esoteric Writing in Kabbalistic Literature examines the strategies of esoteric writing that Kabbalists have used to conceal secrets in their writings, such that casual readers will only understand the surface meaning of their texts while those with greater insight will grasp the internal meaning. In addition to a broad description of esoteric writing throughout the long literary history of Kabbalah, this work analyzes kabbalistic secrecy in light of contemporary theories of secrecy. It also presents case studies of esoteric writing in the work of four of the first kabbalistic authors—Abraham ben David, Isaac the Blind, Ezra ben Solomon, and Asher ben David—and thereby helps recast our understanding of the earliest stages of kabbalistic literary history. The book will interest scholars in Jewish mysticism and Jewish philosophy, as well as those working in medieval Jewish history. Throughout, Jonathan V. Dauber has endeavored to write an accessible work that does not require extensive prior knowledge of kabbalistic thought. Accordingly, it finds points of contact between scholars of various religious traditions.

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After a restrained 2017 term in which the Supreme Court muddled through most of its work with just eight justices, the court roared back to life with a momentous term in 2018. With Donald Trump's first appointment to the bench, conservative Justice Neil Gorsuch, finding his footing and swing-vote Justice Anthony Kennedy preparing for retirement at the close of the term, the Court took on a series of cases that touched on some of the most contentious issues in contemporary American life—and in almost every case gave Americans a glimpse of where the court is likely to keep shifting over the coming years: further to the right. In American Justice 2018, journalist Todd Ruger examines the most monumental of these controversial decisions—including those involving religious freedom and minority rights, partisan gerrymandering, President Trump's travel ban, privacy in the digital era, sales tax for online retailers, and apparent tensions between the First Amendment and the collection of union dues. Ruger deftly analyzes how each of these decisions fits into the history of the court—and what the opinions and dissents reveal about the shifting ideological configuration of the institution. Along the way, Ruger reflects on how the term's polarizing docket will shape the future of the Supreme Court and the legacy of individual justices.

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From Naked Juice® to nude yoga, contemporary society is steeped in language that draws a connection from nudity to nature, wellness, and liberation. This branding promotes a "free and natural" lifestyle to mostly white and middle-class Americans intent on protecting their own bodies—and those of society at large—from overwork, environmental toxins, illness, conformity to body standards, and the hyper-sexualization of the consumer economy. How did the naked body come to be associated with "naturalness," and how has this notion influenced American culture? Free and Natural explores the cultural history of nudity and its impact on ideas about the body and the environment from the early twentieth century to the present. Sarah Schrank traces the history of nudity, especially public nudity, across the unusual eras and locations where it thrived—including the California desert, Depression-era collectives, and 1950s suburban nudist communities—as well as the more predictable beaches and resorts. She also highlights the many tensions it produced. For example, the blurry line between wholesome nudity and sexuality became impossible to sustain when confronted by the cultural challenges of the sexual revolution. Many longtime free and natural lifestyle enthusiasts, fatigued by decades of legal battles, retreated to private homes and resorts while the politics of gay rights, sexual liberation, environmentalism, and racial equality of the 1970s inspired a new generation of radical advocates of public nudity. By the dawn of the twenty-first century, Schrank demonstrates, a free and natural lifestyle that started with antimaterialist, back-to-the-land rural retreats had evolved into a billion-dollar wellness marketplace where "Naked™" sells endless products promising natural health, sexual fulfilment, organic food, and hip authenticity. Free and Natural provides an in-depth account of how our bodies have become tethered so closely to modern ideas about nature and identity and yet have been consistently subjected to the excesses of capitalism.

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In chronicling the life and career of Albert Gore, Sr., historian Anthony J. Badger seeks not just to explore the successes and failures of an important political figure who spent more than three decades in the national eye—and whose son would become Vice President of the United States—but also to explain the dramatic changes in the South that led to national political realignment. Born on a small farm in the hills of Tennessee, Gore served in Congress from 1938 to 1970, first in the House of Representatives and then in the Senate. During that time, the United States became a global superpower and the South a two party desegregated region. Gore, whom Badger describes as a policy-oriented liberal, saw the federal government as the answer to the South's problems. He held a resilient faith, according to Badger, in the federal government to regulate wages and prices in World War II, to further social welfare through the New Deal and the Great Society, and to promote economic growth and transform the infrastructure of the South. Gore worked to make Tennessee the "atomic capital" of the nation and to protect the Tennessee Valley Authority, while at the same time cosponsoring legislation to create the national highway system. He was more cautious in his approach to civil rights; though bolder than his moderate Southern peers, he struggled to adjust to the shifting political ground of the 1960s. His career was defined by his relationship with Lyndon Johnson, whose Vietnam policies Gore bitterly opposed. The injection of Christian perspectives into the state's politics ultimately distanced Gore's worldview from that of his constituents. Altogether, Gore's political rise and fall, Badger argues, illuminates the significance of race, religion, and class in the creation of the modern South.

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The earliest rabbinic commentary to the Book of Leviticus, the Sifra, is generally considered an exemplum of Rabbi Akiva's intensely scriptural school of interpretation. But, Azzan Yadin-Israel contends, the Sifra commentary exhibits two distinct layers of interpretation that bring dramatically different assumptions to bear on the biblical text: earlier interpretations accord with the hermeneutic principles associated with Rabbi Ishmael, the other major school of early rabbinic midrash, while later additions subtly alter hermeneutic terminology and formulas, resulting in an engagement with Scripture that is not interpretive at all. Rather, the midrashic terminology in the Sifra's anonymous passages is part of what Yadin-Israel calls "a hermeneutic of camouflage," aimed at presenting oral traditions as though they were Scripture-based injunctions. Scripture and Tradition offers a radical rereading of the Sifra and its authorship, with far-reaching ramifications for our understanding of rabbinic literature as a whole. Using this new understanding of the Sifra as his starting point, Yadin-Israel demonstrates a two fold break in the portrayal of Rabbi Akiva: hermeneutically, the sober midrashist who appeared in earlier rabbinic sources is transformed into an inspired, oracular interpreter of Scripture in the Babylonian Talmud; while the biographically unremarkable sage is recast as a youthful ignoramus who came to Torah study late in life. The dual transformations of Rabbi Akiva—like the Sifra's hermeneutic of camouflage—are motivated by an ideological shift toward a greater emphasis on scriptural authority and away from received traditions, an insight that sheds new light on the vexing question of midrash and oral tradition in rabbinic sources. Through this close examination of a notoriously difficult text, Scripture and Tradition recovers a vital piece of the history of Jewish thought.

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Could slaves become Christian? If so, did their conversion lead to freedom? If not, then how could perpetual enslavement be justified? In Christian Slavery, Katharine Gerbner contends that religion was fundamental to the development of both slavery and race in the Protestant Atlantic world. Slave owners in the Caribbean and elsewhere established governments and legal codes based on an ideology of "Protestant Supremacy," which excluded the majority of enslaved men and women from Christian communities. For slaveholders, Christianity was a sign of freedom, and most believed that slaves should not be eligible for conversion. When Protestant missionaries arrived in the plantation colonies intending to convert enslaved Africans to Christianity in the 1670s, they were appalled that most slave owners rejected the prospect of slave conversion. Slaveholders regularly attacked missionaries, both verbally and physically, and blamed the evangelizing newcomers for slave rebellions. In response, Quaker, Anglican, and Moravian missionaries articulated a vision of "Christian Slavery," arguing that Christianity would make slaves hardworking and loyal. Over time, missionaries increasingly used the language of race to support their arguments for slave conversion. Enslaved Christians, meanwhile, developed an alternate vision of Protestantism that linked religious conversion to literacy and freedom. Christian Slavery shows how the contentions between slave owners, enslaved people, and missionaries transformed the practice of Protestantism and the language of race in the early modern Atlantic world.

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For Michael B. Katz, the term "welfare state" describes the intricate web of government programs, employer-provided benefits, and semiprivate organizations intended to promote economic security and to guarantee the basic necessities of life for all citizens: food, shelter, medical care, protection in childhood, and support in old age. In this updated edition of his seminal work The Price of Citizenship, Katz traces the evolution of the welfare state from colonial relief programs through the war on poverty and into our own age, marked by the "end of welfare as we know it." Katz argues that in the last decades, three great forces—a ferocious war on dependence, which has singled out the most vulnerable; the devolution of authority within both government and the private sector; and the application of market models to social policy—have permeated all aspects of the social contract. The Price of Citizenship shows how these changes have propelled America toward a future of increased inequality and decreased security as individuals compete for success in an open market with ever fewer protections against misfortune, power, and greed. A new chapter, written for this edition, explains how these trends continue in the post-9/11 era and how the response to Hurricane Katrina exposed the weaknesses of America's social safety net. Offering grounds for modest optimism, the new chapter also points to countervailing trends that may modify and even partially reverse the effects of recent welfare history.

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On the day following the guillotining of Antoine Laurent Lavoisier, mathematician Joseph Louis Lagrange lamented the loss of the man commonly considered the father of modern chemistry. "It took them only an instant to cut off that head," he said, "but it is unlikely that a hundred years will suffice to reproduce a similar one." Although he lived only to the age of 51, Lavoisier revolutionized the field of chemistry. He created the first modern table of chemical elements, recognized the role oxygen plays in the rusting of metals, demonstrated that water—previously considered one of the four fundamental elements—is a compound of hydrogen and oxygen, and asserted that the total weights of the products of a chemical reaction must equal the total weights of the reactants. Yet despite his remarkable importance to modern chemistry, Lavoisier's scientific work was more a hobby than a profession. In fact, because he made his living as a tax collector, his scientific work was relegated to early morning and after-dinner hours. Appropriately, the picture Poirier paints of Lavoisier is that of the whole man—not only a scientist but a successful financier, respected economist, and influential administrator as well.

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With its small population and low GDP, Mongolia is frequently deemed "unique" or tacked onto various area studies programs: Inner Asia, Central Asia, Northeast Asia, or Eurasia. This volume is a response to the concern that countries such as Mongolia are marginalized when academia and international diplomacy reconfigure area studies borders in the postsocialist era. Would marginalized countries such as Mongolia benefit from a reconfiguration of area studies programs or even from another way of thinking about grouping nations? This book uses Mongolia as a case study to critique the area studies methodology and test the efficacy of another grouping methodology, the "-scapes" method proposed by Arjun Appadurai. Could the application of this approach for tracing individuals' social networks by theme (finance, ethnicity, ideology, media, and technology) be applied to nation-states or peoples? Could it then prevent Mongolia from slipping through the cracks of academia and international diplomacy? Experts from ecology, genetics, archaeology, history, anthropology, and international diplomacy contemplate these issues in their chapters on Mongolia through the ages. Their work includes over 30 maps to help situate Mongolia in its geologic, geographic, economic, and cultural matrix. By comparing maps of different time periods and intellectual orientations, readers can consider for themselves the place of Mongolia in the world community and the relative benefits of these and other grouping methodologies. Content of this book's DVD-ROM may be found online at this location: http://core.tdar.org/project/376589.

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The Great Maya center of Tikal, in Guatemala, is famous for its well-preserved architecture. This book presents descriptions of six structures that belong to the Tikal Project category "standing architecture," that is, though partially collapsed, some features of these buildings remain in place and accessible without excavation. These structures were surveyed with little or no excavation as part of the Tikal Project Standing Architecture Survey. This report is the primary record of these structures in Tikal's urban landscape, and it provides clear, precise, and usable architectural analyses for Mayanists, archaeologists, art historians, architectural historians, urbanists, and those interested in construction techniques and in the uses of Maya buildings. Universtiy Museum Monograph, 148

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Beginning in the mid-nineteenth century, shortly after the invention of photography, the Tlingit of southeastern Alaska encountered early Russian and American survey teams, ethnographic investigators, studio photographers, tourists, and resident amateur and commercial photographers. Why were the Tlingit photographed and how were their images disseminated? How were they portrayed through photography? How active were the Tlingit in shaping the images taken of them and in controlling their representation? Did photography remain an alien technology and activity or did the Tlingit incorporate it into their own culture? Based on research in thirteen North American archives (including the Penn Museum's Shotridge Collection), a close examination of hundreds of photographs, and extensive oral-history interviews in Sitka and other sites with both Tlingit and non-Native residents, Sharon Bohn Gmelch presents valuable insights on the motivations and reactions of Native subjects to being photographed. She shows the ways the Tlingit incorporated photography and came to use it for their own purposes, expressing a new sense of empowerment as they reclaimed images from public archives for their own purposes. This is the first book to explore the photographic imagery of the Tlingit during a critical period of change, from the 1860s through the 1920s. It also provides the first full treatment of the Tlingit photography of Elbridge W. Merrill, a neglected figure in the history of ethnographic photography.

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A visual exploration of decay, impermanence, and loss, manifest in structures and objects that are left behind, the spirit of this collection is one of evocation, inviting us to conjure meanings from the images, to wonder what each of us will leave behind, as presence passes and absence overtakes.

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The Maikop Treasure consists of more than 300 objects ranging in date from the Bronze Age through the Medieval period, currently held in four institutions—the Staatliche Museen, the Museum für Vor- und Frühgeschichte in Berlin, the Penn Museum in Philadelphia, and the Metropolitan Museum of Art in New York. Originally assembled in the 1890s by a wealthy employee of Tsar Nicholas II, these objects have no single provenance but were dug from various sites in the general region of the eastern Pontic. Publication was supported by a grant from the Samuel H. Kress Foundation.

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