Search results for ""james currey""

The first book-length study on the relationship between African literature and new media. The digital space provides a new avenue to move literature beyond the restrictions of book publishing on the continent. Arguing that writers are putting their work on cyberspace because communities are emerging from this space, and because increasing numbers of Africans use the internet as part of their day-to-day engagement with their societies and the world, Shola Adenekan explores this transformative development in Nigeria and Kenya, both significant countries in African literature and two of the continent's largest digital technology hubs. Queer Kenyans and Nigerians find new avenues for their work online where print publishers are refusing to publish short stories and poems on same-sex desire. Binyavanga Wainaina's rise to critical acclaim arguably started on the literary blog Generator 21. Chimamanda Ngozi Adichie's literary celebrity partly relies on her prolific use of social media to tell the story of powerful Nigerian women. With further examples from the development of literature across the continent, this innovative book sheds new light on narratives about digital Africa. It will also be the first major work to provide a trajectory of class consciousness in Kenyan and Nigerian writing. Through this analysis, the book articulates the difference in attitudes towards queerness, sexuality, and hetero-normativity among successive generations of writers. Funded by the Knowledge Unlatched Select 2023 collection, this title is available as an Open Access ebook under the Creative Commons License: CC BY NC

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Landmark study of the African Charter on Human and Peoples' Rights, one of the most important documents in modern African history, that positions it within the African Lives Matter struggle to assert an African identity rather than as simply a human rights document. Describes its underlying African origins and how the principles of the OAU influenced its path and content. The African Charter on Human and Peoples' Rights (ACHPR), which was proposed in 1979, adopted in 1981 and came into effect in 1986, was the first non-Western declaration of human rights and the first official statement of an African human rights perspective. With Africa largely absent in 1948 when the Universal Declaration of Human Rights (UDHR) was adopted, it stands in stark historical reproach to the Western conception of universal human rights as a pivotal document in the decolonisation of the continent. This book, for the first time, presents a comprehensive account of the development of the ACHPR, which is key to a proper understanding of its fundamental nature. Through documenting its process of construction, it becomes possible to understand how Africans themselves understood the process and the issues involved and how the ACHPR became a political text asserted by African leaders and not a continuum of a so-called universal human rights tradition. The result is a radical repositioning of the underlying context of the ACHPR, one of the most important documents in modern African history, of how it came to be and how it should therefore be understood. Volume 1 outlines the dominant African political and cultural ideas of the time and their symbiotic relationship with the principles and politics upon which the OAU (now African Union) was founded and upon which it functioned. It thereby draws out the path the ACHPR process was obliged to follow and the influence of the existential desire to counter neo-colonialism in all its forms that helped bring it into being and shaped its content.

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A timely and important examination of the environmental crises, investigating their biophysical, political, economic, and socio-cultural aspects, that reveals why previous conservation efforts failed. The eastern part of the Mau Forest, the most important closed-canopy forest in East Africa, has come under severe threat since the 1990s. In this political ecology Lisa Fuchs exploring the failure of the government-led forest restoration and rehabilitation initiative to 'Save the Mau', launched in 2009, the author examines two of the most contentious issues in Kenya since colonial times: land and the environment. She sheds light on the structural factors and the role of individuals in the forest's destruction and of non-protection and traces the colonial legacy of post-independent environmental conservation policies and practices. In doing so, Fuchs demonstrates that the Mau crisis is more than an environmental crisis: it is also a political, an economic, and a socio-cultural crisis. Though a detailed empirical analysis, the author shows that the 'Mau crisis' led to the near collapse of landscapes and livelihoods in the Mau Forest ecosystem. She traces the implementation of insufficient conservation programmes, which resulted from historical path-dependency and the adoption of global environmental governance blueprints, forest allocation and benefits, and exposes a forest management system that prioritises commercial forest production over biodiversity conservation. Access and entitlements to the highly fertile forest land, and the amalgamation of forest rehabilitation with the reclamation of grabbed public forest are emphasised as a further core contributor to the crisis. The socio-cultural dynamics within and among various forest-dwelling communities, including the indigenous hunting and gathering Ogiek and 'in-migrant' groups, are also analysed. The book highlights that local types of environmentalism are caught between the 'invention of traditions' and 'perverse modernisation' and shows the contradictory effects of the celebrated, highly anticipated but poorly executed 'Save the Mau' initiative, and how the presence of political will to maintain the crisis conditioned its perseverance. Finally, the book proposes realistic alternatives to sustainable forest management in politicised environments, whose relevance and applicability are considerable in this age of anthropogenic 'environmental' crises and conflicts. Published in association with IFRA/AFRICAE

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A new history of the 1976 Soweto Uprising and the events leading to it in the preceding decade, that will transform our understanding of the historical evolution of the struggle against apartheid. This revisionary account of the Soweto Uprising of June 1976 and the decade preceding it transforms our understanding of what led to this crucial flashpoint of South Africa's history. Brown argues that far from there being "quiescence" following the Sharpeville Massacre and the suppression of African opposition movements, during which they went underground, this period was marked by experiments in resistance and attempts to develop new forms of politics that prepared the ground for the Uprising. Students at South Africa's segregated universities began to re-organise themselves as a political force; new ideas about race reinvigorated political thought; debates around confrontation shaped the development of new forms of protest. The protest then began to move off university campuses and onto the streets: through the independent actions of workers in Durban, and attempts by students to link their struggles with a broader agenda. These actions made protest public once again, and helped establish the patterns of popular action and state response that would come to shape the events in Soweto on 16 June 1976. Julian Brown is a Lecturer in the Department of Political Studies at the University of the Witwatersrand, Johannesburg. Southern Africa (South Africa, Namibia, Lesotho, Swaziland & Botswana): Jacana 'throws new light on the background to the Soweto Uprising, providing insight into white and black student politics, worker protest and broader dissent' - William Beinart, University of Oxford 'an extremely important contribution to the historiography on protest in South Africa. It links black and white student protests (too often studied in isolation from one another) to workers' movements by looking at the changing forms of protest during the 1960s and 1970s, and the apartheid government's changing responses.' - Anne Heffernan, University of the Witwatersrand 'By showing how the Soweto Uprising served as a precursor for later historical and political events, the author convincingly shows the continuity from one from one protest and decade to the next.' - Dawne Curry, University of Nebraska-Lincoln

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Shortlisted for the SAUK Fage & Oliver Prize 2020 'Honorable Mention' for the ALA First Book Award - Scholarship 2021 A path-breaking contribution to the critical literature on African travel writing. Throughout the twentieth century, Nigerians have been writing about their travels within Nigeria using a variety of media and forms, from serialised newspaper travelogues to personal diaries, autobiographies and online narratives.These works offer important insights into how Nigerians have represented Nigeria to itself and to the world. This is the first book to examine the production of Nigerian travel narratives about Nigeria in the century from colonisation to independence. Rebecca Jones argues that we can read these texts both as the products of a local Nigerian print culture, and through their articulations with global travel writing traditions. Focusing on travel writing published from 1914 to 2014 in the Yoruba-speaking region of southwestern Nigeria, home to a well-established and prolific writing and print culture in both Yoruba and English, this cultural history of Nigerian travel comprisesclose readings of these works, and argues that the production of travel writing in the region can be read not simply as a foreign import, but as a cluster of genres with a cohesive local history. Writers discussed include Samuel Ajayi Crowther, I.B. Thomas, E.A. Akintan, Isaac Delano, D.O. Fagunwa, Amos Tutuola, Ben Okri, Babatunde Shadeko, Damilola Ajenifuja, Chibuzor Mirian Azubuike, Pelu Awofeso, Lape Soetan, Teju Cole, Adewale Maja-Pearce, Noo Saro-Wiwa, and the Invisible Borders collective. Nigeria: Premium Times Books

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Honourable Mention - 2023 ASR Prize for Best Africa-focused Anthology or Edited Collection Innovative study of state politics, identity and buildings that sheds new light on the links between the material and the ideational realms of contemporary life in Africa. Buildings shape politics in the ways they define communities, enable economic activity, reflect political ideas, and impact state-society relations. They are materially and symbolically interwoven with the everyday lives of elites and citizens, as well global flows of money, goods, and contracts. Yet, to date, there has been no research that explicitly connects debates about Africa's domestic and international politics with the study of architecture. This innovative book fills this gap, providing a new and compelling reading of the politics of identity in sub-Saharan Africa through an examination of some of its most significant buildings. Using case studies from nine countries across sub-Saharan Africa, this volume reveals how they are commissioned and built, how they enable elites to project power, and how they form a basis for popular conceptions of the state. Exploring a diverse range of buildings including parliaments, airports, prisons, ministries, regional institutions, libraries, universities, shopping malls, public housing, cathedrals and palaces, the contributors suggest a innovative perspective on African politics, identity and urban development. This book will be a compelling reference for scholars and students of African politics, development studies and city life in its elaboration of and challenges to established concepts and arguments about the relationship between material objects and political ideas. This book is available as an Open Access ebook under the Creative Commons license CC-BY-NC-ND.

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Offers analyses of a range of African conflicts and demonstrates that peace is 'too important to be left to outsiders'. In this companion volume to The Roots of African Conflicts African scholars analyse a number of conflicts and their resolution - demonstrating the importance of their resolution and their impact on the wider continent '...The studies in these two books seek to advance our understanding of African conflicts by going beyond the conventional and fashionable analyses of Africanist scholarship, often inflected with, if not infected by, Afropessimism, or the simplistic stereotypes conveyed in the western media that is infused with Afrophobia....these conflicts must be understood in comparative perspective, not in isolation. Violent conflict in Africa is indeed part of the human drama, but the tendency to impose universalist models of conflict driven from stylized western experiences or faddish theorising must be resisted... such paradigms lead to poor analysis and bad policy. Conflict is too serious a matter, and its costs too grave, for glib modeling or lazy journalistic speculation uninformed by the histories of, and unmindful of the concrete conditions in, the societies under scrutiny.' - From the introduction to The Roots of African Conflicts by Paul Tiyambe Zeleza 'The search for peace is too important to be left to outsiders, however well-intentioned. It is encouraging to see that a growing number of African scholars areinterested in exploring and engaging this crucial subject'. - From the introduction to The Resolution of African Conflicts by Paul Tiyambe Zeleza North America: Ohio U Press; South Africa: Unisa Press

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A key book for conflict and peace studies, reveals the gendered nature of peacebuilding, its consequences, and the importance of women playing a part in peace processes in Africa. Even in the best of circumstances, women are all too often excluded from formal peacemaking and peacebuilding processes and relegated to the sidelines as observers or limited to informal peacebuilding strategies. Yet there is enormous potential in these strategies as women often strive to build bridges across political, ethnic, religious, clan and other differences through alliances arising from common concerns around violence, land, access to resources, and protection of their families and communities, and address sources of conflict at both national and local levels. Drawing on cutting-edge research by scholars and women's rights activists in South Sudan, Sudan, Algeria, northern Nigeria, and Somalia, this book focuses on the consequences of the continuing exclusions of women from peace talks and from post-conflict governance structures. The case studies reveal how peacebuilding is gendered and why this matters in developing meaningful and sustainable approaches to peacebuilding. Examining how women activists have made a difference through informal peacebuilding activities, the contributors explore women's efforts to reshapethe post-conflict context by struggling for legislative and constitutional reforms and by advocating for political representation and political inclusion more generally within peacebuilding processes. They also look at how women have pushed back against the conservative Islamist forces that today dominate much armed conflict in Africa. Suggesting that women's formal participation in peace negotiations is vital in bringing about an end to conflict and preventing its resumption, as well as the one of the most effective strategies, this book will be essential reading for scholars and NGOs involved in development, conflict resolution and peacebuilding. The book is the product of a research project on Women and Peacebuilding in Africa, funded by Carnegie Corporation of New York and the Norwegian Foreign Ministry.

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A key book for conflict and peace studies, reveals the gendered nature of peacebuilding, its consequences, and the importance of women playing a part in peace processes in Africa. Even in the best of circumstances, women are all too often excluded from formal peacemaking and peacebuilding processes and relegated to the sidelines as observers or limited to informal peacebuilding strategies. Yet there is enormous potential in these strategies as women often strive to build bridges across political, ethnic, religious, clan and other differences through alliances arising from common concerns around violence, land, access to resources, and protection of their families and communities, and address sources of conflict at both national and local levels. Drawing on cutting-edge research by scholars and women's rights activists in South Sudan, Sudan, Algeria, northern Nigeria, and Somalia, this book focuses on the consequences of the continuing exclusions of women from peace talks and from post-conflict governance structures. The case studies reveal how peacebuilding is gendered and why this matters in developing meaningful and sustainable approaches to peacebuilding. Examining how women activists have made a difference through informal peacebuilding activities, the contributors explore women's efforts to reshapethe post-conflict context by struggling for legislative and constitutional reforms and by advocating for political representation and political inclusion more generally within peacebuilding processes. They also look at how women have pushed back against the conservative Islamist forces that today dominate much armed conflict in Africa. Suggesting that women's formal participation in peace negotiations is vital in bringing about an end to conflict and preventing its resumption, as well as the one of the most effective strategies, this book will be essential reading for scholars and NGOs involved in development, conflict resolution and peacebuilding. The book is the product of a research project on Women and Peacebuilding in Africa, funded by Carnegie Corporation of New York and the Norwegian Foreign Ministry.

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Important and broadening study of the way Africans engaged with missions, not as beneficiaries of humanitarian philanthropy, but as workers. The important role missions played as places of work has been underexplored, yet missionaries were some of the earliest Europeans who tried to control African labour. African mission workers' roles were not just religious and educational, as they were actively involved, not always voluntarily, in building and domestic work. Focusing on the Anglican Universities' Mission to Central Africa (UMCA) in Tanganyika and Zanzibar in the late 19th and early 20th centuries, Michelle Liebst shows how missionaries both supported and undermined the livelihood trajectories of Africans. Revealing the changing nature of relations over time between missionaries - who referred to themselves as "workers" - and the African mission workers, including teachers and priests - whom missionaries referred to as "helpers" - reflected broader political transformations, and this innovative study of missions' role in society adds a critical dimension to our understanding of their function and socio-economic impact and the history of Christianity in Africa.

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An essential exploration of and guide to research ethics in the field. Researchers working in Africa are engaged in ethical, methodological, logistical, emotional and professional compromises. Juggling the demands of being a researcher and being human, scholars must balance the recording of data withthe emotional demands of listening, of analyzing and reporting personal, and often contradictory, narratives. This book recognizes these challenges and lays bare the underlying and important process by which the researcher grapples with emotions, and how 'feelings' inform and shape data collection, interpretation, write-up and dissemination. Based on widely researched on-the-ground work, the contributors reveal the ambiguities and inconsistences that emerge at all stages of fieldwork and how to tackle them. They examine the ethical quagmires that arise when doing research on sensitive topics in a researcher's own living environment, and suggest how to manage the complex interaction between the researcher's own identity and social relationships in the field, and navigate the role of researcher when activism risks access to the field.

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Investigates what literary strategies African writers adopt to convey the impact of climate transformation and environmental change. This special issue examines the ways fiction and poetry engage with environmental consciousness, and how African literary criticism addresses the implications of global environmental transformations. Does environmentalist literature offer new possibilities for critical thinking about the future? What constitutes environmentalist fiction and poetry? What kind of texts, themes and topics does climate writing include? Does any text in which the environment features become available to environmentalist criticism? In their engagement with the diverse genres, themes and frameworks through which contemporary African writers address topics including urbanisation, cross-species communication, nature and climate change, contributors to this special issue help to define African environmental writing. They look at the literary strategies adopted by creative writers to convey the impact of environmental transformationin narratives that are historically informed by a century of colonialism, nationalist political activism, urbanisation and postcolonial migration. How does environmental literature intervene in these histories? Can creative writers, with their powerfully post-human and cross-species imaginations, carry out the ethical work demanded by contemporary climate science? From Tanure Ojaide's and Helon Habila's attention to environmental decimation in the Niger Delta through to Nnedi Okorafor's and Kofi Anyidoho's imaginative cross-species encounters, the special issue asks how literature mediates the specificities of climate change in an era of global capitalism and technological transformation, and what the limits of creative writing and literary criticism are as tools for discussing environmental issues. This volume also includes a Literary Supplement. Guest Editors: Cajetan Iheka (Associate Professor of English, Yale University) and Stephanie Newell (Professor of English, Yale University) Series Editor: Ernest N. Emenyonu (Professor of Africana Studies at the University of Michigan-Flint) Reviews Editor:Obi Nwakanma (Fellow, Department of English University of Central Florida)

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An innovative and valuable resource for understanding women's roles in changing societies, this book brings together the history of Africa, the Atlantic and gender before the 20th century. It explores trade, slavery and migrationin the context of the Euro-African encounter. HONORABLE MENTION FOR AFRICAN STUDIES REVIEW BEST AFRICA-FOCUSED ANTHOLOGY OR EDITED COLLECTION, 2019 While there have been studies of women's roles in African societies and of Atlantic history, the role of women in Westand West Central Africa during the period of the Atlantic slave trade and its abolition remains relatively unexamined. This book brings together scholars from Africa, North and South America and Europe to show, for the first time,the ways in which African women participated in economic, social and political spaces in Atlantic coast societies. Focusing on diversity and change, and going beyond the study of wealthy merchant women, the contributors examine the role of petty traders and enslaved women in communities from Sierra Leone to Benguela. They analyse how women in Africa used the opportunities offered by relationships with European men, Christianity and Atlantic commerce to negotiate their social and economic positions; consider the limitations which early colonialism sought to impose on women and the strategies they employed to overcome them; the factors which fostered or restricted women's mobility,both spatially and socially; and women's economic power and its curtailment. Mariana P. Candido is an Associate Professor of History at the University of Notre Dame; Adam Jones recently retired as Professor of African History and Culture History at the University of Leipzig. In association with The Institute for Scholarship in the Liberal Arts, College of Arts and Letters, University of Notre Dame

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Finalist for the 2019 Albert J. Raboteau Prize for Best Book in Africana Religions An innovative study of Christianity and society in Cameroon that illuminates the history of faith and cultural transformation among societies living under French rule 1914 to 1939. Between the two World Wars, the radical innovations of African Catholic and Protestant evangelists repurposed Christianity to challenge local and foreign governments operating in the French-administered League of Nations Mandate of Cameroon. Walker-Said explores how African believers transformed foreign missionary societies into profoundly local religious institutions with indigenous ecclesiastical hierarchies and devotional social and charitable networks,devising novel authority structures to control resources and govern cultural and social life. She analyses how African Christian religious leaders transformed social and labour relations, contesting forced labour and authoritarian decentralized governance as threats to family stability and community integrity. Inspired by Catholic and Protestant doctrines on conjugal complementarity and social equilibrium, as well as by local spiritual and charismatic movements, African Christians re-evaluated and renovated family and community authority structures to address the devastating changes colonialism wrought in the private sphere. The history of these reform-minded believers reveals howfamily intimacies and kinship ties constituted the force of community resistance to oppression and also demonstrates the relevance of faith in the midst of a tumultuous series of forces arising out of the colonial situation peculiar to Cameroon.

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A fresh analysis of the post-colonial war in Mozambique that contributes to debates about conflict, peacebuilding, development and nationalism and offers insights into the nature of contemporary politics and the current conflict. The 1976-1992 civil war which opposed the Government of Frelimo and the Renamo guerrillas (among other actors) is a central event in the history of Mozambique. Aiming to open up a new era of studies of the war, this book re-evaluates this period from a number of different local perspectives in an attempt to better understand the history, complexity and multiple dynamics of the armed conflict. Focusing at local level on either a province or a single village, the authors analyse the conflict as a "total social phenomena" involving all elements of society and impacting on every aspect of life across the country. The chapters examine Frelimo and Renamo as well as private, popular and state militias, the Catholic Church, NGOs and traders. Drawing on previously unexamined sources such as local and provincial state archives, religious archives, the guerrilla's own documentation and interviews, the authors uncoveralternative dimensions of the civil war. The book thus enables a deeper understanding of the conflict and its actors as well as offering an explanatory framework for understanding peacemaking, the nature of contemporary politics,and the current conflict in the country. Eric Morier-Genoud is a Lecturer in African history at Queen's University Belfast; Domingos Manuel do Rosário is Lecturer in electoral sociology and electoral governance at Eduardo Mondlane University, Maputo, Mozambique; Michel Cahen is a Senior Researcher at the Centre National de la Recherche Scientifique (CNRS) at Bordeaux Political Studies Institute and at the Casa de Velázquez in Madrid.

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Examines more than a decade of enterprise development strategies in marginal economic contexts in South Africa's mining communities and shows how this might impact on development strategies. In 1987, workers in South Africa's National Union of Mineworkers (NUM) staged a historic national strike, and 40,000 mineworkers lost their jobs. To assist them, the NUM set up a job creation programme, starting with worker co-operatives before shifting to wider enterprise development strategies. Against the backdrop of South Africa's transition from apartheid to democracy, this programme provided support in communities hard hit by escalating job losses onthe mines - including in neighbouring countries. In this book, Kate Philip, who ran NUM's job creation programme for over a decade, charts the often-difficult lessons learned from grappling with the limits and opportunities thatsuch market participation offer to reduce poverty and improve livelihoods. She explores whether and how it might be possible to make markets work better for the poor - and what the notion that markets are social constructs might mean for constructing them differently. Kate Philip is a Senior Economic Development Advisor in the Government Technical Advisory Centre (GTAC) of South Africa's National Treasury. Through the International Labour Organisation, she has also been supporting the government of Greece in the design and development of a public employment programme.

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PAPERBACK FOR SALE IN AFRICA ONLY A detailed examination of the role of two critical non-state groups in the Liberian Civil War peace process - the diaspora and the religious - that provides key insights for policymakersand NGOS into the roles that civil society actors can play in conflict resolution and peacemaking. FOR SALE IN AFRICA ONLY 'throws light on the role of several key agents in bringing to an end one of the darkest episodes in post-independence African history.' Ebenezer Obadare, University of Kansas 'Providesa solid overview and analysis of the neglected role of faith communities and the diaspora in helping to bring an end to the brutal Liberian civil war. ... clearly demonstrates just how important non-state actors were to the peaceprocess. The book will no doubt contribute to our understanding of peacemaking and to the political and social dynamics inherent in such enterprises.' Ian Taylor, Professor in International Relations and African Political Economy,St Andrews University Until the 1990s, conflict resolution and peacemaking fell to states, the UN and other intergovernmental organizations. In recent times it is non-armed, non-state actors who have had a pivotal role in seeking to resolve civil wars in Africa. This book examines, for the first time, through an examination of the Liberian Civil War in particular, how non-state actors have impacted upon peace processes. The Liberian Civil War wasthe first post-Cold War intra-state conflict in West Africa and exemplified the "new wars" breaking out on the continent. The peace process that followed showed how future peacemaking processes might evolve, being not only the first in which a regional economic grouping had a role - in this case ECOWAS - but also involving non-state religious and diaspora actors. Religious actors, initiators of the Liberian peace process, were mediators, dialogue facilitators, watchdogs and trustees of the entire peace process. Although their efforts were mainly influenced by the desire to fulfil the divine mandate to "tend to the flock", they were also able to regain some of the societal influence that organized religion, especially Christianity, enjoyed during the 158 years of minority Americo-Liberian rule. Diaspora actors' roles ranged from being founders and sponsors of warring factions to providing succour to Liberians back home through remittances and engaging in the peace process. Babatunde T. Afolabi is a Senior Programme Manager at the Centre for Humanitarian Dialogue (HD). He had previously worked at the ECOWAS Commissionwhere he was involved in peace processes across West Africa.

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A novel study of the complex connections between Nelson Mandela and the nationalist leadership in the ANC with their kinsmen inside the Transkei Bantustan state, that reveals the significance of ethnic belonging, so important in African history. At a time of increasing regional fractures within the African National Congress, Mandela's Kinsmen provides a timely study of South Africa's nationalist elite. Whilst mass protests against apartheid were forged in the crucible of township and trade union politics, Gibbs focuses on Mandela's fraught relationships to his kinsmen inside apartheid's foremost "tribal" Bantustan, the Transkei. He uncovers the enduring connections between the nationalist elites and the chieftaincy areas, and argues the enduring institutional legacies of the Bantustans continue to shape post-apartheid South Africa. Timothy Gibbs is a Lecturer in African History, University College London. Southern Africa (South Africa, Namibia, Lesotho, Swaziland & Botswana): Jacana

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Examines Pentecostal conversion as a force of change, revealing new insights into its dominant role in global Christianity today. There has been an extraordinary growth in Pentecostalism in Africa, with Brazilian Pentecostals establishing new transnational Christian connections, initiating widespread changes not only in religious practice but in society. This book describes its rise in Maputo, capital of Mozambique, and the sometimes dramatic impact of Pentecostalism on women. Here large numbers of urban women are taking advantage of the opportunities Pentecostalism offers to overcome restrictions at home, pioneer new life spaces and change their lives through the power of the Holy Spirit. Yet, conversion can also mean a violent rupturing with tradition, with family and with social networks. As the pastors encourage women to cut their ties with the past, including ancestral spirits, they come to see their kin and husbands as imbued with evil powers, and many leave their families. Conquering spheres that used to be forbidden to them, they often live alone as unmarried women, sometimes earning more than men of a similar age. They are also expected to donate huge sums to the churches, often money that they can ill afford, bringing new hardships. Linda van de Kamp is Assistant Professor in the Department of Sociology, University of Amsterdam, The Netherlands.

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Provides the most comprehensive account since the early 1960s of South Africa's "black middle class". 2016 CHOICE Outstanding Academic Title The "rise of the black middle class" is one of the most visible aspects of post-apartheid society in South Africa. Yet while it has been a major actor in the country's democratic reshaping, analysis of its role has been all but lacking. Rather, the image presented by the media has been of "black diamonds", consumers of the products of advanced industrial economies, and of corrupt "tenderpreneurs" who use their political connections to obtain contracts. This book seeks to complicate that picture with a much-needed analysis that recounts its historical development in colonial society prior to 1994, before examining the size, shape andstructure of the new black middle class in contemporary South Africa and its relation to its counterparts in the Global South. Roger Southall is Professor Emeritus in Sociology, University of the Witwatersrand. Southern Africa (South Africa, Namibia, Botswana, Lesotho, Zimbabwe and Swaziland): Jacana

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A timely interdisciplinary, comparative and historical perspective on African childhood migration that draws on the experience of children themselves to look at where, why and how they move - within and beyond the continent - andthe impact of African child migration globally. Children in Africa are heavily involved in migration but we know too little about the circumstances in which they migrate, their motivations and the impact of migration on their welfare, on wider society and in a global context. This book seeks to retrieve the experiences of child migrants, and to examine how child migration differs from adult migration and whether the condition of childhood pushes individuals towards specific migratory trajectories. It also examines the opportunities that child migrants seek elsewhere, the lack of opportunities that make them move elsewhere and to what extent their trajectories and strategies are gendered. Analysing the diversity and complexity of children's experiences of mobility in Ghana, Madagascar, Mali, Nigeria, South Africa, Senegal, Sudan, Togo and Zambia, the authors look at patterns of fosterage, child circulation within Africa and beyond the continent; therole of education, child labour and conceptions of place and "home"; and the place of the child narrator in migrant fiction. Comparing different methodological and theoretical approaches and setting the case studies within the broader context of family migration, transnational families, colonial and postcolonial migration politics, religious encounter and globalization in Africa, this book provides a much-needed examination of this contentious and criticalissue. Elodie Razy is Associate Professor in Social and Cultural Anthropology at the University of Liege (FaSS). She is the co-founder and co-editor of the online journal AnthropoChildren: Ethnographic Perspectivesin Children & Childhood. Marie Rodet is a Senior Lecturer in African History at the School of Oriental and African Studies (University of London). She is currently working on her second monograph on slave resistance in Kayes,Mali.

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Borders offer opportunities as well as restrictions, and in the Horn of Africa they are used as economic, political, identity and status resources by borderland peoples. State borders are more than barriers. They structure social, economic and political spaces and as such provide opportunities as well as obstacles for the communities straddling both sides of the border. This book deals with the conduits and opportunities of state borders in the Horn of Africa, and investigates how the people living there exploit them through various strategies. Using a micro level perspective, the case studies, which include the borders of Djibouti, Eritrea, Ethiopia, Sudan, Somalia, Kenya, Uganda and Tanzania, focus on opportunities, highlight the agency of the borderlanders, and acknowledge the permeability but consequentiality of the borders. Dereje Feyissa is Africa Research Director at the International Law and Policy Institute and Adjunct Professor at Addis Ababa University, Ethiopia. Markus Virgil Hoehne is a Lecturer at the Institute of Anthropology at Leipzig University.

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Re-examines this unresolved murder in Kenya and the underlying role of rumour, the media and inter-state relations on how the death has been reported and investigated. Julie Ann Ward was a British tourist and wildlife photographer who went missing in Kenya's Maasai Mara Game Reserve in 1988 and was eventually found to have been murdered. Her death and the protracted search for her killers, stillat large, were hotly contested in the media. Many theories emerged as to how and why she died, generating three trials, several "true crime" books, and much speculation and rumour. At the core of Musila's study are thefollowing questions: why would this young woman's death be the subject of such strong contestations of ideas and multiple truths? And what does this reveal about cultural productions of truth and knowledge in Kenya and Britain, particularly in the light of the responses to her disappearance of the Kenyan police, the British Foreign Office, and the British High Commission in Nairobi. Building on existing scholarship on African history, narrative, gender and postcolonial studies, the author reveals how the Julie Ward murder and its attendant discourses offer insights into the journeys of ideas, and how these traverse the porous boundaries of the relationship between Kenya and Britain, and, by extension, Africa and the Global North. Grace A. Musila is a lecturer in the English Department of Stellenbosch University, South Africa

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The re-issue of archival volumes ALT 1 to ALT 14 makes the complete series available and provides the historical perspective of these early contributions to the literature and its criticism. First published in 1973, this volume of the series includes a tribute from the Editor to the poet Christopher Okigbo who died fighting in the Biafran War in 1967, and two articles on his poetry. Also discussed are Leopold Senghor,Dennis Brutus, Wole Soyinka, Lenrie Peters and Ferdinand Oyono. The contributions analyse East African poetry, French Algerian poetry, Zulu poetry, and "Rara" chants in Yoruba oral poetry. Donatus I. Nwoga writes a general article on modern African poetry. The new books reviewed include Mazisi Kunene's Zulu Poems and Okot p'Bitek's Two Songs: "Song of Prisoner" and "Song of Malaya" and Taban lo Liyong's Another Nigger Dead.

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A timely, ethnographically informed account of the "development state" of Tanzania, showing how development practice and culture have become integrated into everyday life, politically, socially and economically. How has development affected the practices of the state in Africa? How has the development state become the basis of social organisation? How do Tanzanians position themselves to obtain aid money to effect change in their personallives? Financial aid flows have entrenched an economy of intervention in which the main beneficiaries are those who can claim to undertake development activities. Even for those not formally engaged in the development sector, its discourses influence everyday discussion about class and inequality, poverty and wealth, modernity and tradition. With Tanzania as the country focus, the author shows how the practices of development have infiltrated not only the state at large but many aspects of people's everyday lives. Maia Green is Professor of Social Anthropology at the University of Manchester.

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Proposes a dynamic new approach to the production of knowledge on Africa, one that is global, multiple and heterogeneous, elucidating this through both discursive theoretical chapters and case histories. Knowledge production is a highly political and politicized practice. This book questions the way in which knowledge of and about Africa is produced and how this influences development policy and practice. Rebutting both Euro-and Afrocentric production of knowledge, this collection proposes a multiple, global and dynamic Africa-centredness in which scholars use whatever concepts and research tools are most appropriate to the different African contextsin which they work. In the first part of the book key conceptual themes are raised and the epistemological foundations are laid through questions of gender, literature and popular music. Contributors in the second part apply andtest these tools and concepts, examining the pressures on doctoral students in a South African university, the crisis in knowledge about declining marine fish populations, perplexities around why certain ICT provisions fail, or how some Zimbabwean students, despite being beset by poverty, succeed. The light thrown on the mechanics of how knowledge comes into being, and in whose interests, illuminates one of the key issues in African Studies. Brenda Cooper is an Honorary Research Associate at the University of Manchester. She was for many years the Director of the Centre for African Studies and a Professor in the English department at the University of Cape Town, where she is now Emeritus Professor. Robert Morrell is Coordinator of the Programme for the Enhancement of Research Capacity at the University of Cape Town.

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Examines some of the varied African literary responses to politics and social justice and injustice under colonialism/neocolonialism. In 1965, Chinua Achebe, in his classic essay "The Novelist as Teacher", declared that the "African past - with all its imperfections - was not one long night of savagery from which the early Europeans acting on God's behalf, delivered them." That assertion included a still reverberating sentiment shared by many of the first generation of African writers that it is possible to reclaim that distorted past creatively in order to show and understand "where andwhen the rain started beating Africa". Many genres and forms of literary and cultural production have recalled and recorded and reconfigured that past - many projecting a new confident African future defined by self-determination. The spectrum of that complex engagement, which encompasses critical issues in politics and social justice, provides the basis of this volume, which concludes with tributes to the life and works of Kofi Awoonor. Articles on: Binyavanga Wainaina + Ben Okri & Nationhood + J.M. Coetzee & the Philosophy of Justice + Isidore Okpewho & "Manhood" + Ngugi's Matigari & the Postcolonial Nation + Politics & Women in Irene Salami's MoreThan Dancing + Ayi Kwei Armah's The Resolutionaries Ernest Emenyonu is Professor of Africana Studies at the University of Michigan-Flint, USA; the editorial board is composed of scholars from US, UK and African universities Nigeria: HEBN

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A close analysis of Farah's novels is used to track the contradictions implicit in the notion of the modern, disengaged self and how transformations of the novel in literary history attempt to negotiate this founding contradiction. The Somali novelist, Nuruddin Farah, is one of the most important African writers today. The central question that this book investigates is the relationship between modern identity and the novel as a genre. Nuruddin Farah's novels are shown by Moolla to encompass the history of the novel: from the 'proto-realism' of the acclaimed From a Crooked Rib to the modernism of A Naked Needle and the postmodernism of, most notably, Maps, returning almost full circle with his most recent novel Crossbones. Moolla examines his writing within the framework of Somali society and culture, Islamic traditions and political contexts, all of which are central themesin his work. She also addresses Farah's engagement with women's lives - his female characters and identities being at the heart of, rather than peripheral, to his stories - something that has distinguished him from many other male African writers. The book finally suggests that through his literary negotiation of the central contradiction of modern identity, Farah comes close to constituting a subject who no longer is transcendentally 'homeless', butfinds a home 'everywhere' - a fitting project for a writer who has been in exile for the greater part of his life. F. Fiona Moolla is a Senior Lecturer in the Faculty of Arts at the University of the Western Cape in South Africa as well as a freelance writer and published author of short stories. South Africa and Zimbabwe (pb only): Blue Weaver

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Re-envisages what we know about African political economies through its examination of one of the key questions in colonial and African history, that of commercial agriculture and its relationship to slavery. This book considers commercial agriculture in Africa in relation to the trans-Atlantic slave trade and the institution of slavery within Africa itself, from the beginnings of European maritime trade in the fifteenth century to theearly stages of colonial rule in the twentieth century. From the outset, the export of agricultural produce from Africa represented a potential alternative to the slave trade: although the predominant trend was to transport enslaved Africans to the Americas to cultivate crops, there was recurrent interest in the possibility of establishing plantations in Africa to produce such crops, or to purchase them from independent African producers. Thisidea gained greater currency in the context of the movement for the abolition of the slave trade from the late eighteenth century onwards, when the promotion of commercial agriculture in Africa was seen as a means of suppressing the slave trade. At the same time, the slave trade itself stimulated commercial agriculture in Africa, to supply provisions for slave-ships in the Middle Passage. Commercial agriculture was also linked to slavery within Africa, since slaves were widely employed there in agricultural production. Although Abolitionists hoped that production of export crops in Africa would be based on free labour, in practice it often employed enslaved labour, so that slaveryin Africa persisted into the colonial period. Robin Law is Emeritus Professor of African History, University of Stirling; Suzanne Schwarz is Professor of History, University of Worcester; Silke Strickrodt is Visiting Research Fellow at the Department of African Studies and Anthropology, University of Birmingham.

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A key volume for Shakespeare, African theatre and postcolonial cultural scholars, promoting debate on the role of Western cultural icons in contemporary postcolonial cultures. This volume takes as its starting point an interrogation of the African contributions to the Globe to Globe festival staged in London in 2012, where 37 Shakespeare productions were offered, each from a different nation. Five African companies were invited to perform and there are articles on four of these productions, examining issues of interculturalism, postcolonialism, language, interpretation and reception. The contributors are both Shakespeare and African theatre scholars, promoting discourse from a range of geographical and cultural perspectives. A critical debate about the process of the Globe to Globe festival is initiated in the form of a discussion article featuringsome of its directors and actors. Two further articles look at Shakespeare productions made purely for Africa, from Mauritius and Cape Verde, and leading Nigerian playwright and cultural commentator Femi Osofisan provides an overview article examining Shakespeare in Africa in the 21st century. The playscript in this volume of African Theatre is Femi Osofisan's Wesoo, Hamlet! or the Resurrection of Hamlet. Volume Editor: JANE PLASTOW Series Editors: Martin Banham, Emeritus Professor of Drama & Theatre Studies, University of Leeds; James Gibbs, Senior Visiting Research Fellow, University of the West of England; Femi Osofisan, Professor of Drama at the University of Ibadan; Jane Plastow, Professor of African Theatre, University of Leeds; Yvette Hutchison, Associate Professor, Department of Theatre & Performance Studies, University of Warwick

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Examines the commodification of land rights and the effect of international licences for resource extraction on the pastoral communities of Sudan. Nowhere has a range of case studies of Sudan been brought together in a single volume. Given the concern with the growing number and complexity of conflicts in Sudan and South Sudan there is a significant readership in academic circles and from those involved in humanitarian organisations of all kinds. Professor Peter Woodward, University of Reading "A timely contribution to an important set of debates ... tackles questions emerging from discussions about modernisation, urbanisation and globalisation from an explicitly local angle with regards to Sudan." Dr Harry Verhoeven, University of Oxford Sudan experiences one of the most severe fissures between society and territory in Africa. Not only were its international borders redrawn when South Sudan separated in 2011, but conflicts continue to erupt over access to land: territorial claims are challenged by local and international actors; borders are contested; contracts governing the privatization of resources are contentious; and the legal entitlements to agricultural land are disputed. Under these new dynamics of land grabbing and resource extraction, fundamental relationships between people and land are being disrupted: while land has become a global commodity, for millions it still serves as a crucial reference for identity-formation and constitutes their most important source of livelihood. This book seeks to disentangle the emerging relationships between people and land in Sudan. The first part focuses on the spatial impact of resource-extracting economies: foreign agricultural land acquisitions; Chinese investments in oil production; and competition between artisanal and industrial gold mining. Detailed ethnographic case studies in the second part, from Darfur, South Kordofan, Red Sea State, Kassala, Blue Nile, and Khartoum State, show how rural people experience "their" land vis-à-vis the latest wave of privatization and commercialization of land rights. Jörg Gertel is Professor of Economic Geography at Leipzig University; Richard Rottenburg is Chair of Anthropology at the University of Halle; Sandra Calkins is a Research Fellow at the Max Planck Institute for Social Anthropology in Halle

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Gives an ethnographic account of the complexities of the use of photography in Africa, both historically and in contemporary practice. This collection of studies in African photography examines, through a series of empirically rich historical and ethnographic cases, the variety of ways in which photographs are produced, circulated, and engaged across a range of social contexts. In so doing, it elucidates the distinctive characteristics of African photographic practices and cultures, vis-à-vis those of other forms of 'vernacular photography' worldwide. In addition, these studies develop areflexive turn, examining the history of academic engagement with these African photographic cultures, and reflecting on the distinctive qualities of the ethnographic method as a means for studying such phenomena. The volumecritically engages current debates in African photography and visual anthropology. First, it extends our understanding of the variety of ways in which both colonial and post-colonial states in Africa have used photography as a means for establishing, and projecting, their authority. Second, it moves discussion of African photography away from an exclusive focus on the role of the 'the studio' and looks at the circulations through which the studios' products - the photographs themselves - later pass as artefacts of material culture. Last, it makes an important contribution to our understanding of the relationship between photography and ethnographic research methods, as these have been employed in Africa. Richard Vokes is Senior Lecturer in Anthropology at the University of Canterbury, New Zealand, and author of Ghosts of Kanungu

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Examines the impact of new media (such as video and YouTube) and the use of multi-media on live and recorded performance in Africa. Focuses on the ways African theatre and performance relate to various kinds of media. Includes contributions on dance; popular video, with an emphasis on video drama and soaps from Eastern and Southern Africa, and the Nigerian 'Nollywood' phenomenon; the interface between live performance and video (or still photography), and links between on-line social networks and new performance identities. As a group the articles raise, from original angles, the issues of racism, gender, identity, advocacy and sponsorship. Volume Editor: DAVID KERR is Professor of English in the University of Botswana, and is the author of African Popular Theatre Series Editors: Martin Banham, Emeritus Professor of Drama & Theatre Studies, University of Leeds; James Gibbs, Senior Visiting Research Fellow, University of the West of England; Femi Osofisan, Professor of Drama at the University of Ibadan; Jane Plastow, Professor of African Theatre, University of Leeds; Yvette Hutchison, Associate Professor, Department of Theatre & Performance Studies, University of Warwick

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Examines how the lives of pastoralists in northern Kenya and southern Ethiopia are deeply affected by the creation of mutually exclusive ethnic territories and proposes ways to reverse this trend. Focuses on pastoralism, politics, policies and development in northern Kenya and southern Ethiopia. It is based on anthropological field research over a period of thirty-four years and attempts a synthesis of historical findingsand political anthropology, including studies carried out from a perspective of development intervention. Presenting a detailed ethnographic view of recent events of ethnic violence in Kenya, the authors analyse how local patterns of conflict among pastoralists were influenced by both national and regional politics, which have encouraged an increased tendency of territorialized ethnicity. The authors then discuss ways of getting out of the ethnic trap and revitalizing a mobile livestock economy in a region where other forms of land use are impossible or much less effective. A companion volume to Islam and Ethnicity in Northern Kenya and Southern Ethiopia, it will be of particular interest to political anthropologists, students of nomadism, pastoral economy ecology, and globalization. Günther Schlee is director of the Department of 'Integration and Conflict', Max Planck Institute forSocial Anthropology, Halle, Germany; Abdullahi Shongolo is an independent scholar based in Kenya.

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The first full-length biography of Christopher Okigbo, the most anthologized modern African poet, giving an extended narrative and rounded account of his life and times. Christopher Okigbo, once described as 'Africa's most lyrical poet of the twentieth century' was killed in September 1967, fighting for the independence of Biafra. The Sunday Times described his death as 'the single most important tragedy of the Nigerian civil war'. The manner in which Okigbo died typified the passionate, tortured and dramatic quality of his life. Widely considered along with Wole Soyinka and Chinua Achebe as part of modern Nigeria'sgreatest literary triumvirate, Okigbo's death promoted him to cult status among subsequent generations of African writers. This is the first full biography of the Nigerian poet. It places Okigbo within the turmoil of his generation and illustrates the aspects of his life that gave rise to such an intense poetry. How did his experience in the prestigious, English-type boarding school, Umuahia, where he was known more as a sportsman than a scholar, influence his life and later choices? Why was he sacked from the colonial service, and how did that lead him towards a search for private recovery, and ultimately towards poetry? What led him to take up arms? In other words, how didhis eclectic pursuits as high school teacher, university librarian, publisher, gun-runner and guerrilla fuel his poetic drive? OBI NWAKANMA, journalist and poet, is Associate Professor of English, University of CentralFlorida Nigeria: HEBN (PB)

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The proliferation of 'new wars' since the end of the Cold War has forced scholars to re-open the debate about 'what is war?' For most commentators, 'new war' is 'mindless' mass action. It has become a behavioural problem. Like a disease, the risk of infection must be contained. This book takes a different approach. Anthropologists who have lived with and through the wars they describe here reflect a paradoxical assumption that to understand war we must deny it a special status. Rather than quarantine war and leave it to security specialists they attempt to grasp its character asbut one among many phases or aspects of social reality, organised by social agents, made through social action. All war is long-term struggle organised for political ends, and neither the means nor the ends can be understood without reference to a specific social context. North America: Ohio U Press

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An examination of the political instrumentalization of disorder. Are there social, political and cultural factors in Africa which aspire to the continuation of patrimony and conspire against economic development? In association with the International African Institute North America: Indiana U Press

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Detailed study of Kenya's 1992 election. The two authors of this work analyse the case of post-colonial Kenya under Kenyatta and Moi and show how, in spite of a multi-party system, the ruling elite has kept power and wealth to itself. North America: Ohio U Press; Kenya: EAEP

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This volume lists the work produced on anglophone black African literature between 1997 and 1999. This bibliographic work is a continuation of the highly acclaimed earlier volumes compiled by Bernth Lindfors. Containing about 10,000 entries, some of which are annotated to identify the authors discussed, it covers books, periodical articles, papers in edited collections and selective coverage of other relevant sources.

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This work features articles which examine the works of new African writers who have appeared (or who have developed significantly) in the last two decades in all of the genres.< This work features articles which examine the works of new African writers who have appeared (or who have developed significantly) in the last two decades in all of the genres. North America: Africa World Press

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North America: Africa World Press

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Interviews with a selection of African women writers. This book makes a strong and compelling statement about the position of women writers and women in contemporary Africa using the words of the writers themselves', says Dennis Duerden, the author of the earlier African WritersTalking.

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Ouidah, an African town in Dahomey, now Benin, was the principal pre-colonial commercial centre of its region and this is the first detailed study of the town's history and its role in the Atlantic slave trade. Ouidah, an indigenous African town in the modern Republic of Benin, was the principal pre-colonial commercial centre of its region, and the second most important town of the Dahomey kingdom. It served as a major outlet for the export of slaves for the trans- Atlantic trade. Between the seventeenth and the nineteenth centuries Ouidah was the most important embarkation point for slaves in the region of West Africa known to outsiders as the 'Slave Coast'. Exporting over a million slaves, it was second only to Luanda in Angola for the embarkation of slaves in the whole of Africa. The author's central concerns are the organization of the African end of the slave trade, and the impact participation in the trade had on the historical development of the African societies involved. It shifts the focus from the viewpoint of the Dahomian monarchy, represented in previous studies, to the coast. Here is a well documented case study of pre-colonial urbanism, of the evolution of a merchant community, and in particular the growth of a group of private traders whose relations with the Dahomian monarchy grew increasingly problematic over time. North America: Ohio U Press

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In highlighting the role of East Africa's commercial connections to the Middle East and India during the colonial period, this book makes a major contribution to African history as part of world history. Conventional history assumes that the rise of the steamship trade killed off the Indian ocean dhow trade in the twentieth century. This study argues that the dhow economy played a major role in shaping the economic and social lifeof colonial Zanzibar. Dhows and the regional trade they fostered allowed a class of indigenous entrepreneurs to thrive in Zanzibar. These entrepreneurs, whose economic interests stretched across continents and colonial boundaries, were able to thwart or shape many of the colonial state's pet projects. Not only did steamships fail to drive out indigenous sailing craft, but in some cases dhows were able to drive the steamer out of specific market niches. North America: Ohio U Press; Tanzania: Zanzibar Gallery

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This collection of thirteen case studies by international scholars examines the strategies whole societies adopted in opposition to slavery over a period of five centuries. This is the first book to explore in a systematic manner the strategies used by Africans to protect and defend themselves and their communities from the onslaught of the Atlantic slave trade and how they assaulted it. It concludes with a reflective epilogue on the memory of slavery. North America: Ohio U Press

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This work outlines the importance of local knowledge for understanding environmental change. African farmers and herders modify landscapes in far more subtle and unexpected ways than commonly depicted in environment and development debates. This interdisciplinary collection uses collaborative research from the major savanna regions which stretch across Africa to make its case, and covers topics such as land users and landscapes, pastoral ecologies and policy, producers and resources. Environmental thinking about Africa is dominated by narratives of degradation and chaos. The contributors demonstrate that the empirical foundations of such long-held views are shaky at best.

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Students of armed liberation struggle should find much to challenge received wisdom. It took 23 years of armed struggle before Namibia could gain its independence from South Africa in March 1990. SWAPO's victory was remarkable in the face of an overwhelmingly superior enemy. How this came about, and at what cost,is the subject of this study which is based on unpublished documents and extensive interviews with a large range of the key activists in the struggle. The study should be of interest to everyone concerned with southern Africa. North America: Ohio U Press

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Religious activities have been of continuing importance in the rise of protest against post-colonial governments in Eastern Africa. This volume describes attempts by governments to manage religious affairs in both Muslim and Christian areas of East Africa. It also shows how religious denominations act in opposition to one-party state regimes; Islamic fundamentalism and its role before and after the end of the Cold War; and the part played by Christian churches operating as NGOs within the constraints of structural adjustment. North America: Ohio U Press; Uganda: Fountain Publishers; Kenya: EAEP

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