Search results for ""lexington books""

Colonial Constitutionalism exposes one of the great failures of American democracy. It posits that the creation of a U.S. "empire" over the last century violated the basis of American constitutionalism through its failure to fully admit annexed offshore territories into the Union. The book's focused case studies analyze each of America's quasi-colonies, revealing how the perpetuation of a this "imperialist" strategy has rendered the inhabitants second class citizens. E. Robert Statham, Jr.'s work emphasizes the pressing need—in the face of increasingly strident calls for sovereign independence from America's offshore territories—for a modern American republic, fundamentally incompatible with imperialism and colonialism, to grant full U.S. statehood to its overseas possessions.

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In this work of interdisciplinary scholarship, Stephen A. Germic reveals how America's first parks, both urban and "wilderness," were created and organized to mitigate the most threatening social and economic crises in the nineteenth century outside of the Civil War. Germic analyzes the intentionally disguised relationship between the constructed "nature" of Central Park, Yosemite, and Yellowstone and the expanding but crisis-prone capitalist state. American Green demonstrates how the fundamental function of these parks was economic and political—in the service of maintaining a consensus regarding national identity. The organization and control of "natural" space, Germic argues, is inseparable from its function as a capitalist instrument. This instrumentalism served not only to define, constitute, and segregate social groups, but also to promote racial and ethnic identifications above those based on class interest. Providing a fresh insight into United States labor, cultural and environmental history, this book is an important contribution to our understanding of American parks and the complex meaning of American public space.

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The human soul is for pre-modern philosophers the cause of both thinking and life. This double aspect of the soul, which makes man a rational animal, expresses itself above all in human action. Deadly Thought: 'Hamlet' and the Human Soul traces Hamlet's famous inability to act to his inability to hold together these twin aspects of the soul. Combining careful attention to detail and interpretive breadth, noted scholar Jan H. Blits deftly illustrates how Hamlet collapses life into thought, and moral action into stage acting, and ultimately comes to see his own life as a stage play. Hamlet, the book demonstrates, epitomizes the intellectualism of the Renaissance and the modern age it began, and so becomes tragedy's first self-conscious protagonist, signaling the end of ancient tragedy. Erudite, innovative, and lively, Deadly Thought is a ground-breaking contribution that will appeal to Shakespeare scholars, political theorists, historians of philosophy, literary theorists and anyone interested in a truly fresh interpretation of this classic work.

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Foundations of Economic Personalism is a series of three book-length monographs, each closely examining a significant dimension of the Center for Economic Personalism's unique synthesis of Christian personalism and free-economic market theory. In the aftermath of the momentous geo-political and economic changes of the late 1980s, a small group of Christian social ethicists began to converse with free-market economists over the morality of market activity. This interdisciplinary exchange eventually led to the founding of a new academic subdiscipline under the rubric of economic personalism. These scholars attempt to integrate economic theory, history, and methodology with Christian personalism's stress upon human dignity, humane social structures, and social justice. This second volume in the series surveys the anthropological foundations to the disciplines of economics and moral theology. The first part of the book presents an overview of the German, French, and Polish branches of personalist thought. Particular attention is given to theological anthropology, especially as it is developed by such thinkers as Emmanuel Mounier, Max Scheler, Gabriel Marcel, Karol Wojtyla, and Emil Brunner. Part two surveys models of human nature that have been espoused by various schools of free-market thought—including mainstream neoclassical economics. In conclusion, the authors demonstrate how an expanded understanding of human nature can augment the ability of economic science to model and predict human behavior.

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This is the peace volume in a three-volume set on peace, prosperity and democracy. The author uses specific disputes such as the conflict between sovereign nations, central governments and secessionist provinces, conflicting economic classes, nations within a country, and economic classes to construct a polyvalent framework of analysis. In this examination of domestic crime, violence reduction, international law compliance and constitutional rights, Stuart Nagel has created an important and lasting contribution to the field of public policy studies.

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In Mousetraps and the Moon, Robert Wilcocks offers a trenchant reappraisal of Freud and the origins of psychoanalysis in the late 19th century. Commenting on Freud's relationship with Wilhelm Fliess and his enthusiasm for the works of Rudyard Kipling, this book goes farther than most contemporary critiques of Freud and calls for a "massive re-evaluation" of his legacy both as a response to human suffering and as an approach to literary criticism.

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Hong Kong at the Handover explores the days of handover through the words of leading Hong Kong citizens. Bruce Herschensohn utilizes transcribed interviews to tell the story of one of the most important events of this generation: the takeover of a political entity through a 99-year-old treaty. Herschensohn emphasizes the irony of the Chinese government coming to Hong Kong, the majority of whose people had fled from that same government. Throughout the book, Herschensohn seeks to record for history the words of many leading and varied interests in Hong Kong at the time of handover. Hong Kong at the Handover will be of interest to students and scholars of Asian studies and foreign affairs.

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On December 20, 1989, the United States sent over ten thousand troops to Panama to overthrow the military government led by General Manuel Noriega. More than ten years after the invasion, how has the country adjusted? In this volume, scholars of Panamanian politics and society examine the political, economic, and social changes the country has faced following the U.S. invasion. In addition, they analyze the prospects for democratic stability as Panama prepares to take over control of the Panama Canal. Post-Invasion Panama is an important book for scholars of foreign policy and international relations interested in the United States's controversial role as an international police force.

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Love and Friendship gathers the reflections of some of today's most preeminent political scientists, philosophers, historians, and students of literature and religion in an investigation of the most influential accounts of love and friendship in Western history. The collection begins with a discussion of classical philosophers such as Plato and Aristotle, moves through a wide array of modern philosophers—among them Montaigne, Hobbes, Locke, and Rousseau—and concludes with contemporary, postmodern accounts of love and friendship. Taken together, the essays provide an unprecedented exploration of the most compelling and sovereign human affections and associations. Eduardo Velásquez's marvelous, ambitious project succeeds, as each thoughtful and engaging piece proves the depth of the intimate relationship between psychology and political life.

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Martin D. Yaffe's Judaism and Environmental Ethics: A Reader is a well-conceived exploration of three interrelated questions: Does the Hebrew Bible, or subsequent Jewish tradition, teach environmental responsibility or not? What Jewish teachings, if any, appropriately address today's environmental crisis? Do ecology, Judaism, and philosophy work together, or are they at odds with each other in confronting the current crisis? Yaffe's extensive introduction analyzes and appraises the anthologized essays, each of which serves to deepen and enrich our understanding of current reflection on Judaism and environmental ethics. Brought together in one volume for the first time, the most important scholars in the field touch on diverse disciplines including deep ecology, political philosophy, and biblical hermeneutics. This ambitious book illustrates—precisely because of its interdisciplinary focus—how longstanding disagreements and controversies may spark further interchange among ecologists, Jews, and philosophers. Both accessible and thoroughly scholarly, this dialogue will benefit anyone interested in ethical and religious considerations of contemporary ecology.

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The issue of sexual harassment has received considerable attention in recent years. As responses to this problem have evolved—Paul I. Weizer argues—free speech and due process have become increasingly threatened. Because the Supreme Court has given little guidance, confronting harassment has been difficult and haphazard. The Supreme Court and Sexual Harassment examines the crux between limiting workplace speech and preventing sexual harassment. Weizer argues that the courts need to clarify further the meaning of sexual harassment, and employers need to clarify their own and their employees' speech and due process rights in the workplace. The book offers a lucid examination of how the First Amendment has evolved in the past century, an investigation of comparative areas of unpopular speech, and an analysis of how sexual harassment precedent has developed. Weizer concludes with a proposal for a less restrictive alternative that would prevent true harassment while preserving free expression. Adding another strong voice to the debate on sexual harassment in America, this is an important book for our time.

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We are currently witnessing an increasingly influential counterrevolution in political theory, evident in the dialectical return to classical political science pioneered most prominently by Leo Strauss and Eric Voegelin. In this context, the work of the relatively unknown Aurel Kolnai is of great importance. Kolnai was one of the greatest thinkers of the twentieth century to place the restoration of common-sense evaluation and philosophical realism at the center of his philosophical and political itinerary. In this volume, Daniel J. Mahoney presents Kolnai's major writings in political philosophy, writings that explore - in ways that are diverse but complementary - Kolnai's critique of progressive or egalitarian democracy. The title essay contains Kolnai's fullest account of the limits of liberty understood as emancipation from traditional, natural, or divine restraints. "The Utopian Mind," a prÈcis of Kolnai's critique of utopianism in a posthumous book of the same title, appears here for the first time. "Conservative and Revolutionary Ethos," Kolnai's remarkable 1972 essay comparing conservative and revolutionary approaches to political life, appears for the first time in English translation. The volume also includes a critically sympathetic evaluation of Michael Oakeshott's Rationalism in Politics and an incisive criticism of Jacques Maritain's efforts to synthesize Christian orthodoxy and progressive politics. Privilege and Liberty and Other Essays in Political Philosophy is a searching critique of political utopianism, as well as a pathbreaking articulation of conservative constitutionalism as the true support for human liberty properly understood. It is a major contribution to Christian and conservative political reflection in our time.

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This guide to understanding the mental health of older people reveals how to cope with the normal aging process and see its potentially positive aspects while dealing with its problems.

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In this ground-breaking book, Constance Williams reveals why, contrary to the adverse outcomes previously attributed to their lot, many black teenage mothers consider their lives enriched by childbearing. Here is a poignant exploration of themeaning of pregnancy and motherhood to young women who, although impoverished, express hope as freely tell their stories and reveal new truths about their attitudes.

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To learn more about Rowman & Littlefield titles please visit us at www.rowmanlittlefield.com.

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Drawing on research conducted in Cuzco, Peru, The Wari Civilization and Their Descendants: Imperial Transformation in Pre-Inca Cuzco, Peru analyzes the political and social transformations that led to the downfall of the Wari civilization in the Andean Middle Horizon period (AD 500–1000) and resulted in the rise of the Inca state. The contributors to this collection present evidence of the Wari civilization’s robust, imperialistic occupation of Cuzco, and argue that this presence laid the groundwork for later regional polities that can be traced to the Late Horizon Inca period (AD 1476–1532). This collection fills a gap in scholarly literature on Cuzco prehistory, the provincial southern highlands of the Wari civilization, and early imperialism in the Andes.

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In a period when the monarch was the key figure in the Portuguese government, the struggle for the throne among members of the royal family was of crucial significance. Against a backdrop of new liberal ideas, economic conservatism, and modernization, Dom Pedro challenged his brother, Dom Miguel (the Usurper), on behalf of his young daughter (Maria II) for the throne. But this struggle for the throne, and for a workable constitution, did little to change the fundamentally agrarian economy, so that in the end neither the monarch, nor the liberal ideals of the urban elite, nor foreign pressures had any fundamental effect on society as a whole. The Concession of Évora Monte describes the economic and political problems unleashed by the Peninsular War and the evacuation of the court to Brazil; the 1820 revolution, the first Portuguese constitution, and the counter revolution; the attempt by Dom Pedro when he became king (while also emperor of Brazil) to introduce the new Constitutional Charter and pass the throne on to his young daughter; the usurpation of the throne by his brother Dom Miguel; the War of the Two Brothers in which Dom Pedro defeated Dom Miguel and forced him into exile. The signing of the Concession in 1834 marked the end of the civil war, but it did not bring peace and stability. The changes introduced by the victorious Dom Pedro did not solve the basic issues of Portuguese society, nor did the efforts of his daughter, Maria II, during the 1830s and the 1840s. Several attempts were made to impose a new liberal constitution on the country, but in the end it was the formation after 1850 of new political parties sharing the governing which brought stability. The country remained conservative despite the modernization which came to the cities but which penetrated the countryside only to a degree. This book argues that liberalism in Portugal was an urban phenomenon involving a very small minority of the people, and points to a variety of reasons for this. Portugal remained a rural, conservative society into the twentieth century and throughout the Salazar regimes until, perhaps, the Carnation Revolution in 1974.

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Aquinas on Beauty explores the nature and role of beauty in the thought of Thomas Aquinas. Beginning with a standard definition of beauty provided by Aquinas, it explores each of the components of that definition. The result is a comprehensive account of Aquinas’s formal view on the subject, supplemented by an exploration into Aquinas’s commentary on Dionysius’s Divine Names, including a comparison of his views with those of both Dionysius and those of Aquinas’s mentor, Albert the Great. The book also highlights the tight connection in Aquinas’s thought between aesthetics and ethics, and illustrates how Aquinas preserves what is best about aesthetic traditions preceding him, and anticipates what is best about aesthetic traditions that would follow, marrying objective and subjective aesthetic intuitions and charting a kind of via media between the common extremes.

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Securitizing Balance of Power Theory: A Polymorphic Reconceptualization by Ilai Z. Saltzman examines different reactions to changes in the balance of power and the way different states formulate their grand strategies in order to engage these changes. Saltzman offers a neoclassical realist interpretation of the balance of power theory, making the case for a more inclusive theory which considers balance of security as well. The text empirically examines this new theory using two sets of historical cases: the British and Soviet responses to Nazi Germany, and the American and Chinese responses to the rise of Imperialist Japan, both during the interwar period. The second set of cases considers the Russian, North Korean, Chinese, and European Union’s response to post-Cold War America.

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The intellectual history of pragmatism traditionally posits that its origins are found in the works of C. S. Peirce, William James, and John Dewey. What if that story is only partially true? Ferdinand Canning Scott Schiller, the foremost first generation British pragmatist, was one of the most vocal proponents of pragmatism in the late 1800s and early 1900s. He penned over a dozen books, authored hundreds of essays and reviews, and sought to popularize the philosophy of practicalism. Yet in the years before and after his death, both he and his critics engaged in arguments that helped to erase him from the story of pragmatism. F. C. S. Schiller and the Dawn of Pragmatism: The Rhetoric of a Philosophical Rebel, by Mark J. Porrovecchio, is the first comprehensive biography of Schiller ever undertaken. It seeks to answer questions like: Why were Schiller's own arguments used against him? Why were his interests, philosophical and otherwise, central to his erasure? Why would the pragmatism of today gain by reclaiming a neglected figure from its past? A crucial part of understanding those questions relates to the rhetorical strategies at play in the arguments Schiller made. Pragmatism today is a vital and vibrant part of interdisciplinary discussions that range from philosophy, to religion, to science, to politics. But it is intellectually incomplete and historically inaccurate. Reclaiming Schiller means asking hard questions about the functions and scope of pragmatism. Though the answers will not suit everyone, they will help to make pragmatism—past, present, and future—more honest, more engaging, and more interesting.

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Science at the Frontiers: Perspectives on the History and Philosophy of Science brings new voices to the study of the history and philosophy of science. It supplements current literature on the history and philosophy of science, which is often focused on the philosophy of physics, by highlighting sciences that are overlooked by the current literature and by viewing classic problems in the field from new perspectives. William H. Krieger, himself an archaeologist and philosopher of science, brings together scientists, philosophers of science, and historians of science to write on the lessons that the field stands to learn from case studies in such disciplines as archaeology, medicine, biology, and others. These essays answer many of the questions that have resisted solution in the classical canon while raising new questions born out of new perspectives on the history and philosophy of science. Those studying the philosophy and history of science and those who are already practicing scientists, philosophers of science, and historians of science will gain a great deal from these essays.

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Focusing on the importance of formal experimentation for matters of content and meaning, this original interpretation of what Woolf called her “play-poem” argues that with its depiction of a certain social setting—populated by individuals that are often traumatized, hurt, and socially isolated—The Waves must be read both as an attestation to the social estrangement inherent in modern and metropolitan life and as an allegory of the collapse of the classical subject itself, as a model and a phenomenon, both in literature and in ordinary life. This book differs from other approaches to Woolf as a modernist dramatist of modernity; while others highlight the historically contingent features of Woolf’s dramatic interpretation of her times, Michael Weinman detects the emergence of an expressly atemporal model from this historical moment. The key mechanism that makes a new insight into Woolf’s modernist agenda possible is the discovery of Judith Butler’s theory of subjectivity as presenting a thesis that analyzes precisely that which Woolf, in this work of fiction, dramatizes: a figure, argued here to be the protagonist of Woolf’s work, called the “conspiratorial intersubjective self.” In short, Weinman demonstrates that the historical circumstances of Woolf’s “modernist” project in The Waves serve both concrete and allegorical roles, and that thinking about this work together with Judith Butler’s “performativity thesis” is the best way to see how.

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In Derrida on Formal Logic¸ David A. White presents a critical analysis of Jacques Derrida's thinking on formal logic derived from Derrida's seminal article on James Joyce's Ulysses. For Derrida, it is incumbent on contemporary philosophical activity to remedy the effects of the unconsidered hegemony of basic logical principles. To assist in accomplishing this deconstructive end, Derrida suggested close reflection on the function of the imagination. This kind of analysis would contribute to greater appreciation and understanding of what the western metaphysical tradition had progressively concealed, especially within its reliance on the formal structures of logical concepts and principles. White attempts to fulfill Derrida's suggestion by tracking the principles of identity and contradiction through major commentators on Derrida, as well as Derrida himself, specifically exploring the apparent formal necessity these two principles exhibit with respect to the practice of rationality. He presents a critical analysis developing implications resident in this thematically connected body of thought and a provisional account describing the imagination-as generated from the text of Ulysses but based on approaches not considered by Derrida-and applied to identity and contradiction. The purpose of this imaginative variation is to determine to what extent it is possible to reconfigure the conceptual foundations of these logical principles without sacrificing the formal correctness in thinking and reasoning which, according to the western tradition, these principles provide. White presents formal logic as a liberating rather than stultifying element in philosophy's ongoing quest to confront the world and its problems. This treatment is appropriate for scholars of contemporary continental philosophy and comparative literature who are familiar with deconstruction.

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Homofiles: Theory, Sexuality, and Graduate Studies, edited by Jes Battis, collects the work of gay, lesbian, and transgender graduate students who are pursuing studies across the humanities. The contributors' essays address the various relationships between sexuality and scholarship within their respective programs, and present arguments on topics ranging from queer literature to police brutality. This is the first anthology to specifically explore the role of queer and transgender intellectuals-in-training within the academy, and the contributors both analyze and challenge the structures of academia that they are working in as cultural critics.

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Multiparty negotiations often serve as forums for hammering out highly complex issues which require the expertise of participants with differing professional backgrounds: diplomats, soldiers, scientists, or international lawyers. Contributors to this ground breaking volume discuss situations in which professional cultures and their interactions color negotiations on issues relating to trade, environment or disarmament. This work provides insights into the potential benefits and the perils of enlisting professionals in multilateral discussions, including particularly useful analyses of the circumstances in which professional cultures can bridge diverse delegations, and those in which they will cause or deepen rifts. A readable volume on a topic of growing importance, Professional Cultures in International Negotiation is a must-read for both professional practitioners and scholars.

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Once considered a one-dimensional advocate of pure realpolitik, revisionist work on the legacy of Hans Morgenthau has uncovered transcendent themes in his thought on the importance of morality in statecraft. Bridging the gap in existing literature, M. Benjamin Mollov's important work brings new understanding of the very real impact which anti-semitism and Morgenthau's own German-Jewish moral and spiritual heritage had on his political thought. A liberal rather than a classical realist, Morgenthau's writing and teaching on issues ranging from Soviet Jewry to Israel, nuclear proliferation, and the Vietnam War reveal a moral, philosophical, even spiritual, approach to the 'mission' of political science. This is an important work for students of political science and international relations seeking a greater understanding of the very real impact of religion on the makers of Cold War foreign policy.

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The contributors to this volume address global, regional, and local landscapes, cosmopolitan and indigenous cultures, and human and more-than-human ecology as they work to reveal place-specific tensional dynamics. Essays discuss Kant's theory of cosmopolitanism versus Hegel's philosophy of geographical determinism; the tension of cosmopolitanism versus a closer embeddedness in place-scapes; geographical determinism in the colonial practices of Colombia and in the current political rhetoric surrounding the revival of Saxony; preservational policies in Norway; regulation of gated communities in the United States; and the hermeneutics of Ground Zero. This unusual book, which covers such a wide-ranging array of topics, coheres into a work that will be a valuable reference for scholars of geography and the philosophy of place.

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Writing as Resistance charts the inner workings of apartheid, through the encounters— imprisonment, exile, and homecoming— that crucially defined its violent reign and ultimate overthrow. Author Paul Gready demonstrates the transformative nature of autobiographical narrative as resistance in the context of political struggle. This multidisciplinary study addresses a range of important contemporary topics: migration, postcolonialism, globalization, nationalism, human rights, and political democratization, among others. While informed by the work of South African writers— including Breytenbach, Coetzee, First, Krog, Modisane, and Serote— and adding to the literature on the apartheid era, this book speaks to all cultures of violence. With this important work Gready sheds new light on the relationship between violence and creativity.

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Moral leadership matters. As world politics enters a new and dangerous era, judgment, constancy, moral purpose, and a willingness to overcome partisan politicking are essential for America's leaders. Tempered Strength finds the alternative standard of leadership that Americans are seeking in the classical philosophy of prudence. Ethan Fishman's new work brings together leading American political scientists—including Ronald Beiner, Kenneth L. Deutsch, and George Anastaplo—to discuss the evolution of a standard of prudential leadership both reasonable in nature and practical in scope. Section One studies the meaning of prudence and its evolution in the history of political science from Aristotelian phronesis to Xenophon, Thomas Aquinas, Edmund Burke, and Michael Oakeshott. Section Two demonstrates how the theory of prudential leadership can be applied to practical political issues.

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American, European, political, and theological histories intersect in this important new exploration of the founding of the United States. The Covenant Connection examines the way in which the Protestant Reformation and federal covenant theology, which lay at the foundation of Reformed Protestantism in its Calvinist version, played a major role in shaping the political life and ideas of the colonies of British North America and ultimately the new United States of America. Contributors to the volume look at the most critical facets of this connection over nearly three centuries, from the beginning of the Reformation in sixteenth-century Zurich to the declaration of American independence and the writing of the U.S. Constitution. Individual chapters show how federal theology led to a revival of Biblical republicanism in Reformation Europe; how it was applied and modified in countries such as Switzerland, the Netherlands, Scotland, and England; and how it was carried across the Atlantic by the early settlers of North Americamost particularly the Puritans but also other groups such as the Dutch and the Scottishto form the matrix for American constitutionalism, democratic republicanism, and federalism. As a collection, The Covenant Connection provides an irrefutable analysis of the profound biblical and Reformation influences on the founding of America.

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The Split Subject of Narration in Elizabeth Gaskell’s First-Person Fiction analyzes a number of Elizabeth Gaskell's first-person works through a post-modern perspective employing such theoretical frameworks as psychoanalytic theory, narratology, and gender theory. It attempts to explore the problematics of Victorian subjectivity, bringing into focus the ways in which both her realistic and Gothic texts undercut and interrogate post-Romantic assumptions about an autonomous and coherent speaking and/or narrating subject. The essential argument of the book is that the mid-nineteenth-century narrating “I”, in its communal, voyeuristic, and Gothic manifestations emerges as painfully divided, lacking, unstable, ailing, and hence unreliable, pre-figuring, at the same time, later forms of self-conscious narration in fiction. Furthermore, it is also exposed as performative, one that can be seen as a simulacrum without an original, and, consequently, at odds with post-Romantic, empiricist assumptions about the factuality, centrality, and rationality of the human subject, while at the same time, clinging to illusions of autonomy. Plagued by its own self-awareness, the narrating “I” is alienated both from itself as well as from those it attempts to represent, including its own narrated counterpart. To this effect, it argues that throughout a trajectory of configurations, psychic investments and imaginary identifications, embedded in and conditioned by the workings of desire and ideology, both of which underpin discursive and representational practices, narrative subjectivity in Gaskell’s first-person fiction manifests itself as the product of a misrecognized encounter between the subject who narrates and that which is being narrated. Both are essentially unable to see their split character and the alienating chasm opened up between them, for the former, on the level of narration, and, for the latter, on a thematic level.

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