Search results for ""Medieval Institute Publications""

In bringing together these papers, Archaeological Approaches to Medieval Europe demonstrates the need for active participation of different disciplines in formulating questions about and interpretations of material culture in the Middle Ages. It celebrates the coming of age of historical archaeology, of which medieval archaeology is a subdiscipline. The papers collected are striking for their diversity of approaches and subject matter. They reflect the spirit of an open area excavation where specialists from many disciplines with diverging methodologies meet and work side by side. No paper is specifically devoted to an excavation report, although the majority of contributors made use of data from such reports. The collection is intended primarily as a sampler, but a thematic unity emerges around the potential of archaeological approaches to contribute to a political ecology of the medieval period. The volume is an indispensable offering for archaeologists and historians of the Middle Ages seeking an appraisal of the state of the young discipline of medieval archaeology.

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This volume serves as an excellent introduction to the tradition of romances dealing with the matter of France-that is, Charlemagne and his Twelve Peers. Of the three groups of English Charlemagne romances, the Ferumbras group, the Otuel group, and detached romances, the editor has selected one of each: The Sultan of Babylon, The Siege of Milan, and The Tale of Ralph the Collier. This is a valuable introduction to Charlemagne romances and is accessible to beginners in Middle English because of contextualizing introductions and glosses for each text, as well as a helpful glossary.

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Included here are the texts, translations, musical transcriptions, and facsimiles of the Swedish music-dramas for Holy Week and Easter: Depositio, Elevatio, and Visitatio Sepulchri.

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Professor Palmer has systematically surveyed the art of the former West Riding of Yorkshire and has provided an iconographic index of this large region where medieval drama also flourished.

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A collection of wise and witty essays by some of our wisest and wittiest scholars in honor of one of our field's wisest wits.

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This book is the first critical edition of two fascinating but overlooked devotional texts. Each shines its own light on medieval faith. The Holkham Prayers and Meditations (ca.1410) is a rare example of female authorship, written by an unnamed woman to guide a "religious sustir." Simon Appulby's Fruyte of Redempcyon (1514) is more popular in aim, composed by one of England's last anchorites to serve his urban community. Both texts are accompanied by extensive notes and introductory essays to aid students and specialists alike.

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At the end of the fifteenth century, Gavin Douglas devised his ambitious dream vision The Palyce of Honour in part to signal a new scope to Scottish literary culture. While deeply versed in Chaucer's writings, Douglas identified Ovid's Metamorphoses as a particularly timely model in the light of contemporary humanist scholarship. For all its comedy, The Palyce of Honour stands as a reminder to James IV of Scotland that poetry casts a powerful light upon the arts of rule. A new edition of David Parkinson’s 1992 book The Palis of Honoure. Medieval Institute Publications at Western Michigan University publishes the TEAMS Middle English Texts series, which is designed to make available texts that occupy an important place in the literary and cultural canon but have not been readily obtainable in student editions. The focus of Middle English Texts is on Middle English literature adjacent to such major authors as Chaucer or Malory. The editions include glosses of difficult words and short introductions on the history of the work, its merits, points of topical interest and brief bibliographies.

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The disparate texts in this anthology, produced in England between the late thirteenth and the early sixteenth centuries, challenge, and in some cases parody and satirize, the institution of marriage. In so doing, according to the Introduction, they allow us to interrogate the traditional assumptions that shape the idea of the medieval household. The trials of marriage seem to outweigh its joys at times and, as some of these texts suggest, maintaining a sense of humor in the face of what must have been great difficulty could have been no easy task. The texts bridge generic categories. Some are obscure, written by anonymous authors; others are familiar, written by the likes of John Lydgate, John Wyclif, and William Dunbar. Taken together they suggest that, despite the fact that marriage had become a sacrament in the twelfth century and was increasingly recognized by ecclesiastical and secular authorities as a valuable social institution, it was not always a stabilizing and orderly social force.

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Although it seemed in the mid-1970s that the study of the troubadours and of Occitan literature had reached a sort of zenith, it has since become apparent that this moment was merely a plateau from which an intensive renewal was being launched. In this new bibliographic guide to Occitan and troubadour literature, Robert Taylor provides a definitive survey of the field of Occitan literary studies - from the earliest enigmatic texts to the fifteenth-century works of Occitano-Catalan poet Jordi de Sant Jordi - and treats over two thousand recent books and articles with full annotations. Taylor includes articles on related topics such as practical approaches to the language of the troubadours and the musicology of select troubadour songs, as well as articles situated within sociology, religious history, critical methodology, and psychoanalytical analysis. Each listing offers descriptive comments on the scholarly contribution of each source to Occitan literature, with remarks on striking or controversial content, and numerous cross-references that identify complementary studies and differing opinions. Taylor's painstaking attention to detail and broad knowledge of the field ensure that this guide will become the essential source for Occitan literary studies worldwide.

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In this new edition of the poems of Robert Henryson, David Parkinson offers editions of Henryson's "Fables," "The Testament of Cresseid," "Orpheus and Eurydice" and twelve shorter poems, grouped according to the strength of their attribution to Henryson, as well as the glosses and explanatory and textual notes characteristic of Middle English Texts Series volumes. Henryson was a prominent Scottish poet writing in the late fifteenth and early sixteenth century. This edition serves as an excellent addition to the Scots language and late medieval Scottish poetry.

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The first of two volumes dedicated to the memory of Paul Remy and having as theme the scientific domain to which he had dedicated his research for nearly forty years: the Occitan literature and language.

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The Play of Daniel from Beauvais was the first medieval music-drama to be staged in a popular modern production by the legendary Noah Greenberg's New York Pro Musica. This book provides for the first time a critical introduction to the staging and production, music, and setting of the play in its architectural and historical context. It also reproduces the pages in the manuscript which contain the play in facsimile, and it provides a new and faithful transcription of the music as well as a fresh translation of the text by A. Marcel J. Zijlstra of the Schola Cantorum "Quem Quaeritis" of the Netherlands, a group which performs regularly at the Utrecht Festival.

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Translation and the Transmission of Culture between 1300 and 1600 is a companion volume to Medieval Translators and their Craft (1989) and, like Medieval Translators, its aim is to provide the modern reader with a deeper understanding of the early centuries of translation in France. This collection works from the premise that translation never was, and should not now be, envisaged as a genre. Translatio was and continues to be infinitely variable, generating a correspondingly variable range of products from imitatively creative poetry to treatises of science. In the exercise of its multi-faceted set of practices the same controversies occurred then as now: creation or replication? Literality or freedom? Obligation to source or obligation to public? For this reason, the editors avoided periodization, but the volume makes no pretense at temporal exhaustiveness-the subject of translation is too vast. The contributors do, however, aim to shed light on several aspects of translation that have hitherto been neglected and that, despite the earliness of the period, have relevance to our understanding of translation whether in France or generally. Like its companion, this collection will be of interest to scholars of translation, textual studies, and medieval transmission of texts.

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The material contained here derives from a wide variety of printed and manuscript sources, chosen to give some idea of the rich diversity of evidence available to the historian of English medicine and its place in society during the fourteenth, fifteenth, and early sixteenth centuries. Latin and French have been translated into modern English, while vernacular texts have been slightly modified, and obsolete or difficult words explained. Middle English has otherwise been retained to give the past an authentic voice and to emphasize the similarities as well as the differences between the experience of modern readers and that of the inhabitants of late medieval England

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Studies of late medieval Tuscany have traditionally relied on historiographical premises derived from the experience of its intensely investigated capital city. Specifically, normative and quantitative data from Florentine sources have been employed to chart demographic, social, and economic trends during the communal age and across the period of the Black Death and its aftermath. The results have invited instructive comparisons with other regions of Italy, as well as other parts of Europe. At the same time, however, the focus on Florence in its role as a metropolitan center belies the conceptual problems inherent in the modern definition of “region,” applicable only with hindsight to medieval juridical and topographical boundaries. The essays in this volume offer non-Italian scholars a representative sample of current European research and a summary of recent debates regarding the historical evolution of those republics that posed the most formidable obstacles to the extension of Florentine hegemony. While they cover a range of topics, they all provide evidence of the important resources available to scholars working in provincial Tuscan archives and the volume offers an excellent sampling of the state of scholarship on these Italian communities.

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This collection of essays was released in honor of John Leyerle, a scholar to whom all medievalists in North America, and many beyond, owe a great debt. As a teacher, scholar, and administrator, Leyerle has been a leader in the rise and renewal of medieval studies on this continent in the past thirty years. The essays in this volume encompass his broad academic interests and interdisciplinary approach to scholarship, with a range of contributors from Canada, the United States, and abroad.

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Eighteen essays by some of the most prominent British and North American students of heroic poetry, plus two poems and a bibliography, are gathered here to honor Jess B. Bessinger Jr., whose innovative studies of heroic poetry have instructed a generation of scholars and whose performances of Anglo-Saxon poems are legendary.

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This volume is the first part of Rosenthal's cataloging of historical scholarship on Ricardian, Lancastrian, and Yorkist England, and covers categories from political and legal history to social and intellectual history and the arts. This volume is a must for any scholar of the period.

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It is fast becoming dogma that French prose emerged out of poetry by a process of deversification in the thirteenth century. Since the earliest extant example of written French prose dates back to the eighth century, this premise cannot be taken at face value. Prose had been the medium of the clercs for many centuries before the thirteenth. It had been honed by constant use to all manner of functions whether legal, diplomatic, epistolary, or edificatory (to name only those exemplified in this study). Early Prose in France is above all a reevaluation, an attempt to call into question the assumption that deversification could have been responsible for the emergence of such lengthy prose works as the crusading chronicles and the encyclopedic translations of the early thirteenth century. In this volume Beer demonstrates the sophisticated stylistic propensities of Early French prose, an effort long needed that does a great service to all French literary scholars.

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This volume explores the will-making process in late medieval England for all levels of society. Wills are some of the most studied records of the late Middle Ages and capture the evidence of what people owned and the patterns of family relationships. These documents, compiled from several archives and city records, cast a light on many aspects of medieval life, including gender distinctions and the heavy influence of the church. Included are wills from widows, tradespeople and artisans, clergy, and high-ranking wealthy people, and through these sources he shows how wills, inventories, and testaments prepared people and their souls for the afterlife.

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The Destruction of Jerusalem, also called Titus and Vespasian, is a fifteenth-century fictionalised version of the historical Roman siege of Jerusalem. Marked by antisemitism, Christian nationalism and violence, this Middle English poem weaves together sources both medieval and classical, transforming first-century Romans into Christian agents of divine vengeance. This new edition expands our understanding of fall of Jerusalem narratives in later medieval England, bringing attention to a long-ignored English retelling of these first-century events that captivated Christian audiences. Here presented in the most comprehensive edition to date, the poem will be of particular interest to scholars and students of Middle English romance, the Crusades, medieval antisemitism and literary reimaginings of historical events. The edition will be of value particularly in courses focused on Crusades traditions, traditions of medieval anti-Semitism, vernacular theology, or late medieval depictions of difference more broadly. The work complements other volumes in the METS series such as The King of Tars, Richard Coer de Lion and Crusades romances such as Three Middle English Charlemagne Romances.

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This volume contains the first critical edition of The Honourable, Pleasant and Rare Conceited Historie of Palmendos (London, 1589), a chivalric romance translated into English by Anthony Munday. The original text, Primaleón de Grecia I (Salamanca, 1512), soon became a best-seller on the Spanish market and was translated into many continental languages. Munday’s translation derives from the French version by François de Vernassal (1550). It comprises the first thirty-two chapters of the French text and focuses on the adventures of Palmendos on his journey to Constantinople. This is an original-spelling edition that produces a text as close as possible to Munday’s original manuscript.

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This edition contains four Middle English Charlemagne romances from the Otuel cycle: Roland and Vernagu, Otuel a Knight, Otuel and Roland, and Duke Roland and Sir Otuel of Spain. A translation of the romances' source, the Anglo-French Otinel, is also included. The romances centre on conflicts between Frankish Christians and various Saracen groups, and deal with issues of racial and religious difference, conversion, and faith-based violence.

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In the early ninth century Theodulf of Orleans and Smaragdus of Saint Mihiel served as advisers to Charlemagne. This book provides English translations of a Latin commentary on the Apocalypse written by Theodulf and three homilies on the Apocalypse by Smaragdus. A comprehensive essay introduces these texts, their authors, sources and place in ninth-century biblical exegesis.

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Guillaume de Machaut, a pioneer of a new school of lyric compositions, is the most important poet and composer of late medieval France. This long overdue new edition of Machaut's twenty-three motets, the largest surviving collection of such works by a single composer in this period, is based on the most authoritative of the surviving manuscripts and is designed to meet the needs both of advanced scholars and musicians as well as students and performers. This user-friendly format indicates variants on the scores and has a layout that makes each work's structure clearly visible; the lyrics, with full English translation, are presented at the end of each work. The supporting materials include: an introduction that discusses the life of the author and his artistic achievement and provides fresh insights into the poetry and music of the motets; notes for their performance and pronunciation; an art-historical commentary on the accompanying manuscript illuminations; and detailed commentaries, including collation of manuscript variants, for each motet.

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Ethan Campbell argues that a central feature of the Gawain-poet's Middle English works' moral rhetoric is anticlerical critique. Written in an era when clerical corruption was a key concern for polemicists such as Richard FitzRalph and John Wyclif, as well as satirical poets such as John Gower, William Langland, and Geoffrey Chaucer, the Gawain poems feature an explicit attack on hypocritical priests in the opening lines of Cleanness as well as more subtle critiques embedded within depictions of flawed priest-like characters.

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Rabbi Eliezer of Beaugency represents the pinnacle of twelfth-century rabbinic exegesis of the Bible. A proponent of the literal school, Eliezer completely abandoned traditional rabbinic midrash in his explication of biblical texts, and innovated a literary approach that anticipated the fruits of modern scholarship in virtually every paragraph. This volume presents, for the first time in English translation, an extended window into the oeuvre of this master interpreter.

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In the late medieval and early modern periods, Scottish latinity had its distinctive stamp, most intriguingly so in its effects upon the literary vernacular and on themes of national identity. This volume shows how, when viewed through the prism of latinity, Scottish textuality was distinctive and fecund. The flowering of Scottish writing owed itself to a subtle combination of literary praxis, the ideal of eloquentia, and ideological deftness, which enabled writers to service a burgeoning national literary tradition.

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This book examines the late sixteenth- and early seventeenth-century engagement with a crucial part of Britain's past, the period between the withdrawal of the Roman legions and the Norman Conquest. A number of early modern plays suggest an underlying continuity, an essential English identity linked to the land and impervious to change. This book considers the extent to which ideas about early modern English and British national, religious, and political identities were rooted in cultural constructions of the pre-Conquest past.

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The Jeu d'Adam is an Anglo-Norman mid-twelfth-century representation of several biblical stories, including the temptation of Adam and Eve and the subsequent fall, Cain and Abel, and the prophets Isaiah and Daniel. Its framework builds on the Latin responses of the mass during the liturgical season of Septuagesima, from before Lent to Easter. This collection of essays explores whether this early play was monastic or secular, its Anglo-Norman character, and the text's musical provenance.

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The expression "liturgical drama" was formulated in 1834 as a metaphor and hardened into formal category only later in the nineteenth century. Prior to this invention, the medieval rites and representations that would forge the category were understood as distinct and unrelated classes: as liturgical rites no longer celebrated or as theatrical works of dubious quality. This ground-breaking work examines "liturgical drama" according to the contexts of their presentations within the manuscripts and books that preserve them.

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This study explores how the themes of the disperata genre - including hopelessness, death, suicide, doomed love, collective trauma, and damnations - are creatively adopted by several generations of poets in Italy and France, to establish a tradition that at times merges with, and at times subverts, Petrarchism.

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Guillaume de Machaut is the most important poet and composer of late medieval France. His unique and inventive output is the subject of this new, integrated edition of Machaut's complete poetry and music. Volume 1, The Debate Series, presents the two "judgment" poems, which are among his most important artistically in terms of their formal innovations and their influence on contemporaries, notably Geoffrey Chaucer, and the associated Lay de plour, presented here with its music. This volume includes the French originals and facing English translations.

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The Trappist abbey of Our Lady of Gethsemani in Kentucky (the house of Thomas Merton) owns the eclectic Dom Edmond Obrecht Collection of manuscripts, which contains not only medieval manuscripts but materials of interest for the study of the French Revolution. Most items are of Cistercian origin, but other monastic traditions are represented as well. Produced between 1140-1960, the collection was brought to the USA during the first part of the twentieth century. This catalogue is the first and only full codicological description of these manuscripts.

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The medieval German poet called Neidhart is one of the most important poets of his time. Set in the village among peasant maidens and their boorish male counterparts, Neidhart's satirical songs stand in marked contrast to courtly love song and enrich our understanding of medieval literary culture. This book presents for the first time annotated English translations of a substantial collection of songs attributed to this prolific poet. Its source is the thirteenth-century Riedegg manuscript, the oldest extensive collection of songs attributed to Neidhart. This book presents a representative survey of the songs in order to make this material accessible to a broad audience of students and scholars of medieval studies.

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In this extensively illustrated book, Rose Walker reconsiders Spanish and Portuguese art and architecture from the time of the Romans to the turn of the eleventh century. Challenging earlier overviews, Walker highlights the artistic unities shared by Christians and Muslims that culminated in the later tenth century and went on to inform aspects of Romanesque art. The book draws together an exceptionally diverse range of academic studies, including work previously familiar only to Hispanophone audiences.

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Brunetto Latini's La rettorica is the first Italian translation of Cicero's early and widely influential De inventione, and this volume is a translation of Latini's translation, including both Cicero's work and Brunetto's commentary.

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The King of Tars, an early Middle English romance (ca. 1330 or earlier), emphasizes ideas about race, gender, and religion. A short poem, its purpose is to celebrate the power of Christianity, and yet it defies classification.

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British Library MS Harley 2253 is one of the most important literary works to survive from the English medieval era. In rarity, quality, and abundance, its secular love lyrics comprise an unrivaled collection. Intermingled with them are contemporary political songs as well as delicate lyrics designed to inspire religious devotion.

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Lybeaus Desconus (the Fair Unknown) is the mid-fourteenth-century Middle English version of the classic narrative of the handsome and mysterious young outsider who comes to the court of King Arthur to prove himself worthy of joining Arthur's knights. The young knight is tested in a variety of ways, and in the course of this testing he learns both chivalric codes of conduct and the truth of his parentage. Six extant manuscripts of the poem attest to its popularity, placing it in company with Guy of Warwick, Bevis of Hampton, and Sir Isumbras among the most popular of Middle English Romances. The current edition offers readers a chance to compare two manuscript versions of the poem, one preserved in Lambeth MS 306 and the other in the Biblioteca Nazionale in Naples.

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"Books Most Needful to Know" is the newest edition in the Richard Rawlinson Center's OEN Subsidia series. It includes essays covering topics such as Old English, Old Norse, Anglo-Latin literature, and Early Medieval Ireland.

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Ars musice, composed in Paris during the late thirteenth century, reflects Johannes de Grocheio's awareness of the complexity of the task of describing music. As the editors note in their introduction, "Grocheio is aware of the enormous range of types of music performed in different ways in different places. How can he impose order on this enormous subject matter? He decided to resolve this question by structuring his discussion around the practice of music that he observed in the city of Paris, organized into three main 'branches': music of the people (musica vulgalis), composite or regular, 'which they call measured music' (musica mensurata), and ecclesiastical music (musica ecclesiastica), which he claims derives from the other two (AM 6.2). The originality of Grocheio's treatise has attracted considerable scholarly interest. It has long been recognized as a unique source of information about musical life in medieval Paris. Through his treatise, Grocheio enables a modern reader to become aware of the complex auditory environment of that city in the late thirteenth century as well as of its intellectual vitality at a particularly vibrant moment in its history."

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As Hanks and Jesmok note in their introduction, "pursuing opponents and pursuing love move the Morte's narrative, but the work's richness comes from its romance and tragic elements: the human quest for maturity and fulfillment and those uncontrollable forces that undermine the quest and destroy the dream. Malory's use of myth and magic to explore these themes has received extensive scholarly attention, but his views on and thematic use of Christianity have long needed a closer look."

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Just as Brainard's interests and scholarship crossed several disciplines, the essays collected here acknowledge her range of influence and her inclusive spirit. Performative dance and dance history, social history, and musicological issues are all explored, touching on topics from the later Renaissance back through the Carolingian Empire. The interconnected themes are presented in three sections: first creating the repertory, by looking at the contexts of musical creation; then interpreting it, through the performance, meaning, and social identity of dances; and finally discussing potential reevaluations, based on the location of musical performances, aspects of transcription difficulties and compositional techniques, dance-historical scrutiny, and a comparison of a shared genre in music and dance.

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Gower's imaginative French poetry is now available in a new edition with facing page translation, annotations, and introduction. Gower's Traitié employs the French poetic form of balade, typically used for courtly verses, to avow instead the virtues of loving marriage, characteristic of Gower's signature moralizing. His Cinkante balades confront the tradition of the French Livre de cent balades, by describing the feelings of a young man towards his lady, but eventually offering a praise of love insofar as it is subject to reason and morality. Together the two works offer an excellent introduction to the Anglo-Norman works of Gower and are perfect for classroom use.

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Like the Bible upon which it is based, the metrical paraphrase is unlikely to be a text read cover-to-cover by the faint-hearted. The Paraphrase is, in several ways, a remarkable artifact of the Chaucerian period, one that can reveal a great deal about vernacular biblical literature in Middle English, about readership and lay understandings of the Bible, about the relationship between Christians and Jews in late medieval England, about the environment in which the Lollards and other reformers worked, about perceived roles of women in history and in society, and even about the composition of medieval drama. The Paraphrase-poet's proclamation that he intends to write stories "for sympyll men" (line 19) to understand the Scriptures and be engaged by them—"That men may lyghtly leyre / to tell and undertake yt" (lines 23–24)—thus combines the profit of sacred literature with the pleasure of the secular. This is Horace's utile et dulce ("both useful and pleasing") principle at its clearest, a singular example of the didacticism that characterizes so much of medieval literature, an aesthetic of pedagogic efficacy that is inseparably linked to the essential component of true pleasure in the text.

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This edition is based upon a new transcription of The Castle of Perseverance, now published with a gloss, notes, glossary, and an introduction, to enable classroom study of this classic morality play. The Castle of Perseverance, like the other surviving morality plays, deals allegorically with the life of man, his struggle against temptation and sin, and his hope of final redemption. The play begins before Mankind's birth and concludes with his salvation after death, presented as a close call, and features both the traditional enemies of Mankind, the World, the Flesh and the Devil, as well as his two advisors, the Good Angel and the Bad Angel. Students of Middle English at all levels will find this edition useful in their studies of medieval morality plays.

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Whereas some literary motifs such as the tyrant, the beggar, and the crone have equivalents in the real world, the Loathly Lady is a creature of the imagination. Yet she is not merely a whimsical fantasy. This volume concentrates on the medieval English Loathly Lady tales, which develop the motif as a vehicle for social ideology. One of the primary agendas of this collection is to promote the non-canonical Loathly Ladies as worthwhile subjects for scholarly consideration. The examinations here of the medieval English Loathly Lady tales engage with a myriad of concerns, including anxieties about virginity and sex, power and assimilation, beauty and beastliness. These broad examinations of this enigmatic literary motif are an excellent contribution to the field and will be of great interest to scholars.

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