Search results for ""author frances"

This collection of essays surveys a wide range of methods of Platonic interpretation, ranging from the dialogues themselves, to Middle and Neoplatonic interpretations of Plato’s writings, to modern uses of Platonism. As a philosophical movement, Platonism is broadly conceived, covering schools and philosophers beginning with Plato and his immediate followers and extending through contemporary philosophers. The history of Platonism begins, of course, with Plato himself. But his adoption of the dialogue style and his active engagement with students in his Academy, where he certainly used dialectic techniques, led almost immediately to questioning what Plato’s doctrines actually were. His student Aristotle raised questions of interpretations and invoked esoteric teachings not present in the written works. The earliest heads of the Academy struggled with Plato’s texts as well, creating rival interpretations. These early discussions gave rise to later ones, and Platonism became simultaneously a dogmatic philosophy and a source of sometimes-heated debate of what the master intended. From its inception, Platonism was a dynamic philosophy, open to varied interpretations on different fronts while also maintaining a common core of beliefs. Platonism gave rise to methods of interpretation that centered on historical, ethical, political, or metaphysical questions engendered by Plato’s writings. The ancient commentators reflected the teachings of their predecessors, and with only a few schools in the Greco-Roman world, many of their students studying under the same teachers, meant a heightened continuity in the tradition of interpretation. This volume honors the seventy-fifth birthday of John Dillon, the great scholar of Platonism whose scholarship had a pivotal role in defining Platonism as a philosophical movement in contemporary academia.

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How far have we come putting into practice what was declared in the Universal Declaration of Human Rights, which this year marks its 70th anniversary? How can the Church respond today to the new challenges threatening these rights, whether relativism, fundamentalism, and persecution or new types of poverty and oppression? And with whom can the Church engage on these issues? With states, religious leaders, international institutions, cultural institutions, or first and foremost with global civil society? In addition, what are the roots of fundamental rights, and what response can there be to the danger of a multiplication of rights that can paradoxically threaten concepts on the rule of law and human dignity? These are the fundamental questions addressed and debated by the experts whose essays appear in this book. Fundamental Rights and Conflicts among Rights is divided into four parts: Genesis and Meaning of the Idea of Religious Liberty, Laicité and Natural Law, Birth and Transformation of the Culture of Liberty and Human Rights, and the Multiplication of Rights and the Risk of Destruction of the Idea of Right. Throughout the volume, prestigious international experts analyze these issues. Among them are Giuseppe Dalla Torre (Libera Università Maria SS. Assunta), Jean Louis Ska (Pontificio Istituto Biblico), Robert P. George (Princeton University), Marta Cartabia (vice president of the Italian Constitutional Court), Carlos Ignacio Massini (Mendoza, Argentina), Barbara Zehnpfennig (Universität Passau), Mary Ann Glendon (Harvard University), Joseph H. Weiler (New York University), and Roberto Baratta (Macerata, Italia). The volume also contains an essay by Cardinal Pietro Parolin, secretary of state, on “The Church's Interlocutors in the Debate and in the Affirmation of Human Rights.”

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While there is a long-standing history of reflection among Catholics about the proper orientation of Catholicism towards American society, today the American Catholic community confronts a fundamentally new situation. Catholics face the dual threat of an ever more centralized and increasingly omnicompetent state and a new cultural ethos fundamentally incompatible with--and hostile to--Catholicism.Today, American Catholics no longer live as a religious minority in a Protestant society whose commitment to limited government and religious freedom affords Catholics considerable space to live out their faith commitments, and whose Christian character assures the existence of substantial moral commonality. Now, Catholics are a religious minority in a post-Christian society animated by an anthropology and public morality incompatible with Catholic truth and committed to the exclusion of the faith from public life.This new situation demands a rethinking on the part of American Catholics of their place in America and their relationship with American society. These essays seek to assist with this challenging task by casting light on this new situation and exploring its implications for the Church in America.

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Samuel Hazo has won acclaim for his novels, plays, essays, and memoirs, but he is best known for his poetry. This is his thirtieth collection of poems.In When Not Yet Is Now, as in all his work, Hazo finds the quiet nobility in the quotidian. He speaks with subtlety and humor about the stuff of ordinary life and inevitable loss.Hazo served as Pennsylvania’s Poet Laureate from 1993 to 2003. He has won many awards and holds twelve honorary doctorates. Poet Dana Gioia notes that he “has been a constant and positive presence in the American poetry world for over half a century.”Two-time Pulitzer Prize winner Richard Wilbur praised Hazo’s poems as “a spare, sparkling flow of good talk . . . utterly engaging.”

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Is it possible to “see God”? A close examination of the Bible suggests that answering this question is more complex—and interesting—than one might imagine. Following The Word of the Lord and The House of the Lord, this sweeping conclusion to Steven C. Smith’s trilogy asks whether it is possible to see God. After properly framing the question and citing scriptural examples, Smith takes the reader on an epic journey into the literal and spiritual meanings of biblical interpretation.Smith’s thesis is that the multiplicity of “senses” is a pathway and progression toward the face of the Lord. He leads the reader through five Old Testament theophany scenes, beginning with the patriarch Jacob “wrestling” with God and concluding with Job’s contending with the Voice from the Whirlwind. These five encounters span all three parts of the Old Testament: the Law, the Prophets, and the Writings.A tour de force much like Smith’s previous books, The Face of the Lord thoroughly examines each biblical episode from the standpoint of the Literal, Allegorical, Tropological (Moral), and Anagogical (Heavenly) senses. Smith engages all of the relevant literature—from ancient Jewish sources to Christian medieval masters to present-day theologians—without taking his eye off the central question: Can we see God? The result is a fresh, robust exploration of Sacred Scripture, drawing upon ancient, medieval, and contemporary exegesis in pursuit of this fascinating biblical question.

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Every aspect of human life is influenced by traditions. Whether at home, at work, or at leisure, what we do and say has developed out of inherited beliefs, ideas, and practices. But how often do we stop to reflect on the importance of traditions? Understanding tradition means coming to know ourselves better, and so considering tradition from different perspectives is a worthwhile pursuit.Traditionally, Catholic thought has relied on philosophers and theologians to reflect on, develop, and pass along what really matters to the next generation. This book brings together the work of an international team of such scholars, who gathered for a conference at the Catholic University of Notre Dame Australia (Sydney) to reflect together on the perennial significance of traditions. Living the Catholic Tradition examines, philosophically and theologically, how traditions are not a thing from the past. It engages with biblical scholarship, systematic theology, moral philosophy and theology, political philosophy, and the arts. Readers will come away from reading this book ready to continue the tradition of thinking deeply about what matters to vibrant communities of belief and practice.

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Este libro, como bien indica su título, es una propuesta de camino para alcanzar un deseo que, manifestado a veces y oculto otras, todos llevamos en el corazón: una vida serena, pacificada, armoniosa. Y cuál es el camino que el hermano franciscano Giacomo Bini nos propone? En primer lugar: Dios. Solamente Él puede ofrecernos ese "equilibrio vital". Pero el hermano Bini nos invita a hacerlo al estilo de Francisco y Clara de Asís, de quienes él mismo aprendió a vivir el "santo evangelio de nuestro Señor Jesucristo? . Un libro para leerlo sin prisas, meditando cada palabra, cada frase, contrastando nuestra vida con las reflexiones que sus páginas nos van ofreciendo. Una ayuda inestimable para re-situar la propia existencia, para percibir en la realidad cotidiana y en las dificultades que la caracterizan la presencia de las semillas de vida que Dios no se cansa de sembrar en la experiencia de toda mujer y de todo hombre que viene al mundo.

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Presents the result of an engagement of 200 young people from diverse cultural and religious backgrounds who engaged in dialogue on issues of global justice, ethnicity and religious understanding. .. a fine survey of world political issues and paths to peace.-The Bookwatch

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These essays focus on the absence of the poetic imagination in much contemporary poetry and criticism. The retreat of poets into craft, gender, race, and so on has made poetry seem more like sociology than literature. Such lack of insight can be attributed to forces in American society that place undue emphasis on technique and identity rather than talent and vision, currently evident as well in contemporary popular music, dance, and art. There is a similar imaginative deficiency in the teaching of literature and in political oratory and social commentary.The consequence where poetry is concerned is the acceptance and anthologizing of work that relies on novelty or shock for notice. We are left with mere appearances instead of essences. In this collection, Samuel Hazo calls for a return to forms of expression in which poet and reader engage in a conversation that speaks to the human condition, where less is more—The Power of Less.

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A Cut-and-Paste Country is comprised of poems which explore the narratives of both characters and artists who cut and paste in an effort to create personal refuges of beauty and peace. We all do much the same, of course, though our created worlds exist mostly in our heads. In every case, however, Hart shows us that in the end we all engage in a ""praise of our Maker.

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La ciudad actual es el resultado de una larga sucesión de situaciones vividas por grupos humanos (generaciones) que se han desarrollado sobre un mismo espacio a lo largo del tiempo configurando aquella. Diversas actividades humanas, como las religiosas, las políticas y las económicas, han ido contribuyendo a esa configuración, que se ha ido realizando por añadidos sucesivos de elementos materiales persistentes, especialmente edificios y calles.Por ello la ciudad actual presenta una serie de fragmentos que, a pesar de las transformaciones que han sufrido, conservan claramente los rasgos propios de las formas de hacer ciudad en distintas épocas anteriores, a veces incluso muy remotas, adoptando el plano de aquella el aspecto de un mosaico de piezas heterogéneas ensambladas o simplemente yuxtapuestas.

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Hack and Whack - two angelic looking Viking toddler twins - are on the attack! As they go marauding around their village, upsetting the apple carts, little do they know there is a force far more powerful than they: their mum! The story ends on the terrible two being plunged into a cold bath!Gloriously funny, slapstick, fast paced action from the queen of funny.

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This volume focuses on the life and work of Rhina P. Espaillat, an extraordinarily observant lyric poet who applies ideals of musicality, metaphor, and meaning to formally crafted verse that connects personal experience to universal themes.Born in the Dominican Republic, Espaillat was seven years old when her family was granted political asylum in the United States during the brutal dictatorship of Rafael Trujillo. She published her first poems in Ladies' Home Journal at age fifteen, and after graduating from college went on to marry, teach, raise a family, and maintain a literary career spanning more than seven decades. Having cultivated a fluent and scholarly bilingualism throughout her life, Espaillat also became a gifted translator of works by numerous important poets of the Spanish- and English speaking worlds, including Sor Juana Ines de la Cruz, St. John of the Cross, Robert Frost and Richard Wilbur.THE COLOSSEUM CRITICAL INTRODUCTION SERIESEach title in the Colosseum Critical Introduction Series provides a thorough study of the life and work of an important American writer who has sought to renew the craft and deepen the intellectual and spiritual dimensions of contemporary poetry. Intended to be at once brief and compelling, these introductory texts will help readers find their way into some of the best voices in the literature of our day.

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Drawing on rich insights from the early Church Fathers, Discerning Persons addresses the neglected issue of disablism and how discriminatory attitudes fail to treat people with profound disabilities as persons. This discrimination can be found in the field of bioethics, where the stakes are often high and a matter of life or death. Whereas views that give priority to human beings whatever their capacities are seen as speciesist and so discriminatory, bioethical approaches that are disablist are rarely acknowledged as prejudiced. Many bioethicists do not even realize there is an issue. Current bioethical thinking appears uncritical and unreflective in the way it accepts a separation of the human being from the person and downgrades certain individuals who do not fulfill arbitrarily defined and insubstantial criteria for being persons. Using neglected Patristic thinking and its analogies with the human person, abled and disabled, found in reflection on the image of God and in the Trinitarian and Christological disputes of the early centuries where person language originated, the book makes patristic thinking do important work. It establishes that there are no early historical, philosophical, or theological grounds for calling or treating human beings as anything less than persons. Nor is there foundation for defining the person purely in terms of individuality, rationality, autonomy, or self-consciousness. Patristic insights conclusively call us to be discerning persons: to realize that persons are not so much defined as discerned, and to discern that all human beings, whatever their situations or capacities, are unique and unrepeatable persons.

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Vestige of Eden, Image of Eternity: Common Experience, the Hierarchy of Being, and Modern Science proffers a Catholic worldview of creation and the universe and shows that it is reasonable in the light of the best of human experience, both modern and pre-modern. The Catholic worldview maintains that the Liturgy of the Church—the image of eternity—is the “blueprint” for material and immaterial reality. This liturgical structure is manifested in the natural world through the hierarchy of being—the vestige of Eden—evident to human knowledge, and as such provides a framework that easily subsumes and makes sense of the data of modern scholarship and science. It also leaves them open to understanding in the light of realties beyond matter. Proposing a novel framework for understanding reality to modern ears, yet old in the history of human thought, Vestige of Eden will be of interest to general readers and college students, while proving profitable for the academic as well.

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Faithful Catholic and other traditional Christian scholars and commentators write a great deal about the troubling developments in secular Western culture and its many components: morality, social life, politics, law, the situation of the family, etc. While critique of the secular culture—even trenchant critique—is often necessary, it is not adequate. Christians have to be careful not to just “curse the darkness.” After all, one of the great theological virtues, which are the highest of virtues, is hope. It was in that spirit that the Veritas Center for Ethics in Public Life at Franciscan University of Steubenville assembled a group of traditional Christian scholars and writers for a conference in April 2015 to consider what things need to be done—and, in fact, realistically can be done and how they might be done—to begin to challenge the secular culture and restore the traditions that the Western world emerged from. Their papers at the conference—spanning education, family life, sexual morality, politics, law, the media, and the arts and architecture—are assembledinto this book.To challenge and try to change the secular culture is no small concern. Not only are Christians called to “re-establish all things in Christ” (Eph. 1:10), but they increasingly have no choice in the matter as the culture—whether by its propagation of immoral public practices or the increasing threats to religious liberty—inevitably impinges on them as they now may have to act simply to protect themselves. It is the hope of the scholars connected with the Veritas Center that this book may spawn further, ongoing reflection about how Christians and all those concerned about a sound culture that respects true human dignity should engage and, where necessary, confront a culture that has moved so sharply away from its religious foundations.The contributors to this volume are James Kalb, Benjamin Wiker,Anthony Esolen, Robert R. Reilly, Allan C. Carlson, Sheila Liaugminas, Duncan Stroik, Lawrence M. Stratton, and the book’s editor Stephen M. Krason. There is a foreword by Anne Hendershott.

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Fling Diction is a book about the vulnerability of desire; these poems explore different styles of relationships, including queer love, polyamory, familial drama, dog and human companionship, and longing in isolation. The characters find and lose each other in rural and urban settings; their experiences are intensified by the sensuality and ferocity of nature. This book is a record of the speaker’s blunders, embraces, and revelations as she seeks knowledge of the elusive other.

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Libro para orar cada día con los Salmos, la Palabra..., solo o en grupo.?El libro está dividido en 4 semanas, con dos momentos de oración para cada día (mañana y tarde).Cada momento consta de:? Himno? Salmo con un breve comentario? Lectura breve? Ecos orantes (acción de gracias, alabanza, petición...)? Oración final y frase para repetir durante el día.

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Edición bilingüe español - inglés

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