Search results for ""fernwood publishing""

The first edition of Making Space for Indigenous Feminism proposed that Indigenous feminism was a valid and indeed essential theoretical and activist position, and introduced a roster of important Indigenous feminist contributors. This new edition builds on the success and research of the first and provides updated and new chapters that cover a wide range of some of the most important issues facing Indigenous peoples today: violence against women, recovery of Indigenous self-determination, racism, misogyny and decolonization. Specifically, new chapters deal with Indigenous resurgence, feminism amongst the Sami and in Aboriginal Australia, neoliberal restructuring in Oaxaca, Canada's settler racism and sexism, and missing and murdered Indigenous women and girls in Canada.Written by Indigenous feminists and allies, this book provides a powerful and original intellectual and political contribution demonstrating that feminism has much to offer Indigenous women, and all Indigenous peoples, in their struggles against oppression.

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Capitalism is a system in crisis. In the context of an urgent need for an alternative system, Cuba provides valuable lessons. The Cuban Revolution's unique features have allowed it to survive both the conditions that brought about the collapse of the Soviet model of socialism and the renewed assault of US imperialism. The Revolution also serves as an inspiration for developing countries seeking to escape the clutches of global capitalism. Henry Veltmeyer examines the Cuban Revolution from the perspective of socialist human development, critiquing the notion of human development used by the United Nations Development Programme to rescue capitalism from its fundamental contradictions and give a human face to an exploitative and destructive development process. Veltmeyer's analysis shows the necessity to jettison a process designed to benefit the rich and powerful at an enormous social and environmental cost, one disproportionately borne by the working classes and the impoverished masses of the developing world.

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At approximately 8:45 a.m. on 6 December 1917, the Belgian Relief vessel IMO struck the munitions-laden freighter Mont-Blanc in Halifax Harbour. The Mont-Blanc exploded in a devastating 2.9 kiloton blast, which killed 2,000 people and injured 9,000. More than 6,000 people were made homeless, and an additional 12,000 were left without shelter.Bearing Witness tells the story of the Explosion, and the catastrophic damage it caused, through the eyes and words of more than two dozen journalists and record keepers who experienced it first hand. Their accounts reveal a unique perspective, offering new detail about the tragedy and providing insight into the individuals who struggled to articulate the magnitude of the shocking event to the rest of the world.In addition to the original work by journalists and record keepers, Michael Dupuis provides over 30 photographs and illustrations, several previously unseen, and a detailed timeline of journalistic activities from the time of the Explosion on December 6 to December 16.

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An accessible introduction to disability studies, Disability Politics and Theory provides a concise survey of disability history, exploring the concept of disability as it has been conceived from the late 19th century to the present. Further, A.J. Withers examines when, how and why new categories of disability are created and describes how capitalism benefits from and enforces disabled people's oppression. Critiquing the model that currently dominates the discipline, the social model of disability, this book offers an alternative: the radical disability model. This model builds on the social model but draws from more recent schools of radical thought, particularly feminism and critical race theory, to emphasize the role of intersecting oppressions in the marginalization of disabled people and the importance of addressing disability both independently and in conjunction with other oppressions. Intertwining theoretical and historical analysis with personal experience this book is a poignant portrayal of disabled people in Canada and the U.S. - and a radical call for social and economic justice.

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Indigenous researchers are knowledge seekers who work to progress Indigenous ways of being, knowing and doing in a modern and constantly evolving context. This book describes a research paradigm shared by Indigenous scholars in Canada and Australia, and demonstrates how this paradigm can be put into practice. Relationships don't just shape Indigenous reality, they are our reality. Indigenous researchers develop relationships with ideas in order to achieve enlightenment in the ceremony that is Indigenous research. Indigenous research is the ceremony of maintaining accountability to these relationships. For researchers to be accountable to all our relations, we must make careful choices in our selection of topics, methods of data collection, forms of analysis and finally in the way we present information. I'm an Opaskwayak Cree from northern Manitoba currently living in the Northern Rivers area of New South Wales, Australia. I'm also a father of three boys, a researcher, son, uncle, teacher, world traveller, knowledge keeper and knowledge seeker. As an educated Indian, I've spent much of my life straddling the Indigenous and academic worlds. Most of my time these days is spent teaching other Indigenous knowledge seekers (and my kids) how to accomplish this balancing act while still keeping both feet on the ground.

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"Accumulation and Constraint examines the dynamic world of advanced industrial health, exploring it as a means to better understand the internal differences in biomedical development (pharmaceuticals, biotechnology, medical devices) and health care reform, delivery and restructuring. Rodney Loeppky suggests that it is because of intensified industrial competitive pressure that health production has grown so robustly across the countries of the Organization for Economic Co-operation and Development (OECD). Loeppky also argues that there are important national, systemic differences, particularly in health care delivery, that place limits on the quest for economic gain through biomedical innovation. Using a political economy framework, Loeppky emphasizes the transitions to capitalism of industrial states - particularly the United States, Canada and Germany - as a critical point of development that shaped their contemporary handling of biomedical production and health."

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Studying anti-racism as a proactive, process-oriented approach to addressing the racial and ethnocultural differences that students bring to schools, this book captures the relational aspects of social difference and argues for the analyzation of the intersections of race, class, gender, and sexual oppression.

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This book offers a fascinating and historically important account of the little-known struggle of Iran's Turkmen peasant movement for collective control over land, democracy and cultural revival.

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Despite a recent increase in the productivity and popularity of Indigenous playwrights in Canada, most critical and academic attention has been devoted to the work of male dramatists, leaving female writers on the margins. In Indigenous Women's Theatre in Canada, Sarah MacKenzie addresses this critical gap by focusing on plays by Indigenous women written and produced in the socio-cultural milieux of twentieth and twenty-first century Canada.Closely analyzing dramatic texts by Monique Mojica, Marie Clements, and Yvette Nolan, MacKenzie explores representations of gendered colonialist violence in order to determine the varying ways in which these representations are employed subversively and informatively by Indigenous women. These plays provide an avenue for individual and potential cultural healing by deconstructing some of the harmful ideological work performed by colonial misrepresentations of Indigeneity and demonstrate the strength and persistence of Indigenous women, offering a space in which decolonial futurisms can be envisioned.In this unique work, MacKenzie suggests that colonialist misrepresentations of Indigenous women have served to perpetuate demeaning stereotypes, justifying devaluation of and violence against Indigenous women. Most significantly, however, she argues that resistant representations in Indigenous women's dramatic writing and production work in direct opposition to such representational and manifest violence.

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This edited collection focuses on Africentric social work practice, providing invaluable assistance to undergraduate students in developing foundational skills and knowledge to further their understanding of how to initiate and maintain best practices with African Canadians. In social work education and field practice, students will benefit from the depth and breadth of this book's discussions of social, health, and educational concerns related to Black people across Canada.The book's contributors present a broad spectrum of personal and professional experiences as African Canadian social work practitioners, students and educators. They address issues that African Canadians confront daily, which social work educators and potential practitioners need to understand to provide racially and culturally relevant services.The book presents students with an invaluable opportunity to develop their practical skills through case studies and critical thinking exercises, with recommendations for how to ethically and culturally engage in African-centred service provision.In addition, scholars with an interest in Africentric social work practice and research will find this text useful to help support their commitment to advancing racially and culturally relevant learning and teaching.

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In Speculative Harvests, Clapp and Isakson investigate the evolving relationship between the agrifood and financial sectors, paying particular attention to how the contemporary process of financialization is reshaping agrarian development and food systems. Understood as the growing prevalence of financial actors, markets, motives and profits in an economy, financialization is a defining feature of modern-day capitalism that is reconfiguring the distribution of wealth and economic power in a variety of contexts across the globe. In a clear and accessible manner, Clapp and Isakson explain the character and ramifications of these changes for the world food economy and systematically detail how different elements of agrifood provisioning - including commodity trading, farmland tenure, the management of agricultural risk, and food trading, processing, and retailing - have been reconfigured for financial purposes.Clapp and Isakson highlight the importance of confronting the financialization of food and agriculture, identify the challenges of conventional approaches to food system reform and consider innovative alternatives. Speculative Harvests is essential reading for food scholars and activists who not only seek a better understanding of the problems inherent to the contemporary food system but also are also in search of effective interventions towards its positive transformation.

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The message of Sustainable Livelihoods and Rural Development is clear: livelihood approaches are an essential lens to view questions of rural development, but these questions need to be situated in a better understanding of political economy. Ian Scoones delves into the history of livelihoods thinking, reflects on the links to studies of poverty and wellbeing and discusses the array of livelihood frameworks and their potentials and limitations.

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This book exposes how powerful consulting firms influence public policy; with grave consequences for democracy, essential services, and the common good.

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You can't win a race you’re kept from running.Set amid the cubicles and courtyards of Toronto City Hall, Kimia Eslah's third novel centres on three women of colour navigating labyrinths at work, in love and in life. Faiza Hosseini is a cutthroat executive with a proven record - she knows she's enough, but can she circumvent the old boys’ club? Sameera Jahani is passionate about equity but her girlfriend isn't - can she bridge this gap, or has she had enough? Goldie Sheer has triumphantly landed her first job, but unexpected work drama makes her question - is she really enough? With grace and insight, Eslah bares three women's experiences of structural discrimination, from microagressions to corruption.Enough is an empathetic missive to anyone working on equity, diversity and inclusion - in cubicles, courtyards and countless other spaces.

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In most Canadian provinces, people with severe physical disabilities are simply warehoused in nursing homes, where many people, especially in the age of homecare, are in the final stages of their lives. It is difficult for a young person to live in a home geared for death; their physical assistance needs are met, but their social, psychological, and emotional needs are not. Jen Powley argues that everyone deserves to live with the dignity of risk.In Making a Home, Powley tells the story of how she got young disabled people like herself out of nursing homes through developing a group home for adults with severe physical disabilities. This book makes a case for living in the community and against dehumanizing institutionalization.

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Resilience is the third colouring book made up of works by Anishnaabe artist Jackie Traverse. As with her previous highly successful colouring books, Sacred Feminine and IKWE, this new book contains both drawings and paintings by Jackie. Resilience honours the Indigenous peoples who were colonized by and endured the violence of Canada's child stealing systems - residential schools, the Sixties Scoop and child "welfare." Some Indigenous people survived those systems; tragically, some did not. Jackie and her art pay tribute to and celebrate the resilience of Indigenous peoples as they rebuild their communities and lives. Grassroots grandmother Geraldine (Gramma) Shingoose provides a foreword.

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The intensifying climate crisis has put the world on high alert. For those living in the high-consuming, high-polluting swaths of the world, it is clear that something about our society, our politics, our economy - our very way of life - must change. But the quality and character of those necessary changes are a source of seemingly intractable dispute. Does the answer lie in trusting the dynamism of capitalist market forces, or in the development of new, climate-engineering technologies? Or does it lie in ideas for the radical reorganization of society - from a wartime-like mobilization to rapidly build a post-carbon world, to reconceptualizing what the "good life" might look like in a society seeking something richer than perpetual economic growth? How we think about the way the world works affects how we think about climate change and what we think can and should be done about it. In this original and accessible book, Saad presents an erudite survey of political perspectives and ethical arguments about how we should respond to the climate crisis. By arranging these approaches into two broad categories of "system preserving" and "system changing" frameworks, Saad takes the reader on a journey through competing ideas about how we can think about and address our collective responsibility to create a livable global future.

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Unravelling Research is about the ethics and politics of knowledge production in the social sciences at a time when the academy is pressed to contend with the historical inequities associated with established research practices. Written by an impressive range of scholars whose work is shaped by their commitment to social justice, the chapters grapple with different methodologies, geographical locations and communities and cover a wide range of inquiry, including ethnography in Africa, archival research in South America and research with marginalized, racialized, poor, mad, homeless and Indigenous communities in Canada. Each chapter is written from the perspective of researchers who, due to their race, class, sexual/gender identity, ability and geographical location, labour at the margins of their disciplines. By using their own research projects as sites, contributors probe the ethicality of long-established and cutting-edge methodological frameworks to theorize the indivisible relationship between methodology, ethics and politics, elucidating key challenges and dilemmas confronting marginalized researchers and research subjects alike.

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The horrors of the Indian residential schools are by now well-known historical facts, and they have certainly found purchase in the Canadian consciousness in recent years. The history of violence and the struggles of survivors for redress resulted in the Truth and Reconciliation Commission, which chronicled the harms inflicted by the residential schools and explored ways to address the resulting social fallouts. One of those fallouts is the crisis of Indigenous over-incarceration. While the residential school system may not be the only harmful process of colonization that fuels Indigenous over-incarceration, it is arguably the most critical factor. It is likely that the residential school system forms an important part of the background of almost every Indigenous person who ends up incarcerated, even those who did not attend the schools. The legacy of harm caused by the schools is a vivid and crucial link between Canadian colonialism and Indigenous over-incarceration. Reconciliation and Indigenous Justice provides an account of the ongoing ties between the enduring trauma caused by the residential schools and Indigenous over-incarceration.

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Heroin is an illustrated history of Canadian heroin regulation over two centuries. Susan Boyd points to our failure to address the overdose death epidemic caused by criminalizing drug users and to the decades of resistance to harm-reduction policies. Heroin, discovered in 1898, was heralded as an important medicine and successfully marketed as a pain reliever and cough suppressant. Until the early 1950s, heroin was prescribed for therapeutic use in Canada. Yet, illegal heroin use became the focus of drug prohibition advocates and law enforcement, who painted it as highly addictive and destructive. Systemic racism was the impetus for our first anti-heroin laws; the race, gender and class of users influenced drug control, which, by the 1930s, became the focus of law enforcement. Flawed ideas about heroin and people who use the drug have shaped drug law and policy for decades. This book is informed by documentary evidence and the experiences of people who use/used heroin, drug user unions and harm-reduction advocates. These sources highlight the structural violence of drug policy that uses prohibition and criminalization as the main response to drug use.

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As Canada was in the grips of the worst pandemic in a century, Canadian media struggled to tell the story. Newsrooms, already run on threadbare budgets, struggled to make broader connections that could allow their audience to better understand what was really happening, and why. Politicians and public health officials were mostly given the benefit of the doubt that what they said was true and that they acted in good faith.This book documents each month of the first year of the pandemic and examines the issues that emerged, from racialized workers to residential care to policing. It demonstrates how politicians and uncritical media shaped the popular understanding of these issues and helped to justify the maintenance of a status quo that created the worst ravages of the crisis. Spin Doctors argues alternative ways in which Canadians should understand the big themes of the crisis and create the necessary knowledge to demand large-scale change.

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Over the past decade, a climate of polarization and hyper-partisanship has swept Saskatchewan into a near-perpetual state of anger and social division. Embers of discontent have been fanned into flames by opportunistic politicians and their industry cronies, who have together sought to rebrand the province into a materialistic, macho alter-ego called the New Saskatchewan. These actions are not without consequences. In Divided, diverse voices describe the impact on their lives and communities when simmering wedge issues burst open on social media and in public spaces. The collection dives deep into the long set-up to this moment, from the colonial past to the four decades of neoliberal economics that have widened social and economic gaps across all sectors. Divided positions Saskatchewan as a fascinating and unexpected case study of the global trends of division and provides testament to the resiliency of a vision of social solidarity against all odds.

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The industrial food system, from production to consumption and waste, is a major contributor to environmental, social, and economic problems. A few powerful multinational corporations have consolidated control of agricultural markets and wealth while many farmers struggle to make a living and millions of people go hungry every day. Consumer access to healthy and culturally appropriate food remains largely an option for only those who can afford it.Responding to these destructive practices, global agrarian movements are calling for a transition to agroecology. Agroecological farming follows ecological principles for growing food in a way that respects diverse sociocultural contexts, connects urban eaters and rural growers, and attends to power dynamics.Growing and Eating Sustainably shines light on the process of agroecological transition by showcasing the experiences of growers and eaters in southern Brazil, a country where agrarian movements have long been at the forefront of pushing for more sustainable and just food systems. Through stories and photographs of people, landscapes, farms and farming practices, and urban spaces, this book communicates how to advance systems-level agroecological transitions by linking rural and urban areas and connecting diverse agroecological experiences, with insights that have relevance for supporting similar transitions around the world.

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Between 1995 and 2015, Ontario ushered in a new era of regulating the poor, whereby new welfare surveillance technology was mandated to disentitle recipients, reduce caseloads, and enforce workfare. A technologically infused welfare state automated eligibility and risk assessments to interact with welfare fraud hotlines, fraud enforcement officers, and other state surveillance practices.While the poor have always been monitored and surveilled by the state when seeking financial support, the methods, techniques, and capacity for surveillance within and across government jurisdictions has profoundly altered how recipients navigate social assistance. Welfare surveillance has exacerbated social inequality, especially among low income, Indigenous, and racialized single mothers. Krys Maki unpacks in-depth interviews with Ontario Works caseworkers, anti-poverty activists, and single mothers on assistance in Kingston, Peterborough, and Toronto, and employs intersectional feminist political economy and critical surveillance theory to contextualize the ways neoliberal welfare reforms have subjected low-income single mothers to intensive state surveillance. and centers their experiences to examine how their status as lone parents prompted fraud investigations, invasive questioning about their relationship status, and triggered investigations by other governing bodies such as child welfare agencies. This book also examines the moral and political implications of administering inadequate benefits alongside punitive surveillance measures. Despite significant restraints, anti-poverty activists, caseworkers, and recipients have discovered individual and collective ways to resist the neoliberal agenda.

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Halifax's former Poet Laureate Afua Cooper and photographer Wilfried Raussert collaborate in this book of poems and photographs focused on everyday Black experiences. The result is a jambalaya - a dialogue between image and text. Cooper translates Raussert's photos into poetry, painting a profound image of what disembodied historical facts might look like when they are embodied in contemporary characters. This visual and textual conversation honours the multiple layers of Blackness in the African diaspora around North America and Europe. The result is a work that amplifies black beauty and offers audible resistance.

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What does the future hold for the left? How does the left adapt to, and prepare for, the crises of our time? In moments of crisis it is always important to rethink longstanding assumptions, jettison wishful thinking and dated ideas, and recover wisdom from the past. In so doing, we have the opportunity to plot a new way forward. The authors of this edited collection do just this: putting forward a diversity of approaches and issues to strategize for the work that awaits us in the 2020s, particularly in the struggle against capitalism, climate change and the far right.Working within five major thematic areas, the contributors examine how to engage working class people in anti-capitalist struggles, undermine reactionary currents of ethno-nationalism while supporting anti-colonial movements, strategically build power inside and outside the state apparatus, demand new forms of resistance to address environmental crises, and effectively promote solidarity and ecological responsibility. This book provides suggestions for working with popular disaffection, taking the rich, fragmented, conflicted history of refusals and defeats as a starting point for next steps in the struggle against capitalism and the far right, rather than as the basis for more conflict or defeatism.

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Coming out of the innovative Book-in-a-Day event facilitated by the Global Afrikan Congress – Nova Scotia Chapter, R Is for Reparations invites readers to listen to the voices of young activists as they share their hopes and dreams about the global demand for redress, compensation and restitution for the horrors of the Atlantic Slave Trade.This book is drawn from the voices of the children who participated in the Book-in-a-Day event and rode on an imaginary Underground Railroad Freedom ride, equipped with Elders who served as "conductors" and "station" stops. Their words address the tragedy and resulting political, social, and economic damage caused to African People by the slave trade, slavery, colonialism, poverty and anti-Black racism. Their reactions and reflections lead the contributions for this compelling, one-of-a-kind Alphabet Book suitable for all ages.

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What are the long-term psychological costs of violence and war? Journalist Garry Leech draws from his experiences as a war correspondent, his ongoing personal struggle with PTSD and the latest research on this mental illness to provide a powerful and vivid answer to this question. For thirteen years, Leech worked in Colombia's rural conflict zones where he experienced combat, witnessed massacre sites and was held captive by armed groups. This raw account of his journey from war on the battlefield to an internal, psychological war at home illustrates how those who work with traumatized populations can themselves be impacted by trauma.Leech removes some of the stigmas, fears and ignorance related to PTSD in particular, and mental illness in general, by shedding light on a largely invisible illness that mostly manifests itself behind the closed doors of our homes. Ultimately, the book uses a journalist's journey through PTSD to provide a message of hope for all those who suffer from this illness.

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Founded in Toronto in 1968, the Praxis Corporation was a progressive research institute mandated to spark political discussion about a range of social issues, such as poverty, homelessness, anti-war activism, community activism and worker organization. Deemed a radical threat by the Canadian state, Praxis was put under RCMP surveillance. In 1970, Praxis’s office was burgled and burned to the ground. No arrests were made, but internal documents and records stolen from Praxis ended up in the hands of the RCMP Security Service. All this occurred as Pierre Trudeau’s Liberal government shifted away from social spending and poverty reduction towards the economic regime of austerity and neoliberalism that we have today. In When Poverty Mattered, Paul Weinberg combines insights gleaned from internal government documents, access to information requests and investigative journalism to provide both a history of radical politics in 1960s Canada and an illustration of misdeeds and dirty tricks the Canadian government orchestrated in order to disrupt activist organizations fighting for a more just society.

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Immigrant women are not only at greater risk of experiencing domestic violence but they also under-utilize mainstream services because their needs are not adequately met there. Understanding their situation involves recognizing that their views and experiences of domestic violence are influenced by the intersections of gender, race, class and immigration. Immigrant women may not access these services because they are unavailable in their community or the women are not aware of the services, or because the services and intervention strategies are not linguistically and culturally appropriate, portable, or coordinated with other services. As a result, the outcomes and solutions provided are often compromised and unsatisfactory. Many immigrant women stay in the abusive relationship, essentially hiding in plain sight, due to the inadequate support available and despite the extraordinary efforts of many service providers.Based on interviews with service providers from the immigration, criminal justice and family justice systems in four different communities in BC, Hiding in Plain Sight examines the barriers encountered by abused immigrant women across Canada as they seek services and support, and identifies the key challenges for abused immigrant women accessing services as well as the struggles service organizations experience in meeting their needs.

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Who grows the food we eat? How important is it that family farms are viable in Canada today and in the future? How do viable family farms help determine the safety, diversity and sustainability of Canada’s food systems? Why is this important to those of us who do not farm? Frontline Farmers introduces readers to the National Farmers Union (NFU). For over fifty years, the NFU has been on the frontlines of our food system. From fighting against transnational corporations that seek to control our food system by imposing genetically modified organisms into our food, to protecting seeds, maintaining orderly marketing, saving the prison farms, keeping the land in the hands of family farmers, farming ecologically and building food sovereignty, the NFU has been front and centre of farm and food activism. This book collects the voices of NFU members who tell the stories of the key struggles of the progressive farm movement in Canada: fighting to build viable rural communities, protecting the family farm and creating socially just and ecologically sustainable food systems. Frontline Farmers reveals that the stakes for controlling our food in Canada have never been higher.

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Rethinking Who We Are takes a non-conventional approach to understanding human difference in Canada. Contributors to this volume critically re-examine Canadian identity by rethinking who we are and what we are becoming by scrutinizing the "totality" of difference. Included are analyses on the macro differences among Canadians, such as the disparities produced from unequal treatment under Canadian law, human rights legislation and health care. Contributors also explore the diversities that are often treated in a non-traditional manner on the bases of gender, class, sexuality, disAbility and Indigeniety.Finally, the ways in which difference is treated in Canada's legal system, literature and the media are explored with an aim to challenge existing orthodoxy and push readers to critically examine their beliefs and ideas, particularly in an age where divisive, racist and xenophobic politics and attitudes are resurfacing.

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An accessible and empirically rich introduction to Canada’s engagements in the world since confederation, this book charts a unique path by locating Canada's colonial foundations at the heart of the analysis. Canada in the World begins by arguing that the colonial relations with Indigenous peoples represent the first example of foreign policy, and demonstrates how these relations became a foundational and existential element of the new state. Colonialism-the project to establish settler capitalism in North America and the ideological assumption that Europeans were more advanced and thus deserved to conquer the Indigenous people-says Shipley, lives at the very heart of Canada.Through a close examination of Canadian foreign policy, from crushing an Indigenous rebellion in El Salvador, "peacekeeping" missions in the Congo and Somalia, and Cold War interventions in Vietnam and Indonesia, to Canadian participation in the War on Terror, Canada in the World finds that this colonial heart has dictated Canada's actions in the world since the beginning.Highlighting the continuities across more than 150 years of history, Shipley demonstrates that Canadian policy and behaviour in the world is deep-rooted, and argues that changing this requires rethinking the fundamental nature of Canada itself.

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Poetic, confrontational and radical, Decolonizing Academia speaks to those who have been taught to doubt themselves because of the politics of censorship, violence and silence that sustain the Ivory Tower. Clelia O. Rodríguez illustrates how academia is a racialized structure that erases the voices of people of colour, particularly women. She offers readers a gleam of hope through the voice of an inquisitorial thinker and methods of decolonial expression, including poetry, art and reflections that encompass much more than theory.In Decolonizing Academia, Rodríguez passes the torch to her Latinx offspring to use as a tool to not only survive academic spaces but also dismantle systems of oppression. Through personal anecdotes, creative non-fiction and unflinching bravery, Rodríguez reveals how people of colour are ignored, erased and consumed in the name of research and tenured academic positions. Her work is a survival guide for people of colour entering academia.

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This multi-disciplinary edited collection critically examines the causes and effects of anti-unionism in Canada. Primarily through a series of case studies, the book's contributors document and expose the tactics and strategies of employers and anti-labour governments while also interrogating some of the labour movement's own practices as a source of anti-union sentiment among workers. Contributors to this collection are concerned with the strategic implications of anti-union tactics and ideas and explore the possibilities and challenges for unions intent on overcoming them for the benefit of all working people.

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During the 60s Scoop, over 20,000 Indigenous children in Canada were removed from their biological families, lands and culture and trafficked across provinces, borders and overseas to be raised in non-Indigenous households.Ohpikiihaakan-ohpihmeh delves into the personal and provocative narrative of Colleen Cardinal's journey growing up in a non- Indigenous household as a 60s Scoop adoptee. Cardinal speaks frankly and intimately about instances of violence and abuse throughout her life, but this book is not a story of tragedy. It is a story of empowerment, reclamation and, ultimately, personal reconciliation. It is a form of Indigenous resistance through truth-telling, a story that informs the narrative on missing and murdered Indigenous women, colonial violence, racism and the Indigenous child welfare system.

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“Change a Life, Change Your Own is a long-overdue adult discussion about how child sponsorship, a spectacularly successful fundraising tool, infantilizes both donor and recipient, turning good intentions into paternalism and reinforcing stereotypical Western ideas about helplessness and hopelessness in developing countries.” - Ian Smillie, author of The Charity of Nations, Freedom from Want, and Diamonds“Change a Life. Change Your Own." "For less than a dollar a day." "For the cost of one coffee a day." With these slogans, and their accompanying images of poor children, some of the world's largest development organizations invite the global North to engage in one of their most prominent and successful fundraising techniques: child sponsorship.But as Peter Ove argues in Change a Life, Change Your Own, child sponsorship is successful not because it addresses the needs of poor children, but because it helps position what it means to live ethically in an unequal and unjust world. In this way, child sponsorship is seen as more than an effective marketing tool; it is a powerful mechanism for spreading particular ideas about the global South, the global North and the relationship between the two. Through sponsorship, the desire to raise money, secure "appropriate" childhoods, and become better people ends up taking priority over the goal of living together well on a global scale.Drawing on in-depth interviews with child sponsors and sponsorship staff, Change a Life, Change Your Own explores the contexts in which sponsorship promotional material is produced, interpreted and acted upon. This is not an exposé on the use of sponsorship dollars or high administrative costs; it is a clearly written and compelling account of how the problem of development is constructed such that child sponsorship is seen to be a rational and ethical solution.

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In 1969, Prime Minister Pierre Trudeau passed a law legalizing abortion in Canada. But making abortion legal did not guarantee women access to these services. In many communities around the country, women have had to travel great distances and at great personal expense to exercise their legal right to an abortion. Others have taken matters into their own hands, often with devastating consequences. In No Choice, Kate McKenna offers a firsthand account of Prince Edward Island’s refusal to bring abortion services to the Island, and introduces us to the courageous women who struggled for over thirty years to change this. With a very vocal Right to Life movement that used small town gossip, political pressure and the force of the Catholic Church to silence the pro-choice movement, the struggle seemed to be over before it even began. But everything changed in 2016.

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Emerging from the Radical Imagination Project, a social movement research initiative based in Halifax, Canada, What Moves Us? brings together a diverse group of scholar-activists and movement- based thinkers and practitioners to reflect on the relationship between the radical imagination and radical social change. Combining political biography with movement-based histories, these activists provide critical insights into the opportunities and challenges that confront struggles for social justice today.In original essays and interviews, these radical thinkers from across Canada and beyond contemplate the birth of their own radical consciousness and the political and intellectual commitments that animate their activism.

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Delving behind Canada's veneer of multiculturalism and tolerance, Policing Black Lives traces the violent realities of anti-blackness from the slave ships to prisons, classrooms and beyond. Robyn Maynard provides readers with the first comprehensive account of nearly four hundred years of state-sanctioned surveillance, criminalization and punishment of Black lives in Canada.While highlighting the ubiquity of Black resistance, Policing Black Lives traces the still-living legacy of slavery across multiple institutions, shedding light on the state's role in perpetuating contemporary Black poverty and unemployment, racial profiling, law enforcement violence, incarceration, immigration detention, deportation, exploitative migrant labour practices, disproportionate child removal and low graduation rates.Emerging from a critical race feminist framework that insists that all Black lives matter, Maynard's intersectional approach to anti-Black racism addresses the unique and understudied impacts of state violence as it is experienced by Black women, Black people with disabilities, as well as queer, trans, and undocumented Black communities.A call-to-action, Policing Black Lives urges readers to work toward dismantling structures of racial domination and re-imagining a more just society.

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“To all the young girls in care and women in corrections, never give up hope. I was once where you are. Life gets better. Be blessed.”- Jackie TraverseSacred Feminine is a colouring book by Anishinaabe artist Jackie Traverse.The beautiful and intricate works of art within depict images of strength, resilience and empowerment. With each image, the artist explains the symbolism and meaning represented. The first of its kind, Sacred Feminine is intended to heal and educate readers and colourers of all ages.

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In Understanding Violence and Abuse, Heather Fraser and Kate Seymour examine violence and abuse from an anti-oppressive practice perspective and make connections between interpersonal violence and structural, institutional and cultural violence.Using case studies from Canada, the U.K., the U.S., Australia, Bangladesh, India and elsewhere, the authors discuss topics ranging from class oppression, street violence, white privilege, war, shame, Islamophobia and abuse in intimate relationships, as well as introduce the core tenets of anti-oppressive social work practice. They encourage readers to reflect upon hierarchies of identity and difference in relation to the ways in which violence and abuse are defined, understood and addressed. Further, they discuss several responses to violence using an anti-oppressive framework.

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Tucked away in her tattoo studio in the port city of Halifax, Shaz draws meaning and symbolism onto the bodies of her clients. After the ransacking of her home, the brutal attack on her friend and the sudden appearance of her white father, Shaz is compelled to explore the racial divides in her life and in the city around her. A chance encounter with Rashid, a parkour-performing refugee from Sri Lanka, provides a stabilizing counterpoint to the tumultuous relationships in her life.Ultimately, Shaz discovers the complexities of truth, the meaning of loss and how we are all coloured by our experiences. In a narrative that explores racism, family dysfunction and the experiences of refugees, Under Her Skin paints the canvas of our landscape, making us aware of who we are.

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For the last several decades, social work curricula have included research as a required course at both the undergraduate and graduate levels. The few social work texts on statistics that exist are written from a mainstream perspective and do not challenge the current neoliberal social order. In Statistics for Social Justice: A Structural Perspective, van de Sande and Byvelds argue that social work research, including statistics, should be taught from a structural perspective and should follow anti-oppressive principles, which view the problems experienced by people as rooted in the social, political and economic structures of society. Just as social workers are committed to social justice and social change, so too should be the aim of social work research.In order for researchers to convince funders, the government or even the general public to accept their arguments, it is crucial to provide hard evidence in the form of numbers and statistics. Social workers must have a good understanding of quantitative research methods and statistical analysis in order to be able to present this kind of information. The aim of this book is to lay the foundation for this knowledge and provide an introduction into statistical concepts as they relate to social work, all while using a social justice lens.

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The Tragedy of Social Democracy is about the rise, fall and future of social democracy as a politico-ideological force, a force that was believed would democratically transform capitalism into socialism. Instead of democratizing capitalism, social democracy was itself liberalized by capitalism. Why has social democracy gravitated into the magnetic field of neoliberalism? Who can be blamed for such a tragedy? Can social democracy reverse its political and ideological eclipse?Numerous books and articles have been written on social democracy, and its political viability has continued to be the subject of debate among left-wing intellectuals. In The Tragedy of Social Democracy, Srivan Karimi sheds light on the innate structural vulnerability of social democracy to progressive degeneration. Karimi theorizes the transformation of social democracy and establishes a structural linkage between its rise, ascendancy and subsequent decline since the theoretical raid of neoliberalism on Keynesianism in the 1980s and highlights certain public policy measures that are indispensable to the social democratic renewal that is being debated among socialists and social democrats.

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In the 1880s, through an amendment to the Indian Act of 1876, the government of Canada began to require all Aboriginal children to attend schools administered by churches. Separating these children from their families, removing them from their communities and destroying Aboriginal culture by denying them the right to speak Indigenous languages and perform native spiritual ceremonies, these residential schools were explicitly developed to assimilate Aboriginal peoples into Canadian culture and erase their existence as a people. Daring to break the code of silence imposed on Aboriginal students, residential school survivor Isabelle Knockwood offers the firsthand experiences of forty-two survivors of the Shubenacadie Indian Residential School. In their own words, these former students remember their first day of residential schooling, when they were outwardly transformed through hair cuts and striped uniforms marked with numbers. Then followed years of inner transformation from a strict and regimented life of education and manual training, as well as harsh punishments for speaking their own language or engaging in Indigenous customs. The survivors also speak of being released from their school and having to decide between living in a racist and unwelcoming dominant society or returning to reserves where the Aboriginal culture had evolved. In this newly updated fourth edition, Knockwood speaks to twenty-one survivors of the Shubenacadie Indian Residential School about their reaction to the apology by the Canadian government in 2008. Is it now possible to move forward?"

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To be gay in Iran means to live in the shadow of death. The country s harsh Islamic code of Lavat is used to execute gay men, and LGBT individuals who avoid execution are often subjected to severe lashings, torture and imprisonment. It was in this unforgiving environment that Arsham Parsi came to terms with his identity as a gay man. When a close friend committed suicide after his family learned he was gay, Arsham felt compelled to act. Risking his life as well as the safety of his family, he used the anonymity of the Internet to speak out about the human rights abuses against LGBT people in his country. In 2005 Parsi learned that an order had been issued for his arrest and execution. He was forced to seek refuge in neighbouring Turkey until, thirteen months later, he was granted asylum in Canada. Exiled for Love follows Parsi s incredible journey from his first understanding of his sexual orientation to his eventual exile. It explores the reality for LGBT people in Iran through the deeply personal and inspiring story of his life, escape and continuing work. "

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"Have you ever looked back at a point in your life when, had good advice been taken, it would have meant a much better future? This book offers that advice, now. Canadians who want to live well because Indigenous peoples prosper need to read Indivisible." - Robert Lovelace, Ardoch Algonquin First Nation "Well written, fast moving, and well researched - this is book is a rich, smart resource for anyone wanting to break down and understand the human rights versus indigenous rights debate, and to move on to more productive conversations about real political and legal change for indigenous peoples." - Val Napoleon, University of Victoria "The historic and contemporary challenges faced by Indigenous peoples - be it the tragedy of residential schools, high levels of violence against women, abusive policing, struggles around land and resources, or entrenched poverty - are reflective of the disgraceful failure of Canada and other states to uphold human rights. Indivisible is a critical call to governments and Indigenous peoples to take up the indivisible framework of rights protection enshrined in the UN Declaration of the Rights of Indigenous Peoples." - Alex Neve, Amnesty International

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