Search results for ""Liverpool University Press""

The Piracy Years: Internet File Sharing in a Global Context is the first collection to provide an overview of digital piracy’s recent past and its potential futures. Combining research essays, interviews, and overviews, the volume brings together leading scholars and infamous digital pirates from China, Germany, the Netherlands, Nigeria, Russia, the United Kingdom, and the United States. In June 1999, the peer-to-peer (P2P) file sharing website Napster transformed the availability of online content, but the site was quickly sued into oblivion. Despite the highly publicised shutdowns of a number of P2P websites, many continue to thrive, and digital piracy has become a global phenomenon. This book argues that any future media theory and research will have to contend with such web practices remaining an integral and politically formative part of the Internet. Offline and online piracies thrive on technological affordances in opposition to corporate efforts – in music, film, publishing, and academia – to label them as threatening to the economy and society. Therefore, this book explores piracy as a phenomenon navigating the conventions, norms, and boundaries of legality in digital cultures. Pirate networked sociabilities work within and outside the fringes of market economy through the lens of institutional and discursive power. By creating new ways that keep society moving and from stagnation, they ensure its continued existence - including the survival of the very areas they attack. The Piracy Years is an essential resource for researchers, post-graduate students, and anyone interested in the global spread and ever-increasing importance of digital piracy.

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This book examines today’s massive migrations between Global South and Global North in light of Spain and Portugal’s complicated colonial legacies. It offers unique material on Spanish-speaking and Lusophone Africa in conjunction to transatlantic and transpacific perspectives encompassing the Americas, Asia, and the Caribbean. For the first time, these are brought together to explore how movement within and beyond these former metropoles came to define the Iberian Peninsula. The collection is composed of papers that study human mobility in Spanish-speaking or Lusophone contexts from a myriad of approaches. The project thus sheds critical light on migratory movement within the Luso-Hispanic world, and also beyond its traditional geo-linguistic parameters, through an eclectic and inter-disciplinary collection of essays, traversing anthropology, literary studies, theater, and popular culture. Beyond focusing solely on the geo-political limits of Peninsular space, several essays interrogate the legacies of Iberian colonial projects in a global perspective, and how the discursive underpinnings of these impact the politics of migration in the broader Luso-Hispanic world.

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Montesquieu and the Spirit of Rome argues that the eighteenth-century French author Charles-Louis de Secondat, Baron de La Brède et de Montesquieu (1689-1755) developed a novel, comprehensive account of Roman history that framed his new political science and grounded his political teachings. Rome’s legacy in early-modern thought turns on the work of Montesquieu, and through Rome Montesquieu articulated the strengths and weaknesses of the modern state—the moderation that can distinguish it and sources of extremism that must haunt it. This book is the first to unify Montesquieu’s Roman thoughts; it is the first to reconstruct the Rome that was one of his most powerful legacies in the 18th and 19th centuries. Montesquieu and the Spirit of Rome restores Rome to its proper place at the peak of Montesquieu’s thought and Montesquieu’s thought to its proper place in the history of classical study. It treats Montesquieu as what he claimed to be—a jurist, a poet, a historian, and a political writer of the first rank, and it revives his hard-nosed defence of moderation.

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Paul Delaroche: Painting and Popular Spectacle explores the connections between painting and an emergent popular visual culture in the early nineteenth century, which included new forms of optical entertainment such as Panoramas and Dioramas and innovation in fields such as illustration, art reproduction, and stage decor. Delaroche’s paintings caused a sensation at the Paris Salon, with critics comparing the emotional response they elicited to that of popular melodrama. Yet his appeal to a certain type of spectator lay behind the increasingly hostile criticism to which his works were subjected, and has in our own time led to his uncertain status in the art historical canon. This book focuses on Delaroche’s popularity with a newly expanded audience. Lacking in specialist knowledge, but nevertheless keen to engage with and deeply affected by art, the behaviour of this new public prompted lively discussions about who has the right to judge art and on whatgrounds.Working across disciplinary boundaries, this book proposes a new reading both of Delaroche and of the connections between the arts in this period. The artist emerges as a figure at the cutting edge of an emergent trans-medial popular visual culture in which we see the formation of modern spectatorship.

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Seconds (1966) is John Frankenheimer's criminally overlooked monolith of paranoia, part science fiction, part body horror, part noir thriller cum black comedy, a film found at the intersection of the post-McCarthy mindset, European art cinema, the suburban identity nightmares of The Twilight Zone and the mid-life crises of masculinity aroused by 1960s counterculture. Arguably the bleakest mainstream Hollywood film ever made, it was famously booed at its Cannes unveiling and was a box office failure upon release. And while the film’s critical reception has gradually turned to acknowledge its significance in the scheme of American cinema, throughout the wider science fiction film community, it remains surprisingly under appreciated. This Constellation sets out to shed light on the film’s many attributes, from its stylistic significance to its political commentary, countering the critical dismissal of a film suffering from ‘personality disorder’ to suggest that, instead, Seconds turned its inner identity crisis from a vice into a virtue. In the spirit of the finest science fiction, Seconds is both emblematic of the time in which it was made and perpetually relevant to new audiences as a portent of things to come – or, for that matter, a startling reveal of the hidden here and now.

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In 2013 an apparently simple, back-to-basics scary movie transformed horror cinema for the rest of the decade. Based on the allegedly true story of the Perron family haunting and subsequent investigation by ghost hunters Ed and Lorraine Warren, The Conjuring has to-date spawned six sequels and prequels, making up a Conjuring ‘universe’ that has taken over a billion dollars around the world. The New York Times called The Conjuring ‘a fantastically effective haunted-house movie’ which, following his earlier film Insidious, established director James Wan as a force in horror cinema. In this Devil’s Advocates, horror scholar Kevin Wetmore examines what elements in the film are truly terrifying, how the filmmakers’ claims of being based on a true story hold up against the actual history of the haunting and the Warrens, and the relationship between The Conjuring and the many films in its universe. Along the way this book also considers how games, toys and dolls play an important role in the series, offers a critique of gender roles in the films, and asks the question, what is actually ‘conjured’ in The Conjuring? The delightful result is an in-depth, close reading of a film that uses standard horror tropes masterfully to create a truly scary film.

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This Devil’s Advocate explores the cinematic wonders of Brian Desmond Hurst’s much loved 1951 adaptation of A Christmas Carol, Scrooge, through the prism of horror cinema, arguing that the film has less in common with cosy festive tradition than it does with terror cinema like James Whale’s Bride of Frankenstein, Robert Weine’s The Cabinet of Dr. Caligari, and F.W. Murnau’s Faust. Beginning with Charles Dickens himself, a prolific writer of ghost stories, with A Christmas Carol being but one of many, Colin Fleming then considers earlier cinematic adaptations including 1935’s folk-horror-like Scrooge, before offering a full account of the Hurst/Sim version, stressing what must always be kept at the forefront of our minds: this is a ghost story.

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Imperial Panegyric from Diocletian to Honorius examines one of the most important literatures of the late Roman period – speeches of praise addressed to the reigning emperor – and the panegyrical culture of the late Roman world more generally. Unlike much previous work on this topic, Imperial Panegyric takes a consciously comparative approach, especially between eastern and western, Greek and Latin texts.Each contributor draws upon evidence taken from multiple authors or from different kinds of panegyric in order to explore both the communal and the particular in this most idiosyncratic of media. The volume investigates to what extent there was a unified concept of imperial panegyric, and how local circumstances shaped individual speeches. It also considers the ways in which traditional forms of praise-giving respond to fourth-century phenomena such as the expansion of Christianity, collegial rulership, and the decline of Rome as the political centre of the empire. Its contributors include a roster of some of the most important names in the field of panegyric studies, both established researchers and the rising stars of the new generation.

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This book chronicles the development of Greenbank House from its origins in a rural Toxteth Park in the mid 18th century to the present day. Home to the prominent merchant Rathbone family from 1788 until it was donated by them in 1944 to the University of Liverpool, successive heads and other family members played significant roles in advocacy of the abolition of the slave trade, parliamentary and municipal reform, nurse education and district nursing, higher education, and women’s rights. Copiously illustrated with plans, engravings, photographs, and a Rathbone family tree, this fascinating book draws on the archives of the Rathbone family to observe the wider political, social, religious and literary relationships they enjoyed, as well as taking into account the observations of visitors, including John Dalton, the eminent chemist, and John James Audubon, the American naturalist and painter. Recollections of alumni and former University staff contribute to the account of Greenbank’s service as an Annex of Derby Hall of Residence, 1947–63, and then as a popular staff-student club, 1963–88. A grade 2* property, over the last five years Greenbank has undergone a major programme of repair and restoration of its distinctive 18th century, Gothic, and Victorian wings, to provide conference, corporate, and student social use accommodation.

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The late nineteenth-century city acted as a magnet for the poor of rural Ireland, attracting them with the promise of employment and economic independence. For many, however, urban life meant economic precarity, marginalisation and destitution, with the workhouse as an all-too-present reality. Young families were particularly vulnerable, with the result that thousands of children found themselves confined within the workhouse walls.This book explores the changing role of the Irish poor law in child welfare in the late nineteenth- and early twentieth-century city. Taking as its focus Belfast, a burgeoning industrial and port city at the heart of a global trade network and a city deeply divided along political and confessional lines, it examines the ways in which that city’s poorest children and their families engaged with the poor law and used the workhouse as part of their economy of makeshifts. It examines the various spaces of the poor law – whether the workhouse, the foster home, or the far reaches of empire – as sites of encounter and engagement between welfare authorities and the city’s poorest families, and explores the development of child welfare practice at a time of increasing state encroachment into the daily lives of poor children.

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Longlisted for the Jhalak Prize 2023Shortlisted for the T.S. Eliot Prize 2022 A PBS Recommendation Summer 2022In her debut collection, Denise Saul explores family and identity as she tells the story of a mother’s illness and subsequent aphasia, and a daughter's ongoing role as carer. At the heart of their relationship is an awareness of the inadequacies of language to name painful experiences as together they start to know the world afresh. Deeply affecting, the book finds a space for both the extraordinary and the ordinary, balancing all that is between. Such betweenness creates a space to explore wider dynamics of power, and the epiphanies and aftershocks of ongoing loss.

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After the end, the world will be un-American. This speculation forms the nucleus of Un-American Dreams, a study of US apocalyptic science fiction and the cultural politics of disimagined community in the short century of American superpower, 1945–2001. Between the atomic attacks on Hiroshima and Nagasaki, which helped to transform the United States into a superpower and initiated the Cold War, and the terrorist attacks on the World Trade Center and the Pentagon, which spelled the Cold War’s second death and inaugurated the War on Terror, apocalyptic science fiction returned again and again to the scene of America’s negation. During the American Century, to imagine yourself as American and as a participant in a shared national culture meant disimagining the most powerful nation on the planet. Un-American Dreams illuminates how George R. Stewart, Philip K. Dick, George A. Romero, Octavia Butler, and Roland Emmerich represented the impossibility of reforming American society and used figures of the end of the world as speculative pretexts to imagine the utopian possibilities of an un-American world. The American Century was simultaneously a closure of the path to utopia and an escape route into apocalyptic science fiction, the underground into which figures of an alternative future could be smuggled.

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The edition brings together the known writings in poetry and prose of Edward Rushton (1756--1814). Blinded by trachoma after an outbreak on the slaving ship in which he was a young officer, Rushton returned to Liverpool to scratch a living as a publican, newspaper editor, and finally bookseller and publisher. In his day Rushton was a well-known Liverpool poet and reformer, with an impressively wide range of causes (the Liverpool Blind School, the Liverpool Marine Society, and many radical political groups). Many of his songs, particularly the marine ballads, were very familiar in Britain and America. In the later Victorian period, as a particular version of romanticism began to dominate literary sensibilities, Rushton’s overt politics fell from favour and he became rather obscure, at least by comparison with his like-minded (but much better off) friend William Roscoe. As the history of slavery abolition and other radical causes has come to be re-examined, the bicentenary of Rushton’s death, falling in November 2014, has suggested an opportunity to take a new look at his remarkable career and impressive body of work. There has never been a critical edition of Rushton’s poems. His own 1806 edition omits much, including what is his best-known work in modern times, the anti-slavery West-Indian Eclogues of 1787; the posthumous 1824 edition omits much from the 1806 collection while drawing in other work. The present edition works from the earliest datable sources, in newspapers, chapbooks, periodicals, and broadsides, providing a clean text with significant revisions and variants noted in the commentary. Unfamiliar words are glossed, and brief introductions and contextual commentaries, informed by the latest scholarship, are given for each piece of writing.

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The Material Culture of the Built Environment in the Anglo-Saxon World, second volume of Daily Living in the Anglo-Saxon World, continues to introduce students of Anglo-Saxon culture to aspects of the realities of the built environment that surrounded Anglo-Saxon peoples through reference to archaeological and textual sources. It considers what structures intruded on the natural landscape the Anglo-Saxons inhabited – roads and tracks, ancient barrows and Roman buildings, the villages and towns, churches, beacons, boundary ditches and walls, grave-markers and standing sculptures – and explores the interrelationships between them and their part in Anglo-Saxon life.

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Francophone intellectuals writing in the lead-up to the decolonisation were faced with an impossible dilemma. How could they redefine their culture, and the ‘humanity’ they felt had been denied by the colonial project, in terms that did not replicate the French thinking by which they were formed? Figures such as Senghor, Césaire, Fanon, Amrouche, Feraoun and Kateb were all educated, indeed immersed, in French culture and language, yet they intervened forcefully in political debates surrounding decolonisation and sought to contribute to the reinvention of local cultures in a gesture of resistance to the ongoing French presence. Despite their pivotal role during this period of upheaval, then, their project was fraught with tensions that form the focus of this study. In particular, these writers reflected on the relation between universality and particularity in intellectual work, and struggled to avoid the traps associated with an over-investment in either domain. They also all learned from metropolitan French humanist thought but strove continually to reinvent that humanism so as to account for colonised experience and culture. Their work also readdresses the ongoing question of the relation between literature or culture and politics, and testifies to a moment of intense dialogue, and potential conflict, between contrasting but complementary spheres of activity.

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This is a seminal study of cultural attitudes to old age among Jews of the medieval Mediterranean and Near Eastern regions. Rigorously researched and accessibly written, it will appeal to scholars across a range of disciplines as well as to the broader public. While the focus is on Jewish society and culture, critical context regarding the social history of ageing is provided by comparative perspectives from the Muslim world as well as from Spain and Provence and other areas of Christian Europe that were in the Arabic Andalusian cultural orbit. The study draws on many literary genres and scholarly disciplines: philosophy and theology, ethics and law, biblical commentary, Hebrew poetry, medical literature, and a host of marriage contracts, personal letters, and family and communal records from the Cairo Genizah. The result is a nuanced portrait of ageing as both a lived reality and a cultural paradigm in medieval Jewish society.

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This book offers the first critical edition with an English translation and commentary on some of the letters attributed to Alexander and transmitted by mainly Plutarch and Arrian. The vast majority of the texts examined here are constituted by Alexander’s 'private' letters, but the book also includes some letters regarded as official. Thirty-four letters are included, although there are many more letters allegedly written by Alexander, which are definitely forgeries. The doubts about the letters mostly come from the fact that the Romance of Alexander is considered a sort of epistolary novel, thus it has been argued that at some point a collection of Alexander’s letters was put together, containing a nucleus of genuine letters, but also expanded with forgeries. This volume attempts to isolate the letters which are regarded as authentic by the majority of modern scholars, with each letter followed by an outline of previous scholarly discussion of its authenticity. The book brings to wider attention a much-neglected corpus by employing an innovative approach. The traditional study of epistolography tends to focus on literary rather than historical aspects of the genre, whereas this book, by exploring the culture behind the action of writing at Alexander’s court and the diverse approaches in relation to the letters, suggests that different criteria and new ways of writing history, prompted by Eastern standards, were introduced at his court. Furthermore, the collection shows that the step Alexander made, when he assumed the title of Great King, had formal and cultural implications. Finally, the book discusses the provenance of the letters, especially who among the historians contemporary with Alexander knew and handed the letters down.

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Genealogy and Social Status in the Enlightenment is at the crossroads of the history of science and the social history of cultural practices, and suggests the need for a new approach on the significance of genealogies in the Age of Enlightenment. While their importance has been fully recognised and extensively studied in early modern Britain and in the Victorian period, the long eighteenth century has been too often presented as a black hole regarding genealogy. Enlightened values and urban sociability have been presented as inimical to the praise of ancestry and birth. In contrast, however, various studies on the continental or in the American colonies, have shed light on the many uses of genealogies, even beyond the landed elite. Whether it be in the publishing industry, in the urban corporations, in the scientific discourses, genealogy was used, not only as a resilient social practice, but also as a form of reasoning, a language and a tool to include newcomers, organise scientific and historical knowledge or to express various emotions. This volume aims to reconsider the flexibility of genealogical practices and their perpetual reconfiguration to meet renewed expectations in the period. Far from slowly vanishing under the blows of rationalism that would have delegitimized an ancient world based on various forms of hereditary determinism, the different contributions to this collective work demonstrate that genealogy is a pervasive tool to make sense of a fast-changing society.

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Finalist for The Rabbi Sacks Book Prize 2023. A new paradigm for relations between religions, one of acceptance and collaboration, requires not only a willingness to move beyond a tradition of hostility and competition but also significant theological rethinking. Within Jewish Orthodoxy there have been very few voices that have advanced and justified a vision of other faiths in this light: to this day, the reigning paradigm is one of practical collaboration while avoiding theologically based engagement or reflection. Two of the most important Orthodox Jewish voices advocating change have been those of Irving Yitz Greenberg and Jonathan Sacks. This book presents the theological, moral, and social views of these two leading rabbis. It focuses on the significance of covenant for both, and how they adapt this concept to enable the development of a Jewish view of other religions. In considering how they may have influenced each other, it also studies the limitations and internal contradictions that characterize their work as they attempt to point the way forward, in a spirit of dialogue, to continuing theological reflection on Judaism’s approach to world religions.

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Reviled on its release, Peeping Tom (1960) all-but ended the career of director Michael Powell, previously one of Britain's most revered filmmakers. The story of a murderous cameraman and his compulsion to record his killings, Powell's film stunned the same critics who had acclaimed him for the work he'd made with writer-producer Emeric Pressburger (The Life and Death of Colonel Blimp, 1943; A Matter of Life and Death, 1946), resulting in the film falling out of circulation almost as soon as it was released. It took the 1970s 'Movie Brat' generation to rehabilitate the director, and the film, which is now regarded as a masterpiece. In this Devil's Advocate, published to coincide with the film's 60th anniversary, Kiri Walden charts the origins, production and devastating critical reception of Peeping Tom, comparing it to the treatment meted out to its contemporary horror classic, Alfred Hitchcock's Psycho (1960).

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Robert Hatch's critical life spanned five decades. Starting in 1947 and continuing until 1984, he wrote about drama (and film) for The New Republic, The Nation, Theatre Arts, The Reporter, and Horizon. Along with John Simon, Robert Brustein, Richard Gilman, and Stanley Kauffmann, Hatch was one of the most potent, influential authors in the New York school of twentieth-century American arts criticism. With style and erudition Open Hatch discusses plays and productions from the following countries: England, the United States, France, Russia, Ireland, Germany, Switzerland, Italy, Czechoslovakia, Norway, Greece, and Australia. Among the many works discussed are The Master Builder, by Henrik Ibsen; The Three Sisters, by Anton Chekhov; Cat on a Hot Tin Roof, by Tennessee Williams; The Bourgeois Gentleman, by Molière; The Iceman Cometh, by Eugene O'Neill; Measure for Measure, by William Shakespeare; The Good Woman of Setzuan, by Bertolt Brecht; Exiles, by James Joyce; Endgame, by Samuel Beckett; The Blacks, by Jean Genet; The Caretaker, by Harold Pinter; Who's Afraid of Virginia Woolf?, by Edward Albee; Dutchman, by LeRoi Jones; and Leonce and Lena, by Georg Büchner. Also included in Open Hatch are articles on the following subjects: the idea of repertory; the Living Theatre; the Actors' Studio; Broadway and Off-Broadway; melodrama; and scene design. In addition, one may find in this rich collection bio-critical pieces on such figures as Tyrone Guthrie, Orson Welles, and John Arden. The precision, wit, and wisdom of Hatch's writing chime in Open Hatch, as he reveals his sense of cultural mission - and love of all the arts - by applying to theater and drama the same high standards that are applied to fiction, poetry, art, and music.

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Overturning many of the established perspectives on Larkin's poetry and prose, Cooper's book presents new evidence from a range of previously unpublished sources, and is the first full-length critical work to analyse Larkin's early fiction, as well as advancing new readings of The Less Deceived', The Whitsun Weddings' and High Windows'. Critics have tended to label Larkin's poetry as sexist, racist and reactionary. However, this volume demonstrates that Larkin's artistic impulse throughout his career was to challenge orthodox models of social and sexual politics. Focusing on the Brunette Coleman novellas and the unfinished novels, a structural blueprint is identified as prefiguring the later poems' commentary on sexual and social conduct. Further unpublished material includes correspondence, workbook drafts, dream records, and a playscript, depicting, alternately, hostility to wartime heroics, revulsion from capitalism, unease with traditional gender roles and an interest in psychoanalysis. This study makes available to scholars paintings by Larkin's friend, James Sutton, which illuminate the writer's concern with social oppression, especially the predicament of women in the 1940s. This is a fresh and revealing study on Larkin's artistic subversion; stylistic and thematic, it reveals the underlying themes of Larkin's entire oeuvre.

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This is the first full-length study of the effect of the American Civil War on Britain’s raw cotton trade and on the Liverpool cotton market. It includes an analysis of primary sources never used by historians. Before the civil war, America supplied 80 per cent of Britain’s cotton. In August 1861, this fell to almost zero, where it remained for four years. Despite increased supplies from elsewhere, Britain’s largest industry received only 36 per cent of the raw material it needed from 1862-64. This book establishes the facts of Britain’s raw cotton supply during the war: how much there was of it, in absolute terms and related to the demand, where it came from and why, how much it cost, and what effect the reduced supply had on Britain’s cotton manufacture. It includes an enquiry into the causes of the Lancashire cotton famine, which contradicts the historical consensus on the subject. Examining the impact of the civil war on Liverpool and its raw cotton market, this thought-provoking book demonstrates how reckless speculation infested and distorted the market, and lays bare the shadowy world of the Liverpool cotton brokers, who profited hugely from the war while the rest of Lancashire starved.

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An Open Access edition of this book will be made available on publication on our website and on the OAPEN Library, funded by the LUP Open Access Author Fund.The Persistence of Memory is a history of the public memory of transatlantic slavery in the largest slave-trading port city in Europe, from the end of the 18th century into the 21st century; from history to memory. Mapping this public memory over more than two centuries reveals the ways in which dissonant pasts, rather than being ‘forgotten histories’, persist over time as a contested public debate. This public memory, intimately intertwined with constructions of ‘place’ and ‘identity’, has been shaped by legacies of transatlantic slavery itself, as well as other events, contexts and phenomena along its trajectory, revealing the ways in which current narratives and debate around difficult histories have histories of their own. By the 21st century, Liverpool, once the ‘slaving capital of the world’, had more permanent and long-lasting memory work relating to transatlantic slavery than any other British city. The long history of how Liverpool, home to Britain’s oldest continuous black presence, has publicly ‘remembered’ its own slaving past, how this has changed over time and why, is of central significance and relevance to current and ongoing efforts to face contested histories, particularly those surrounding race, slavery and empire.

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Juvenal’s fifth and final book of Satires consists of three complete poems and one fragment and continues and completes his satirical assessment of the Rome of the early second century AD. The poems treat us to a scandalised exposure of folly and vice and also the voice of sweet reason as the poet advises us how to live our lives—all delivered in the hugely entertaining tones of a great master of the Latin language. There is here laugh-out-loud humour, razor-sharp descriptions of the sights, sounds and smells of ancient Rome and also some of the most moving lines of this extraordinary poet. All four poems promote the value of human life and the need to accept our lives without worshipping the false gods of money, power or superstition. Satires 13 and 14 both deal with our need to use money without being enslaved by it, Satire 15 is an astonishing tour de force description of the cannibalism perpetrated in a vicious war in Egypt, while the final unfinished poem in the collection looks from a worm’s-eye view at the advantages enjoyed by men enlisted in the Praetorian guard.The Introduction sets Juvenal in the history of Roman Satire, explores the style of the poems and also asks how far they can be read as in any sense serious, given the ironic pose adopted by the satirist. The text is accompanied by a literal English translation and the commentary (which is keyed to important words in the translation and aims to be accessible to readers with little or no Latin) seeks to explain both the factual background to the poems and also the literary qualities which make this poetry exciting and moving to a modern audience.

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This is the first book-length study of Forster’s posthumously-published novel. Nine essays focus exclusively on Maurice and its dynamic afterlives in literature, film and new media during the twentieth and twenty-first centuries. Begun in 1913 and revised over almost fifty years, Maurice became a defining text in Forster’s work and a canonical example of queer fiction. Yet the critical tendency to read Maurice primarily as a ‘revelation’ of Forster’s homosexuality has obscured important biographical, political and aesthetic contexts for this novel. This collection places Maurice among early twentieth-century debates about politics, philosophy, religion, gender, Aestheticism and allegory. Essays explore how the novel interacts with literary predecessors and contemporaries including John Bunyan, Oscar Wilde, Havelock Ellis and Edward Carpenter, and how it was shaped by personal relationships such as Forster’s friendship with Florence Barger. They close-read the textual variants of Forster’s manuscripts and examine the novel’s genesis and revisions. They consider the volatility of its reception, analysing how it galvanizes subsequent generations of writers and artists including Christopher Isherwood, Alan Hollinghurst, Damon Galgut, James Ivory and twenty-first-century online fanfiction writers. What emerges from the volume is the complexity of the novel, as a text and as a cultural phenomenon.

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This lavishly illustrated book breaks new ground in focusing on some of the many successful professional British women sculptors active during this period. Largely unknown, the few women who have been mentioned in histories of twentieth century British sculpture have been those who adhered to the (masculine) Modernist canon. Organized by theme this book explores and illustrates an unusually large number of and stylistically varied works. The social and cultural contexts in which these women sculptors were working are investigated, revealing how, mostly male, commentators often fixated on their gender at the expense of seriously engaging with their work. A wide variety of sources are used, ranging from contemporary art historical accounts to articles in popular magazines. This book explores contemporary sculptural developments, art school training, exhibiting opportunities, and the writings of influential critics. It also reveals how important photography, film and the written word were in the creation of reputations. Alongside revealing important works and individuals, this book’s originality also lies in its scope, covering diverse sculptural genres such as decorative sculpture and utilitarian objects for the home and garden; portraits and statues; architectural sculpture, war memorials and ecclesiastical work.

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This book reproduces the texts of four lectures, followed by discussions, and two interviews with Lise Gauvin published in Introduction à une poétique du divers (1996); and also four further interviews from L’Imaginaire des langues (Lise Gauvin, 2010). It covers a wide range of topics but key recurring themes are creolization, language and langage, culture and identity, ‘monolingualism’, the ‘Chaos-world’ and the role of the writer. Migration and the various different kinds of migrants are also discussed, as is the difference between ‘atavistic’ and ‘composite’ communities, the art of translation, identity as a ‘rhizome’ rather than a single root, the Chaos-World and chaos theory, ‘trace thought’ as opposed to ‘systematic thought’, the relation between ‘place’ and the Whole-World, exoticism, utopias, a new definition of beauty as the realized quantity of differences, the status of literary genres and the possibility that literature as a whole will disappear. Four of the interviews (Chapters 6, 7, 8 and 9) relate to particular works that Glissant has published: Tout-monde, Le monde incrée, La Cohée du Lamentin, Une nouvelle région du monde. Many of these themes have been explored in his previous works, but here, because in all the chapters we see Glissant interacting with the questions and views of other people, they are presented in a particularly accessible form.

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Shortlisted for Costa Poetry Award 2020Shortlisted for Forward Prize for Best First Collection 2020Shortlisted for John Pollard Foundation International Poetry Prize 2021Poetry Book of the Month - The Telegraph May 2020Included in Books of the Year 2020 - The TLS November 2020Juana of Castile (commonly referred to as Juana la Loca – Joanna the Mad) was a sixteenth-century Queen of Spain, daughter of the instigators of the Inquisition. Conspired against, betrayed, imprisoned and usurped by her father, husband and son in turn, she lived much of her life confined at Tordesillas, and left almost nothing by way of a written record. The poems in Citadel are written by a composite ‘I’ – part Reformation-era monarch, part twenty-first century poet – brought together by a rupture in time as the result of ambiguous, traumatic events in the lives of two women separated by almost five hundred years. Across the distance between central Spain and the northwest coast of England these powerful, unsettling poems echo and double back, threading together the remembered places of childhood, the touchstones of pain, and the dreamscapes of an anxious, interior world. Symbolic objects – the cord, the telephone, eggs, a flashing blue light – make obsessive return, communication becoming increasingly difficult as the storm moves in over the sea. Citadel is a daring and luminous debut.

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Richard Whitford’s Dyuers Holy Instrucyons and Teachynges Very Necessary for the Helth of Mannes Soule is the last printed work written by a brother of the Brigittine community at Syon Abbey. A vocal opponent of Lutheran reforms and Henry VIII’s agenda to install himself as the head of the Church of England, Richard Whitford was also Syon’s most prolific author. His writing provides pastoral guidance on a range of issues as well as powerful articulations of the value of religious life during the turbulent years preceding the king’s break from the Catholic Church. Published in 1541, Dyuers Holy Instrucyons is also the only Syon text printed after the dissolution of the monasteries. This text thus offers a rare perspective on the concerns of those faithful to the old religion from a religious brother who actively participated in the abbey’s campaign against Lutheran reformers. As with his previous work, Whitford’s Dyuers Holy Instrucyons maintains an openly confrontational stance toward radical reformers while offering instruction to readers on issues that would certainly have been topical for faithful who lived after the 1534 Act of Supremacy—issues focussed on patience, avoiding vice, impediments to spiritual perfection, and detraction. This edition makes this significant work available for the first time to modern readers with crucial discussions of the history and themes of the texts, including the indivisibility of politics and religion in the early years of the Reformation and the crucial role that Syon Abbey played in the textual representation of this period in English history.

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While the resonance of Giambattista Vico’s hermeneutics for postcolonialism has long been recognised, a rupture has been perceived between his intercultural sensibility and the actual content of his philological investigations, which have often been criticised as being Eurocentric and philologically spurious. China is a case in point. In his magnum opus New Science, Vico portrays China as backward and philosophically primitive compared to Europe.In this first study dedicated to China in Vico’s thought, Daniel Canaris shows that scholars have been beguiled by Vico’s value judgements of China without considering the function of these value judgements in his theory of divine providence. This monograph illustrates that Vico's image of China is best appreciated within the contemporary theological controversies surrounding the Jesuit accommodation of Confucianism.Through close examination of Vico’s sources and intellectual context, Canaris argues that by refusing to consider Confucius as a “filosofo”, Vico dismantles the rationalist premises of the theological accommodation proposed by the Jesuits and proposes a new functionalist valorisation of non-Christian religion that anticipates post-colonial critiques of the Enlightenment.

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Described as "the best MP Scotland never had", Jimmy Reid was undoubtedly of the most important figures of late twentieth-century Britain. Often at the forefront of the major turning points in the history of industrial relations and politics in Britain, Jimmy’s story is an epic one; from a poverty-stricken background in Govan, Glasgow, he became a communist at a young age, leading a national strike of engineering apprentices while only twenty, before being thrown into the national limelight as the leading spokesperson for the Upper Clyde Shipbuilders Work-In in 1971-2. Disillusioned with communism he left the Party for Labour and the centre-left before leaving them disenchanted with New Labour to join the Scottish National Party. This enlightening book looks at Jimmy’s political journey from Communism, to Labourism, and ultimately to Nationalism (a political life in three acts), which not only speaks of the complexities of left politics after 1945, but also illuminates our understanding of institutions and social change in post-war Britain by showing how they were understood and negotiated by one inspirational individual.

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Winner of the Science Fiction Research Association Book Award 2021.This is the first book-length study of the relationship between science fiction, the techno-scientific policies of independent India, and the global non-aligned movement that emerged as a response to the Cold War and decolonization. Today, we see the trend of science fiction writers being used by governments as advisors on techno-scientific policies and defence industries. But such relationships between literature, policy and geo-politics have a long and complex history. Glimpses of this history can be seen in the case of the first generation of post-colonial Indian science fiction writers, the policies of scientific and technological development in independent India, and the political strategy of non-alignment advocated by India’s first prime minister, Jawaharlal Nehru, who proposed that Third World nations should maintain an equal distance between Washington and Moscow. Such a perspective reveals the surprisingly long and relatively unknown life of Indian science fiction, as well as the critical role played by the genre in imagining alternative pathways for scientific and geo-political developments to those that dominate our lives now.

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The Enlightenment redefined the ethics of the rights of man as part of an outlook that was based on reason, the equality of all nations and races, and man’s self-determination. This led to the rise of a new language: the political language of the moderns, which spread throughout the world its message of the universality and inalienability of the rights of man, transforming previous references to subjective rights in the state of nature into an actual programme for the emancipation of man. Ranging from the Italy of Filangieri and Beccaria to the France of Voltaire, Rousseau and Diderot, from the Scotland of Hume, Ferguson and Smith to the Germany of Lessing, Goethe and Schiller, and as far as the America of Franklin and Jefferson, Vincenzo Ferrone deals with a crucial theme of modern historiography: one that addresses the great contemporary debate on the problematic relationship between human rights and the economy, politics and justice, the rights of the individual and the rights of the community, state and religious despotism and freedom of conscience.

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French painting of Louis XV’s reign (1715–74), generally categorized by the term rococo, has typically been understood as an artistic style aimed at furnishing courtly society with delightful images of its own frivolous pursuits. Instead, this book shows the significance and seriousness underpinning the notion of pleasure embedded in eighteenth-century history painting. During this time, pleasure became a moral ideal grounded not only in domestic life but also defining a range of social, political, and cultural transactions oriented toward transforming and improving society at large. History, painting, and the seriousness of pleasure in the age of Louis XV reconsiders the role of history painting in creating a new visual language that presented peace and happiness as an individual’s natural rights in the aftermath of Louis XIV’s bellicose reign (1643-1715). In this new study, Susanna Caviglia reinvestigates the artistic practices of an entire generation of painters born around 1700 (e.g. Francois Boucher, Charles-Joseph Natoire, and Carle Vanloo) in order to highlight the cultural forces at work within their now iconic images.

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The Girl from Andros was the first play of the brilliant but short-lived Roman comic playwright Terence and shows him as already a master dramatist. It is based on two plays (both now lost) by the Greek playwright Menander and was first put on in Rome in 166 BCE. The main focus of interest is the plotting and counter-plotting of a devious master and his equally devious slave, but there are also two boys both in danger of losing the girls they love, and a girl in search of the family from which she has long been separated – typical ingredients of a Latin comedy.The play is a theatrical tour de force with many comic highlights and is enlivened by a succession of metatheatrical remarks; but it also provokes thought on various aspects of human relationships in a male-dominated, slave-owning society that jealously guards its rights of citizenship. It was the first ancient Latin comedy to be performed in the Renaissance and influenced a number of plays in succeeding centuries, most notably Richard Steele’s The Conscious Lovers (1722); it was also the inspiration for Thornton Wilder’s novel The Woman of Andros (1930). This volume includes the first detailed commentary on the play in any language for nearly sixty years.

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Obéissant à la logique d’une spécialisation toujours plus grande, les sociétés contemporaines ne tiennent pas l’amateur en grande estime. Or, s’il est vrai que le 18e siècle consacre le triomphe de cette figure, c’est aussi l’époque où s’amorce son irréversible déclin. Couvrant un large spectre de disciplines et d’aires culturelles au sein de l’Europe, les contributions de spécialistes réunies dans ce volume permettent de mieux cerner ce moment-pivot de l’histoire culturelle.Sans se limiter aux formes institutionnalisées de l’amateurship étudiées par les historiens de l’art ou des sciences, l’ouvrage examine ainsi les relations que le non-professionnel entretient avec les gens de métier (dans la presse, le milieu musical ou littéraire) ; la spécificité des œuvres qu’il produit et sa contribution au progrès des arts et des sciences ; l’émergence, à l’âge de l’esthétique naissante, d’un amateur compris comme instance de jugement ; la manière dont il est investi par les discours et annexé à leurs logiques propres (en tant que fiction littéraire, idéal ou ethos). Observer le phénomène dans ses manifestations plurielles, confronter l’ordre des réalités et celui des représentations, articuler les diverses approches sur la question: l’enjeu, on l’aura compris, est moins de définir une quelconque identité de l’amateur, que d’interroger sa raison d’être.---Amateurs are not particularly appreciated in our ever specialising contemporary societies. Yet the figure of the amateur was highly celebrated in the eighteenth century, even though its irremediable decline began at the same time. The articles collected in this book allow a better understanding of this turning point in cultural history as they cover a wide spectrum of academic disciplines and European cultural areas.This book does not only deal with the institutionalised forms of amateurship that have been studied by art historians and historians of science. This work considers the relationships that non-professionals had with professionals (working in periodicals, in the musical world, or in the book trade) ; the specificity of the works that amateurs produced and their contribution to the progress of arts and sciences ; the rise of the amateur as a judging instance in a period that saw the development of aesthetics ; and the way this figure was handled in different discourses and subjected to their own logics (whether as a literary fiction, an ideal or an ethos). Since this collective work focuses on the phenomenon of amateurship in its diverse manifestations, confronts the real to its representations, and articulates different perspectives on the subject, it obviously does not aim at defining any identity for the amateur, but rather intends to question its raison d'être.

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Truth informs much of the self-understanding of religious believers. Accordingly, understanding what we mean by ‘truth’ is a key challenge to interreligious collaboration. The contributors to this volume, all leading scholars, consider what is meant by truth in classical and contemporary Jewish thought, and explore how making the notion of truth more nuanced can enable interfaith dialogue. Their essays take a range of approaches: some focus on philosophy proper, others on the intersection with the history of ideas, while others engage with the history of Jewish mysticism and thought. Together they open up the notion of truth in Jewish religious discourse and suggest ways in which upholding a notion of one’s religion as true may be reconciled with an appreciation of other faiths. By combining philosophical and theological thinking with concrete case studies, and discussion of precedents and textual resources within Judaism, the volume proposes new interpretations of the concept of truth, going beyond traditional exclusivist uses of the term. A key aim is to help Jews seeking dialogue with other religions to do so while remaining true to their own faith tradition: in pursuit of this, the volume concludes with suggestions of how the ideas presented can be applied in practice. CONTRIBUTORS: Cass Fisher, Jerome Yehuda Gellman, Alon Goshen-Gottstein, Avraham Yizhak (Arthur) Green, Stanislaw Krajewski, Tamar Ross

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The third edition of a best-selling book on the Port Sunlight Village, with a new chapter on the Lady Lever Art Gallery, further information on key individuals and an increase in the number of illustrations. The model industrial village of Port Sunlight was founded by the soap manufacturer W. H. Lever (later Lord Leverhulme) in 1888 for the factory workers of the firm of Lever Brothers. The village was acclaimed from the first as exemplifying the best in English town planning and house design, and greatly influenced subsequent industrial villages such as the later parts of Bournville, and the garden city movement more generally. This guide considers the village in its historical context, with particular emphasis on the planning and architectural aspects. It explains the social and visual significance of Port Sunlight and the reasons for its being unique in the history of town planning, as well as looking at the way its development was influenced by changing fashions in urban design. The relevance of Lever’s own character and interests – his social conscience, his love of art and beauty and his architectural enthusiasms – are also examined. Two tours, one for pedestrians and one for car drivers, which include and describe the most significant buildings of the village, are an additional feature of the guide.

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For the modern world Greek tragedy is represented almost entirely by those plays of Aeschylus, Sophocles and Euripides whose texts have been preserved since they were first produced in the fifth century BC. From that period and the next two hundred years more than eighty other tragic poets are known from biographical and production data, play-titles, mythical subject-matter, and remnants of their works quoted by other ancient writers or rediscovered in papyrus texts. This edition includes all the remnants of tragedies that can be identified with these other poets, with English translations, related historical information, detailed explanatory notes and bibliographies. Volume 1 includes some twenty 5th-century poets, notably Phrynichus, Aristarchus, Ion, Achaeus, Sophocles’ son Iophon, Agathon and the doubtful cases of Neophron (author of a Medea supposedly imitated by Euripides) and Critias (possibly author of three other tragedies attributed to Euripides). Volume 2 will include the 4th- and 3rd-century tragedians and some anonymous material derived from ancient sources or rediscovered papyrus texts.Remnants of these poets’ satyr-plays are included in a separate Aris & Phillips Classical Texts volume, Euripides Cyclops and Major Fragments of Greek Satyric Drama, edited by Patrick O’Sullivan and Christopher Collard (2013).

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During the course of more than four centuries, merchants in Liverpool were responsible for forcibly transporting over a million and a half Africans across the Atlantic to work as enslaved labourers on the plantations of the Caribbean as their ships carried a larger number of Africans than those of any other European port. White colonial owners used the enslaved Africans to produce sugar and other valuable tropical goods which were consumed at home in Britain. Liverpool and the slave trade is the first comprehensive account of the city’s participation in the trade. It tells the story of the merchants and ships’ captains who organised the trade and shows how they bought and sold Africans, how they treated the enslaved during the Atlantic voyage and how they and the wider community benefitted from the slave trade. It concludes with the efforts to end the trade and the legacy it has left in Liverpool and beyond. Drawing on the most recent research as well as extensive use of contemporary documents and personal testimonies and experiences to explore this history, Liverpool and the slave trade highlights an important part of the city’s history which has for too long been rejected, forgotten or ignored.

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Know someone with an antwacky stem-winder? Heard the Band of Hope Street? Ever been on a vinegar trip? Do you jangle? Ever met a Cunard yank in the Dingle? Could you pay for a dodger with a joey? Have you heard a maccyowler in a jigger? The Liverpool English Dictionary records the rich vocabulary that has evolved over the past century and a half, as part of the complex, stratified, multi-faceted and changing culture of this singular city. With over 2,000 entries from ‘Abbadabba’ to ‘Z-Cars’, the roots/routes, meanings and histories of the words of Liverpool are presented in a concise, clear and accessible format. Born and bred in Liverpool, Professor Tony Crowley has spent over thirty years compiling this bold and innovative dictionary, investigating historical lexicons, sociological studies, works of history, local newspapers, popular cultural representations, and, most importantly, the extensive ‘lost’ literature of the city. Illuminating, often remarkable, and always enjoyable, this book transforms our understanding of the history of language in Liverpool.

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This volume is the first publication to examine in detail the phenomenon of collective art practice in the continental Western Europe of the late 1950s and of the 1960s. The book elaborates a comparative perspective, engaging with a cultural history of art deeply concerned with political ideas and geopolitical conflicts. Groups of artists and activists including Equipo 57, Equipo Cronica, Equipo Realidad, N, GRAV, Spur, Geflecht and Kommune I, have often been neglected in the English-speaking world. This happened partly because they were active in allegedly minor art centres such as Valencia, Padua, Cordoba, West-Berlin and Munich. However, their works, debates and intellectual networks cast new light on both the art produced during the Cold War and the heightened interest in participatory and collaborative art practices that has characterised the art world of the 2000s and 2010s. Individuals against Individualism tells the stories of these artists and activists, and focuses on their attempts to depict and embody forms of egalitarianism opposing the Eastern bloc authoritarianism as much as the Free world’s ethos. By setting their political use of collective authorship, resistance to institutional co-optation and attack on the 'ideology of freedom, against the backdrop of the Cold War, the book largely speaks to the present.

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The First World War has often suffered from comparison to the Second, in terms of both public interest and the significance ascribed to it by scholars in the shaping of modern Britain. This is especially so for the relationship between the Left and these two wars. For the Left, the Second World War can be seen as a time of triumph: a united stand against fascism followed by a landslide election win and a radical, reforming Labour government. The First World War is more complex. Given the gratuitous cost in lives, the failure of a ‘fit country for heroes to live in’ to materialise, the deep recessions and unemployment of the inter-war years, and the botched peace settlements which served only to precipitate another war, the Left has tended to view the conflict as an unmitigated disaster and unpardonable waste. This has led to a tendency on the Left to see the later conflict as the ‘good’ war, fought against an obvious evil, and the earlier conflict as an imperialist blunder; the result of backroom scheming, secret pacts and a thirst for colonies. This book hopes to move away from a concentration on machinations at the elite levels of the labour movement, on events inside Parliament and intellectual developments; there is a focus on less well-visited material.

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