Search results for ""author catholic book publishing"

THE BOOK WHICH INSPIRED SPOTLIGHT, 2016 WINNER OF THE BEST PICTURE OSCAR AND THE BEST SCREENPLAY OSCAR This is the true story of how a small group of courageous journalists uncovered child abuse on a vast scale - and held the Catholic Church to account. Betrayal is a ground-breaking work of investigative journalism, now brought brilliantly to life on the screen in the major new movie Spotlight. Winner of the Pulitzer Prize for Public Service. On 31 January 2002, the Boston Globe published a report that sent shockwaves around the world. Their findings, based on a six-month campaign by the 'Spotlight' investigative team, showed that hundreds of children in Boston had been abused by Catholic priests, and that this horrific pattern of behaviour had been known - and ignored - by the Catholic Church. Instead of protecting the community it was meant to serve, the Church exploited its powerful influence to protect itself from scandal - and innocent children paid the price. This is the story from beginning to end: the predatory men who exploited the vulnerable, the cabal of senior Church officials who covered up their crimes, the 'hush money' used to buy the victims' silence, the survivors who found the strength to tell their story, and the Catholics across the world who were left shocked, angry, and betrayed. This is the story, too, of how they took power back, confronted their Church and called for sweeping change. Updated for the release of the Oscar-nominated film Spotlight, this is a devastating and important exposure of the abuse of power at the highest levels in society.

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The Catholic Church has long been one of the most important - but least understood - authorities on capitalism and democracy.For well over a century popes have offered profound reflections on the economic and political order in their social encyclicals - from Leo XIII’s Rerum Novarum (1891); to Pius XI’s Quadragesimo Anno (1931), written during the Great Depression; to John Paul II’s Centesimus Annus (1991); and on to Benedict XVI’s Caritas in Veritate (2009). But this estimable intellectual tradition has often been misunderstood, with partisan groups variously proclaiming Catholic social teaching to be left-wing or right-wing, pro-socialist or pro-capitalist or even pro–“third way.”Papal Economics corrects the record. Father Maciej Zi?ba takes readers on an enlightening tour through the Catholic Church’s social teaching on capitalism and socialism, wealth and poverty, democracy and authoritarianism, and more. His incisive analysis shows that the Church displays a profound understanding of democracy and - perhaps more surprising - strong support for free markets. As Father Zi?ba demonstrates, popes have explicitly rejected socialism while praising a democratic state and market economy.Of course, this praise is not unqualified. Papal Economics shows how the Church, especially through John Paul’s teachings, distinguishes true democracy from false, and praiseworthy capitalism from the kind to be rejected. Moving beyond the narrow confines of secular discourse, Catholic social teaching highlights the dangers that arise when the market and the state are elevated to absolutes in themselves - when man’s spiritual dimensions are subordinated to his material ones. Ultimately, anyone who cares about free markets and democracy must understand, and defend, the foundations on which they are built. For as John Paul suggested, in a world without truth, freedom loses its meaning, the market loses its efficiency, and democracy yields to statism.With the world still struggling to recover from economic crisis - and deeply divided over the proper path forward - this book’s efforts to set the record straight on the Church’s economic teaching and expand the terms of the debate could not be more timely.

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Framed in Spenser's distinctive, opulent stanza and in some of the trappings of epic, Book One of Spenser's The Faerie Queene consists of a chivalric romance that has been made to a typical recipe--fierce warres and faithfull loves--but that has been Christianized in both overt and subtle ways. The physical and moral wanderings of the Redcrosse Knight dramatize his effort to find the proper proportion of human to divine contributions to salvation--a key issue between Protestants and Catholics. Fantastic elements like alien humans, humanoids, and monsters and their respective dwelling places are vividly described.

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A crucial topic in Catholic-Orthodox ecumenical dialogue is the natureand exercise of universal primacy in the church. In 1995, Pope JohnPaul II expressed the hope that pastors and theologians of both churchesmight seek ways in which the papal ministry could accomplish ""aservice of love recognized by all concerned"" (Ut Unum Sint). In thisshort and penetrating study, Paul McPartlan, a member of the internationalRoman Catholic-Orthodox theological dialogue, presents aproposal, carefully argued both historically and theologically, for a primacyexercising a service of love in a reconciled church, West and East.McPartlan builds on the substantial foundation already laid in thedialogue for an understanding of the church in terms of the Eucharist.Eucharistic ecclesiology has been one of the most remarkable developmentsin the theological renewal of recent decades. Drawing particularlyon scriptural and patristic teaching, it offers a highly promising frameworkfor resolving this most sensitive and difficult of issues--recognizingthe bishop of Rome as the focal point and servant of the Eucharisticcommunion among bishops. Vatican II directed that those working forreconciliation between Catholics and Orthodox pay close attention to therelationships that pertained between the Eastern churches and the see ofRome before the split of 1054. McPartlan seeks to do just that, notably incorporatingthe teaching of the council on the role of the papacy to craft aproposal that may commend itself to Catholics and to Orthodox.ABOUT THE AUTHOR:Paul McPartlan is Carl J. Peter Professor of Systematic Theology and Ecumenismat the Catholic University of America. He is a member of the International TheologicalCommission and the Joint International Commission for Theological Dialoguebetween the Roman Catholic Church and the Orthodox Church. A contributor to therecently published Theology Today: Perspectives, Principles, and Criteria by theInternational Theological Commission, McPartlan also is the author of The EucharistMakes the Church: Henri de Lubac and John Zizioulas in Dialogue and Sacrament of Salvation: An Introduction to Eucharistic Ecclesiology.

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NERO BOOK AWARDS WINNER 2023WINNER, NON FICTION BOOK 2023, BOOKS ARE MY BAG AWARDSSHORTLIST, BOOKSHOP.ORG INDIE CHAMPIONS SHORTLIST, AMAZON NON-FICTION BOOK OF THE YEAR SHORTLIST, GOODREADS CHOICE BOOK OF THE YEARAudible Books of the Year 2023The Times Books of the Year 2023Apple Best Audiobooks of 2023BOOKSHOP.ORG Book of the Month January 2024THE SUNDAY TIMES BESTSELLER 'I tore through this hilarious, smart, sad, revealing book' - Bob Odenkirk 'Funny, sharp and has incredible clarity' - Jon Ronson'An absolute riot. I'm literally going to read it again once I've finished, and I'm a miserable bastard...it's a belter' - FRANKIE BOYLE'Strong Female Character is a testament to the importance of self-knowledge.' - Rachael Healy, The GuardianA summary of my book:1. I'm diagnosed with autism 20 years after telling a doctor I had it.2. My terrible Catholic childhood: I hate my parents etc.3. My friendship with an elderly man who runs the corner shop and is definitely not trying to groom me. I get groomed.4. Homelessness.5. Stripping.6. More stripping but with more nervous breakdowns.7. I hate everyone at uni and live with a psycho etc.8. REDACTED as too spicy.9. After everyone tells me I don't look autistic, I try to cure my autism and get addicted to Xanax.10. REDACTED as too embarrassing.'Fern's book, like everything she does, is awesome. Incredibly funny, and so unapologetically frank that I feel genuinely sorry for her lawyers.' - PHIL WANG'Of course it's funny - it's Fern Brady - but this book is also deeply moving and eye-opening'- ADAM KAY'It made me laugh out loud and broke my heart and made me weep...I hope absolutely everyone reads this, and it makes them kinder and more curious about the way we all live' - DAISY BUCHANAN'Glorious. Frank but nuanced, a memoir that doesn't sacrifice voice or self-awareness. And it has brilliant things to say about being autistic and being funny' - ELLE MCNICOLL'A set text for all of us in 2023' - DEBORAH FRANCES-WHITE'Fern is a brilliant, beautiful writer with a unique voice and even more unique story. Astute, honest and very, very funny.' - LOU SANDERS'So funny and brilliant' - HOLLY SMALE'Witty, dry, and gimlet-eyed, Strong Female Character is a necessary corrective. Brady offers a compelling, messy, highly resonant portrait of what masked Autism feels like.' - Devon Price, author of Unmasking Autism

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In The Censor, the Editor, and the Text, Amnon Raz-Krakotzkin examines the impact of Catholic censorship on the publication and dissemination of Hebrew literature in the early modern period. Hebrew literature made the transition to print in Italian print houses, most of which were owned by Christians. These became lively meeting places for Christian scholars, rabbis, and the many converts from Judaism who were employed as editors and censors. Raz-Krakotzkin examines the principles and practices of ecclesiastical censorship that were established in the second half of the sixteenth century as a part of this process. The book examines the development of censorship as part of the institutionalization of new measures of control over literature in this period, suggesting that we view surveillance of Hebrew literature not only as a measure directed against the Jews but also as a part of the rise of Hebraist discourse and therefore as a means of integrating Jewish literature into the Christian canon. On another level, The Censor, the Editor, and the Text explores the implications of censorship in relation to other agents that participated in the preparation of texts for publishing—authors, publishers, editors, and readers. The censorship imposed upon the Jews had a definite impact on Hebrew literature, but it hardly denied its reading, in fact confirming the right of the Jews to possess and use most of their literature. By bringing together two apparently unrelated issues—the role of censorship in the creation of print culture and the place of Jewish culture in the context of Christian society—Raz-Krakotzkin advances a new outlook on both, allowing each to be examined through the conceptual framework usually reserved for the other.

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The story of Catholicism in Britain from the Reformation to the present day, from a master of popular history – 'A first-class storyteller' The TimesThroughout the three hundred years that followed the Act of Supremacy – which, by making Henry VIII head of the Church, confirmed in law the breach with Rome – English Catholics were prosecuted, persecuted and penalised for the public expression of their faith. Even after the passing of the emancipation acts Catholics were still the victims of institutionalised discrimination. The first book to tell the story of the Catholics in Britain in a single volume, The Catholics includes much previously unpublished information. It focuses on the lives, and sometimes deaths, of individual Catholics – martyrs and apostates, priests and laymen, converts and recusants. It tells the story of the men and women who faced the dangers and difficulties of being what their enemies still call ‘Papists’. It describes the laws which circumscribed their lives, the political tensions which influenced their position within an essentially Anglican nation and the changes in dogma and liturgy by which Rome increasingly alienated their Protestant neighbours – and sometime even tested the loyalty of faithful Catholics.The survival of Catholicism in Britain is the triumph of more than simple faith. It is the victory of moral and spiritual unbending certainty. Catholicism survives because it does not compromise. It is a characteristic that excites admiration in even a hardened atheist.

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The definitive edition of Catholic Worker cofounder Peter Maurin's Easy Essays, including 74 previously unpublished works Although Peter Maurin is well known among people connected to the Catholic Worker movement, his Catholic Worker co-founder and mentee Dorothy Day largely overshadowed him. Maurin was never the charismatic leader that Day was, and some Workers found his idiosyncrasies challenging. Reticent to write or even speak much about his personal life, Maurin preferred to present his beliefs and ideas in the form of Easy Essays, published in the New York Catholic Worker. Featuring 482 of his essays, as well as 87 previously unpublished ones, this text offers a great contribution to the corpus of twentieth-century Catholic life. At first glance, Maurin’s Easy Essays appear overly simplistic and preposterous. But upon further investigation, his essays are much more complex and nuanced. Packed with demanding ideas meant to convey dense information and encourage the listener to ponder different ways to understand and interact with reality, his short poetic phrases became his modus operandi for communicating his vision and became a hallmark of his public theology. Each essay contained anywhere from one to ten or more stanzas and were part of a larger arrangement, often titled. Within the larger arrangements were individual essays, which were also titled and arranged in such a manner as to support the overall thesis. Many individual essays were later repeated in slightly altered forms in new arrangements. Previous arrangements were also repeated that omitted or added an essay. Providing scholarly and contextual information for the modern reader, this annotated collection includes more than 350 footnotes which offer a layer of intelligibility that explains Maurin’s use of obscure references to historical people and events that would have been common knowledge for readers during the 1930s. When appropriate, the footnotes explain why Maurin chose to cite a person or event. A scholarly Introduction offers a robust synthesis of contemporary scholarship on Maurin and the Catholic Worker that considers radical Catholicism and questions regarding race, ethnicity, religious difference, and gender, because many of Maurin’s essays take up these themes. This book shapes the ways Maurin is read in the present day and the ways leftist Catholicism is understood as part of twentieth-century history.

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NERO BOOK AWARDS WINNER 2023WINNER, NON FICTION BOOK 2023, BOOKS ARE MY BAG AWARDSSHORTLIST, BOOKSHOP.ORG INDIE CHAMPIONSSHORTLIST, AMAZON NON-FICTION BOOK OF THE YEARSHORTLIST, GOODREADS CHOICE BOOK OF THE YEARAudible Books of the Year 2023The Times Books of the Year 2023Apple Best Audiobooks of 2023BOOKSHOP.ORG Book of the Month January 2024THE SUNDAY TIMES BESTSELLER'I tore through this hilarious, smart, sad, revealing book' - Bob Odenkirk'Funny, sharp and has incredible clarity' - Jon Ronson'An absolute riot. I'm literally going to read it again once I've finished, and I'm a miserable bastard...it's a belter' - FRANKIE BOYLE'Strong Female Character is a testament to the importance of self-knowledge.' - Rachael Healy, The GuardianA summary of my book:1. I'm diagnosed with autism 20 years after telling a doctor I had it.2. My terrible Catholic childhood: I hate my parents etc.3. My friendship with an elderly man who runs the corner shop and is definitely not trying to groom me. I get groomed.4. Homelessness.5. Stripping.6. More stripping but with more nervous breakdowns.7. I hate everyone at uni and live with a psycho etc.8. REDACTED as too spicy.9. After everyone tells me I don't look autistic, I try to cure my autism and get addicted to Xanax.10. REDACTED as too embarrassing.'Fern's book, like everything she does, is awesome. Incredibly funny, and so unapologetically frank that I feel genuinely sorry for her lawyers.' - PHIL WANG'Of course it's funny - it's Fern Brady - but this book is also deeply moving and eye-opening'- ADAM KAY'It made me laugh out loud and broke my heart and made me weep...I hope absolutely everyone reads this, and it makes them kinder and more curious about the way we all live' - DAISY BUCHANAN'Glorious. Frank but nuanced, a memoir that doesn't sacrifice voice or self-awareness. And it has brilliant things to say about being autistic and being funny' - ELLE MCNICOLL'A set text for all of us in 2023' - DEBORAH FRANCES-WHITE'Fern is a brilliant, beautiful writer with a unique voice and even more unique story. Astute, honest and very, very funny.' - LOU SANDERS'So funny and brilliant' - HOLLY SMALE'Witty, dry, and gimlet-eyed, Strong Female Character is a necessary corrective. Brady offers a compelling, messy, highly resonant portrait of what masked Autism feels like.' - Devon Price, author of Unmasking Autism

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No other theological text polarized the early modern Catholic world as much as Cornelius Jansen's Augustinus. In it the erudite bishop not only reconstructed St. Augustine's teaching on grace and free will, but also threw down the gauntlet to the Council of Trent and the Society of Jesus. For Jansen the latter had marginalized the Church Father's doctrine on divine predestination by overemphasizing human free will. Published after his death in 1640, Jansen's work drew a large crowd of followers and inspired an Augustinian reform movement. Its papal condemnation unintentionally spread this theology, but stifled an impassionate, academic engagement with the Augustinus. This first-ever translation of some of its central chapters enables historians, philosophers and theologians to finally engage with the founding text of Jansenism.

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What happens when a five-century tradition of Christian pacifism no longer needs Jesus to support nonviolence? Why does secularity cause this dilemma for Mennonites in their theology of peace? Layton Boyd Friesen offers an ancient theology and spirituality of incarnation as the church's response to the non-resistance of Christ. He explores three key aspects of von Balthasar's Christology to help Mennonite peace theology regain its momentum in the secular age with a contemplative union with Christ. This volume argues that the way to regain a Christ-formed pacifism within secularity is to contemplate and enter the mystery unveiled in the Chalcedonian Definition of Christ, as interpreted by Hans Urs von Balthasar. In this mystery, the believer is drawn into real-time participation in Christ’s encounter with the secular world.

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First published edition of documents and letters from a highly-significant incident within the nineteenth-century Catholic church. The row between Bishop Herbert Vaughan of Salford and the Jesuits became a cause celebre in the 1870s and was only settled eventually in Rome after the personal intervention of the pope. While the immediate issue was the provision of secondary education, at stake were key questions of authority that had troubled the English Catholic community for centuries; the solution played a major part in determining the relationship between the newly restored bishops and the Religious Orders. This volume brings together for the first time all the relevant English and foreign archival sources and enables the reader to take a balanced view of the whole issue. The documents and letters [including Vaughan's private diary] paint an intriguing and not always flattering picture of the principal combatants. Bishop Vaughan [later Cardinal Archbishop of Westminster] was a determined champion of his own and his fellow-bishops' rights as diocesan bishops. Against him stood the leaders of the Jesuit Order, jealous of their traditional privileges and heirs to centuries of service to the English Catholic community. By the 1870s that community wasbeginning to develop a commercial and professional middle class who demanded secondary education for their children. Many of them looked to the Jesuits to provide it and they claimed the right to do so, irrespective of the wishesand rights of the bishop. The source material is accompanied by an introduction placing them into their social and historical context, and explanatory notes. It forms an important addition to an understanding of the nineteenth-century English Catholic Church. Father Martin John Broadley is a priest in the Catholic diocese of Salford; he also lectures at the University of Manchester.

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Mr. Palmer rescues from oblivion--for who knows much about Bergier, Freron, Gauchat, Berruyer, Yvon, Houteville?--the Christian critics who fought a rearguard action against the French secularists of the Enlightenment. Originally published in 1966. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

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In the early twentieth century, a new generation of liberal professors sought to prove Christianity's compatibility with contemporary currents in the study of philosophy, science, history, and democracy. These modernizing professors—Arthur Cushman McGiffert at Union Theological Seminary, George LaPiana at Harvard Divinity School, and Shirley Jackson Case at the University of Chicago Divinity School—hoped to equip their students with a revisionary version of early Christianity that was embedded in its social, historical, and intellectual settings. In The Fathers Refounded, Elizabeth A. Clark provides the first critical analysis of these figures' lives, scholarship, and lasting contributions to the study of Christianity. The Fathers Refounded continues the exploration of Christian intellectual revision begun by Clark in Founding the Fathers: Early Church History and Protestant Professors in Nineteenth-Century America. Drawing on rigorous archival research, Clark takes the reader through the professors' published writings, their institutions, and even their classrooms—where McGiffert tailored nineteenth-century German Protestant theology to his modernist philosophies; where LaPiana, the first Catholic professor at Harvard Divinity School, devised his modernism against the tight constraints of contemporary Catholic theology; and where Case promoted reading Christianity through social-scientific aims and methods. Each, in his own way, extricated his subfield from denominationally and theologically oriented approaches and aligned it with secular historical methodologies. In so doing, this generation of scholars fundamentally altered the directions of Catholic Modernism and Protestant Liberalism and offered the promise of reconciling Christianity and modern intellectual and social culture.

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When a group of misfits discover themselves to be the re-incarnations of Catholic Saints they must put aside their differences to battle the fallen angel Michael and his army of Doomsday Zealots. Critically lauded, this is the comic debut of award winning playwright Sean Christopher Lewis (Kennedy Center Rosa Parks Award; NPR'S This American Life) and graphic artist Benjamin Mackey (of Twin Peaks Tarot Card fame). SAINTS is the wildly funny and challenging story of people questioning what they believe in the midst of fighting for it. Religion, Humor and Heavy Metal combine in this audacious drama for adults. Sean Lewis' plays have been produced the United States and Europe winning the Kennedy Center's Rosa Parks Award, the Barrymore Award, the Smith Prize and many more. His work has been published in the NY Times Sunday Magazine, lauded in the Huffington Post, and heard on NPR'S This American Life. He is a proud father, husband and Artistic Director of Working Group Theater. He can be found at Benjamin Mackey is the co-creator and artist of the ongoing series SAINTS alongside Sean Lewis. While this is Benjamin's first foray into the world of comic books, he has been working as a freelance illustrator for various books, magazines, and films over the past six years. He lives in Arizona and enjoys a damn fine cup of coffee.

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Can Christians and churches be both catholic and Reformed? In this volume, two accomplished young theologians argue that to be Reformed means to go deeper into true catholicity rather than away from it. Their manifesto for a catholic and Reformed approach to dogmatics seeks theological renewal through retrieval of the rich resources of the historic Christian tradition. The book provides a survey of recent approaches toward theological retrieval and offers a renewed exploration of the doctrine of sola scriptura. It includes a substantive afterword by J. Todd Billings.

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In this well-written and imaginatively structured book, Carol E. Harrison brings to life a cohort of nineteenth-century French men and women who argued that a reformed Catholicism could reconcile the divisions in French culture and society that were the legacy of revolution and empire. They include, most prominently, Charles de Montalembert, Pauline Craven, Amélie and Frédéric Ozanam, Léopoldine Hugo, Maurice de Guérin, and Victorine Monniot. The men and women whose stories appear in Romantic Catholics were bound together by filial love, friendship, and in some cases marriage. Harrison draws on their diaries, letters, and published works to construct a portrait of a generation linked by a determination to live their faith in a modern world.Rejecting both the atomizing force of revolutionary liberalism and the increasing intransigence of the church hierarchy, the romantic Catholics advocated a middle way, in which a revitalized Catholic faith and liberty formed the basis for modern society. Harrison traces the history of nineteenth-century France and, in parallel, the life course of these individuals as they grow up, learn independence, and take on the responsibilities and disappointments of adulthood. Although the shared goals of the romantic Catholics were never realized in French politics and culture, Harrison's work offers a significant corrective to the traditional understanding of the opposition between religion and the secular republican tradition in France.

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Ecclesiology is a key issue for the present age of church history. This groundbreaking work by one of today's leading theologians offers a major Protestant ecclesiology for the church catholic. This volume, the first of three, considers the priesthood of the church in light of the priesthood of Christ. Tom Greggs shows the connection between Christ's work as high priest and the universal church's role in salvation. All together, the three volumes will offer a major statement on the doctrine of the church for Christians from a variety of backgrounds.

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Gathering in one place a cohesive selection of articles that deepen our sense of the vitality and controversy within the Catholic renewal of the mid-twentieth century, God’s Mirror offers historical analysis of French Catholic intellectuals. This volume highlights the work of writers, thinkers and creative artists who have not always drawn the attention given to such luminaries as Maritain, Mounier, and Marcel. Organized around the typologies of renewal and engagement, editors Katherine Davies and Toby Garfitt provide a revisionist and interdisciplinary reading of the narrative of twentieth-century French Catholicism. Renewal and engagement are both manifestations of how the Catholic intellectual reflects and takes position on the relationship between the Church, personal faith and the world, and on the increasingly problematic relationship between intellectuals and the Magisterium. A majority of the writings are based on extensive research into published texts, with some occasional archival references, and they give critical insights into the tensions that characterized the theological and political concerns of their subjects.

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A commentary summarizing the main points of ecumenical process and evaluating its role in recent awareness and practice from a Catholic perspective.

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Now fully revised and updated The Book of Saints is a comprehensive biographical dictionary of saints canonised by the Roman Catholic Church. It contains the names of over 10,000 saints, including all modern ones, with significant information about their lives and achievements. Each section begins with an illustration of a particular saint, and the volume includes a list of national martyrs, a bibliography, and a helpful glossary. Produced by the Benedictine monks of St. Augustine's Abbey, Chilworth (formerly Ramsgate) this classic resource is now in its 8th edition, and is fully revised to include all the saints canonised in the last ten years, including Pope St John Paul II and Blessed Paul VI.

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Shortly after the Civil War ended, David Power Conyngham, an Irish Catholic journalist and war veteran, began compiling the stories of Catholic chaplains and nuns who served during the war. His manuscript, Soldiers of the Cross, is the fullest record written during the nineteenth century of the Catholic Church's involvement in the war, as it documents the service of fourteen chaplains and six female religious communities, representing both North and South. Many of Coyngham's chapters contain new insights into the clergy during the war that are unavailable elsewhere, either during his time or ours, making the work invaluable to Catholic and Civil War historians. The introduction contains over a dozen letters written between 1868 and 1870 from high-ranking Confederate and Union officials, such as Confederate General Robert E. Lee, Union Surgeon General William Hammond, and Union General George B. McClellan, who praise the church's services during the war. Chapters on Fathers William Corby and Peter P. Cooney, as well as the Sisters of the Holy Cross, cover subjects relatively well known to Catholic scholars, yet other chapters are based on personal letters and other important primary sources that have not been published prior to this book. Unpublished due to Conyngham's untimely death, Soldiers of the Cross remained hidden away in an archive for more than a century. Now annotated and edited so as to be readable and useful to scholars and modern readers, this long-awaited publication of Soldiers of the Cross is a fitting presentation of Conyngham's last great work.

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Apologia Pro Beata Maria Virgine: John Henry Newman’s Defence of the Virgin Mary in Catholic Doctrine and Piety represents a discussion of a theme within John Henry Newman’s Mariology: namely, his apologetic defence of the place of the Virgin Mary in Catholic doctrine and piety. Newman is not instinctively known as a Marian theologian or apologist, but he should be. This book shows how Newman possessed a highly developed Mariology—one that grew out of his Anglican background and that developed into his life as a Catholic priest. Based upon Scripture and the Church Fathers, Newman's thought on the place of the Virgin Mary in the life and faith of Catholicism was, like much of his theology, ahead of its time and frequently out of step with the nineteenth-century Catholic milieu he lived within. This study of Newman’s defence of Catholic Mariology and its place in Catholic piety is achieved through an examination of some of Newman’s Anglican sermons, his influential Essay on the Development of Christian Doctrine (1845), some of his private correspondence and, finally, his 1866 published reply to his old friend, Edward Bouverie Pusey, the Letter to Pusey. From a discussion of these texts, this book argues that Newman’s Mariology was both unique in its day and has proved prophetic in directing the future direction of Catholic Mariology—especially in its ability to provide an orthodox commentary on the more effusive elements of Marian piety within Catholicism. Patristic and restrained in its pious expressions, Newman’s Mariology had connections with both his Anglican past and the native Recusant context he made contact with when he became a Catholic in 1845, in addition to providing an important critique of the ultramontane influences then making their way into Victorian Catholic life. For Newman, the Virgin Mary—rightly understood in her biblical and patristic context—was the `pattern of faith’, a theological model for Catholics to emulate and use when explaining the Catholic religion to others.

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At the end of World War II, the once-isolationist American Catholic Church appointed 'consultants' to the U.S. delegation to the 1945 United Nations Conference on International Organization at San Francisco (UNCIO), a parley which had been mandated by the Big Three to draft a charter for the projected world organization. This analysis, based primarily on archival sources from the U.S. State Department, the National Catholic Welfare Conference (NCWC), and the Catholic Association for International Peace (CAIP), focuses on the bid by these international affairs specialists from the NCWC and the CAIP to modify the Dumbarton Oaks and Yalta proposals along the lines suggested by Pius XII's 'Five Point Peace Program' and the American hierarchy's statements, On International Order and On Organizing World Peace. In this crusade to 'liberalize' the UN Charter, this study proposes, the American Catholic Church realized only partial success. This limited accomplishment was, nevertheless, sufficient impetus for its progression from public hostility to cautious promotion of the UN. Co-published with Catholic University, Department of Church History.

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Two French Protestant refugees in eighteenth-century Amsterdam gave the world an extraordinary work that intrigued and outraged readers across Europe. In this captivating account, Lynn Hunt, Margaret Jacob, and Wijnand Mijnhardt take us to the vibrant Dutch Republic and its flourishing book trade to explore the work that sowed the radical idea that religions could be considered on equal terms.Famed engraver Bernard Picart and author and publisher Jean Frederic Bernard produced The Religious Ceremonies and Customs of All the Peoples of the World, which appeared in the first of seven folio volumes in 1723. They put religion in comparative perspective, offering images and analysis of Jews, Catholics, Muslims, the peoples of the Orient and the Americas, Protestants, deists, freemasons, and assorted sects. Despite condemnation by the Catholic Church, the work was a resounding success. For the next century it was copied or adapted, but without the context of its original radicalism and its debt to clandestine literature, English deists, and the philosophy of Spinoza.Ceremonies and Customs prepared the ground for religious toleration amid seemingly unending religious conflict, and demonstrated the impact of the global on Western consciousness. In this beautifully illustrated book, Hunt, Jacob, and Mijnhardt cast new light on the profound insight found in one book as it shaped the development of a modern, secular understanding of religion.

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This lavishly illustrated book chronicles the history, growth, and extraordinary legacy of New York’s largest Christian denomination. Co-published with the Museum of the City of New York as a companion to its exhibition on the occasion of the 200th anniversary of the establishment of the Archdiocese of New York, this book brings together rare images and original essays to explore the key dimensions of the Catholic experience in New York. Here is a fascinating pictorial record of Catholic struggles and triumphs, and thirteen insightful essays that trace the story of Catholic New York—from people, parishes, and traditions to the schools, hospitals, and other institutions that helped shape the metropolis. The struggles of generations of immigrants and their descendents against prejudice bear fruit in the remarkable ascendance of Catholics in the city’s politics. From the emblematic account of one Manhattan parish’s life across generations of neighborhood change to fresh perspectives on the extraordinary impact of Catholic institutional life on the making of the city, the essays range widely. There’s a personal refl ection by Pete Hamill on growing up Catholic as well as revealing explorations of the Catholic presence in all corners of New York’s social, political, cultural, and educational worlds. Catholic leaders such as Dorothy Day, Al Smith, and Mother Cabrini come to life in other essays. An afterword offers a look at Catholic New York facing new realities of race, ethnic change, and suburbanization after World War II. Blending memorable images with insightful commentary, Catholics in New York tells not just the story of the city’s largest community of faith, but offers a new telling of what is for everyone a classic New York story.

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America's Book shows how the Bible decisively shaped American national history even as that history influenced the use of Scripture. It explores the rise of a strongly Protestant Bible civilization in the early United States that was then fractured by debates over slavery, contested by growing numbers of non-Protestant Americans (Catholics, Jews, agnostics), and torn apart by the Civil War. This first comprehensive history of the Bible in America explains why Tom Paine's anti-biblical tract The Age of Reason (1794) precipitated such dramatic effects, how innovations in printing by the American Bible Society created the nation's publishing industry, why Nat Turner's slave rebellion of 1831 and the bitter election of 1844 marked turning points in the nation's engagement with Scripture, and why Theodore Roosevelt and Woodrow Wilson were so eager to commemorate the 300th anniversary of the King James Version of the Bible. Noll's magisterial work highlights not only the centrality of the Bible for the nation's most influential religious figures (Methodist Francis Asbury, Richard Allen of the African Methodist Episcopal Church, Catholic Bishop Francis Kenrick, Jewish scholar Solomon Schechter, agnostic Robert Ingersoll), but also why it was important for presidents like Abraham Lincoln; notable American women like Harriet Beecher Stowe, Elizabeth Cady Stanton, and Frances Willard; dedicated campaigners for civil rights like Frederick Douglass and Francis Grimké; lesser-known figures like Black authors Maria Stewart and Harriet Jacobs; and a host of others of high estate and low. The book also illustrates how the more religiously plural period from Reconstruction to the early twentieth century saw Scripture become a much more fragmented, though still significant, force in American culture, particularly as a source of hope and moral authority for Americans on both sides of the battle over white supremacy-both for those hoping to fight it, and for others seeking to justify it.

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First full-scale guide to the origins and development of the early printed book, and the issues associated with it. The history of the book is now recognized as a field of central importance for understanding the cultural changes that swept through Tudor England. This companion aims to provide a comprehensive guide to the issues relevant to theearly printed book, covering the significant cultural, social and technological developments from 1476 (the introduction of printing to England) to 1558 (the death of Mary Tudor). Divided into thematic sections (the printed booktrade; the book as artefact; patrons, purchasers and producers; and the cultural capital of print), it considers the social, historical, and cultural context of the rise of print, with the problems as well as advantages of the transmission from manuscript to print. the printers of the period; the significant Latin trade and its effect on the English market; paper, types, bindings, and woodcuts and other decorative features which create the packaged book; and the main sponsors and consumers of the printed book: merchants, the lay clientele, secular and religious clergy, and the two Universities, as well as secular colleges and chantries. Further topics addressed include humanism, women translators, and the role of censorship and the continuity of Catholic publishing from that time. The book is completed with a chronology and detailed indices. Vincent Gillespie is J.R.R. Tolkien Professor of English Literature and Language at the University of Oxford; Susan Powell held a Chair in Medieval Texts and Culture at the University of Salford, and is currently affiliated to the Universities of London and York. Contributors: Tamara Atkin, Alan Coates, Thomas Betteridge, Julia Boffey, James Clark, A.S.G. Edwards, Martha W. Driver, Mary Erler, Alexandra Gillespie, Vincent Gillespie, Andrew Hope, Brenda Hosington, Susan Powell, Pamela Robinson, AnneF. Sutton, Daniel Wakelin, James Willoughby, Lucy Wooding

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These 101 poignant and spirit-filled stories offer reflections on growing up Catholic as well as serious stories of sacraments and miracles. Affirming God's unconditional love, these stories share the role the Church plays in personal and professional lives.

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Early Americans claimed that they looked to "the Bible alone" for authority, but the Bible was never, ever alone. Bible Culture and Authority in the Early United States is a wide-ranging exploration of the place of the Christian Bible in America in the decades after the Revolution. Attending to both theoretical concerns about the nature of scriptures and to the precise historical circumstances of a formative period in American history, Seth Perry argues that the Bible was not a "source" of authority in early America, as is often said, but rather a site of authority: a cultural space for editors, commentators, publishers, preachers, and readers to cultivate authoritative relationships.While paying careful attention to early national bibles as material objects, Perry shows that "the Bible" is both a text and a set of relationships sustained by a universe of cultural practices and assumptions. Moreover, he demonstrates that Bible culture underwent rapid and fundamental changes in the early nineteenth century as a result of developments in technology, politics, and religious life. At the heart of the book are typical Bible readers, otherwise unknown today, and better-known figures such as Zilpha Elaw, Joseph Smith, Denmark Vesey, and Ellen White, a group that includes men and women, enslaved and free, Baptists, Catholics, Episcopalians, Methodists, Mormons, Presbyterians, and Quakers. What they shared were practices of biblical citation in writing, speech, and the performance of their daily lives. While such citation contributed to the Bible's authority, it also meant that the meaning of the Bible constantly evolved as Americans applied it to new circumstances and identities.

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The Book of Common Prayer is one of the most influential books in history. First published in the reign of Edward VI, in 1549, it was a product of the English Reformation following the break with Rome. For nearly five centuries, it has formed the order of worship for established Christianity in England. More listeners have heard these prayers, it is said, than the soliloquies of Shakespeare. As British imperial ambitions spread, the Book of Common Prayer became the primary instrument (at least as much as the King James Bible) of English culture, firstly in Ireland in 1551. When the Puritans fled to America in 1620 it was to escape the discipline imposed by of the Book of Common Prayer, yet the book came to embody official religion in America before and after Independence, and is still in use. Today it is a global book: it was the first book printed in many languages, from north America to southern Africa, to the Indian sub-continent. In this Very Short Introduction Brian Cummings tells the fascinating history of the Book of Common Prayer, and explains why it is easily misunderstood. Designed in the 1540s as a radical Protestant answer to Catholic "superstition", within a century (during the English Civil Wars) radical Christians regarded the Book of Common Prayer as itself "superstitious" and even (paradoxically) "Papist". Changing in meaning and context over time, the Book of Common Prayer has acted as a cultural symbol, affecting the everyday conduct of life as much as the spiritual, and dividing conformity from non-conformity, in social terms as well as religious, from birth to marriage to death. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

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Set in a Rome riven by religious and political conflicts, SHROUD FOR THE ARCHBISHOP is the second compelling novel in Peter Tremayne's gripping Celtic mystery series.PRAISE FOR THE SISTER FIDELMA SERIES: 'A compulsive readable whodunit fronted by one of the most reliably intriguing characters to grace the pages of the genre' BooklistWighard, archbishop designate of Canterbury, has been discovered garrotted in his chambers in the Lateran Palace in Rome in the autumn of AD 664. The solution to this terrible crime appears simple as the palace guards have arrested Brother Ronan Ragallach, as he fled from Wighard's chamber.Although the Irish monk denies responsibility, Bishop Gelasius is convinced the crime is political and that Wighard was slain in pique at the triumph of the pro-Roman Anglo-Saxon clergy in their debate with the pro-Columba Irish clergy at Whitby. There is also a matter of missing treasure: the goodwill gifts Wighad had brought with him to Rome and the priceless chalices sent for the Holy Father Vitalian's blessings have all been stolen.Bishop Gelasius realises that Wighard's murder could lead to war between the Saxon and Irish kingdoms if Ronan is accused without independent evidence. So he invites Sister Fidelma of Kildare and Brother Eadulf to investigate. But more deaths must follow before Fidelma is finally able to put together the strange jigsaw in this tale of evil and vengeance.What readers are saying about SHROUD FOR THE ARCHBISHOP:'A fascinating insight into the politics of the early Catholic Church''As with his other novels, Peter Tremayne manages to combine a superbly tense mystery, with historical accuracy, making the novels both entertaining and educational''Gripping from start to finish'

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