Search results for ""Author Rath"

The global financial crisis has shattered the illusion that all was well with capitalism and forced us to confront the great challenges we face today with a new sense of urgency. Few are better placed to do this than Zygmunt Bauman, a social thinker whose writings on liquid modernity have pioneered a new way of seeing the world in which we live at the dawn of the 21st Century. Our liquid modern world is characterized by the transition from a society of producers to a society of consumers, the natural extension of which is the society of perpetual debtors. The ruling idea of the society of consumers is to prevent needs from being satisfied and to create demand; its natural extension is to enable consumers to consume more by borrowing. Debt was transformed into a crucial profit-earning asset of capitalism in liquid modern times. The present-day 'credit crunch' is not the outcome of the banks' failure but rather the fruit of their success in transforming the majority of men and women, young and old, into a race of debtors. They got what they were looking for: a society of debtors whose condition of being in debt was made self-perpetuating, with more debts being offered, and more undertaken, as the only way of escaping from the debts already incurred. Starting from this reflection on the current global financial crisis and prompted by the probing questions of his interlocutor, Citlali Rovirosa-Madrazo, Bauman examines in an historical perspective some of the most pressing moral and political issues of our time, from international terrorism and the rise of religious and secular fundamentalism to the decline of the nation-state and the threats posed by global warming, issues whose seriousness and urgency attest to the fact that we are living today not only on borrowed money but also on borrowed time.

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Abortion is a contentious issue in social life but it has rarely been subjected to careful scrutiny in the social sciences. While the legalization of abortion has brought it into the public domain, it still remains a sensitive topic in many cultures, often hidden from view and rarely spoken about, consigned to a shadowy existence. Drawing on reports gathered from hospital settings and in-depth interviews with women who have had abortions, Luc Boltanski sets out to explain the ambiguous status of this social practice. Abortion, he argues, has to remain in the shadows, for it reveals a contradiction at the heart of the social contract: the principle of the uniqueness of beings conflicts with the postulate of their replaceable nature, a postulate without which no society would achieve demographic renewal. This leads Boltanski to explore the way human beings are engendered and to analyze the symbolic constraints that preside over their entry into society. What makes a human being is not the foetus as such, ensconced within the body, but rather the process by which it is taken up symbolically in speech - that is, its symbolic adoption. But this symbolic adoption presupposes the possibility of discriminating among embryos that are indistinguishable. For society, and sometimes for individuals, the arbitrary character of this discrimination is hard to tolerate. The contradiction is made bearable, Boltanski shows, by a grammatical categorization: the “project” foetus - adopted by its parents, who use speech to welcome the new being and give it a name - is juxtaposed to the “tumoral” foetus, an accidental embryo that will not be the object of a life-forming project. Bringing together grammar, narrations of life experience and an historical perspective, this highly original book sheds fresh light on a social phenomenon that is widely practised but poorly understood.

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An in-depth look at the historic and strategic deployment of rights in political conflicts throughout the worldRights are usually viewed as defensive concepts representing mankind’s highest aspirations to protect the vulnerable and uplift the downtrodden. But since the Enlightenment, political combatants have also used rights belligerently, to batter despised communities, demolish existing institutions, and smash opposing ideas. Delving into a range of historical and contemporary conflicts from all areas of the globe, Rights as Weapons focuses on the underexamined ways in which the powerful wield rights as aggressive weapons against the weak.Clifford Bob looks at how political forces use rights as rallying cries: naturalizing novel claims as rights inherent in humanity, absolutizing them as trumps over rival interests or community concerns, universalizing them as transcultural and transhistorical, and depoliticizing them as concepts beyond debate. He shows how powerful proponents employ rights as camouflage to cover ulterior motives, as crowbars to break rival coalitions, as blockades to suppress subordinate groups, as spears to puncture discrete policies, and as dynamite to explode whole societies. And he demonstrates how the targets of rights campaigns repulse such assaults, using their own rights-like weapons: denying the abuses they are accused of, constructing rival rights to protect themselves, portraying themselves as victims rather than violators, and repudiating authoritative decisions against them. This sophisticated framework is applied to a diverse range of examples, including nineteenth-century voting rights movements; the American civil rights movement; nationalist, populist, and religious movements in today’s Europe; and internationalized conflicts related to Palestinian self-determination, animal rights, gay rights, and transgender rights.Comparing key episodes in the deployment of rights, Rights as Weapons opens new perspectives on an idea that is central to legal and political conflicts.

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Higher Education in America is a landmark work--a comprehensive and authoritative analysis of the current condition of our colleges and universities from former Harvard president Derek Bok, one of the nation's most respected education experts. Sweepingly ambitious in scope, this is a deeply informed and balanced assessment of the many strengths as well as the weaknesses of American higher education today. At a time when colleges and universities have never been more important to the lives and opportunities of students or to the progress and prosperity of the nation, Bok provides a thorough examination of the entire system, public and private, from community colleges and small liberal arts colleges to great universities with their research programs and their medical, law, and business schools. Drawing on the most reliable studies and data, he determines which criticisms of higher education are unfounded or exaggerated, which are issues of genuine concern, and what can be done to improve matters. Some of the subjects considered are long-standing, such as debates over the undergraduate curriculum and concerns over rising college costs. Others are more recent, such as the rise of for-profit institutions and massive open online courses (MOOCs). Additional topics include the quality of undergraduate education, the stagnating levels of college graduation, the problems of university governance, the strengths and weaknesses of graduate and professional education, the environment for research, and the benefits and drawbacks of the pervasive competition among American colleges and universities. Offering a rare survey and evaluation of American higher education as a whole, this book provides a solid basis for a fresh public discussion about what the system is doing right, what it needs to do better, and how the next quarter century could be made a period of progress rather than decline.

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The hard work required to make God real, how it changes the people who do it, and why it helps explain the enduring power of faithHow do gods and spirits come to feel vividly real to people—as if they were standing right next to them? Humans tend to see supernatural agents everywhere, as the cognitive science of religion has shown. But it isn’t easy to maintain a sense that there are invisible spirits who care about you. In How God Becomes Real, acclaimed anthropologist and scholar of religion T. M. Luhrmann argues that people must work incredibly hard to make gods real and that this effort—by changing the people who do it and giving them the benefits they seek from invisible others—helps to explain the enduring power of faith.Drawing on ethnographic studies of evangelical Christians, pagans, magicians, Zoroastrians, Black Catholics, Santeria initiates, and newly orthodox Jews, Luhrmann notes that none of these people behave as if gods and spirits are simply there. Rather, these worshippers make strenuous efforts to create a world in which invisible others matter and can become intensely present and real. The faithful accomplish this through detailed stories, absorption, the cultivation of inner senses, belief in a porous mind, strong sensory experiences, prayer, and other practices. Along the way, Luhrmann shows why faith is harder than belief, why prayer is a metacognitive activity like therapy, why becoming religious is like getting engrossed in a book, and much more.A fascinating account of why religious practices are more powerful than religious beliefs, How God Becomes Real suggests that faith is resilient not because it provides intuitions about gods and spirits—but because it changes the faithful in profound ways.

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“This is an important book and likely the most thoughtful of the year in the social sciences… Highly recommended, it is likely to prove one of the most thought-provoking books of the year.”—Tyler Cowen, Marginal RevolutionHow did human minds become so different from those of other animals? What accounts for our capacity to understand the way the physical world works, to think ourselves into the minds of others, to gossip, read, tell stories about the past, and imagine the future? These questions are not new: they have been debated by philosophers, psychologists, anthropologists, evolutionists, and neurobiologists over the course of centuries. One explanation widely accepted today is that humans have special cognitive instincts. Unlike other living animal species, we are born with complicated mechanisms for reasoning about causation, reading the minds of others, copying behaviors, and using language.Cecilia Heyes agrees that adult humans have impressive pieces of cognitive equipment. In her framing, however, these cognitive gadgets are not instincts programmed in the genes but are constructed in the course of childhood through social interaction. Cognitive gadgets are products of cultural evolution, rather than genetic evolution. At birth, the minds of human babies are only subtly different from the minds of newborn chimpanzees. We are friendlier, our attention is drawn to different things, and we have a capacity to learn and remember that outstrips the abilities of newborn chimpanzees. Yet when these subtle differences are exposed to culture-soaked human environments, they have enormous effects. They enable us to upload distinctively human ways of thinking from the social world around us.As Cognitive Gadgets makes clear, from birth our malleable human minds can learn through culture not only what to think but how to think it.

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A New Yorker Best Book of the YearThe remarkable life of violinist and teacher Shinichi Suzuki, who pioneered an innovative but often-misunderstood philosophy of early childhood education—now known the world over as the Suzuki Method.The name Shinichi Suzuki is synonymous with early childhood musical education. By the time of his death in 1998, countless children around the world had been taught using his methods, with many more to follow. Yet Suzuki’s life and the evolution of his educational vision remain largely unexplored. A committed humanist, he was less interested in musical genius than in imparting to young people the skills and confidence to learn.Eri Hotta details Suzuki’s unconventional musical development and the emergence of his philosophy. She follows Suzuki from his youth working in his father’s Nagoya violin factory to his studies in interwar Berlin, the beginnings of his teaching career in 1930s Tokyo, and the steady flourishing of his practice at home and abroad after the Second World War. As Hotta shows, Suzuki’s aim was never to turn out disciplined prodigies but rather to create a world where all children have the chance to develop, musically and otherwise. Undergirding his pedagogy was an unflagging belief that talent, far from being an inborn quality, is cultivated through education. Moreover, Suzuki’s approach debunked myths of musical nationalism in the West, where many doubted that Asian performers could communicate the spirit of classical music rooted in Europe.Suzuki touched the world through a pedagogy founded on the conviction that all children possess tremendous capacity to learn. His story offers not only a fresh perspective on early childhood education but also a gateway to the fraught history of musical border-drawing and to the makings of a globally influential life in Japan’s tumultuous twentieth century.

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An inspiring, hilarious memoir about learning to resist the pressures of conformity, love yourself for who you are, embrace your flaws, and unlock your true potential.Now cohost of Fox's The Real and SiriusXM's Café Mocha, Loni Love hasn't taken the typical path to becoming America's favorite straight-talking girlfriend and comedian. She was not the child of Hollywood legends and she never wore a size 00. Rather, she grew up in housing projects in Detroit, more worried about affording her next meal than going on a diet. When she moved to Hollywood after graduating college with an engineering degree, seeking to break out in the entertainment world, there was nothing that would convince her to eat the kale salads and quinoa bowls that her colleagues introduced her to, which looked to Love like "weeds my grandma used to pay me a dollar to pull from her yard."Still, despite the differences that set her apart in the status-driven world of entertainment where being thin, young, blond, and bubbly is sometimes considered a talent, Love spent years trying to fit in -- trying to style her hair just so, dieting, dating the men she thought she was supposed to be with. In this book, she tells the uproariously funny story of how she overcame the trap of self-improvement and instead learned to embrace who she was. As Love writes, "There's a saying a lot of people live by: 'Fake it till you make it.' For me, it's always been 'fake it, and then have the whole thing blow up in your face.'" I Tried to Change So You Don't Have To explores all of the embarrassing mistakes, terrifying challenges, and unexpected breakthroughs that taught her how, by committing ourselves to our own path, we can take control of our destiny.

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Of the many obstacles to racial justice in America, none has received more recent attention than the one that lurks in our subconscious. As social movements and policing scandals have shown how far from being "postracial" we are, the concept of implicit bias has taken center stage in national conversation about race. Millions of Americans have taken online tests purporting to show the deep, invisible roots of their prejudice. When a recent Oxford study claimed to have found a drug that reduced implicit bias, it was only the starkest example of a pervasive trend. But what do we risk when we seek the simplicity of a technological diagnosis-and solution-for racism? What do we miss when we locate racism in our biology and our brains rather than in our history and our social practices? In Race on the Brain, Jonathan Kahn argues that implicit bias has grown into a master narrative of race relations-one with profound if unintended negative consequences for law, science, and society. He emphasizes its limitations, arguing that while useful as a tool to understand particular types of behavior, it is only one among the various tools available to policymakers. An uncritical embrace of implicit bias, to the exclusion of power relations and structural racism, undermines civic responsibility for addressing the problem by turning it over to experts. Technological interventions, including many tests for implicit bias, are premised on a color-blind ideal and run the risk of erasing history, denying present reality, and obscuring accountability. Kahn recognizes the significance of implicit social cognition but cautions us against seeing it as a panacea for addressing America's longstanding racial problems. A bracing corrective to what has become a common-sense understanding of the power of prejudice, Race on the Brain challenges us all to engage more thoughtfully and more democratically in the difficult task of promoting racial justice.

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Philippe M. F. Peycam completes the first ever English-language study of Vietnam's emerging political press and its resistance to colonialism. Published in the decade that preceded the Communist Party's founding, this journalistic phenomenon established a space for public, political contestation that fundamentally changed Vietnamese attitudes and the outlook of Southeast Asia. Peycam directly links Saigon's colonial urbanization to the creation of new modes of individual and collective political agency. To better justify their presence, French colonialists implemented a peculiar brand of republican imperialism to encourage the development of a highly controlled print capitalism. Yet the Vietnamese made clever use of this new form of political expression, subverting colonial discourse and putting French rulers on the defensive, while simultaneously stoking Vietnamese aspirations for autonomy. Peycam specifically considers the work of Western-educated Vietnamese journalists who, in their legal writings, called attention to the politics of French rule. Peycam rejects the notion that Communist and nationalist ideologies changed the minds of "alienated" Vietnamese during this period. Rather, he credits colonial urban modernity with shaping the Vietnamese activist-journalist and the role of the French, even at their most coercive, along with the modern public Vietnamese intellectual and his responsibility toward the group. Countering common research on anticolonial nationalism and its assumptions of ethno-cultural homogeneity, Peycam follows the merging of French republican and anarchist traditions with neo-Confucian Vietnamese behavior, giving rise to modern Vietnamese public activism, its autonomy, and its contradictory aspirations. Interweaving biography with archival newspaper and French police sources, he writes from within these journalists' changing political consciousness and their shifting perception of social roles.

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Most economists would agree that a thriving economy is synonymous with GDP growth. The more we produce and consume, the higher our living standard and the more resources available to the public. This means that our current era, in which growth has slowed substantially from its postwar highs, has raised alarm bells. But should it? Is growth actually the best way to measure economic success--and does our slowdown indicate economic problems? The counterintuitive answer Dietrich Vollrath offers is: No. Looking at the same facts as other economists, he offers a radically different interpretation. Rather than a sign of economic failure, he argues, our current slowdown is, in fact, a sign of our widespread economic success. Our powerful economy has already supplied so much of the necessary stuff of modern life, brought us so much comfort, security, and luxury, that we have turned to new forms of production and consumption that increase our well-being but do not contribute to growth in GDP. In Fully Grown, Vollrath offers a powerful case to support that argument. He explores a number of important trends in the US economy: including a decrease in the number of workers relative to the population, a shift from a goods-driven economy to a services-driven one, and a decline in geographic mobility. In each case, he shows how their economic effects could be read as a sign of success, even though they each act as a brake of GDP growth. He also reveals what growth measurement can and cannot tell us--which factors are rightly correlated with economic success, which tell us nothing about significant changes in the economy, and which fall into a conspicuously gray area. Sure to be controversial, Fully Grown will reset the terms of economic debate and help us think anew about what a successful economy looks like.

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You would as well look for blood in a corpse as for the least shred of decency in a man . . . Without help from their wives, men are just like unlit lamps . . . Just think of them as an unreliable clock that tells you it's ten o'clock when it's in fact barely two . . . A man without a woman is like a fly without a head . . . These are but a small selection of the quips bandied about at this lively gathering of women. The broad topic at hand is the relative pros and cons of men, and the cases in point range from pick-up artists to locker-room talk, and from double standards to fragile masculinity. Yet this dialogue unfolds not among ironically misandrist millenials venting at their local dive bar, but rather among sixteenth-century women--variously married, widowed, single, and betrothed--attending a respectable Venice garden party. Written in the early 1590s by Moderata Fonte, pseudonym of the Renaissance poet and writer Modesta Pozzo, this literary dialogue interrogates men and men's treatment of women, and explores by contrast the virtues of singledom and female friendship. As the women diverge from their theme--discussing everything from astrology to the curative powers of plants and minerals--a remarkable group portrait of wisdom, wit, and erudition emerges. A new introduction by translator Virginia Cox and foreword by Dacia Maraini situate The Merits of Women in its historical context, written as it was on the cusp of Shakespeare's heyday, and straddling the centuries between the feminist works of Christine de Pizan and Mary Wollstonecraft. Elegantly presented for a general audience, this is a must-read for baby feminists and "nasty women" alike, not to mention the perfect subtle gift for any mansplaining friend who needs a refresher on the merits of women . . . and their superiority to men.

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As anyone who has watched television in recent years can attest, we live in the age of Viagra. From Bob Dole to Mike Ditka to late-night comedians, our culture has been engaged in one long, frank, and very public talk about impotence - and our newfound pharmaceutical solutions. But as Angus McLaren shows us in "Impotence", the first cultural history of the subject, the failure of men to rise to the occasion has been a recurrent topic since the dawn of human culture. Drawing on a dazzling range of sources from across centuries, McLaren demonstrates how male sexuality was constructed around the idea of potency, from times past when it was essential for the purpose of siring children, to today, when successful sex is viewed as a component of a healthy emotional life. Along the way, "Impotence" enlightens and fascinates with tales of sexual failure and its remedies - for example, had Ditka lived in ancient Mesopotamia, he might have recited spells while eating roots and plants rather than pills - and explanations, which over the years have included witchcraft, shell-shock, masturbation, feminism, and the Oedipal complex. McLaren also explores the surprising political and social effects of impotence, from the revolutionary unrest fueled by Louis XVI's failure to consummate his marriage to the boost given the fledgling American republic by George Washington's failure to found a dynasty. Each age, McLaren shows, turns impotence to its own purposes, using it to help define what is normal and healthy for men, their relationships, and society. From marriage manuals to metrosexuals, from Renaissance Italy to Hollywood movies, "Impotence" is a serious but highly entertaining examination of a problem that humanity has simultaneously regarded as life's greatest tragedy and its greatest joke.

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Discover how to create over 20 more awesome builds! Learn how to design, build and customise 20 mini-projects in Minecraft, from pig hot-air balloons and wishing wells to giant grandfather clocks and horse-racing circuits. There's even an underwater aquarium hidden beneath an island and a skull cove filled with pirate treasure! With detailed instructions, block hacks and build tips, this book will encourage you to polish old skills and learn new tricks as you create a wide range of fun, bite-sized builds to impress your friends in Minecraft. Each build is accompanied by exploded views, step-by-step guides and detailed instructions to show you how to complete each build from start to finish. Informative text will help you with your construction understanding, and encourage you to use your new knowledge to create your very own builds. Try our indispensable handbooks for your Minecraft journey:Minecraft Redstone Handbook 978 0008495992Minecraft Survival Handbook 978 0755503452Minecraft Creative Handbook 978 0755500413Minecraft Combat Handbook 978 0755500420Minecraft Explorers Handbook 9780008608507Minecraft Legends Handbook 978 0008595012 Brilliant books full of inspiration:Minecraft Bite Size Builds: 978 0755500406Minecraft Amazing Bite Size Builds: 978 0008495954Minecraft Epic Inventions 978 0008496012Minecraft Epic Bases: 978 1405296472 Perfect Gifts:Minecraft Maps 978 1405294546Minecraft Blockopedia 978 0755500390 Sticker, humour and activity:Minecraft Survival Sticker Book 978 1405288552Minecraft Sticker Adventure Treasure Hunt 978 0755503582Minecraft Sticker Adventure Mobs Attack 978 0008533953Minecraft Joke Book 978 1405295253Minecraft How to Draw 978 0008534028Minecraft Would You Rather 978 0008534028Minecraft Catch the Creeper 978 0755503575

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For conscious consumers, buying clothes has never been more complicated. Even as fashion brands tout their sustainability, the industry is plagued by pollution, waste, and poor working conditions. If our clothes reflect our values, is it possible to be truly well-dressed? Sustainable fashion consultant Lucianne Tonti answers with a resounding yes. Beautiful clothes made from natural fabrics including cotton, wool, flax, and cashmere can support rural communities and regenerate landscapes. They can also reduce waste-but only if we invest in garments that stand the test of time rather than chasing fast fashion trends. In Sundressed, Tonti travels the world to showcase producers who are reforming the industry, from Mongolian goatherders, to Mulberry groves in China, and American hemp farms. Many of these innovations begin in the fields, with the cotton crops that will ultimately be spun into a soft T-shirt or the sheep's wool than will be knitted into a cozy sweater. Fiber farmers are taking a page from the regenerative agriculture movement, giving back to the land as they tend it. Meanwhile, further down the supply chain, top designers are working with Indigenous communities to relearn the artistry of sewing-and reward them financially. And global brands, including Levi's, are working to produce a pair of jeans that can withstand dozens of washes without any sign of wear. Tonti also shows readers how accessible sustainable fashion can be. Not everyone can afford a designer shirt that was lovingly hand-sewn. But most of us can buy less, choose natural fabrics over polyester, thrift shop, and wear our clothes longer. Sundressed is an exploration of a revolution taking place in fashion. And it is a love letter to clothing that embodies beauty and value, from farm to closet.

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When keeping up with massive amounts of information is part of your job and daily life, how do you transform a feeling of overwhelm to a sense of abundance and empowerment? Discover practical insights and strategies to build a positive relationship with information and excel at work and all your ventures.In Thriving on Overload, Ross Dawson provides simple actionable techniques for staying ahead in an accelerating world. It’s all about choosing to thrive on overload—rather than being overwhelmed by it. He draws on his work as a leading futurist and 25 years of research into the practices that transform a surplus of information into compelling value. Develop the five intertwined powers that, together, enable extraordinary performance: Purpose: understanding why you engage with information enables a healthier relationship that generates success and balance in your life Framing: creating frameworks that connect information into meaningful patterns builds deep knowledge, insight, and world-class expertise Filtering: discerning what information serves us, using an intelligent portfolio of information sources, helps surface valuable signals above the pervasive noise Attention: allocating your awareness with intent, including laser-like focus and serendipitous discovery, maximizes productivity and outcomes Synthesis: expanding our unique capacity to integrate a universe of ideas yields powerful insight, the ability to see opportunities first, and better decisions Discover valuable lessons from some of the world’s most extraordinary “information masters”: entrepreneurs, investors, executives, and researchers who are completely at home in a world awash with information, capable of transforming vast mines of data into the solid gold of insight and effective action. Packed with clear guidance, useful exercises, engaging stories, and handy resources, Thriving on Overload will help you build the capabilities that enable you to outperform your peers and prosper as never before in a world defined by excessive information.

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Inspiration Led By PoetryStop cutting yourself short: You must wear your crown at all times. If you were waiting on someone to give it to you, Dear Woman is here to inform you that you can give it to yourself. Every woman is a queen, especially you. Put your crown on and get ready to rule. Take a journey: No one has just one page in their life story. That’s why Dear Woman has everything—quotes, letters, short stories, and poems to educate, motivate, encourage, and provide a little tough love. This open letter is just as multi-faceted and inspirational as you are. Want the best for yourself: Michael E. Read wrote this book because he wants nothing more than for you to be the best woman possible, regardless of circumstance. In Dear Woman, he encourages you to feel the same way. This is more than a self-help book, more than just relationship advice for women—though it does include both of those things. No, this inspirational open letter, full of poetry and wisdom, is life advice just for you. Do it for you: You are an amazing woman. Deep down, you know that. Dear Woman isn’t here to tell you that you need to improve. Rather, it’s here to tell you that you can be your true self—for yourself. This is the life advice you need, because you deserve to thrive for no other reason than the fact that you are a woman. Dear Woman was written in hopes of shedding a little light and love. Let it add some brightness to your life. After reading this book, you will: Love yourself whole-heartedly Know that you deserve the best Be confident regardless of what life throws at you

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Make AI technology the backbone of your organization to compete in the Fintech era The rise of artificial intelligence is nothing short of a technological revolution. AI is poised to completely transform asset management and investment banking, yet its current application within the financial sector is limited and fragmented. Existing AI implementations tend to solve very narrow business issues, rather than serving as a powerful tech framework for next-generation finance. Artificial Intelligence for Asset Management and Investment provides a strategic viewpoint on how AI can be comprehensively integrated within investment finance, leading to evolved performance in compliance, management, customer service, and beyond. No other book on the market takes such a wide-ranging approach to using AI in asset management. With this guide, you’ll be able to build an asset management firm from the ground up—or revolutionize your existing firm—using artificial intelligence as the cornerstone and foundation. This is a must, because AI is quickly growing to be the single competitive factor for financial firms. With better AI comes better results. If you aren’t integrating AI in the strategic DNA of your firm, you’re at risk of being left behind. See how artificial intelligence can form the cornerstone of an integrated, strategic asset management framework Learn how to build AI into your organization to remain competitive in the world of Fintech Go beyond siloed AI implementations to reap even greater benefits Understand and overcome the governance and leadership challenges inherent in AI strategy Until now, it has been prohibitively difficult to map the high-tech world of AI onto complex and ever-changing financial markets. Artificial Intelligence for Asset Management and Investment makes this difficulty a thing of the past, providing you with a professional and accessible framework for setting up and running artificial intelligence in your financial operations.

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Can ballet ever be reconciled with feminist ideals? 'Beautiful, difficult, and compelling.' VANITY FAIR 'Don’t think, dear,' said Balanchine. 'Just do.' For centuries, being a ballerina has been synonymous with being beautiful, thin, obedient and feminine. It is the crucible of womanhood, together with the harassment, physical abuse and eating disorders endemic at top schools. Can we abide this in a post #MeToo world? Weaving together her own time at America’s most elite ballet school with the lives of renowned ballerinas throughout history, Alice Robb interrogates what it means to perform ballet today. She confronts the all-consuming nature of the form: the obsessive and dangerous practices to perfect the body, the embrace of submission and the idealisation of suffering. Yet ballet also gifts its dancers ‘brains in their toes’, a way to fully inhabit their bodies and a sanctuary of control away from the pressures of the outside world. Perhaps it is time to reimagine its liberating potential. *** 'Part memoir, part journalistic investigation, the book weaves [Robb’s] early experiences as a dancer with those of her contemporaries, and of famous ballerinas… Don’t Think, Dear is powered by a fundamental love of the art form while exposing the toxic culture that runs through it.' GUARDIAN '[Robb’s] timely book is a critical yet personal examination of classical ballet – a performing art highly dependent on the talent of women – filtered through the lens of 21st-century feminism… she brings a welcome academic rigour to a subject clearly born of deeply held emotions.' THE TIMES 'A study of an obsession remarkable for its nuance and insight… It might be easy… to assume that Don’t Think, Dear is Robb’s litany of grievances about a demanding art form in which she failed to flourish. Rather, it is a book about love, even if that love is ultimately unrequited… fascinating.' TLS

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Edited by Richard Grusin of the Center for 21st Century Studies, this is the first book to name and characterize—and therefore consolidate—a wide array of current critical, theoretical, and philosophical approaches to the humanities and social sciences under the concept of the nonhuman turn. Each of these approaches is engaged in decentering the human in favor of a concern for the nonhuman, understood by contributors in a variety of ways—in terms of animals, affectivity, bodies, materiality, technologies, and organic and geophysical systems.The nonhuman turn in twenty-first-century studies can be traced to multiple intellectual and theoretical developments from the last decades of the twentieth century: actor-network theory, affect theory, animal studies, assemblage theory, cognitive sciences, new materialism, new media theory, speculative realism, and systems theory. Such varied analytical and theoretical formations obviously diverge and disagree in many of their assumptions, objects, and methodologies. However, they all take up aspects of the nonhuman as critical to the future of twenty-first-century studies in the arts, humanities, and social sciences.Unlike the posthuman turn, the nonhuman turn does not make a claim about teleology or progress in which we begin with the human and see a transformation from the human to the posthuman. Rather, the nonhuman turn insists (paraphrasing Bruno Latour) that “we have never been human,” that the human has always coevolved, coexisted, or collaborated with the nonhuman—and that the human is identified precisely by this indistinction from the nonhuman. Contributors: Jane Bennett, Johns Hopkins U; Ian Bogost, Georgia Institute of Technology; Wendy Hui Kyong Chun, Brown U; Mark B. N. Hansen, Duke U; Erin Manning, Concordia U, Montreal; Brian Massumi, U of Montreal; Timothy Morton, Rice U; Steven Shaviro, Wayne State U; Rebekah Sheldon, Indiana U.

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A radical new approach to economic policy that addresses the symptoms and causes of inequality in Western society todayFueled by populism and the frustrations of the disenfranchised, the past few years have witnessed the widespread rejection of the economic and political order that Western countries built up after 1945. Political debates have turned into violent clashes between those who want to “take their country back” and those viewed as defending an elitist, broken, and unpatriotic social contract. There seems to be an increasing polarization of values. The Economics of Belonging argues that we should step back and take a fresh look at the root causes of our current challenges. In this original, engaging book, Martin Sandbu argues that economics remains at the heart of our widening inequality and it is only by focusing on the right policies that we can address it. He proposes a detailed, radical plan for creating a just economy where everyone can belong.Sandbu demonstrates that the rising numbers of the left behind are not due to globalization gone too far. Rather, technological change and flawed but avoidable domestic policies have eroded the foundations of an economy in which everyone can participate—and would have done so even with a much less globalized economy. Sandbu contends that we have to double down on economic openness while pursuing dramatic reforms involving productivity, regional development, support for small- and medium-sized businesses, and increased worker representation. He discusses how a more active macroeconomic policy, education for all, universal basic income, and better taxation of capital could work together for society’s benefit.Offering real answers, not invective, for facing our most serious political issues, The Economics of Belonging shows how a better economic system can work for all.

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A powerful case that the economic shocks of the 1970s hastened both the end of the Cold War and the rise of neoliberalism by forcing governments to impose austerity on their own people.Why did the Cold War come to a peaceful end? And why did neoliberal economics sweep across the world in the late twentieth century? In this pathbreaking study, Fritz Bartel argues that the answer to these questions is one and the same. The Cold War began as a competition between capitalist and communist governments to expand their social contracts as they raced to deliver their people a better life. But the economic shocks of the 1970s made promises of better living untenable on both sides of the Iron Curtain. Energy and financial markets placed immense pressure on governments to discipline their social contracts. Rather than make promises, political leaders were forced to break them.In a sweeping narrative, The Triumph of Broken Promises tells the story of how the pressure to break promises spurred the end of the Cold War. In the West, neoliberalism provided Western leaders like Ronald Reagan and Margaret Thatcher with the political and ideological tools to shut down industries, impose austerity, and favor the interests of capital over labor. But in Eastern Europe, revolutionaries like Lech Walesa in Poland resisted any attempt at imposing market discipline. Mikhail Gorbachev tried in vain to reform the Soviet system, but the necessary changes ultimately presented too great a challenge.Faced with imposing economic discipline antithetical to communist ideals, Soviet-style governments found their legitimacy irreparably damaged. But in the West, politicians could promote austerity as an antidote to the excesses of ideological opponents, setting the stage for the rise of the neoliberal global economy.

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Whatever life throws at you, learn to deal with it in a healthier and more rational way. When it comes to destructive emotions and unhelpful behaviours, you are your own worst enemy. Rather than people or situations driving you to depression, distraction or doughnuts, all too often it’s your own unhealthy beliefs and thought habits that hold you back and f**k everything up. But, what can you do about it?Highly Experienced REBT (Rational Emotive Behaviour Therapy) psychotherapist Daniel Fryer can stop these thoughts from messing up your life using a simple but effective model. In The Four Thoughts that F**k You Up … And How to Fix Them he reveals the four unhealthy beliefs that hold you back (Dogmatic Demands, Dramas, I Can’t Copes and Pejorative Put-Downs) and shows you how to replace them with four healthy beliefs (Flexible Preferences, Perspectives, I Can Copes and Unconditional Acceptance) – in as little as six weeks. Yes, you read that right: Just six weeks to a new you.Developed in the mid-fifties by psychotherapist Albert Ellis, REBT is known as the first form of cognitive behaviour therapy (CBT). Not only is it an effective therapy, but it’s also an excellent philosophy for every day life. With this model, Daniel will help you identify a specific personal challenge and then reframe how you react to it, leading to a calmer, happier you. This approach is especially helpful if you struggle with stress, anxiety, depression, anger or self-doubt, or if you want to improve your relationships with family, colleagues and peers or, simply, yourself.When you free your mind from the thoughts that f**k you up, you’ll never look at anything the same way again. Want to get started?

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DESCRIPTION In today's world, user interfaces have to be highly dynamic, asynchronous, and reliable. To meet these demands, the programming world is undergoing a radical shift towards something called Functional Reactive Programming (FRP), or just Reactive Programming. FRP offers programmers a new way to construct their applications so that they respond directly to change. And developers spend less time tracing obscure problems and more time focusing on what their code should be doing. Grokking Reactive User Interfaces teaches programmers a new way of thinking about programs and data as well as how to build robust and extensible user interfaces. This well-illustrated book presents lots of concrete, real-world problems and then shows how FRP helps to solve them. It begins by looking at examples that get readers into the mindset of data flows and goes on to introduce the concept of a View Model. Readers also learn how FRP enables them to better manage change and introduce new features. The final part of this book focuses on higherlevel application design concerns and strategies as you look at architectural approaches and frameworks that work well with FRP thinking. KEY FEATURES • Provides lots of illustrations and real-life app examples • Teaches a new way of thinking about programs and data • Using FRP in day-to-day programming • Teaches how to handle increasing complexity in UIs AUDIENCE Readers should have a basic understanding of mobile UI development and be familiar with traditional object-oriented programming paradigms. ABOUT THE TECHNOLOGY FRP offers a new way to construct applications so that they respond directly to change. FRP is not a typical technology B that obviously and immediately replaces an inferior technology A. It’s more of a way of thinking rather than a mechanical solution.

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'A serious - and seriously readable - book about the deep issues that our shallow age has foolishly tried to dodge' - Douglas Murray 'A crystal-clear analysis of the multiple failures of "me-first" contemporary liberalism' - Giles FraserFor millennia, philosophical, ethical and theological reflection was commonplace among the intellectually curious. But the wisdom that some of the greatest minds across the centuries continue to offer us remains routinely ignored in our modern pursuit of self-fulfilment, economic growth and technological advancement. Sohrab Ahmari, the influential Op-Ed editor at the New York Post, offers a brilliant examination of our postmodern Western culture, and an analysis of the paradox at its heart: that the 'freedoms' we enjoy - to be or do whatever we want, subject only to consent, with everything morally neutral or relative - are at odds with the true freedom that comes from the pursuit of the collective good. Rather than the insatiable drive to satisfy our individual appetites, this collective good involves self-sacrifice and self-control. It requires us to diminish so that others may grow. What responsibility do we have to our parents? Should we think for ourselves? Are sexual ethics purely a private matter? How do we justify our lives? These, and other questions - explored in the company of a surprising range of ancient and contemporary thinkers - reveal how some of the most ancient moral problems are as fresh and relevant to our age as they were to our ancestors.By plumbing the depths of each question, the book underscores the poverty of our contemporary narratives around race, gender, privilege (and much else), exposing them as symptoms of a deep cultural crisis in which we claim a false superiority over the past, and helps us work our way back to tradition, to grasp at the thin, bare threads in our hands, while we still can.

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'A serious - and seriously readable - book about the deep issues that our shallow age has foolishly tried to dodge' - Douglas Murray'A crystal-clear analysis of the multiple failures of "me-first" contemporary liberalism' - Giles FraserFor millennia, philosophical, ethical and theological reflection was commonplace among the intellectually curious. But the wisdom that some of the greatest minds across the centuries continue to offer us remains routinely ignored in our modern pursuit of self-fulfilment, economic growth and technological advancement.Sohrab Ahmari, the influential Op-Ed editor at the New York Post, offers a brilliant examination of our postmodern Western culture, and an analysis of the paradox at its heart: that the 'freedoms' we enjoy - to be or do whatever we want, subject only to consent, with everything morally neutral or relative - are at odds with the true freedom that comes from the pursuit of the collective good.Rather than the insatiable drive to satisfy our individual appetites, this collective good involves self-sacrifice and self-control. It requires us to diminish so that others may grow. What responsibility do we have to our parents? Should we think for ourselves? Are sexual ethics purely a private matter? How do we justify our lives? These, and other questions - explored in the company of a surprising range of ancient and contemporary thinkers - reveal how some of the most ancient moral problems are as fresh and relevant to our age as they were to our ancestors.By plumbing the depths of each question, the book underscores the poverty of our contemporary narratives around race, gender, privilege (and much else), exposing them as symptoms of a deep cultural crisis in which we claim a false superiority over the past, and helps us work our way back to tradition, to grasp at the thin, bare threads in our hands, while we still can.

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'One of British crime's most assured craftsmen . . . perfect entertainment' GuardianOnce again, the plumbing at Tawcester Towers is causing consternation for the Dowager Duchess, so - unusually for her - she gives her blessing for Blotto to take part in the 'Great Road Race' in his beloved Lagonda ... so long as he wins. The first prize of 10,000 pre-War sovereigns will help towards repairing the leaky ancestral home.Blotto elects to take chauffeur Corky Froggett as his spare mechanic, while Twinks is despatched by her mother to the Highlands, to paint water colours and bag herself a wealthy husband. But, on the morning of the race's start, enfeebled by food poisoning, Blotto and Corky are forced to employ an extra mechanic on their team - a slender, blonde and rather attractive young American... named Ronald.So Blotto and his team are pitted against Europe's finest, in a race which takes them through France, across the Alps, to a finish line at the Colosseum in Rome. Among the competitors are Florian Carré-Dagneau, indulged son of the race sponsors, Count Daspoontz from Germany, and the Italian Enrico Parmigiano-Reggiano. All want to win the race, and all want the prize money and all - with the exception of Blotto and his team - will resort to dastardly deception and fiendish sabotage to ensure Blotto's Lagonda is not the first car over the finishing line...The ninth hair-raising adventure featuring the aristocratic brother and sister sleuthing duo!Praise for Simon Brett:'A new Simon Brett is an event for mystery fans' P. D. James'Murder most enjoyable' Colin Dexter'Few crime writers are so enchantingly gifted' Sunday Times'Simon Brett writes stunning detective stories. I would recommend them to anyone' Jilly Cooper

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Wife, widow, mother, survivor, the story of the last queen of Henry VIII. Catherine Parr was enjoying her freedom after her first two arranged marriages when she caught the attention of the elderly Henry VIII. The most reluctant of all Henry's wives, she offered to become his mistress rather than submit herself to the dangers of becoming Henry's queen. This only increased Henry's enthusiasm for the vibrant, intelligent young widow and Catherine was forced to abandon her handsome lover, Thomas Seymour, for the decrepit king. She quickly made her role as queen a success, providing Henry VIII with a domestic tranquillity that he had not known since the early days of his first marriage. For Henry, Catherine was a satisfactory choice but he never stopped considering a new marriage, much to Catherine's terror. Catherine is remembered as the wife who survived but, without her strength of character it could have been very different. It was a relief for Catherine when Henry finally died and she could secretly marry Thomas Seymour. Left with no role in government affairs in her widowhood, she retired to the country, spending time at her manors at Chelsea and Sudeley. It was here that her heart was broken by her discovery of a love affair between her stepdaughter, the future Elizabeth I, and her husband. She died in childbirth accusing her husband of plotting her death. Traditionally portrayed as a matronly and dutiful figure, Elizabeth Norton's new biography shows another side to Catherine. Her life was indeed one of duty but, throughout, she attempted to escape her destiny and find happiness for herself. Ultimately, Catherine was betrayed and her great love affair with Thomas Seymour turned sour.

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Perfect for fans of The Salt Path and The Outrun, this book is a life-affirming exploration of wild landscapes, what it means to be different and, above all, how we can all learn to make peace within our own unquiet minds.'A windswept tale, beautifully told' Raynor Winn - The Salt Path 'A manifesto for the value of difficult people. I loved it' Amy Liptrot - The OutrunIn August 2015, Katherine May set out to walk the 630-mile South West Coast Path. She wanted to understand why she had stopped coping with everyday life; why motherhood had been so overwhelming and isolating, and why the world felt full of inundation and expectations she can't meet. Setting her feet down on the rugged and difficult path by the sea, the answer begins to unfold. It's a chance encounter with a voice on the radio that sparks a realisation that she has Asperger's Syndrome. The Electricity of Every Living Thing tells the story of the year in which Katherine comes to terms with her diagnosis. It leads to a re-evaluation of her life so far - a kinder one, which finally allows her to be different rather than simply awkward, arrogant or unfeeling. The physical and psychological journeys become inextricably entwined, and as Katherine finds her way across the untameable coast, she also finds the way to herself.What readers are saying about The Electricity of Every Living Thing:'This book showed a realistic view of how autism feels to some people, and it's explained so well''The astonishing sensitivity and awareness in her writing, both about the beautiful landscapes and nature around on her walks, and in relation to her family, friends and self put paid to many outdated myths about what it is like to be autistic''Compelling and transformative'

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Illuminates the unwritten ideas that underlie our deepest debates about the written Constitution. The late Justice Scalia relished pointing to departures from the written text of the Constitution as a departure from Constitutional law itself, but in fact his own jurisprudence relied on unwritten ideas. Given that Scalia's "textualist" approach to constitutional interpretation has become even more prominent in recent years with the elevation of Justices Gorsuch, Kavanaugh, and Barrett--all jurists in the mold of Scalia--to the Supreme Court, it is crucial that the public understands that these textualists all rely on unwritten ideas when they interpret the Constitution. Indeed, our most intense debates about America's written Constitution are not about constitutional text, but about the unwritten ideas and understandings that guide our reading of the text. In The (Un)Written Constitution, George Thomas makes these ideas visible by turning to the practices of Supreme Court justices and political actors in interpreting the Constitution over more than two centuries. From founding debates about freedom of speech and religion to contemporary arguments about judicial review, the separation of powers, same--sex marriage, and partisan gerrymandering, he highlights the too--often unacknowledged ideas that animate our debates about the written Constitution. Contrary to the self-identified textualists, Thomas argues, these recurrent debates are not about whether to follow the text. Rather, they are disputes about what fidelity to the text requires. Illuminating how moving beyond the text is an inescapable feature of interpreting the written Constitution, this concise primer on constitutional interpretation forces us to consider the text--and the unstated principles that lie beneath it-in a new light.

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The continuities between human and animal minds are increasingly well understood. This has led many people to make claims about consciousness in animals, which has often been taken to be crucial for their moral standing. Peter Carruthers argues compellingly that there is no fact of the matter to be discovered, and that the question of animal consciousness is of no scientific or ethical significance. Carruthers offers solutions to two related puzzles. The first is about the place of phenomenal--or felt--consciousness in the natural order. Consciousness is shown to comprise fine-grained nonconceptual contents that are "globally broadcast" to a wide range of cognitive systems for reasoning, decision-making, and verbal report. Moreover, the so-called "hard" problem of consciousness results merely from the distinctive first-person concepts we can use when thinking about such contents. No special non-physical properties--no so-called "qualia"--are involved. The second puzzle concerns the distribution of phenomenal consciousness across the animal kingdom. Carruthers shows that there is actually no fact of the matter, because thoughts about consciousness in other creatures require us to project our first-person concepts into their minds; but such projections fail to result in determinate truth-conditions when those minds are significantly unlike our own. This upshot, however, doesn't matter. It doesn't matter for science, because no additional property enters the world as one transitions from creatures that are definitely incapable of phenomenal consciousness to those that definitely are (namely, ourselves). And on many views it doesn't matter for ethics, either, since concern for animals can be grounded in sympathy, which requires only third-person understanding of the desires and emotions of the animals in question, rather than in first-person empathy.

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Misogyny is a hot topic, yet it's often misunderstood. What is misogyny, exactly? Who deserves to be called a misogynist? How does misogyny contrast with sexism, and why is it prone to persist - or increase - even when sexist gender roles are waning? This book is an exploration of misogyny in public life and politics, by the moral philosopher and writer Kate Manne. It argues that misogyny should not be understood primarily in terms of the hatred or hostility some men feel toward all or most women. Rather, it's primarily about controlling, policing, punishing, and exiling the "bad" women who challenge male dominance. And it's compatible with rewarding "the good ones," and singling out other women to serve as warnings to those who are out of order. It's also common for women to serve as scapegoats, be burned as witches, and treated as pariahs. Manne examines recent and current events such as the Isla Vista killings by Elliot Rodger, the case of the convicted serial rapist Daniel Holtzclaw, who preyed on African-American women as a police officer in Oklahoma City, Rush Limbaugh's diatribe against Sandra Fluke, and the "misogyny speech" of Julia Gillard, then Prime Minister of Australia, which went viral on YouTube. The book shows how these events, among others, set the stage for the 2016 US presidential election. Not only was the misogyny leveled against Hillary Clinton predictable in both quantity and quality, Manne argues it was predictable that many people would be prepared to forgive and forget regarding Donald Trump's history of sexual assault and harassment. For this, Manne argues, is misogyny's oft-overlooked and equally pernicious underbelly: exonerating or showing "himpathy" for the comparatively privileged men who dominate, threaten, and silence women.

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For "Heinemann Mathematics P7", colour textbooks and workbooks are used by children to practise and record their understanding of concepts, skills and applications in number, measure, shape and handling data. They include a wide range of problem-solving and investigative work to develop children's ability to use and apply maths. The textbooks help promote children's recording skills using a variety of motivating contexts, and include activities to give further practice in applying maths. The format of the workbooks frees children to concentrate on the maths rather than on the presentation of their work, and each one contains a record-keeping grid to show work completed. The reinforcement sheets are for use selectively with those children who need extra practice of key maths topics, in addition to that provided in the textbooks and workbooks. Each sheet is clearly referenced to a workbook or textbook page for easier integration with the core work, and clear flagging in the textbooks and workbooks shows which topics are supported by a reinforcement sheet. All the extra work is at the same mathematical level as the core. The extension textbook provides additional work at every stage to consolidate and extend learning. Some of the work extends the range of a topic for all children, and some is specifically to stretch the more able. Some of the activities relate to topics in the textbooks and workbooks, and the remaining ones can be attempted at any time. The assessment and resources packs contain games and activities to enrich learning. These include photocopiable problem-solving activities and calculator work, and ideas for practical, theme-based work covering a range of maths topics. This is a set of reinforcement sheets.

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Building a Revolution, one handful at a time. In the face of widespread burnout and a world gone crazy, how do we find things to say "yes" to, rather than a resounding "no"? On North America's West Coast, there's a group of rebel women who ten years ago chose to break free from a rigged economic and social system. They didn't take to the streets to lobby banks and governments to change their ways - they didn't have time for that. They had babies to feed and house. They reckoned that if nobody else was going to change the rules to support basic human needs and respect the biosphere, then we are all free to make our own rules. They chose action. They decided to teach themselves how to build houses using the most abundant material on earth - mud. They'd learn by building, gathering skills and allies. They'd have fun, sharing whatever they learned with whoever wanted to come along for the ride. The Mudgirls revolution was born. Part story of rebel women, grassroots self-governance, and community-building, part incendiary political and economic tract, and part practical guide to building natural homes for real people. Mudgirls Manifesto is about respecting the earth, each other, and crafting meaningful lives. A powerful, positive antidote to troubled times.

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A newly jacketed, eminently useful thesaurus for students in grades 7–10, providing burgeoning writers with 70,000 synonyms shown in contexts students can relate to. The American Heritage® Student Thesaurus is especially designed to improve the reading and writing skills of students in middle school and early high school. The book offers 6,000 main entries and over 70,000 synonyms—more than any other thesaurus at this level—as well as a table explaining the parts of speech. Each main entry includes a clear sample sentence showing typical usage. Synonyms are listed in the order of how well they fit the meaning illustrated in the sample sentence, encouraging students to think about word choice as an active process rather than a rote procedure. Word Group features for words with no actual synonyms (such as boat or hat) provide conceptually related terms (such as ship or cap). Additionally, many entries contain lists of antonyms to help build vocabulary. This book has been updated with a new jacket to match the line look for The American Heritage® Student Dictionary/

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Catastrophic Historicism unsettles the historicist constitution of Julia de Burgos (1914–53), Puerto Rico’s most iconic writer—a critical task that necessitates redefining the concept of historicism. Through readings of Aristotle, Walter Benjamin, Jacques Derrida, Werner Hamacher, and Frank Ankersmit, Mendoza-de Jesús shows that historicism grounds historical objectivity in the historian’s capacity to compose totalizing narratives that domesticate the contingency of the past. While critiques of historicism as a realism leave untouched the sovereignty of the historian, the book insists that reading the text of history requires an attunement to danger—a modality that interrupts historicism by infusing the past with a contingency that evades total appropriation. After desedimenting the monumental tradition that has reduced de Burgos to a totemic figure, Catastrophic Historicism reads the poet’s first collection, Poema en 20 surcos (1938). Mendoza-de Jesús argues that the historicity of Poema crystallizes in the lyrical speaker’s self-institution as an embodied ipseity, which requires producing racialized/gendered allegorical figures—the bearers of an abject flesh—that lack any ontological resistance to modern alienation. Rather than treating de Burgos’s poetics of selfhood as the ideal image of Puerto Rican sovereignty, Mendoza-de Jesús endangers this idealization by drawing attention to the abjection that sustains our attachments to ipseity as the form of a truly sovereign life. In this way, Catastrophic Historicism not only resets the terms of ongoing critiques of historicism in the humanities—it also intervenes in Puerto Rican historicity for the sake of its transformation.

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Developing a cybernetic model of subjectivity and personhood that honors disability experiences to reconceptualize the category of the human Twentieth-century neuroscience fixed the brain as the basis of consciousness, the self, identity, individuality, even life itself, obscuring the fundamental relationships between bodies and the worlds that they inhabit. In Unraveling, Matthew J. Wolf-Meyer draws on narratives of family and individual experiences with neurological disorders, paired with texts by neuroscientists and psychiatrists, to decenter the brain and expose the ableist biases in the dominant thinking about personhood. Unraveling articulates a novel cybernetic theory of subjectivity in which the nervous system is connected to the world it inhabits rather than being walled off inside the body, moving beyond neuroscientific, symbolic, and materialist approaches to the self to focus instead on such concepts as animation, modularity, and facilitation. It does so through close readings of memoirs by individuals who lost their hearing or developed trauma-induced aphasia, as well as family members of people diagnosed as autistic—texts that rethink modes of subjectivity through experiences with communication, caregiving, and the demands of everyday life. Arguing for a radical antinormative bioethics, Unraveling shifts the discourse on neurological disorders from such value-laden concepts as “quality of life” to develop an inclusive model of personhood that honors disability experiences and reconceptualizes the category of the human in all of its social, technological, and environmental contexts.

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Developing a cybernetic model of subjectivity and personhood that honors disability experiences to reconceptualize the category of the human Twentieth-century neuroscience fixed the brain as the basis of consciousness, the self, identity, individuality, even life itself, obscuring the fundamental relationships between bodies and the worlds that they inhabit. In Unraveling, Matthew J. Wolf-Meyer draws on narratives of family and individual experiences with neurological disorders, paired with texts by neuroscientists and psychiatrists, to decenter the brain and expose the ableist biases in the dominant thinking about personhood. Unraveling articulates a novel cybernetic theory of subjectivity in which the nervous system is connected to the world it inhabits rather than being walled off inside the body, moving beyond neuroscientific, symbolic, and materialist approaches to the self to focus instead on such concepts as animation, modularity, and facilitation. It does so through close readings of memoirs by individuals who lost their hearing or developed trauma-induced aphasia, as well as family members of people diagnosed as autistic—texts that rethink modes of subjectivity through experiences with communication, caregiving, and the demands of everyday life. Arguing for a radical antinormative bioethics, Unraveling shifts the discourse on neurological disorders from such value-laden concepts as “quality of life” to develop an inclusive model of personhood that honors disability experiences and reconceptualizes the category of the human in all of its social, technological, and environmental contexts.

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No work of Spanish philosopher and essayist Jose Ortega y Gasset has been more frequently cited, admired, or criticized than his defense of modernism, "The Dehumanization of Art." In the essay, originally published in Spanish in 1925, Ortega grappled philosophically with the newness of nonrepresentational art and sought to make it more understandable to a public confused by it. Many embraced the essay as a manifesto extolling the virtues of vanguard artists and promoting their efforts to abandon the realism and the romanticism of the nineteenth century. The "dehumanization" of the title, which was meant descriptively rather than pejoratively, referred most literally to the absence of human forms in nonrepresentational art, but also to its insistent unpopularity, its indifference to the past, and its iconoclasm. Ortega championed what he saw as a new cultural politics with the goal of a total transformation of society. Ortega was an immensely gifted writer in the best belletristic tradition. His work has been compared to an iceberg because it hides the critical mass of its erudition beneath the surface, and because it is deceptive, appearing to be more spontaneous and informal than it really is. Princeton published the first English translation of the essay paired with another entitled "Notes on the Novel." Three essays were later added to make an expanded edition, published in 1968, under the title The Dehumanization of Art and Other Essays on Art, Culture and Literature .

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We seem to be stuck, staring at insurmountable challenges. The pandemic is the opening act for climate change, and we need to get much better at anticipating and preparing for these types of challenge. Simply rebuilding bridges once they fall, or houses once they are swept away, is both expensive and risks human lives. Anticipation and preparation costs more now, but is much less costly over time. Of course, spending now to save later is not a dominant American tradition. We have managed - or at least reacted to - the Aids epidemic (1981-2013), Internet bubble bursting (2001), the real estate bubble bursting (2007), the opioid epidemic (2017), forest fires on the West Coast (2018), and the coronavirus pandemic (2020). Very recently, we have experienced the fall of Afghanistan (2021), the latest earthquake and hurricane in Haiti (2021), and the attack on Ukraine (2022). Various earthquakes, hurricanes, and recently cicadas, but fortunately not locusts, have been sprinkled throughout. Beyond Quick Fixes steps back from business as usual to rethink how we can approach the complex challenges of contemporary society -- health, education, energy, and social media. Rouse retreats, initially, into the principals of design thinking rather than policy making; he rigorously reconsiders our typical modes of operation and explores alternative ways of thinking about complex problems and potential solutions. The result is an integrated approach to addressing complexity to assist leaders and advisors responsible for addressing these challenges.

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It is a fact universally acknowledged that the British are obsessed with the weather. This is not surprising as no country in the world has such unpredictable weather, with such power to rule people's lives. THE WRONG KIND OF SNOW is the complete daily companion to this national phenomenon. From the Spanish Armada to the invention of the windscreen wiper, each of the 365 entries beautifully illustrates a day in the weird and wonderful history of the British and their weather. 31 January: The Big Freeze of 1963 brings the FA Cup competition to a halt: every football pitch in Britain is frozen: the third round takes 66 days to complete: the Pools Panel is formed as a result. 9 February: British Rail blames the 'Wrong Kind of Snow'. It was a journalist's phrase, but on this day in 1991 it stuck to the beleagured BR like flesh to ice. 15 July: The exceptionally hot and steamy summer of 1858 caused the Great Stink of London, resulting in the building of London's sewage system, still in use today. On the same day in 1930, rainfall in Yorkshire was so heavy that the Whitby lifeboat makes a rescue two miles inland.10 September: A violent storm rather than British sea power defeats the Spanish Armada in 1588. Had the weather held and the fleet reached home, it would have been hailed as a Spanish triumph. Four centuries later, bad light and rain stop play at the Oval . . . And much much more.

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In Governing Social Risks in Post-Crisis Europe, Colin Crouch mounts an impressive comparative analysis to uncover the contrasting ways in which different countries have sought to address the exacerbated social risks, both 'new' and 'old', unleashed by the financial and economic crisis. It demonstrates that growing recourse to market forms of governance in social and labour market policy is inversely related to the strength and influence of organised labour across countries and, in turn, to the degree of security provided for workers and their dependents. The three main patterns identified for governing social risks in the current era - neo-liberal, social democratic and traditional - are shown to exhibit a clear lineage reaching back to the early 20th century.'- Paul Marginson, University of Warwick, UK'Crouch's new book offers an empirically based up-to-date theory relating governance, egalitarianism, and labor market security in contemporary post-industrial societies. It provides a highly sophisticated, original assessment of modes of governance in Europe in terms of their social and economic performance, drawing on extensive comparison of European countries including the new Eastern democracies. Contrasting in particular neoliberalism and social democracy, Crouch shows that the social-democratic model of state and associational intervention in markets performs much better than its neoliberal opponent, raising the question why it is the latter rather than the former that has become the leading model for the post-crisis capitalist political economy.'- Wolfgang Streeck, Max-Planck-Institute for the Study of Societies, GermanyHow can a capitalist system reconcile its need to combine workers on uncertain incomes and conditions with consumers confident that they can spend? The approaches of different national economies to this conundrum have had varying degrees of success, as well as diverse implications for social inequality. Through the study of European societies, and comparisons with experience from the rest of the world, Colin Crouch scrutinizes this diversity, and looks at how the 2008 global financial crisis has impacted it.Crouch identifies three broad approaches that countries adopt in response to this central dilemma of a capitalist economy, and examines these across three different contexts: time, place, and the role of inclusion and exclusion. This primarily statistical study embraces all except the smallest European countries, with comparative material on Japan, Russia and the United States. Countries are grouped according to differences found in them in the roles of governance by market, state, and community.This important book will appeal to academics, policy makers and others interested in comparative employment relations, European political economy and social policy. Undergraduate and postgraduate students alike will also find this a compelling, jargon-free insight into social policy and the 2008 global financial crisis in Europe.

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"This volume is a collection of 14 previously published papers, chronicling a modern position on object relations theory in its clinical rather than theoretical aspects. The editor, along with a number of contributors, including Glen O. Gabbard and Thomas Ogden, are members of a group of brilliant young American psychoanalysts who are forging aggressively into fields initially explored by the British psychoanalytic adherents. Hamilton, formerly a Menninger Foundation staff member, has moved to Oregon, where he is taking a vigorous role in the education of psychoanalysts. The papers in the volume are in the main well known and written by authoritative clinicians. Hamilton's editing is excellent; he provides a useful brief rationale for each paper. After a brilliant dissertation on the whole field of object relations theory, the book's three sections cover the differences among theories and therapists and their techniques; the relationship between therapist and patient; and clinical accounts of work with severely disturbed patients. Hamilton clearly is committed to the object relations approach and takes pains to delineate how it varies from traditional ego-psychological, drive-defense approaches. He has published on this subject in the past and uses literary metaphors and intense and passionate language to convey how important he considers this particular branch of psychoanalysis to be and how different it is from the American and Freudian schools. He points out that the parallel development between object relations theory and ego psychology in the British Psycho-Analytical Institute came from the treatment of patients more disturbed than those their American counterparts were seeing, people whose primary issues had to do with difficulties in establishing, internalizing and externalizing relationships, who had problems with reciprocity and mutuality. This book will have wide usefulness both to busy clinicians and to academically oriented psychotherapists who want a collection of papers for teaching purpo

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An exploration of the thirteenth-century law code known as Siete Partidas Conceived and promulgated by Alfonso X, King of Castile and León (r. 1252-1282), and created by a workshop of lawyers, legal scholars, and others, the set of books known as the Siete Partidas is both a work of legal theory and a legislative document designed to offer practical guidelines for the rendering of legal decisions and the management of good governance. Yet for all its practical reach, which extended over centuries and as far as the Spanish New World, it is an unusual text, argues Jesús R. Velasco, one that introduces canon and ecclesiastical law in the vernacular for explicitly secular purposes, that embraces intellectual disciplines and fictional techniques that normally lie outside legal science, and that cultivates rather than shuns perplexity. In Dead Voice, Velasco analyzes the process of the Siete Partidas's codification and the ways in which different cultural, religious, and legal traditions that existed on the Iberian Peninsula during the Middle Ages were combined in its innovative construction. In particular, he pays special attention to the concept of "dead voice," the art of writing the law in the vernacular of its clients as well as in the language of legal professionals. He offers an integrated reading of the Siete Partidas, exploring such matters as the production, transmission, and control of the material text; the collaboration between sovereignty and jurisdiction to define the environment where law applies; a rare legislation of friendship; and the use of legislation to characterize the people as "the soul of the kingdom," endowed with the responsibility of judging the stability of the political space. Presenting case studies beyond the Siete Partidas that demonstrate the incorporation of philosophical and fictional elements in the construction of law, Velasco reveals the legal processes that configured novel definitions of a subject and a people.

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An easy-to-learn, easy-to-use tool for in-depth Bible studyBeloved and acclaimed for more than five generations, the Thompson® Chain-Reference® Bible is unparalleled in its ability to enrich personal devotions, topical study, and sermon preparation. This unique reference Bible enables you to search the breadth of Scripture's teachings on thousands of topics and allows you to follow those topics throughout the entire Bible. With over 100,000 references, covering over 8,000 topics, the chain-reference system is an ideal tool for comprehensive topical study. The Thompson Chain-Reference Bible also offers a library of additional study resources that allows readers to interpret the Bible using related scripture passages rather than consulting a commentary.The NKJV Thompson Chain-Reference Bible is printed in the NKJV Comfort Print® typeface for easy reading. Expertly designed specifically to be used for the New King James Version (NKJV) text, Comfort Print offers an easier reading experience that complements the translation. This Bible also features a fresh, two-color design that preserves the original look of the chain-reference system, while making each page cleaner and easier to read.Features: Complete text of the New King James Version (NKJV) Easy-to-understand chain-reference system with over 100,000 references Alphabetical and numerical indexes highlight study materials for over 8,000 topics, each with its own topic number, for exhaustive topical study An extensive study resource section includes biographical sketches, illustrated studies of the Bible, a concordance, Bible harmonies, and many other helpful study tools Fresh, two-color page design 66 book introductions 16-page full-color map section with map index Line-matched text for enhanced readability Words of Jesus in red Two double-sided satin ribbon markers, each 3/8-inch wide Exclusive NKJV Comfort Print typeface Print size: 9.5

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In Creating Conversos, Roger Louis Martínez-Dávila skillfully unravels the complex story of Jews who converted to Catholicism in Spain between the fourteenth and sixteenth centuries, migrated to colonial Mexico and Bolivia during the conquest of the Americas, and assumed prominent church and government positions. Rather than acting as alienated and marginalized subjects, the conversos were able to craft new identities and strategies not just for survival but for prospering in the most adverse circumstances. Martínez-Dávila provides an extensive, elaborately detailed case study of the Carvajal–Santa María clan from its beginnings in late fourteenth-century Castile. By tracing the family ties and intermarriages of the Jewish rabbinic ha-Levi lineage of Burgos, Spain (which became the converso Santa María clan) with the Old Christian Carvajal line of Plasencia, Spain, Martínez-Dávila demonstrates the family's changing identity, and how the monolithic notions of ethnic and religious disposition were broken down by the group and negotiated anew as they transformed themselves from marginal into mainstream characters at the center of the economies of power in the world they inhabited. They succeeded in rising to the pinnacles of power within the church hierarchy in Spain, even to the point of contesting the succession to the papacy and overseeing the Inquisitorial investigation and execution of extended family members, including Luis de Carvajal "The Younger" and most of his immediate family during the 1590s in Mexico City. Martinez-Dávila offers a rich panorama of the many forces that shaped the emergence of modern Spain, including tax policies, rivalries among the nobility, and ecclesiastical politics. The extensive genealogical research enriches the historical reconstruction, filling in gaps and illuminating contradictions in standard contemporary narratives. His text is strengthened by many family trees that assist the reader as the threads of political and social relationships are carefully disentangled.

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Plotinus is often accused of writing haphazardly, with little concern for the integral unity of a treatise. By analyzing each treatise as a whole, From the Alien to the Alone finds much evidence that he constructed them skillfully, with the parts working together in subtle ways. This insight was also key in translating several central passages by considering the flow of the argument as a whole to shed light on the difficulties in these passages as well as reveal the structure often latent in particular treatise. The volume also serves to clarify Plotinus' rich use of images. Commentators, for instance, tend to take the images of light and warmth to explain the relation of soul and body as in conflict, with light casting out warmth. A close look at the text, however, reveals that Plotinus uses each image to correct the limitations of the other. Thus, since the soul is incorporeal, it is actually more transcendent than light and as activating the body is more completely present than warmth. Similarly, recent commentators are quick to take the related impassibility of the soul as implying a Cartesian gap between body and soul. The problem Plotinus faces, however, is that his description of the soul's pervasive presence in the body jeopardizes its impassibility as in the intelligible. His effort then is actually to introduce a gap that preserves the soul's nature, rather than overcome a gap that would make the very existence of the body problematic.While this work confirms much recent scholarly consensus on Plotinus, many of Gurtler's interpretations and general conclusions give constructive challenges to some existing modes of understanding Plotinus' thought. The arguments and their textual evidence, with the accompanying Greek, provide the reader with direct evidence for testing these conclusions as well as appreciating the nature of Plotinus' philosophizing.

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Addressing contemporary interest in the relationship between metaphysics and ethics, as well as the significance of beauty for ethics, Alice Ramos presents an accessible study of the transcendentals and provides a dynamic rather than static view of truth, goodness, and beauty. She emphasises the role played by the human person in the perfection of the universe, in the return of all things to their source, and relies on the philosophical and theological wisdom of Thomas Aquinas as well as contemporary thinkers such as Jacques Maritain, John Paul II, and others. For Aquinas, the human being is the image of an exemplary cause, made in the image of God, who is also the final cause. We are made with a dynamic nature that pursues perfection and union with God. As we realise our end, we bring about the intensification of our participation in the transcendentals. Ramos explains that in pursuing truth, goodness, and beauty and in acting from love of the true good, we are actually pursuing God, the exemplar and end of the human person. This study of the transcendentals helps us to make the connection between the metaphysical order and the moral order, and also sheds light on contemporary culture and moral questions. The book is divided into three parts, the first of which is focused on the transcendental of truth. It presents themes in Aristotelian metaphysics as developed by Aquinas and shows the importance of an ethics of knowing. The second part focuses on beauty and teleology and discusses human and divine providence, evil and suffering, the experience of vulnerability and shame, and the relationship between the good and glory. The final section considers moral beauty, the ugliness of vice, and the role of art for human perfection.

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