Search results for ""stanford university press""

When citizens think about law's ways of knowing and about how legal officials gather information, assess factual claims, and judge people and situations, they are often confused by the seemingly arcane and constrained quality of the information-gathering, fact-evaluating procedures that legal officials employ or impose. Yet law's ways of knowing as varied as are the institutions and officials who populate any legal system. From the rules of evidence to the technologies of risk management, from the practices of racial profiling to the development of trade knowledge, from the generation of independent knowledge practices to law's dependence on outside expertise, even a brief survey shows that law knows in many different ways, that its knowledge practices are contingent and responsive to context, and that they change over time.

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Upon winning the 2005 presidential election, Evo Morales became the first indigenous person to lead Bolivia since the arrival of the Spanish more than five hundred years before. Morales’s election is the culmination of a striking new kind of activism in Bolivia. Born out of a history of resistance to colonial racism and developed in collective struggles against the post-revolutionary state, this movement crystallized over the last decade as poor and Indian Bolivian citizens engaged with the democratic promises and exclusions of neoliberal multiculturalism. This ethnography of the Guaraní Indians of Santa Cruz traces how recent political reforms, most notably the Law of Popular Participation, recast the racist exclusions of the past, and offers a fresh look at neoliberalism. Armed with the language of citizenship and an expectation of the rights citizenship implies, this group is demanding radical changes to the structured inequalities that mark Bolivian society. As the 2005 election proved, even Bolivia’s most marginalized people can reform fundamental ideas about the nation, multiculturalism, neoliberalism, and democracy.

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This book is a coat of many colors. It is a collection of essays written in English by the distinguished Israeli literary and cultural critic, Benjamin Harshav, covering the whole span of Jewish culture. The essays combine a wide historical scope with meticulously detailed close analyses of the art of poetry. They discuss general aspects of Jewish history, such as the demographic situation of the Jews in Eastern Europe and the phenomenon of exuberant multilingualism, Nobel laureate S.Y. Agnon's Only Yesterday, the religious/secular nexus in modern Israel, and Herman Kruk's diaries of the last days of the Jerusalem of Lithuania. We find here condensed yet subtle interpretations of modern Hebrew poems and a comprehensive essay on American poetry in the Yiddish language. Of special importance is the study of the changing formal systems of Hebrew verse from the Bible to the present. This book is a companion volume to Harshav's Explorations in Poetics, representing his contributions to Israeli literary theory.

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Saving Democracy presents a bold yet practical plan for reinventing American democracy for the twenty-first century. The book diagnoses contemporary political ills as symptoms of corruption in our large republic and develops a new understanding of representative democracy. Building on the ideas of James Madison and Thomas Jefferson, Saving Democracy shows how it is possible to combine the traditional town hall and the Internet to fashion a new theory of representative government that empowers citizens and bridges the enormous gap that now exists between the political elite and the average voter. Under the author's plan, in each of the nation's 435 congressional districts a local assembly of 100 citizens, selected by lot, would meet to discuss the major domestic and international issues. The role of this assembly would be deliberative and advisory and its views would constitute a second, more sophisticated and informed measure of public opinion than traditional public opinion polls. The next step would be the establishment of the People's House, which would hold actual legislative power.

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The nineteenth century, a time of far-reaching cultural, political, and socio-economic transformation in Europe, brought about fundamental changes in the role of women. Women achieved this by fighting for their rights in the legal, economic, and political spheres. In the various parts of Europe, this process went forward at a different pace and followed different patterns. Most historical research up to now has ignored this diversity, preferring to focus on women’s emancipation movements in major western European countries such as Britain and France. The present volume provides a broader context to the movement by including countries both large and small from all regions of Europe. Fourteen historians, all of them specialists in women’s history, examine the origins and development of women’s emancipation movements in their respective areas of expertise. By exploring the cultural and political diversity of nineteenth-century Europe and at the same time pointing out connections to questions explored by conventional scholarship, the essays shed new light on common developments and problems.

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This book starts from the proposition that frameworks used in business strategy lack realism because they are built on equilibrium-based foundations carried over from the domain of neoclassical economics. Mathews proposes instead a conceptual framework consistent with the turbulence found in real economies, and brings strategizing into conformity with such phenomena as innovation and technological change, network formation, capture of substitution effects in modular systems, and many other interesting features of modern economies that are passed over by mainstream equilibrium-based analysis. This new framework is based on the way firms assemble resources into a distinctive bundle, then build activities out of these resources to generate revenue, and link the resources to the activities through routines created and administered by management.

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China is inevitably becoming a giant in the world economy. All international companies in the United States have a presence in China, and many international Chinese companies have a presence in the United States. These companies face complex challenges in their global value chain: strategy, sales and marketing, supply chain management, information technology, and production. This book examines case studies from companies who have successfully navigated this new market environment. The book starts with strategy as a fundamental stage in the value chain. It then proceeds to explore globalization of sales and marketing, logistics and supply chain challenges of supporting global operations, necessary changes to the IT system capabilities as firms begin to address new markets, and finally, efficient and competitive production processes. The book will be valuable to managers who are looking for tools that have been used successfully by industry leaders, as well as to instructors who would like to use real-world practice to educate future managers and decision makers.

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The Marriage of Minds examines the implications of the common Victorian claim that novel reading can achieve the psychic, ethical, and affective benefits also commonly associated with sympathy in married life. Through close readings of canonical texts in relation to the histories of sympathy, marriage, and reading, The Marriage of Minds begins to fill a long-standing gap between eighteenth-century philosophical notions of sympathy and twentieth-century psychoanalytic concepts of identification. It examines the wide variety of ways in which novels were understood to educate or reform readers in the mid-nineteenth century. Finally, it demonstrates how both the form of the Victorian novel and the experience supposed to result from that form were implicated in ongoing debates about the nature, purpose, and law of marriage.

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This book tells the story of France's remarkable transformation in the 1940s and 1950s through exhaustive study of the role of youth and youth culture in France's rejuvenation and cultural reconstruction in the aftermath of war, occupation, and collaboration. Examining everything from Brigitte Bardot and New Wave film to Tarzan and comic books, from juvenile delinquents and managerial technocrats to soldiers and 1968 protesters, from popular culture to politics, the author makes a fascinating case for reconsidering the significance and meaning of youth in postwar France. Riding the New Wave advances a new methodological approach by considering age as a category of historical analysis comparable to, and in tandem with, race, class, and gender. This history reveals youth to be a central feature in France's recovery from the Second World War while also clarifying the international significance of youth in the tumultuous 1960s.

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This book compares and contrasts historical and contemporary Canadian and U.S. Native American policy. The contributors include economists, political scientists, and lawyers, who, despite analyzing a number of different groups in several eras, consistently take a political economy approach to the issues. Using this framework, the authors examine the evolution of property rights, from wildlife in pre-Columbian times and the potential for using property rights to resolve contemporary fish and wildlife issues, to the importance of customs and culture to resource use decisions; the competition from states for Native American casino revenues; and the impact of sovereignty on economic development. In each case, the chapters present new data and new ways of thinking about old evidence. In addition to providing a framework for analysis and new data, this book suggests how Native American and First Nation policy might be reformed toward the end of sustainable economic development, cultural integrity, and self-determination. For these reasons, the book should be of interest to scholars, policy analysts, and students of Native American law, economics, and resource use, as well as those interested in the history of Native Americans and Canada’s First Nations.

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The author's purpose in writing this book is to use the Mongolian question to illuminate much larger issues of twentieth-century Asian history: how war, revolution, and great-power rivalries induced or restrained the formation of nationhood and territoriality. He thus continues the argument he made in Frontier Passages that on its way to building a communist state, the CCP was confronted by a series of fundamental issues pertinent to China's transition to nation-statehood. The book's focus is on the Mongolian question, which ran through Chinese politics in the first half of the twentieth century. Between the Revolution of 1911 and the Communists' triumph in 1949, the course of the Mongolian question best illustrates the genesis, clashes, and convergence of Chinese and Mongolian national identities and geopolitical visions.

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This book is an engagingly written critical genealogy of the idea of "love" in modern Chinese literature, thought, and popular culture. It examines a wide range of texts, including literary, historical, philosophical, anthropological, and popular cultural genres from the late imperial period to the beginning of the socialist era. It traces the process by which love became an all-pervasive subject of representation and discourse, as well as a common language in which modern notions of self, gender, family, sexuality, and nation were imagined and contested. Winner of the Association for Asian Studies 2009 Joseph Levenson Book Prize for the best English-language academic book on post-1900 China

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While the extent of female participation in the labor force varies across western countries, most have experienced a substantial change in women's attachment to the world of paid work. Everywhere, this trend has raised two central questions related to the children of working mothers: Should mothers of young children work outside the home at all? And if so, who bears responsibility for assuring the care and well-being of their children? Comparing the various policy choices made across France, the Netherlands, Sweden, and the United States, the book shows that there are differences in the extent to which societies accept both the idea of working mothers and the role of the state in shaping gender roles and children's lives. Morgan employs a comparative historical approach that focuses on three time periods: the late nineteenth century, the era of rapid welfare state expansion from 1945 to 1975, and the period of seeming welfare state stagnation since the mid-1970s. The author shows how, starting in the nineteenth century, religion influenced political development in the four countries the book studies. Historic patterns of church-state relations and conflicts over religion affected ideologies about gender roles and the family, as well as the way religious forces would be incorporated into political life. These forces shaped welfare policy between 1945 and 1975, a critical time for social policy expansion. During this period, socially conservative forces in countries such as the Netherlands and the United States blocked policies that would encourage mothers to work, while the weakness of these forces enabled such policies in both Sweden and France. Morgan concludes that these policy decisions have had an enduring impact, in part because the expansion of the welfare state has been curtailed since the 1970s.

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Creating Military Power examines how societies, cultures, political structures, and the global environment affect countries' military organizations. Unlike most analyses of countries' military power, which focus on material and basic resources—such as the size of populations, technological and industrial base, and GNP—this volume takes a more expansive view. The study's overarching argument is that states' global environments and the particularities of their cultures, social structures, and political institutions often affect how they organize and prepare for war, and ultimately impact their effectiveness in battle. The creation of military power is only partially dependent on states' basic material and human assets. Wealth, technology, and human capital certainly matter for a country's ability to create military power, but equally important are the ways a state uses those resources, and this often depends on the political and social environment in which military activity takes place.

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After the 1993 Oslo Accords people across the world anticipated the onset of peace and an end to the Palestinian-Israeli conflict. For Israelis, the Accords generated massive economic growth and a sense of security. For Palestinians in the West Bank and the Gaza Strip, they led to a dramatic rise in poverty and unemployment due to a complex array of closures, militarized checkpoints, and bypass roads, and a vast expansion of the settlement project that fractured Palestinian territories and communities. In 2000 popular Palestinian rage with the new shape of the Israeli occupation erupted in a second uprising or intifada. In this volume, prominent scholars and journalists examine the dramatic political changes in Palestine and Israel from the Oslo Accords through the second intifada and the death of Yasser Arafat. Their essays address the political economy of the Oslo process, social and political changes in Palestine and Israel, United States foreign policy, social movements and political activism, and the interplay between cultural and political-economic processes. The volume also includes documents, maps, poetry, and graphic art. Contributors: Ammiel Alcalay, Lori A. Allen, Marwan Barghouti, Joel Beinin, Robert Blecher, Elliott Colla, Catherine Cook, Jonathan Cook, Richard Falk, Khaled Furani, Rita Giacaman, Lisa Hajjar, Jeff Halper, Rema Hammami, Sari Hanafi, Adam Hanieh, Islah Jad, Penny Johnson, Rela Mazali, Emma C. Murphy, Issam Nassar, Ilan Pappé, Yoav Peled, Mouin Rabbani, Shira Robinson, Sara Roy, Rosemary Sayigh, Charmaine Seitz, Adam Shatz, Rebecca L. Stein, Gary Sussman, Salim Tamari, David Tartakover, Graham Usher, Sharif Waked, and Oren Yiftachel

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This book brings together several generations of specialists in Chinese foreign policy to present readers with current research on both new and traditional topics. The authors draw on a wide range of new materials—archives, documents, memoirs, opinion polls, and interviews—to examine traditional issues such as China's use of force from 1959 to the present, and new issues such as China's response to globalization, its participation in several international economic institutions, and the role of domestic opinion in its foreign policy. The book also offers a number of suggestions about the topics, methods, and sources that the Chinese foreign policy field needs to examine and address if it is to grow in richness, rigor, and relevance.

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Based on a wide variety of unusual and only recently available sources, this book covers the entire Cultural Revolution decade (1966-76) and shows how the Cultural Revolution was experienced by ordinary Chinese at the base of urban and rural society. The contributors emphasize the complex interaction of state and society during this tumultuous period, exploring the way events originating at the center of political power changed people's lives and how, in turn, people's responses took the Cultural Revolution in unplanned and unanticipated directions. This approach offers a more fruitful way to understand the Cultural Revolution and its historical legacies. The book provides a new look at the student Red Guard movements, the effort to identify and cultivate potential “revolutionary” leaders in outlying provinces, stubborn resistance to campaigns to destroy the old culture, and the violence and mass killings in rural China.

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How do high wage countries stay rich in a global digital economy? How Revolutionary was the Digital Revolution constructs a framework for analyzing the international digital era: one that examines the ability of political actors to innovate and experiment in spite of, or perhaps because of, the constraints posed by digital technology. In order to assess the revolutionary nature of the digital era, this book takes four overlapping approaches. First, it examines the reaction of nations, specifically Finland, Japan, and emerging markets, to the dual challenges of globalization and technological change. This section identifies both successful and failed national experiments intended to deal with these dual pressures. Second, it assesses corporate attempts to leverage digital technology to reorganize work. A broad range of issues including off-shoring, open source production systems, and knowledge management are addressed. Third, devoting detailed analysis to the case of mobile telephones, the book offers insights into the political economy of market evolution in the digital era. The final section considers the political ramifications of information technology for critical societal debates ranging from privacy to intellectual property. The contributors to the book map out how the digital revolution shakes up politics, creating new economic and political winners and losers. In order to do so, they connect theories of political economy to the implications of digital technology for international as well as national markets.

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The Shape of Revelation explores the overlap between revelation and aesthetic form from the perspective of Judaism. It does so by setting the Jewish philosophy of Martin Buber and Franz Rosenzweig alongside its immediate visual environment in the aesthetics of early German modernism, most notably alongside "the spiritual in art" as it appears in the art and art theories of Wassily Kandinsky, Paul Klee, and Franz Marc. The modern shape of revelation—and "the spiritual in art" that emerges from this conversation—builds upon a vocabulary of form-creation, sheer presence, lyric pathos, rhythmic repetition, open spatial dynamism, and erotic pulse that was unique to Germany in the first quarter of the twentieth century. This study works to identify and critically assess the sensual root that is brought to bear upon the modern image of revelation and "the spiritual in art."

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The Re-Enchantment of the World is an interdisciplinary volume that challenges the long-prevailing view of modernity as "disenchanted." There is of course something to the widespread idea, so memorably put into words by Max Weber, that modernity is characterized by the "progressive disenchantment of the world." Yet what is less often recognized is the fact that a powerful counter-tendency runs alongside this one, an overwhelming urge to fill the vacuum left by departed convictions, and to do so without invoking superseded belief systems. In fact, modernity produces an array of strategies for re-enchantment, each fully compatible with secular rationality. It has to, because God has many "aspects"—or to put it in more secular terms, because traditional religion offers so much in so many domains. From one thinker to the next, the question of just what, in religious enchantment, needs to be replaced in a secular world receives an entirely different answer. Now, for the first time, many of these strategies are laid out in a single volume, with contributions by specialists in literature, history, and philosophy.

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Intellectuals of Jewish origin have long been well represented in the social sciences, although very few of the most prominent among them have devoted any of their work to the fact of being Jewish itself. At the same time, the founding role of Jewish theoreticians has been thought to derive from their dual position as both outsiders faced with the possibility of anti-Semitism and insiders assimilated into behaving according to the norms of a dominant "code of civility." In Geography of Hope, Pierre Birnbaum studies the trajectories of eight celebrated Jewish thinkers of the past two centuries (Marx, Durkheim, Simmel, Aron, Arendt, Berlin, Walzer, and Yerushalmi) who emerged from milieus acculturated to greatly varying degrees. The result is a renewed historiography of the Diaspora traversed by the tensions between adherence to Enlightenment universalism and a return to individual origins. Birnbaum's analysis of writings often neglected by previous scholarship, such as private correspondence, testifies to the multiplicity of possible responses to this challenge of double allegiance—from the more republican turn of the French to those Americans touched by the culture of identity. This vast and encompassing work is a stimulating, provocative, and hopeful contribution to the study of Judaism and democracy.

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The Way That Lives in the Heart is a richly detailed ethnographic analysis of the practice of Chinese religion in the modern, multicultural Southeast Asian city of Penang, Malaysia. The book conveys both an understanding of shared religious practices and orientations and a sense of how individual men and women imagine, represent, and transform popular religious practices within the time and space of their own lives. This work is original in three ways. First, the author investigates Penang Chinese religious practice as a total field of religious practice, suggesting ways in which the religious culture, including spirit-mediumship, has been transformed in the conjuncture with modernity. Second, the book emphasizes the way in which socially marginal spirit mediums use a religious anti-language and unique religious rituals to set themselves apart from mainstream society. Third, the study investigates Penang Chinese religion as the product of a specific history, rather than presenting an overgeneralized overview that claims to represent a single "Chinese religion."

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This book explores the interweaving of several of Derrida’s characteristic concerns with themes that Paul explores in Romans. It argues that the central concern of Romans is with the question of justice, a justice that must be thought outside of law on the basis of grace or gift. The many perplexities that arise from thus trying to think justice outside of law are clarified by reading Derrida on such themes as justice and law, gift and exchange, duty and debt, hospitality, cosmopolitanism, and pardon. This interweaving of Paul and Derrida shows that Paul may be read as a thinker who wrestles with real problems that are of concern to anyone who thinks. It also shows that Derrida, far from being the enemy of theological reflection, is himself a necessary companion to the thinking of the biblical theologian. Against the grain of what passes for common wisdom this book argues that both Derrida and Paul are indispensable guides to a new way of thinking about justice.

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This study seeks to lay bare the relationship between the sociopolitical structures that shaped peasant lives in Manchuria (northeast China) during the Qing dynasty and the development of that region’s economy. The book is written in three parts. It begins with an analysis of the ideological, political, and economic interests of the Qing ruling house in defending its homeland in the northeast against occupation by non-Manchus, and examines how these interests informed state policy and the reconfiguration of the region’s social landscape in the first decades of the dynasty. The book then addresses how this agrarian configuration unraveled under challenge from settler peasant communities and gives an account of the resulting property and labor regimes. The study ends with an account of how that social formation configured peasant economic behavior and in so doing established the limits of economic change and trade growth.

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This is the first complete story, long hidden by the Soviet Union, of the attack by government forces on striking workers in 1962, resulting in 21 dead and hundreds of others wounded or imprisoned. Only with the advent of glasnost in the 1980s did the tight lid of secrecy placed on the entire episode by the Soviets begin slowly to lift.

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The study of cause lawyering has grown dramatically and is now an important field of research in socio-legal studies and in research on the legal profession. The Worlds Cause Lawyers Make: Structure and Agency in Legal Practice adds to that growing body of research by examining the connections between lawyers and causes, the settings in which cause lawyers practice, and the ways they marshal social capital and make strategic decisions. The book describes the constraints to cause lawyering and the particulars that shape what cause lawyers do and what cause lawyering can be, while also focusing on the dynamic interactions of cause lawyers and the legal, professional, and political contexts in which they operate. It presents a constructivist view of cause lawyering, analyzing what cause lawyers do in their day-to-day work, how they do it, and what difference their work makes. Taken together, the essays collected in this volume show how cause lawyers construct their legal and professional contexts and also how those contexts constrain their professional lives.

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We have tended to think of American literary modernism as participating in the culture's general rejection of prudery, and how else are we to read modernists' forthright representations of sexual characters? The Novel and the Obscene challenges our vision of the era as sexually progressive by identifying a resonant silence at the heart of the modernist American novel. In spite of novelists' efforts to represent sexuality explicitly, this silence ("negative narration") reproduces censorship, rendering it symbolic at the moment of its legal demise. The Novel and the Obscene differs from current scholarship in law and literature, which positions law as the historical key that will unlock the ambiguous literary text. In examining the relation between obscene novels and sexual identity, The Novel and the Obscene instead illuminates the roles of both the novel and obscenity law in establishing sexual identity in American civic life.

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In Connection with the UNDP-RBAS Since 1990, the United Nations Development Program has been providing annual "Human Development Reports" that set out the basic social and economic indicators for the nations of the world. The Arab Human Development Report, which is focused exclusively on the twenty-two Arab states, provides a comprehensive and comparative examination of the region. Filled with charts, tables, and sidebars, the book provides analysis of the current situation, compares Arab performance with other world areas, and provides an agenda for action. Past AHDRs have focused on the deficits of freedom, knowledge, and women's empowerment that exist in the region; the 2004 edition will focus on freedom and good governance. The reports have received considerable attention from the press, policy makers, and politicians, including Thomas L. Friedman in his column for the New York Times: "There is another tremor shaking the Arab world. This one is being set off by a group of courageous Arab social scientists, who decided, with the help of the United Nations, to begin fighting the war of ideas for the Arab future by detailing just how far the Arab world has fallen behind and by laying out a progressive pathway forward."

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This groundbreaking history explains how Nathan Mayer Rothschild rose from comparatively humble circumstances to become the founder of an extraordinary banking and financial empire—an empire that remained preeminent in Europe for more than a century. The book focuses on the critical years of Great Britain’s war against Napoleon, when Rothschild became in effect Britain’s banker and paymaster on the Continent, contributing to Wellington’s defeat of Napoleon and consolidating the basis of the Rothschild financial dynasty. Although the basic outline of Rothschild’s remarkable rise in the world of European high finance is well known, the details of how this actually took place, at the transaction-by-transaction level, have never before been studied. On the basis of painstaking archival examination of all of Rothschild’s extant financial records, Kaplan is able to explain for the first time exactly how this transformation occurred.

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Multiculturalism was a hot issue on college campuses in the 1990s, and it was a confusing issue, especially for English professors. Making Multiculturalism ventures into four college English departments to explore how professors made sense of multiculturalism. Their answers provide important insights into the "canon wars," multiculturalism, and cultural change. Defining meaning as a system of boundaries, Bryson uncovers specific mechanisms through which social institutions preserve themselves by imposing old meanings on new ideas. She connects those insights to some of today's most difficult cultural policy challenges, including campus (or workplace) diversity, individual responsibility, and the policy pitfalls of defining culture as something separate from social life. Bryson contends that cultural policy should abandon the "norms and values" definition of culture as individual beliefs and focus instead on the cultural implications of structure.

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Multiculturalism was a hot issue on college campuses in the 1990s, and it was a confusing issue, especially for English professors. Making Multiculturalism ventures into four college English departments to explore how professors made sense of multiculturalism. Their answers provide important insights into the "canon wars," multiculturalism, and cultural change. Defining meaning as a system of boundaries, Bryson uncovers specific mechanisms through which social institutions preserve themselves by imposing old meanings on new ideas. She connects those insights to some of today's most difficult cultural policy challenges, including campus (or workplace) diversity, individual responsibility, and the policy pitfalls of defining culture as something separate from social life. Bryson contends that cultural policy should abandon the "norms and values" definition of culture as individual beliefs and focus instead on the cultural implications of structure.

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The Paradox of a Global USA describes the vexed relationship between the United States and globalization. On the one hand, the U.S. has vociferously promoted modernization and open markets, both central components of the process of globalization. On the other hand, it appears to be resolutely determined not to live within an institutional framework of globalized authority. As the world's only superpower, the United States is often perceived as championing its own narrow national sovereignty—for example, by opposing the Kyoto Protocol and the International Criminal Court, and by taking action in Iraq outside the auspices of the UN. The book treats the paradox of American exceptionalism and globalization as a "local" happening within the broader process of globalization. These essays analyze the ways in which the USA has both played a role in, and reacted against, emerging present-day globalization. Examples are drawn from the fields of history, political science, cultural studies, and economics, making this collection one of the very few to link together so diverse a group of authors and approaches to the subject of global USA.

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This is a rich and comprehensive study of beggars’ culture and the institution of mendicancy in China from late imperial times to the mid-twentieth century, with a glance at the resurgence of beggars in China today. Generously illustrated, the book brings to life the concepts and practices of mendicancy including organized begging, state and society relations as reflected in the issues of poverty, public opinions of beggars and various factors that contribute to almsgiving, the role of gender in begging, and street people and Communist politics. Panoramically, the reader will see that the culture and institution of Chinese mendicancy, which had its origins in earlier centuries, remained remarkably consistent through time and space and that there were perennial and lively interactions between the world of beggars and mainstream society.

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This collection of essays, written for this volume and often using unpublished and archival materials, converges around the usually close and intense relationship between Robert Duncan and Denise Levertov, two of the most important and remarkable American poets in the second half of the twentieth century. Their association, played out in their poems and in an extraordinary exchange of letters, was based on a sense of the visionary imagination informing the direction and shape of the poet. However, they had a falling out during the Vietnam crisis over the relationship between poetry and politics, between the private and public responsibilities of the poet. Such issues are vital not only to their poetry and the poetry of that period but to contemporary poetry as well. A distinguished group of critics, led by Albert Gelpi and Robert J. Bertholf, examines the issues that drew Levertov and Duncan together, and split them apart, in a book that has the openness and coherence of an urgent, contemporary dialogue about the form and meaning of poetry.

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Colonialism and empire have rarely been seen from the perspectives and experiences of the colonized. Five Faces of Exile addresses this gap by exploring a wide range of perspectives on colonial, anti-colonial, and postcolonial developments. More specifically, it explores American empire in the Philippines and its ethnic and racial dimensions in the United States through a close reading of the texts and social practices of five pioneering, trans-Pacific Filipino American writers of the colonial era: the diplomat Carlos P. Romulo, the poet Jose Garcia Villa, fiction writers N. V. M. Gonzalez and Bienvenido N. Santos, and the celebrated Asian American worker-writer Carlos Bulosan. In this first transnational intellectual history of an Asian American group, Espiritu shows that an exploration of those at the margins of the nation, who feel at home neither in the Philippines nor in the United States, raises profound questions about citizenship and national belonging. This beautifully written book explores the common desire for national solidarity and cultural translation and the shared ambivalence at the heart of Filipino American expatriate intellectual life, as well as the social practices of patronage and performance that shaped ethnic and national identities.

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A Return to Aesthetics confronts postmodernism's rejection of aesthetics by showing that this critique rests on central concepts of classical aesthetic theory, namely autonomous form, disinterest, and symbolic discourse. The author argues for the value of these concepts by recovering them through a historical reinterpretation of their meaning prior to their distortion by twentieth-century formalism. Loesberg then applies these concepts to a discussion of two of the most significant critics of the ideology of Enlightenment, Foucault and Bourdieu. He argues that understanding the role of aesthetics in the postmodern critique of Enlightenment will get us out of the intellectual impasse wherein numbingly repeated attacks upon postmodernism as self-contradictory match numbingly repeated defenses. Construing postmodern critiques as examples of aesthetic reseeing gives us a new understanding of the postmodern critique of the Enlightenment.

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This book examines cultural representations of African American and Asian American masculinity, focusing primarily on the major works of two influential figures, Ralph Ellison and Frank Chin. It highlights the language of gender and sexuality that writers use to depict the psychological injuries inflicted by racism on men of color—a language that relies on metaphors of emasculation. The book focuses on how homosexuality comes to function as a powerful symbol for a feminizing racism, and explains why this disturbing symbolism proves to be so rhetorically and emotionally effective. This study also explores the influential concept of literature that these writers promote—a view of writing as a cultural and political activity capable of producing the most virile and racially authentic forms of manhood. In comparing African American and Asian American writings, this book offers the first scholarly account of how black and yellow conceptions of masculinity are constructed in relation to each other.

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Building on the critical foundations established by Edward Said in Orientalism, Foreign Bodies examines the relationship between the Orientalist tradition in French art and literature and France's colonial history. It focuses on a central dimension of this exchange: the prevalent figure of the "oriental woman," and the interplay of race and gender in both domestic and colonial history. It also offers a genealogy of contemporary French attitudes to Islamic culture, in which beliefs about sexuality and gender relations continue to occupy a privileged place. The author examines the extent to which the rhetorical status and political implications of Orientalism register the changing circumstances of French colonial activity, tracing the convergence, or divergence, of colonial practice and the literary record. She also argues against the tendency, in both historical and theoretical writing on colonialism, to divide center from margins, metropolitan from colonial. Instead, she shows how colonial products and ideas permeated the domestic culture and shaped its evolution. Finally, the book proposes that the feminine figures of Orientalist texts are often interwoven with representations of language, and more specifically with representations of language as an alien and resistant code—something other than the transparent medium of ideas. It suggests that in promoting awareness that language is not simply the neutral medium of thought and experience, these veiled figures of language function as "foreign bodies," creating disruptive effects within an economy orchestrated toward the production of knowledge of the other. However, the book also argues against the view, espoused by certain critics, that the self-reflexivity of Orientalist writing fully counteracts its polarizing political effects, arguing instead for a process of "double reading" that acknowledges both the geopolitical power encoded within Orientalist representation and the ways in which specific texts resist this power.

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"Civilization" is a constantly invoked term. It is used by both politicians and scholars. How useful, in fact, is this term? Civilization and Its Contents traces the origins of the concept in the eighteenth century. It shows its use as a colonial ideology, and then as a support for racism. The term was extended to a dead society, Egyptian civilization, and was appropriated by Japan, China, and Islamic countries. This latter development lays the groundwork for the contemporary call for a "dialogue of civilizations." The author proposes instead that today the use of the term "civilization" has a global meaning, with local variants recognized as cultures. It may be more appropriate, however, to abandon the name "civilization" and to focus on a new understanding of the civilizing process.

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The Cuban missile crisis was the most dangerous confrontation of the Cold War and the most perilous moment in American history. In this dramatic narrative written especially for students and general readers, Sheldon M. Stern, longtime historian at the John F. Kennedy Library, enables the reader to follow the often harrowing twists and turns of the crisis. Based on the author’s authoritative transcriptions of the secretly recorded ExComm meetings, the book conveys the emotional ambiance of the meetings by capturing striking moments of tension and anger as well as occasional humorous intervals. Unlike today's readers, the participants did not have the luxury of knowing how this potentially catastrophic showdown would turn out, and their uncertainty often gives their discussions the nerve-racking quality of a fictional thriller. As President Kennedy told his advisers, “What we are doing is throwing down a card on the table in a game which we don't know the ending of.” Stern documents that JFK and his administration bore a substantial share of the responsibility for the crisis. Covert operations in Cuba, including efforts to kill Fidel Castro, had convinced Nikita Khrushchev that only the deployment of nuclear weapons could protect Cuba from imminent attack. However, President Kennedy, a seasoned Cold Warrior in public, was deeply suspicious of military solutions to political problems and appalled by the prospect of nuclear war. He consistently steered policy makers away from an apocalyptic nuclear conflict, measuring each move and countermove with an eye to averting what he called, with stark eloquence, “the final failure.”

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This book examines major areas of late imperial Chinese culture, and their relation to Chinese culture today, focusing on the competence and sophistication of ordinary people. The work provides an overview of late imperial society and its responses to forces for change. Its ethnographically rich treatment of changes in family life under Communist rule is based on the author's fieldwork. Kinship beyond the family is treated through comparisons of the author's fieldwork sites in China and Taiwan. In dealing with the use of contracts and commodification within one community setting, it illuminates the broader economic culture of late imperial China. This book powerfully confirms that China's modernity has deep roots in its own tradition, and in doing so offers an excellent introduction to the anthropological view of China.

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Free Trade and the Environment examines the impact economic integration has on the environment, using Mexico, which transformed itself from one of the most closed economies to one of the world's most open, as a case study. As new nations join the Free Trade Area of the Americas or the World Trade Organization, they are considering the path taken by Mexico nearly 20 years ago. The author investigates two commonly held and opposing beliefs in the policy community about the impact of free trade on the environment. While some believe that free trade will raise incomes in developing countries, thus encouraging governments to protect the environment, others argue that free trade simply provides an incentive for heavily polluting industries to move to developing countries with lax environmental regulations. The author shows that for Mexico in fact neither position is correct, and concludes with suggestions for free trade policies that couple environmental benefits with economic integration.

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This book consists of a series of essays that all turn around questions of the address of speech or writing. They argue and demonstrate that meaning is not just a matter of the active intention of a subject (for example, speaker, writer, or other signatory of a meaningful act) but also of its reception at another's address. The book's main concern is therefore with a theory of meaning and of action that is not centered on the intentional, self-conscious subject. The fifteen chapters explore this problematic within three broad areas: love, jealousy, and sexual difference; fiction or literature; and political or public discourse. The book engages principally with contemporary French thought and includes important new readings of work by Jacques Derrida, Hélène Cixous, Maurice Blanchot, and Jean-Luc Nancy.

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This book is the first comprehensive examination of China's hukou (household registration) system. The hukou system registers and governs the 1.3 billion Chinese, while creating deep and rigid divisions and exclusions; in many domains the system determines how the Chinese live and shapes China's sociopolitical structure and socioeconomic development. This book shows that the system has made both positive and negative contributions to contemporary Chinese society: it has helped foster rapid economic growth and political stability, but also has reinforced social stratification, the rural-urban divide, regional inequalities, and discrimination and injustice. Using rich new materials, this book traces the history and development of the hukou system. It describes the functions, impact, and operational mechanisms of the system. It also analyzes the hukou in comparison with the systems of exclusion and discrimination in other nations, notably Brazil and India. This book presents important insights for understanding China's past, present, and future.

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This book analyzes Confucian ideology as culture and culture as history by exploring the interplay between popular ritual performance of the opera Mulian and gentrified mercantile lineages in late imperial Huizhou. Mulian, originally a Buddhist tale featuring the monk Mulian's journey through the underworld to save his mother, underwent a Confucian transformation in the sixteenth century against a backdrop of vast socioeconomic, intellectual, cultural, and religious changes. The author shows how local elites appropriated the performance of Mulian, turning it into a powerful medium for conveying orthodox values and religious precepts and for negotiating local social and gender issues altered by the rising money economy. The sociocultural approach of this historical study lifts Mulian out of the exorcistic-dramatic-ethnographic milieu to which it is usually consigned. This new approach enables the author to develop an alternative interpretation of Chinese popular culture and the Confucian tradition, which in turn sheds significant new light upon the social history of late imperial China.

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This book examines two large and generally overlooked diaspora communities, one Jewish and the other Slavic, which found refuge in Shanghai during the period 1900-1950. Victims of discrimination and persecution in their own lands—Central and Eastern Europe, Russia, and Ukraine—they chose Shanghai as their destination because no documentation was required to enter the city and settle there. In their struggle to survive and build a life in this Chinese open port, they encountered severe political, social, economic, and cultural challenges. The Jewish diaspora community began forming in the early 1900s and increased to more than 18,000 after the initial triumphs of Nazism. The Slavic community eventually numbered about 30,000 people, escaping revolution and persecution from Bolshevik and fascist forces at home and in north China. This book focuses on how these diverse groups, adhering to various religious and cultural traditions, formed communities, preserved their national and cultural identities, chose their leaders, found gainful employment, coped with the alien Chinese culture, educated and raised their children, and established a considerable presence in this large, cosmopolitan city. The author examines at length the different experiences and responses of the two diaspora groups during World War II under the Japanese occupation of Shanghai. With the Chinese Communist takeover of the city in 1949, both groups found themselves in a renewed struggle to find a home, adding still another chapter to the saga of their diaspora experiences. The book concludes with an account of how the two groups handled this new challenge and where they finally found refuge. Apart from the particulars of the Shanghai experience, the story of the two communities clearly resonates with today’s accounts of societies in conflict, dislocated populations, and varied struggles to survive and sustain life under trying conditions.

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This study uses the participation of free colored men, whether mulatos, pardos, or morenos (i.e., Afro-Spaniards, Afro-Indians, or "pure blacks"), in New Spain's militias as a prism for examining race relations, racial identity, racial categorization, and issues of social mobility for racially stigmatized groups in colonial Mexico. By 1793, nearly 10 percent of New Spain's population was made up of people who could trace some African ancestry—people subject to more legal disabilities and social discrimination than mestizos, who in turn fell below white creoles, who in turn fell below the Spanish-born, in the stratified and caste-like society of colonial Spanish America. The originality of this study lies in approaching race via a single, important institution, the military, rather than via abstractions or examples taken from particular regions or single runs of legal documents. By exploring the lives of tens of thousands of part-time and full-time free colored soldiers, who served the colony as volunteers or conscripts, and by adopting a multi-regional approach, the author is able not only to show how military institutions evolved with reference to race and vice versa, but to do so in a manner that reveals discontinuities and regional differences as well as historical trends. He also is able to examine black lives beyond the institution of slavery and to achieve a more nuanced impression of the meaning of freedom in colonial times. From the 1550s on, free colored forces figured prominently in the colony's military forces, and units of free colored soldiers evolved with increasing autonomy in the seventeenth and eighteenth centuries. The author concludes, however, that the Bourbon reforms of the 1760s—which clearly expanded the military establishment and the role of Spanish soldiers born in the New World—came at the expense of free colored companies, which experienced a reduction in both numbers and institutional privileges.

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A Place in History is a cultural study of Tel Aviv, Israel's population center, established in 1909. It describes how a largely European Jewish immigrant society attempted to forge a home in the Mediterranean, and explores the role of memory and diaspora in the creation of a new national culture. Each chapter is devoted to a particular place in the city that has been central to its history, and includes literary, artistic, journalistic, and photographic material relating to that site. This is the first book-length study of Tel Aviv in English. It will appeal to readers interested in urban cultures, the contemporary Middle East, modern Jewish history, and Israeli literature. It also contributes to the ongoing public debate about memory, memorials and urban identity.

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