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"An ambitious biography – in graphic-novel style – of an early Anabaptist martyr. Intriguing watercolors – evocative of both Hieronymus Bosch and 1970s pop art – precede the opening pages. … The chapters that follow use accessible language and abundant visual cues in softly colored, action-packed art." —Kirkus ReviewsIn a time of social upheaval, in a city astir with dangerous new ideas, the son of a Catholic priest becomes a leader of a nonviolent revolution.Five hundred years ago, in an age marked by war, plague, inequality, and religious coercion, there were people across Europe who dared to imagine a society of sharing, peace, and freedom of conscience. These radicals were ready to die for their vision. They were executed by the thousands—by water, by fire, and by sword—in both Catholic and Protestant states. Their stories come to life in this graphic novel series that dramatically recreates a little-known chapter in the history of the Reformation.By Water, is a true story of friendship and betrayal set in the Swiss city of Zurich. It chronicles the conflict between establishment reformer Ulrich Zwingli (1484–1531) and his student Felix Manz (1498–1527), who at first reveres Zwingli as a father figure but ends up drowned on Zwingli’s orders for insisting that only adult believers should be baptized. In this dramatic visualization of the birth of the Radical Reformation, water is both wonder and weapon, a symbol of new life and a death sentence.This action-packed, historically accurate account of young people standing up for their convictions against the corrupt political and religious leaders of their day will awaken courage and commitment in young readers today.

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Whose lives count as fully human? The answer matters for everyone, disabled or not.The ancient Greek ideal linked physical wholeness to moral wholeness – the virtuous citizen was “beautiful and good.” It’s an ideal that has all too often turned deadly, casting those who do not measure up as less than human. In the pre-Christian era, infants with disabilities were left on the rocks; in modern times, they have been targeted by eugenics.Much has changed, thanks to the tenacious advocacy of the disability rights movement. Yesteryear’s hellish institutions have given way to customized educational programs and assisted living centers. Public spaces have been reconfigured to improve access. Therapies and medical technology have advanced rapidly in sophistication and effectiveness. Protections for people with disabilities have been enshrined in many countries’ antidiscrimination laws.But these victories, impressive as they are, mask other realities that collide awkwardly with society’s avowals of equality. Why are parents choosing to abort a baby likely to have a disability? Why does Belgian law allow for euthanasia in cases of disability, even absent a terminal diagnosis or physical pain? Why, when ventilators were in short supply during the first Covid wave, did some states list disability as a reason to deny care?On this theme: - Heonju Lee tells how his son with Down syndrome saved another child’s life.- Molly McCully Brown and Victoria Reynolds Farmer recount their personal experiences with disability.- Amy Julia Becker says meritocracies fail because they value the wrong things.- Maureen Swinger asks six mothers around the world about raising a child with disabilities.- Joe Keiderling documents the unfinished struggle for disability rights.- Isaac T. Soon wonders if Saint Paul’s “thorn in the flesh” was a disability.- Leah Libresco Sargeant reviews What Can a Body Do? and Making Disability Modern.- Sarah C. Williams says testing for fetal abnormalities is not a neutral practice.Also in the issue: - Ross Douthat is brought low by intractable Lyme disease.- Edwidge Danticat flees an active shooter in a packed mall.- Eugene Vodolazkin finds comic relief at funerals, including his own father’s.- Kelsey Osgood discovers that being an Orthodox Jew is strange, even in Brooklyn.- Christian Wiman pens three new poems.- Susannah Black profiles Flannery O’Conner.- Our writers review Eyal Press’s Dirty Work, Steve Coll’s Directorate S, and Millennial Nuns by the Daughters of Saint Paul.Plough Quarterly features stories, ideas, and culture for people eager to apply their faith to the challenges we face. Each issue includes in-depth articles, interviews, poetry, book reviews, and art.

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A radical vision for a society transformed by the teachings and spirit of Jesus. Do you feel powerless to change the injustice at every level of society? Are you tired of answers that ignore the root causes of human suffering? This selection of writings by Eberhard Arnold, who left a career and the established church in order to live out the gospel, calls us to a completely different way. Be warned: Arnold doesn’t approach discipleship as the route to some benign religious fulfillment, but as a revolution—a transformation that begins within and spreads outward to encompass every aspect of life. Arnold writes in the same tradition of radical obedience to the gospel as his contemporaries Karl Barth and Dietrich Bonhoeffer.

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“I wouldn’t trade my life for anyone else’s. If I could choose not to have cancer, and continue my life as it was, I wouldn’t do it.” – Matt Gauger. You’re twenty-two, in love, and just starting a career. The last thing you’re worried about is the purpose of life (whatever that means) and when you’re going to die. If you think about such things, you certainly don’t talk about them. With his sociable personality and love of music and basketball, Matt had plenty of friends but didn’t really stand out from the crowd. Then, a month before his wedding, he was diagnosed with cancer. Six months later he was dead. But Six Months to Live isn’t really about dying. It’s the story of how Matt and his family and friends struggled to accept his suffering, and how it changed each of them. It’s about facing (rather than avoiding) life’s most important questions, and – instead of going through the motions – living life to the full.

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In this groundbreaking book, Arnold, a pastor for over forty years, provides fresh biblical insights into critical issues including the sacredness of sex, the struggle against temptation, the decision to remain single or to marry, child rearing, homosexuality, divorce and remarriage. Sex, God, and Marriage offers healing to anyone who has known discouragement or failure – and hope to anyone who is willing to take a bold new look at a topic of universal interest and concern. Unlike the vast majority of marriage books, Sex, God, and Marriage digs deeper than the usual issues and goes to the root: our relationship with God, and the defining power of that relationship over all others in our lives.

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A fresh twist on 24 classic poems, these visual interpretations by comic artist Julian Peters will change the way you see the world.This stunning anthology of favorite poems visually interpreted by comic artist Julian Peters breathes new life into some of the greatest English-language poets of the nineteenth and twentieth centuries.These are poems that can change the way we see the world, and encountering them in graphic form promises to change the way we read the poems. In an age of increasingly visual communication, this format helps unlock the world of poetry and literature for a new generation of reluctant readers and visual learners.Grouping unexpected pairings of poems around themes such as family, identity, creativity, time, mortality, and nature, Poems to See By will also help young readers see themselves differently. A valuable teaching aid appropriate for middle school, high school, and college use, the collection includes favorites from the Western canon already taught in countless English classes.Includes poems by Emily Dickinson, Langston Hughes, Carl Sandburg, Maya Angelou, Seamus Heaney, e. e. cummings, Robert Frost, Dylan Thomas, Christina Rossetti, William Wordsworth, William Ernest Henley, Robert Hayden, Edgar Allan Poe, W. H. Auden, Thomas Hardy, Percy Bysshe Shelley, John Philip Johnson, W. B. Yeats, Gerard Manley Hopkins, Edna St. Vincent Millay, Tess Gallagher, Ezra Pound, and Siegfried Sassoon.

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Fascinating glimpses into the life of a woman banished to the margins or her society, these stories exude hard-earned spiritual and practical wisdom. Follow the remarkable odyssey of Maria Weiss, who spent eighteen long years in an isolated leper colony in Paraguay. Her vivid stories, as told to Maureen Burn, read like parables. They remind us that faith and solidarity often flourish where one least expects, and that there is always someone who is worse off than oneself: someone in need of your time, hands, and a listening ear.

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Food – how it’s grown, how it’s shared – makes us who we are. This issue traces the connections between farm and food, between humus and human. According to the first book of the Bible, tending the earth was humankind’s first task: “The Lord God planted a garden in Eden, in the east; and there he put the man whom he had formed” (Gen. 2:8). The desire to get one’s hands dirty raising one’s own food, then, doesn’t just come from modern romanticism, but is built into human nature. The title, “The Welcome Table,” comes from a spiritual first sung by enslaved African-Americans. The song refers to the Bible’s closing scene, the wedding feast of the Lamb described in the Book of Revelation, to which every race, tribe, and tongue are invited – a divine pledge of a day of freedom and freely shared plenty, of earth renewed and humanity restored. In the case of food, the symbol is the substance. Every meal, if shared generously and with radical hospitality, is already now a taste of the feast to come. Also in this issue: poetry by Luci Shaw; reviews of books by Julia Child, Robert Farrar Capon, Peter Mayle, Albert Woodfox, and Maria von Trapp; and art by Michael Naples, Sieger Köder, Carl Juste, André Chung, Ángel Bracho, Winslow Homer, Raymond Logan, Sybil Andrews, Cameron Davidson, and Jason Landsel. Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

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A stunning photo essay paired with 100 stories of members gives a rare glimpse into the Bruderhof, a Christian community that has stood the test of time. Yes, it is possible to create a society where there are no rich or poor, where children and elderly are welcome, where no one lives in isolation. Meet 100 individuals from diverse backgrounds who ventured everything to build a life together where everyone belongs and each can contribute, pooling their income, possessions, talents, and energy. As the community marks its first 100 years, the people in this book tell why they have chosen this radical way of life and share insights gleaned along the way. Their stories represent a cross section of the Bruderhof as an international and intergenerational community. With photography by British photojournalist Danny Burrows, this book celebrates what is possible when people take a leap of faith. It will inspire anyone working to build a more just, peaceful, and sustainable future.

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With its loving portrayal of aging, caring for the elderly, and the keen nature of kids’ sensibilities, this is a must-purchase for all libraries serving children. --School Library Journal, Starred Review A quiet story and pleasant music combine for a calming, peaceful, and even uplifting performance. --Kirkus Reviews Did you hear the story about Max, the boy who kidnapped his grandfather from a nursing home? You didn’t see it on the news? Well, let me tell you about it. Max lives in a small town, much smaller than yours. His grandpa is losing his memory, but still remembers quite a bit. You can imagine how they hurried, Max and his grandpa, followed by old Miss Schneider, who insisted on coming along. Why were they in a hurry? Because everyone was after them. Max had skipped school to rescue his grandpa, and they were just starting out on what promised to be one of the best days of their entire lives. A touching story about dementia and the special relationship between grandparents and grandchildren, with full-color illustrations and a read-along CD audiobook featuring twelve classical pieces for children by Georges Bizet and Sergei Prokofiev.

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Personal letters and diaries provide an intimate view into the hearts and minds of a brother and sister who became martyrs in the anti-Nazi resistance during World War II.Idealistic, serious, and sensible, Hans and Sophie Scholl joined the Hitler Youth with youthful and romantic enthusiasm. But as Hitler’s grip throttled Germany and Nazi atrocities mounted, Hans and Sophie emerged from their adolescence with the conviction that at all costs they must raise their voices against the murderous Nazi regime.In May of 1942, with Germany still winning the war, an improbable little band of students at Munich University began distributing the leaflets of the White Rose. In the very city where the Nazis got their start, they demanded resistance to Germany’s war efforts and confronted their readers with what they had learned of Hitler’s “final solution”: “Here we see the most terrible crime committed against the dignity of humankind, a crime that has no counterpart in human history.” These broadsides were secretly drafted and printed in a Munich basement by Hans Scholl, by now a young medical student and military conscript, and a handful of young co-conspirators that included his twenty-one-year-old sister Sophie. The leaflets placed the Scholls and their friends in mortal danger, and it wasn’t long before they were captured and executed.As their letters and diaries reveal, the Scholls were not primarily motivated by political beliefs, but rather came to their convictions through personal spiritual search that eventually led them to sacrifice their lives for what they believed was right. Interwoven with commentary on the progress of Hitler’s campaign, the letters and diary entries range from veiled messages about the course of a war they wanted their country to lose, to descriptions of hikes and skiing trips and meditations on Goethe, Dostoyevsky, Rilke, and Verlaine; from entreaties to their parents for books and sweets hard to get in wartime, to deeply humbled and troubled entreaties to God for an understanding of the presence of such great evil in the world. There are alarms when Hans is taken into military custody, when their father is jailed, and when their friends are wounded on the eastern front. But throughout—even to the end, when the Scholls’ sense of peril is most oppressive—there appear in their writings spontaneous outbursts of joy and gratitude for the gifts of nature, music, poetry, and art. In the midst of evil and degradation, theirs is a celebration of the spiritual and the humane.Illustrated with photographs of Hans and Sophie Scholl and their friends and co-conspirators.

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This collection, born of obvious passion and graced with superb writing, is a welcome even necessary addition to the glutted holiday bookshelves. -- Publishers Weekly (starred review)Though Christians the world over make yearly preparations for Lent, there’s a conspicuous lack of good books for that other great spiritual season: Advent. All the same, this four-week period leading up to Christmas is making a comeback as growing numbers reject shopping-mall frenzy and examine the deeper meaning of the season.Ecumenical in scope, these fifty devotions invite the reader to contemplate the great themes of Christmas and the significance that the coming of Jesus has for each of us – not only during Advent, but every day. Whether dipped into at leisure or used on a daily basis, Watch for the Light gives the phrase “holiday preparations” new depth and meaning.Includes contributions by these and other writers: C. S. Lewis, Madeleine L’Engle, Thomas Merton, and Philip Yancey Dorothy Day, Henri Nouwen, Dietrich Bonhoeffer, Oscar Romero, and Edith Stein Martin Luther, Meister Eckhart, Eberhard Arnold, and Christoph Friedrich Blumhardt T. S. Eliot, John Donne, and Sylvia Plath Karl Barth, Will Willimon, Jürgen Moltmann, and J. B. Phillips Kathleen Norris, Brennan Manning, and Evelyn Underhill Annie Dillard, St. Thomas Aquinas, and Gerard Manley Hopkins Romano Guardini, St. John Chrysostom, and Giovanni Papini Jane Kenyon, Friedrich Wilhelm Foerster, Isaac Penington, and Alfred Delp

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In Why Forgive? Arnold lets the untidy experiences of ordinary people speak for themselves--people who have earned the right to talk about forgiving. Some of these stories deal with violent crime, betrayal, abuse, hate, gang warfare, and genocide. Others address everyday hurts: the wounds caused by backbiting, gossip, conflicts in the home, and tensions in the workplace. The book also tackles what can be the biggest challenge: forgiving ourselves. These people, who have overcome the cancer of bitterness and hatred, can help you unleash the healing power of forgiveness in your own life. Why Forgive? these stories and decide for yourself.

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Behind a gruesome ISIS beheading video lies the untold story of the men in orange and the faith community that formed these unlikely modern-day saints and heroes.In a carefully choreographed propaganda video released in February 2015, ISIS militants behead twenty-one orange-clad Christian men on a Libyan beach.In the West, daily reports of new atrocities may have displaced the memory of this particularly vile event. But not in the world from which the murdered came. All but one were young Coptic Christian migrant workers from Egypt. Acclaimed literary writer Martin Mosebach traveled to the Egyptian village of El-Aour to meet their families and better understand the faith and culture that shaped such conviction.He finds himself welcomed into simple concrete homes through which swallows dart. Portraits of Jesus and Mary hang on the walls along with roughhewn shrines to now-famous loved ones. Mosebach is amazed time and again as, surrounded by children and goats, the bereaved replay the cruel propaganda video on an iPad. There is never any talk of revenge, but only the pride of having a martyr in the family, a saint in heaven. “The 21” appear on icons crowned like kings, celebrated even as their community grieves. A skeptical Westerner, Mosebach finds himself a stranger in this world in which everything is the reflection or fulfillment of biblical events, and facing persecution with courage is part of daily life.In twenty-one symbolic chapters, each preceded by a picture, Mosebach offers a travelogue of his encounter with a foreign culture and a church that has preserved the faith and liturgy of early Christianity – the “Church of the Martyrs.” As a religious minority in Muslim Egypt, the Copts find themselves caught in a clash of civilizations. This book, then, is also an account of the spiritual life of an Arab country stretched between extremism and pluralism, between a rich biblical past and the shopping centers of New Cairo.

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"The stories come from all over the world and represent many genres, such as parables, animal fables, historical fiction, fairy tales, and Christian fantasy. Definitely read these stories at Easter, but keep the book close and pull it out whenever you and your family need a reminder of the great Easter themes of transformation, reconciliation and the triumph of life over death."—National Catholic RegisterEveryone who believes Easter is about more than bunnies and eggs will be grateful for this new collection of short stories that shed light on the deeper meaning of the season. Selected for their spiritual value and literary quality, these classic tales capture the spirit of Easter in a way that will captivate readers of all ages. Parents and grandparents will find that children love to hear these stories read aloud, year after year.Easter Stories includes time-honored favorites from world-famous storytellers such as C.S. Lewis, Leo Tolstoy, Selma Lagerlof, Oscar Wilde, Elizabeth Goudge, Maxim Gorky, Ruth Sawyer, and Walter Wangerin – as well as many you’ve never heard before. Illustrated with original woodcuts.

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Like the Hebrew prophets before him, the great American rabbi and civil rights leader reveals God’s concern for this world and each of us. Abraham Joshua Heschel, descended from a long line of Orthodox rabbis, fled Europe to escape the Nazis. He made the insights of traditional Jewish spirituality come alive for American Jews while speaking out boldly against war and racial injustice. Heschel brought the fervor of the Hebrew prophets to his role as a public intellectual. He challenged the sensibilities of the modern West, which views science and human reason as sufficient. Only by rediscovering wonder and awe before mysteries that transcend knowledge can we hope to find God again. This God, Heschel says, is not distant but passionately concerned about our lives and human affairs, and asks something of us in return. This little book, which brings together Heschel’s key insights on a range of topics, will reinvigorate readers of any faith who hunger for wonder and thirst for justice. Plough Spiritual Guides briefly introduce the writings of great spiritual voices of the past to new readers.

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Simone Weil, the great mystic and philosopher for our age, shows where anyone can find God.Why is it that Simone Weil, with her short, troubled life and confounding insights into faith and doubt, continues to speak to today’s spiritual seekers? Was it her social radicalism, which led her to renounce privilege? Her ambivalence toward institutional religion? Her combination of philosophical rigor with the ardor of a mystic?Albert Camus called Simone Weil “the only great spirit of our time.” André Gide found her “the most truly spiritual writer of this century.” Her intense life and profound writings have influenced people as diverse as T. S. Eliot, Charles De Gaulle, Pope Paul VI, and Adrienne Rich.The body of work she left—most of it published posthumously—is the fruit of an anguished but ultimately luminous spiritual journey.After her untimely death at age thirty-four, Simone Weil quickly achieved legendary status among a whole generation of thinkers. Her radical idealism offered a corrective to consumer culture. But more importantly, she pointed the way, especially for those outside institutional religion, to encounter the love of God – in love to neighbor, love of beauty, and even in suffering.

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We need a vision of how medicine might serve the good of the whole human person: the body’s health, but also the health of that “piece of divinity in us.” Medicine, so long as you don’t need it, is a tangential part of life, just one more profession among others. Until that is, a loved one suffers an accident or falls sick. Then, suddenly, medicine is quite literally, a matter of life or death. Medicine is also big business. Doctors have been reclassified as “service providers,” and patients are “clients.” Such commercialism breeds false incentives and inequalities, even in nations. We need a vision of how medicine might serve the good of the whole human person: the body’s health, but also the health of that “piece of divinity in us.” We need love and reverence for humans as they are, not humans as technology may someday engineer them to be. Jesus, the healer from Nazareth, showed what it means to love the imperfect, the frail, the average. The glory of the medical profession is that it is dedicated to these works of mercy. In today’s money-driven healthcare industry, such tasks are often poorly rewarded. Yet they’re at the heart of medicine’s original mission. Also in this issue: original poetry by Suzanne Harlan Heyd; reviews of new books by Barbara Ehrenreich, Ryan T. Anderson, Beth Macy, and David R. Montgomery and Anne Biklé; and art by Tim Lowly, Michelangelo, Julian Peters, Wanjin Gim, Scott Goldsmith, Jan Mostaert, Suleiman Mansour, Cécile Massie, Peter Doig, Erin Hanson, and Jason Landsel. Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

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What if Martin Luther King Jr., this name-branded, oft-sanitized preacher from Atlanta, is a prophet whose message America has yet to fully reckon with? Ten days before Martin Luther King Jr.’s assassination, Rabbi Abraham Joshua Heschel said, “Where in America today do we hear a voice like the voice of the prophets of Israel? Martin Luther King is a sign that God has not forsaken the United States of America. God has sent him to us.” What if Heschel’s words about King are true? What if this name-branded, oft-sanitized, Super-Bowl-ad-commercialized, National-Mall-memorialized preacher from Atlanta . . . is a prophet whose message America has yet to fully reckon with? This issue of Plough Quarterly looks at King’s unfinished struggle against the three evils of racism, materialism, and militarism. Perspectives from Edwidge Danticat, Gary Dorrien, Brandon M. Terry, D. L. Mayfield, Eugene Rivers, and Susannah Heschel explore the ways King’s message of nonviolence, justice, and love of neighbor still matters today: to refugees and immigrants, soldiers and veterans, preachers and prisoners, black lives matter activists and the white working class. Also in this issue: original poetry by Naomi Shihab Nye; reviews of new books by James Forman Jr., Steve Krivák, Jim Forest, and Christopher de Hamel; and art by Yvan Lamothe, Roberson Joseph, Barry Moser, Benny Andrews, Zoe Cromwell, Julian Peters, Asuka Hishiki, Mark Smith, Mary Kang, Marc Chagall, John Partipilo, Yuri Kozyrev, Vinicius Barajas, Iain Stewart, Giovanni Bellini. Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

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Charlie the Beaver wants to be a tramp when he grows up. "Tramps don't have to learn how to chop down trees and how to roll logs and how to build dams. Tramps just tramp around and have a good time. Tramps carry sticks with little bundles tied to them. They sleep in a field when the weather is nice, and when it rains they sleep in a barn." Charlie sets off with his bundle. But when he hears water trickling, he can't get to sleep. Will he be able to resist the urge to make it stop? As Grandfather Beaver says, "You never know when a tramp will turn out to be a beaver." Winner of the Boys Club of America Junior Book Award, 1968

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The diverse contributors to this issue of Plough Quarterly focus on what it means to be a peacemaker. Peacemaking, they show, is a riskier and more ambitious undertaking than we may have imagined. Today we must wage peace where thousands of children are being murdered by militias or forced to fight as soldiers. We need peacemakers in divided cities from Paris to Baltimore, peacemakers in a culture with little tolerance for Christian witness, and peacemakers in churches riven by ideological fights and petty grudges, not to mention making peace with our spouses, and with ourselves. Hear from active peacemakers on the frontlines of these battles and explore insights on peacemaking from Thomas Merton, Dorothy Day, Badshah Khan, Jeannette Rankin, Charles Spurgeon, André Trocmé, Peace Pilgrim, Albert Schweitzer, Dietrich Bonhoeffer, and Eberhard Arnold. And as always, Plough Quarterly includes world-class art by the likes of Marc Chagall, Egon Schiele, Lisa Toth, Carl Larsson, Ben Shahn, Mikalojus Konstantinas Čiurlionis, Paul Klee, Antonello da Messina, and others. Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, fiction, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

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This issue of Plough Quarterly explores our relationship with the natural world. Hear from leading scientists, farmers, writers, activists, theologians, and artists who have set their hearts and minds and hands to caring for the earth for generations to come. Bold, hope-filled, and down-to-earth, Plough Quarterly features thought-provoking articles, commentary, interviews, short fiction, book reviews, poetry and artwork to inspire everyday faith and action. Each issue brings together essential voices from many traditions to give you fresh insights on a core theme such as peacemaking, biblical justice, children and family, building community, man and woman, nature and the environment, nonviolence, or simple living. Starting from the conviction that the teachings and example of Jesus can transform and renew our world, it aims to apply them to all aspects of life, seeking common ground with all people of goodwill regardless of creed.

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For big sisters and little brothers in dens, burrows, and houses everywhere. "Mildred," said Father Muskrat, "it is true that Harvey is selfish and inconsiderate, but he is not stupid and no-good. Mildred is loudmouthed and bossy," Father said to Harvey, "but she is not mean and rotten." When Mildred goes off to a big party where little brothers are not invited, Harvey finds a secret club in a secret place where big sisters are not allowed to be members. But when Harvey's lonesomeness overpowers his stubbornness, he discovers that a secret club with two members is much better.

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This issue of Plough Quarterly explores the effects of technology on human flourishing. Whether its artificial intelligence, genome editing, Big Tech monopolies, or social media–induced depression, we live in a world that is being reshaped by technology from the ground up. How do we stay human? This issue of Plough Quarterly addresses challenges ranging from the lure of transhumanism to the erosion of silence by the smartphone. Technophobia is no answer, our contributors agree, but neither is a refusal to tackle real dangers. They ask: Why not try living without a computer or a television? Why give tablets to children when Steve Jobs refused to give them to his kids? Why write using a keyboard when you could wield a fountain pen? Technological asceticism of this kind won’t solve society-wide dilemmas. But it can help us maintain the spiritual independence needed to respond to them rightly. Also in this issue: original poetry by Jacob Stratman; reviews of new books by Ian Johnson, Steve Roud, and Markus Rathey; insights from Wendell Berry, Viktor Frankl, Ivan Illich, Carl Sandburg, C. S. Lewis, Alfred Delp, and Christoph Blumhardt; and art by Pieter Bruegel the Elder, Jack Baumgartner, Nicholas Roerich, Rachel Newling, Kay Polk, Suellen McCrary, Stephen Scott Young, Jie Wei Zhou, Kiéra Malone, Torkel Pettersson, Mari Rast, Albrecht Dürer, René Magritte, and Kyle T. Webster. Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

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A concise introduction to the thought and vision of Eberhard Arnold, the founder of the Bruderhof community. Eberhard Arnold was one of the most remarkable Christian figures of the twentieth century. In the years after World War I he abandoned his career ambitions to live by the radical teachings of Jesus’ Sermon on the Mount. With his family and a small circle of friends he founded the Bruderhof, an international pacifist community rooted in the Anabaptist tradition, which soon brought him into conflict with the Nazi state.Whether you’ve never read Eberhard Arnold before, or have already been profoundly affected by one of his books, this introductory selection from many of his important works will give insight into of his thought on a wide range of topics, including justice, peacemaking, work, economic sharing, communal living, human nature, family, the Holy Spirit, the Bible, and the church. A biographical introduction by his grandson Johann Christ

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From the creator of Corduroy, a newly restored classic picture book that celebrates a child’s bond with the natural world.Every summer Ty’s family came to camp in their trailer at the same beautiful spot on the white sand dunes by the ocean. And every year, as long as Ty could remember, the same old pelican had welcomed them. This year, as soon as the trailer was parked, Ty pulled on his shiny red wading boots and ran with his fishing pole to look for his friend.“Be sure not to lose those new boots of yours,” his father said. And Ty didn’t - not really. But by the time the tide had quietly crept in and as gently flowed out again, some surprising things had happened and both he and the pelican had made unexpected catches. What could they have been to make both boy and bird so happy when each swapped his catch with the other?Pictures full of space and light and the shining colors of sky and sand and sea help to te

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In times that feel apocalyptic, where do we place our hope? It's an apocalyptic moment. The grim effects of climate change have left many people in despair. Young people often cite climate fears as a reason they are not having children. Then there’s the threat of nuclear war, again in the cards, which could make climate worries a moot point. The paradoxical answer ancient Judaism gave to such despair was a promise: the promise of doomsday, the “Day of the Lord” when God will visit his people and establish lasting justice and peace. Judgment, according to the Hebrew prophets, will be followed by renewal – for the faithful, and perhaps even for the entire cosmos. Over the centuries since, this hopeful vision of apocalypse has carried many others through moments of crisis and catastrophe. Might it do the same for us?On this theme: creation is transformed and made new.That’s what the “end of the age” meant to Jesus and his early - Peter J. Leithart says when old worlds die, we need something sturdier than the myth of progress. - Brandon McGinley says you can’t protect your kids from tragedy. - Cardinal Peter Turkson points to the spiritual roots of the climate crisis. - David Bentley Hart says disruption, not dogma, is Christianity’s grounds for hope. - Hanna-Barbara Gerl-Falkovitz reminds us that the Book of Revelation ends well. - Lyman Stone argues that those who claim that having children threatens the environment are wrong. - Eleanor Parker recounts how, amid Viking terror, one Anglo-Saxon bishop held a kingdom together. - Shira Telushkin describes how artist Wassily Kandinsky forged a path from the material to the spiritual. - Anika T. Prather learned to let her children grieve during the pandemic.Also in the issue: - Ukrainian pastor Ivan Rusyn describes ministering in wartime Bucha and Kyiv. - Mindy Belz reports on farmers who held out in Syria despite ISIS. - New poems by winners of the 2022 Rhina Espaillat Poetry Award - A profile of newly sainted Charles de Foucauld - Reviews of Elena Ferrante’s In the Margins, Abigail Favale’s The Genesis of Gender, and Emily St. John Mandel’s Sea of Tranquility - Readers’ forum, comics, and morePlough Quarterly features stories, ideas, and culture for people eager to apply their faith to the challenges we face. Each issue includes in-depth articles, interviews, poetry, book reviews, and art.

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Communal music has the power to shape a soul and a society.In many places today, a culture of singing and making music remains robust, despite pressure from the commercial music industry. Or it was until the Covid pandemic hit and we glimpsed what a world without communal music-making could be like. According to Plato, virtuous music is vital for building a virtuous community. Jewish and Christian traditions take this insight even further: good communal music shapes and builds up the people of God. So how can we choose good music and avoid the bad? The sheer ubiquity of music available for consumption – its presence as a near-constant soundtrack to our daily lives – poses a hazard. Digital music on tap is a temptation to chronic distraction of the soul, to a habit of superficiality and non-attention. Fortunately, the remedy is straightforward: spend less time consuming prepackaged tunes and more time making music. This will be doubly rewarding if done with others – singing with one’s family, singing in church, playing in a string quartet, starting a regular jam session. If personal media players tend to cut us off from the physical presence of others, sharing in good music together breaks the spell of isolation and disembodiment. It builds friendship and community.On this theme:- Maureen Swinger’s amateur choir sings Bach’s Saint Matthew Passion.- Stephen Michael Newby says Black spirituals aren’t just for Black people. - Mary Townsend finds Dolly Parton magnificent, but would Aristotle? - Phil Christman finds catharsis in the YouTube comments of eighties songs. - Ben Crosby says congregational singing should be unabashedly weird to visitors.- Joseph Julián González draws on ancient Nahua poets in his music.- Christopher Tin explains why he weaves so many historical influences into his music. - Seven musicians talk about making your own music in schools, churches, prisons, backyards, or children’s bedrooms: Nathan Schram, Esther Keiderling, Norann Voll, Chaka Watch Ngwenya, Eileen Maendel, Adora Wong, and Brittany Petruzzi.Also in the issue: Exclusive excerpts from forthcoming books by Eugene Vodolazkin and Esther Maria Magnis- Thoughts on music from Augustine, Gregory of Nyssa, Hildegard of Bingen, Martin Luther, and Eberhard Arnold- Catholics and Anabaptists unite to commemorate the Radical Reformation- New poems by Jacqueline Saphra- A profile of Argentinian singer Mercedes Sosa.- Reviews of Kate Clifford Larson’s Walk with Me, Rowan Williams’s Shakeshafte, and Sam Quinones’s The Least of UsPlough Quarterly features stories, ideas, and culture for people eager to apply their faith to the challenges we face. Each issue includes in-depth articles, interviews, poetry, book reviews, and art.

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With or Without Me is a book for everyone – believer or unbeliever, Christian or atheist– who refuses to surrender to the idea that there are easy answers to the big questions in life.Doubt about God’s goodness in the face of grief is natural. With or Without Me is one woman’s unsparing and eloquent memoir about the inadequacy of religion and philosophy to answer her emotional pain. Yet Esther Maria Magnis’s rejection of God is merely the beginning of a tortuous journey back to faith – one punctuated by personal losses retold with bluntness and immediacy. Magnis knows believing in God is anything but easy. Because he allows people to suffer. Because he’s invisible. And silent. “A must read for anyone who has ever pondered the meaning of life” – Lydia S. Dugdale, Author of The Lost Art of Dying

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Bad days are one thing – everyone has them now and then. But what about the darker clouds that settle over a life for weeks or even months at a time? What about separation and divorce, prolonged illness and hospitalization? What about the loss of a friend or a parent, the absence of a child or a spouse? For the friend or family member who just isn’t coping, no matter what you say, the sturdy simplicity of this little volume offers something most well-meaning sympathy cards forget: a gentle insistence that there is still a God who watches over all, and a stubborn faith that the worst trials of life’s “difficult hours” will one day be overshadowed by his comfort and peace. In reminding us of the power conferred by hope, Now Is Eternity is a source of daily strength.

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Batchelder Honor Winner, 2020 ALA Youth Media AwardsHonorable Mention, 2019 Freeman Awards (National Consortium for Teaching about Asia)Korea’s demilitarized zone (DMZ) has become an amazing accidental nature preserve that gives hope for a brighter future for a divided land.This unique picture book invites young readers into the natural beauty of the DMZ, where salmon, spotted seals, and mountain goats freely follow the seasons and raise their families in this 2.5-mile-wide, 150-mile-long corridor where no human may tread. But the vivid seasonal flora and fauna are framed by ever-present rusty razor wire, warning signs, and locked gates—and regularly interrupted by military exercises that continue decades after a 1953 ceasefire in the Korean War established the DMZ.Creator Uk-Bae Lee’s lively paintings juxtapose these realities, planting in children the dream of a peaceful world without war and barriers, where separated families meet again and live together happily in harmony with their environment. Lee shows the DMZ through the eyes of a grandfather who returns each year to look out over his beloved former lands, waiting for the day when he can return. In a surprise foldout panorama at the end of the book the grandfather, tired of waiting, dreams of taking his grandson by the hand, flinging back the locked gates, and walking again on the land he loves to find his long-lost friends.When Spring Comes to the DMZ helps introduce children to the unfinished history of the Korean Peninsula playing out on the nightly news, and may well spark discussions about other walls, from Texas to Gaza.

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Your job is not your vocation. Everyone hungers for work that has meaning and purpose. But what gives work meaning? Vocation, or “calling,” is the answer Protestant Christianity offers: each person is called by God to serve the common good in a particular line of work. Your vocation, evidently, might be almost anything: as a nurse, a wilderness guide, a calligrapher, a missionary, an activist, a venture capitalist, a politician, an executioner… Yet, as Will Willimon writes in this issue, the New Testament knows only one form of vocation: discipleship. And discipleship is far more likely to mean leaving father and mother, houses and land, than it is to mean embracing one’s identity as a fisherman or tax collector. This issue of Plough focuses on people who lived their lives with that sense of vocation. Such a life demands self-sacrifice and a willingness to recognize one’s own supposed strengths as weaknesses, as it did for the Canadian philosopher Jean Vanier. It involves a lifelong commitment to a flesh-and-blood church, as Coptic Archbishop Angaelos describes. It may even require a readiness to give up one’s life, as it did for Annalena Tonelli, an Italian humanitarian who pioneered the treatment of tuberculosis in the Horn of Africa. But as these stories also testify, it brings a gladness deeper than any self-chosen path. Also in this issue: - Scott Beauchamp on mercenaries - Nathan Schneider on cryptocurrencies - Stephanie Saldaña on Syrian refugee art - Peter Biles on loneliness at college - Phil Christman on Bible translation - Michael Brendan Dougherty on fatherhood - Insights on vocation from C. S. Lewis, Thérèse of Lisieux, Mother Teresa, Eberhard Arnold, Dorothy Sayers, Jean Vanier, and Gerard Manley Hopkins - poetry by Devon Balwit and Carl Sandburg - reviews of books by Robert Alter, Edwidge Danticat, Matthew D. Hockenos, Amy Waldman, and Jeremy Courtney - art and photography by Pola Rader, Dean Mitchell, Mark Freear, Timothy Jones, Paweł Filipczak, Mary Pal, Harley Manifold, Sami Lalu Jahola, Marc Chagall, and Russell Bain. Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

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The future of humanity is urban. It might seem a bad move for a magazine named after a farm tool to bring out an issue on cities. Especially if that magazine is published by an Anabaptist community that originated in a back-to-the-land movement and still has the whiff of hayfield and woodlot to it. Why not stick to what you’re good at? Why jump lanes? Because the future of humanity, pretty clearly, is urban. Urbanization is arguably the biggest change of habitat our species has ever undergone. For anyone who cares about the common good of humanity, then, cities need to matter. The modern city is an electrifying concentration of creativity, energy, and cultural dynamism. It’s also still the “cauldron of unholy loves” that Saint Augustine discovered in Carthage one and a half millennia ago. It’s the place where the cruelties of mammon, the hubris of power, and the perversions of lust manifest themselves most crassly. But cities have also given birth to culture and community and to remarkable movements of revival and renewal. In this issue, visit: - Belfast with Jenny McCartney - New York City with James Macklin - Medellín with Adriano Cirino - Pittsburgh with Brandon McGinley - Guatemala City with José Corpas - Philadelphia with Clare Coffey - Chicago with John Thornton Jr. - Paris with Jason Landsel You’ll also find: - Insights on cities from Jane Jacobs, Eberhard Arnold, Augustine, and Philip Britts - reviews of books by Jonathan Foiles, Bethany McKinney Fox, J. Malcolm Garcia, Tatiana Schlossberg, Tim Gautreaux, Philip Bess, and Frederic Morton - art by Gail Brodholt, Michelangelo Buonarroti, Ben Ibebe, Brian Peterson, Chota, Raphael, Gertrude Hermes, Valentino Belloni, Tony Taj, and Aristarkh Lentulov Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

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A trusted guide into the inner realm where our spirits find strength to master life and live for God. It is hard to exaggerate the significance of Innerland, either for Eberhard Arnold or his readers. It absorbed his energies off and on for most of his adult life--from World War I, when he published the first chapter under the title War: A Call to Inwardness, to 1935, the last year of his life. Packed in metal boxes and buried at night for safekeeping from the Nazis, who raided the author’s study a year before his death (and again a year after it), Innerland was not openly critical of Hitler’s regime. Nevertheless, it attacked the spirits that animated German society: its murderous strains of racism and bigotry, its heady nationalistic fervor, its mindless mass hysteria, and its vulgar materialism. In this sense Innerland stands as starkly opposed to the zeitgeist of our own day as to that of the author’s. At a glance, the focus of Innerland seems to be the cultivation of the spiritual life as an end in itself. Nothing could be more misleading. In fact, to Eberhard Arnold the very thought of encouraging the sort of selfish solitude whereby people seek their own private peace by shutting out the noise and rush of public life around them is anathema. He writes in The Inner Life:“These are times of distress. We cannot retreat, willfully blind to the overwhelming urgency of the tasks pressing on society. We cannot look for inner detachment in an inner and outer isolation...The only justification for withdrawing into the inner self to escape today's confusing, hectic whirl would be that fruitfulness is enriched by it. It is a question of gaining within, through unity with eternal powers, a strength of character ready to be tested in the stream of the world.” Innerland, then, calls us not to passivity, but to action. It invites us to discover the abundance of a life lived for God. It opens our eyes to the possibilities of that “inner land of the invisible where our spirit can find the roots of its strength and thus enable us to press on to the mastery of life we are called to by God.” Only there, says Eberhard Arnold, can our life be placed under the illuminating light of the eternal and seen for what it is. Only there will we find the clarity of vision we need to win the daily battle that is life, and the inner anchor without which we will lose our moorings.

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What we want for schools reveals what we value as a society. “What’s the point of school?” Parents have a stock set of responses, but the question remains unsettled, even two centuries after the Prussians invented compulsory education. The Prussian idea of what a school is for – to mold the populace to serve the state – seems unacceptable today. In vogue, instead, are slogans like “acquiring marketable skills” and “realizing your full potential.” These ideas powerfully shape our culture. Ultimately, they boil down to pursuing one supreme value: individual success in a competitive world. Schools are a mirror of our society as a whole; what we want for schools makes plain what and whom we value in our common life. In the Christian tradition, the life of discipleship is also a school. In this educational community, under the instruction of our one Teacher, we learn not to seek empowerment, but to find strength in weakness; not to out-achieve others, but to serve them; not to pursue our passion, but to obey a call. Also in this issue: poetry by Christian Wiman; reviews of new books by Robert Macfarlane, Jackie Morris, Francisco Cantú, Leif Enger, Carol Anderson, Stephanie Land, and Susan Wise Bauer; and art by Margaret McWethy, Albrecht Dürer, Raphael, Gérard David, Jackie Morris, Gustaf Tenggren, Sergey Dushkin, Anja Percival, Dmitry Samofalov, Christoph Wetzel, Sherrie York, Cathleen Rehfield, Paweł Kuczyński, and Jason Landsel. Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

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Gold Medal, 2022 Independent Publisher Book Awards, IPPYPersonal friendships with Somali Muslims overcome the prejudices and expand the faith of a typical American Evangelical Christian living in the Horn of Africa.When Rachel Pieh Jones moved from Minnesota to rural Somalia with her husband and twin toddlers eighteen years ago, she was secure in a faith that defined who was right and who was wrong, who was saved and who needed saving. She had been taught that Islam was evil, full of lies and darkness, and that the world would be better without it.Luckily, locals show compassion for this blundering outsider who can’t keep her headscarf on or her toddlers from tripping over AK-47s. After the murder of several foreigners forces them to evacuate, the Joneses resettle in nearby Djibouti.Jones recounts, often entertainingly, the personal encounters and growing friendships that gradually dismantle her unspoken fears and prejudices and deepen her appreciation for Islam. Unexpectedly, along the way she also gains a far richer understanding of her own Christian faith. Grouping her stories around the five pillars of Islam – creed, prayer, fasting, giving, and pilgrimage – Jones shows how her Muslim friends’ devotion to these pillars leads her to rediscover ancient Christian practices her own religious tradition has lost or neglected.Jones brings the reader along as she reexamines her assumptions about faith and God through the lens of Islam and Somali culture. Are God and Allah the same? What happens when one’s ideas about God and the Bible crumble and the only people around are Muslims? What happens is that she discovers that Jesus is more generous, daring, and loving than she ever imagined.

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Daily biblical reflections to encourage anyone facing sickness or an uncertain future.These sixty short daily reflections, each based on a verse from the Bible, will guide a believer facing serious sickness—and his or her family—to a rock-solid faith and trust in the will of God. With confidence in the healing power of God and the possibility of miracles, the Blumhardts, a father-son team of pastors renowned for their healing ministry, point us away from our troubles and toward a Creator who is supremely wise and good and wants the best for each of us.In a world where medical advances seem to promise a cure for everything, it’s tempting to believe that we can live free of pain. But we know that even the best medicine cannot extend life forever or solve the riddles of physical and emotional illness. How, then, to respond to the inevitability of suffering? And how to help those who live in fear of disease to conquer their daily worry about their diagnosis? What better place to turn than to these words of comfort and hope drawn from the Word of God?As Rick Warren writes in his foreword, “the Blumhardts remind us that physical healing is not God’s greatest answer to prayer. …Whatever circumstance you are facing right now, this book of daily readings will help you focus on a closer relationship with Jesus, our one true spiritual healer.”

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Think Mother Jones meets Mother Teresa, in Mogadishu. Amid a volatile mix of disease, war, and religious fundamentalism in the Horn of Africa, what difference could one woman make? Annalena Tonelli left behind career, family, and homeland anyway, moving to a remote Muslim village in northern Kenya to live among its outcasts – desert nomads dying of tuberculosis, history’s deadliest disease. “I am nobody,” she always insisted. Yet by the time she was killed for her work three decades later she had not only developed an effective cure for tuberculosis among nomadic peoples but also exposed a massacre, established homes and schools for the deaf, advocated against female genital mutilation, and secured treatment for ostracized AIDS patients. Months after winning the Nansen Refugee Award from the UN in 2003, Annalena Tonelli was assassinated at one of the tuberculosis hospitals she founded. Rachel Pieh Jones, an American writer, was living a few doors down, having moved to Somaliland with her husband and two children just months before. Annalena’s death would alter the course of her life. No one who encounters Annalena in these pages will leave unchanged. Her confounding, larger-than-life example challenges our assumptions about aid and development, Christian–Muslim relations, and what it means to put one’s faith into practice. Brought vividly back to life through Jones’s meticulous reporting and her own letters, Annalena presents us with a new measure of success and commitment. But she also leaves us a gift: the secret to overcoming the fear that pervades our society and our hearts – fear of disease and death, fear of terrorism and war, fear of others, and fear of failure.

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A Westerner’s travels among the persecuted and displaced Christian remnant in Iraq and Syria teach him much about faith under fire. Gold Medal Winner, 2018 IPPY Book of the Year Award Silver Medal Winner, 2018 Benjamin Franklin Award Finalist, 2018 ECPA Christian Book Award Inside Syria and Iraq, and even along the refugee trail, they’re a religious minority persecuted for their Christian faith. Outside the Middle East, they’re suspect because of their nationality. A small remnant of Christians is on the run from the Islamic State. If they are wiped out, or scattered to the corners of the earth, the language that Jesus spoke may be lost forever – along with the witness of a church that has modeled Jesus’ way of nonviolence and enemy-love for two millennia. The kidnapping, enslavement, torture, and murder of Christians by the Islamic State, or ISIS, have been detailed by journalists, as have the jihadists' deliberate efforts to destroy the cultural heritage of a region that is the cradle of Christianity. But some stories run deep, and without a better understanding of the religious and historical roots of the present conflict, history will keep repeating itself century after century. Andreas Knapp, a priest who works with refugees in Germany, travelled to camps for displaced people in the Kurdish region of northern Iraq to collect stories of survivors – and to seek answers to troubling questions about the link between religion and violence. He found Christians who today still speak Syriac, a dialect of Aramaic, the language of Jesus. The uprooted remnant of ancient churches, they doggedly continue to practice their faith despite the odds. Their devastating eyewitness reports make it clear why millions are fleeing the Middle East. Yet, remarkably, though these last Christians hold little hope of ever returning to their homes, they also harbor no thirst for revenge. Could it be that they – along with the Christians of the West, whose interest will determine their fate – hold the key to breaking the cycle of violence in the region? Includes sixteen pages of color photographs.

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