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In Proverbs, wisdom is personified as a woman who is with God at the creation of the world, delighting in what God has made. In Job, God appears in theophany and describes the wonders of the earth and heavens. There are thus revealed detailed descriptions of God's work in creation in the wisdom literature. Key themes that emerge from these passages are the foundation of the earth, its division from the heavens and the waters, God's provision of all of nature as well as human and animal life, God's relationship to the world, and the ethics and morality of our human response are key themes that emerge. There is also a wealth of covenant language that includes creation and links up with wisdom texts as well. This is epitomized in Noah's covenant with God and the sign of the rainbow. In The Lord by Wisdom Founded the Earth, Katharine J. Dell illuminates the Old Testament theological themes of creation and covenant, interpreting them through the lens of wisdom. Dell shifts attention from the Genesis accounts of creation to allow for a fresh reading from texts in Proverbs, Job, and Ecclesiastes. She subsequently assesses Genesis and certain "creation" Psalms for similarities and differences. This approach allows the creation theme to be prioritized in new ways and then brought into dialogue with covenant ideas, leading to a reconsideration of Genesis 9, with its profound image of the rainbow as a sign within creation of the covenant between God and the world, and various prophetic texts—passages wherein the close symbiosis of covenant with creation has been overlooked. Furthermore, a "cosmic covenant" emerges over time, a covenant of peace that will characterize the eschatological age, as found in some later prophetic literature. Dell contends that wisdom literature is often misrepresented for its lack of reference to covenant, demonstrating key relations through intertextual parallels from the Psalms and Deuteronomy. The figure of Wisdom in Proverbs 3 and 8, in the emphases on relationship and communication, anticipates the ultimate merging of themes of Wisdom, creation, covenant, and Torah in later apocryphal texts. Likewise, Dell also suggests that Solomon emerges as the canonical figurehead of wisdom's "covenant" with humanity and the world.

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In 2 Maccabees 8–15, Seth Ehorn provides a foundational analysis of the Greek text of 2 Maccabees. The analysis is distinguished by the detailed yet comprehensive attention paid to the text. Ehorn's analysis is a convenient pedagogical and reference tool that explains the form and syntax of the biblical text, offers guidance for deciding between competing semantic analyses, engages important text-critical debates, and addresses questions relating to the Greek text that are frequently overlooked by standard commentaries. Beyond serving as a succinct and accessible analytic key, 2 Maccabees 8–15 also reflects recent advances in scholarship on Greek grammar and linguistics and is informed by current discussions within Septuagint studies. These handbooks prove themselves indispensable tools for anyone committed to a deep reading of the Greek text of the Septuagint.

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How is life possible in a world of evil, suffering, and chaos? Christians have historically been inept at offering adequate answers as to why people's lives are derailed by sudden chaos and, even worse, at equipping people to live in the throes, or aftermath, of that same chaos. Underlying this confusion is an assumption that evil is a formidable chink in the armor of God's creation. The book of Job challenges such thinking, but its meaning often remains hidden because of a long-standing belief in Christian hermeneutics that the book is about why bad things happen to good people, or about why suffering happens. This is not the case.With In a Vision of the Night Philip Thomas offers a fresh perspective into the book of Job by reading it alongside the fiction of Cormac McCarthy. While some critics have previously identified Joban overtones in McCarthy's work, Thomas argues for something far stronger: a recurrent Joban resonance throughout McCarthy's works. McCarthy's rejection of philosophical theodicy, his anti-anthropocentric vision of the world, his assumed presence of chaotic figures, and the quietly persistent note of hope that runs throughout his books reveal the Joban influence. Thomas contends that knowledge of the book of Job gives insight into McCarthy's literary output; conversely, reading Job through a McCarthyite lens enables proper apprehension of the scriptural text.Through a thematically based theological reading of McCarthy and Job, In a Vision of the Night draws out often overlooked aspects of the book of Job. Further, it reveals that McCarthy, like the Joban author, constructs a theodicy that both rejects the easy stance of a detached and generalized answer to the question of why chaos comes and advances the more pressing question of how life continues in the face of chaos.

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Between the May Fourth Movement of 1919 and the Communist Revolution of 1949, Chinese Christians had to compete with Nationalist and Communist ideologies over how best to save the nation. They, along with China's political parties, adopted propaganda posters and relied on their eye-catching colors and potent symbolism to win the hearts of the masses. Because these images were meant to attract the public, we can look at the posters and ask, What did Christian artists and evangelists believe would appeal to viewers? How did they choose to present the gospel to a Chinese audience? The answers may come as a surprise, as Jesus is scarcely present. Instead, playful children, the Chinese flag, lotus flowers, clean teeth, and other images became the vehicles Christians used to address the felt needs and aspirations of a nation struggling to survive. Unpacking the significance of these and other visual cues, Visions of Salvation offers a fresh look at Chinese history and theology. Drawing on a landmark collection of more than 200 color prints, assembled and analyzed here for the first time, leading scholars in Chinese Studies, mission history, Chinese Christianity, and visual culture reassess various facets of Chinese life in the second quarter of the twentieth century. In an age of revolution, political activists were not the only ones advancing prescriptions for change. Chinese Christians also pursued a New China, as one poster explicitly put it. Though later suppressed and largely forgotten, Christian posters placarded the country for thirty years with an alternative vision of national salvation.

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Execution by beheading is a highly symbolic act. The grisly image of the severed head evokes a particular social and cultural location, functioning as a channel of figurative discourse specific to a place and time—dissuading nonideal behavior as well as expressing and reinforcing group boundary demarcations and ideological assumptions. In short, a bodiless head serves as a discursive vehicle of communication: though silenced, it speaks.Employing social memory theory and insights from a thorough analysis of ancient ideology concerning beheading, A Dangerous Parting explores the communicative impact of the tradition of John the Baptist's decapitation in the first three centuries of the Common Era. Nathan Shedd argues that the early memory of the Immerser's death is characterized by a dangerous synchroneity. On the one hand, John's beheading, associated as it was with Jesus' crucifixion, served as the locus of destabilizing and redistributing the degradation of a victim who undergoes bodily violence; both John and Jesus were mutually vindicated as victims of somatic violence. On the other hand, as John's head was remembered in the second and third century, localized expressions of the "Parting of the Ways" were inscribed onto that parted head with dangerous anti-Jewish implications. Justin Martyr and Origen represent an attempt to align John's beheading and Jesus' crucifixion along a cultural schematic that asserted the destitution of non-Christ-following Jews and, simultaneously, alleged Christians' ethical, ideological, and spiritual supremacy.A Dangerous Parting uncovers interpretive possibilities of John's beheading, especially regarding the deep-rooted patterns of thinking that have animated indifference to acts of physical violence against Jews throughout history. With this work, Shedd not only pushes John the Baptist research forward to consider the impact of this figure in early expressions of Jewish and Christian distinction, but also urges scholars and students alike to contemplate the ethics of reading ancient texts.

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Across lines of tradition and denomination, many Christians express a purely propositional sense of belief, focused primarily on the existence of God and facts about Christ, contributing to a transactional approach to salvation. But belief is about more than the simple fact of God's existence. Augustine provides a starting point for restoring the relational sense of belief encapsulated in the phrase "believing into Christ." In Believing into Christ, Natalya Cherry explores this unique, grammatically awkward phrase that Augustine recognized and identified in his preaching as describing Christianity's distinct contribution to human flourishing. Around this idea, Augustine established and systematized a three-part formula for belief, one which his theological successors treated as defining Christian faith. Cherry tracks the origins of "believing into Christ" and its loss in translation. She then crafts a constructive theology that addresses how to restore the phrase and all it entails. Such a view of belief involves transforming catechesis and sacramental practices that can equip believers to overcome oppression and social barriers in contemporary ecclesial communities and the world they inhabit.Questions regularly arise about how one can believe in a loving God while being complicit with, or actively participating in, systems of violence and oppression. Christian faith informs our resistance against those systems when we practice the bold surrender engendered by believing into Christ. In this way, Cherry challenges us to consider the relational sense of belief, clinging to Christ by means of the Holy Spirit in a way that directs every relationship toward human flourishing, as the heart of Christian faith.

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From the eighth to second centuries BCE, ancient Israel and Judah were threatened and dominated by a series of foreign empires. This traumatic history prompted serious theological reflection and recalibration, specifically to address the relationship between God and foreign kings. This relationship provided a crucial locus for thinking theologically about empire, for if the rival sovereignty possessed and expressed by kings such as Sennacherib of Assyria, Nebuchadnezzar of Babylon, Cyrus of Persia, and Antiochus IV Epiphanes was to be rendered meaningful, it somehow had to be assimilated into a Yahwistic theological framework.In King of Kings, Justin Pannkuk tells the stories of how the biblical texts modeled the relationship between God and foreign kings at critical junctures in the history of Judah and the development of this discourse across nearly six centuries. Pannkuk finds that the biblical authors consistently assimilated the power and activities of the foreign kings into exclusively Yahwistic interpretive frameworks by constructing hierarchies of agency and sovereignty that reaffirmed YHWH's position of ultimate supremacy over the kings. These acts of assimilation performed powerful symbolic work on the problems presented by empire by framing them as expressions of YHWH's own power and activity. This strategy had the capacity to render imperial domination theologically meaningful, but it also came with theological consequences: with each imperial encounter, the ideologies of rule and political aggression to which the biblical texts responded actually shaped the biblical discourse about YHWH.With its broad historical sweep, engagement with important theological themes, and accessible prose, King of Kings provides a rich resource for students and scholars working in biblical studies, theology, and ancient history. It is an important resource for understanding how the vagaries of history inform our ongoing negotiations with concepts of the divine.

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In nineteenth-century Ghana, regional warfare rooted in profound social and economic transformations led thousands of displaced people to seek refuge in the small mountain kingdom of Akuapem. There they encountered missionaries from Germany whose message of sin and forgiveness struck many of these newcomers as irrelevant to their needs. However, together with Akuapem's natives, these newcomers began reformulating Christianity as a ritual tool for social and physical healing, as well as power, in a dangerous spiritual and human world. The result was Ghana's oldest African-initiated variant of Christianity: a homegrown expression of unbroken moral, political, and religious priorities. Focusing on the southeastern Gold Coast in the middle of the nineteenth century, Healing and Power in Ghana identifies patterns of indigenous reception, rejection, and reformulation of what had initially arrived, centuries earlier, as a European trade religion. Paul Grant draws on a mixture of European and indigenous sources in several languages, building on recent scholarship in world Christianity to address the question of conversion through the lens of the indigenous moral imagination. This approach considers, among other things, the conditions in which Akuapem locals and newly arrived displaced persons might find Christianity useful or applicable to their needs. This is no traditional history of the European-African religious encounter. Ghanian Christians identified the missionaries according to preexisting political and religious categoriesâas a new class of shrine priests. They resolved their own social crises in ways the missionaries were unable to understand. In effect, Christianity became an indigenous religion years before indigenous people converted in any appreciable numbers. By foregrounding the sacrificial idiom shared by locals, missionaries, and native thinkers, Healing and Power in Ghana presents a new model of scholarship for both West African history and world Christianity.

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The Civil Rights era was a time of national examination and a moment of great ferment within black churches. Their ministries required new expressions of pastoral theology and care. Soon after the emergence of Black Theology as an academic discourse, distinctively African American approaches to pastoral theology and care were articulated within theological education. Since 1979, Edward Powell Wimberly has been a distinguished and influential voice in the field of pastoral theology and care, especially in African American contexts. Wimberly's career has been dedicated to communicating the love of God for all people in the aftermath of America's original sinâracism. The Edward Wimberly Reader hosts a selection of Wimberly's most vital writings, beginning the important work of expanding the historical record in the field of pastoral theology and care to include the role of African American scholars. Wimberly's various works reflect his social and political engagements, spanning the arenas of congregation and community with a prophetic public theology. At the same time, Wimberly's constructive presentations of African American pastoral care inform pastoral theology methodologies through contextual and narrative approaches to counseling and restorative care practices. An essential collection for students and academics alike, The Edward Wimberly Reader communicates the convictions of a deeply faithful scholar, practitioner, and teacher who changed the conversation by stressing the importance of race, culture, and economics within contexts of pastoral care. Wimberly's corpus offers a faith-inspired vision of a more holistic and life-giving social order, where discrimination is redressed and communities of mutual concern support the flourishing of all.

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The pistis Christou construction in Paul's letters has ignited heated debates among Pauline scholars and theologians. On the one side, some claim that the phrase denotes human faith placed in Christ. Others, however, contend that pistis Christou in Paul alludes to the faithfulness of Christ himself, with Christ's pistis chiefly demonstrated in his willingness to suffer and die upon the cross. Yet both sides of this debate overlook Paul's emphasis on the faithfulness and continuing work of the risen and exalted Christ.In The Faithfulness of the Risen Christ, David J. Downs and Benjamin J. Lappenga focus upon the resurrection and exaltation of Jesus in their discussion of pistis Christou. They claim that when Paul writes of Christ's pistis, he refers to the faithfulness of the risen and exalted Christ. Downs and Lappenga carefully survey Paul's use of pistis in Philippians, the Corinthian letters, Galatians, Romans, and Ephesians, revealing how pistis epitomizes the risen Christ's continuing faithfulness toward all those who participate in him by pistis. Downs and Lappenga effectively reframe any future consideration of the pistis Christou construction for both New Testament scholars and theologians by showing that the story of Jesus in the letters of Paul extends to the faithfulness of the exalted Christ Jesus, who will remain faithful to those justified through union with Christ.

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Too small to be important, too different to be trusted. The New Testament's Catholic letters have suffered neglect when compared to the attention lavished upon Jesus, the Gospels, and Paul. Jude and 2 Peter, especially, have been ignored. Jörg Frey remedies this dearth with this full-scale commentary on Jude and 2 Peter. Frey's meticulous, sustained verse-by-verse interpretation highlights the theological achievements of the two canonical writings without sidestepping any of the open historical and literary questions plaguing these two pseudepigraphal letters. The Letter of Jude and the Second Letter of Peter investigates the historical location of the two writings, the literary context, the shape of their arguments, and the profile of the respective opponents that are the central concern of each epistle. The analysis also explores Jude and 2 Peter's use of biblical, Second Temple Jewish, and apocalyptic traditions, the long-recognized interrelation between the two letters, and the difficult text-critical issues that haunt both. Frey's careful interpretation points to the theological work each letter performs. Jude takes part in a critical debate within the Pauline and post-Pauline communities, while 2 Peter becomes a testimony to the theological discussions of the second century. Far from insignificant or irrelevant, the epistles provide invaluable insight into the growth and consolidation of early Christian tradition. With this groundbreaking commentary, Frey rightly draws our attention back to these texts' important role within the canon and early Christianity.

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Baptists through the Centuries provides a clear introduction to the history and theology of this influential and international people. David Bebbington, a leading Baptist historian, surveys the main developments in Baptist life and thought from the seventeenth century to the present. The Baptist movement took root and grew well beyond its British and American origins. Bebbington persuasively demonstrates how Baptists continually adapted to the cultures and societies in which they lived, generating ever more diversity within an already multifaceted group. Bebbington's survey also examines the challenging social, political, and intellectual issues in Baptist historyâattitudes on race, women's roles in the church, religious liberty, missions, and theological commitments. The second edition of this proven textbook extends the scope with chapters on three parts of the world where Baptists have become particularly numerous: Latin America (where Brazilian Baptists number over 2 million), Nigeria (where Baptists are at their strongest outside North America, numbering roughly 5 million), and the Naga Hills in India (where Baptists form over 80 percent of the population). Each chapter also highlights regional issues that have presented new challenges and opportunities to Baptists: holistic mission in Latin America, the experience of charismatic renewal and the encounter with Islam in Nigeria, and the demands of peacemaking in the Naga Hills. Through this new edition, Bebbington orients readers and expands their knowledge of the Baptist community as it continues to flourish around the world.

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A Beginning Grammar of Classical and Hellenistic Greek is a textbook that teaches ancient Greek language and grammar. It includes helpful charts, vocabulary words, and example sentences and Bible verses to aid students in their learning of the Greek language. This textbook is a straightforward teaching that proves crucial for beginner students.

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Hispanic Protestants have been one of the most rapidly growing demographic groups in the United States over the last few decades. Sociologists have written about the cultural and political identities of this group, and theologians have reflected on theology and ethics from Hispanic Protestant perspectives, but considerably less attention has been paid to the predicadores/preachers in Hispanic Protestant congregations and the messages they proclaim on a weekly basis.In Predicadores: Hispanic Preaching and Immigrant Identity, Tito Madrazo explores the sermons of Hispanic Protestant preachers within the context of their individual and communal journeys. Formed by overlapping experiences of migration and calling and rooted in their own bilingual and bicultural realities, the first-generation preachers who collaborated in this study interpret and proclaim Scripture in ways that refuse easy characterization. What is certain is that their preaching—which incorporates both traditional and liberative elements—resonates deeply with their immigrant congregations. Madrazo contends that the power of these preachers lies in how they consistently proclaim the characteristics of God that have been most significant to them in their own migrations. Based on four years of collaborative ethnographic research, Predicadores reveals the richness of everyday preaching in local Hispanic Protestant congregations. Madrazo utilizes contemporary sociology, history, and theology in order to situate this study's preachers within broader discourses. The witness of Hispanic Protestant predicadores is a reminder of the homiletical importance of understanding and proclaiming the gospel from within particular cultures.

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Scary stories told at a sleepover give seven-year-old Jodie nightmares about the Goat Woman. Only after a drive and a special picnic in the countryside with her grandmother does Jodie learn that first impressions can be misleading. That night, she dreams about her new friend and a sweet baby goat named Daisy.

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Gary Dorrien expounds in this book the religious philosophy underlying his many magisterial books on modern theology, social ethics, and political philosophy. His constructive position is liberal-liberationist and post-Hegelian, reflecting his many years of social justice activism and what he calls "my dance with Hegel." Hegel, he argues, broke open the deadliest assumptions of Western thought by conceiving being as becoming and consciousness as the social-subjective relation of spirit to itself; yet his white Eurocentric conceits were grotesquely inflated even by the standards of his time. Dorrien emphasizes both sides of this Hegelian legacy, contending that it takes a great deal of digging and refuting to recover the parts of Hegel that still matter for religious thought. By distilling his signature argument about the role of post-Kantian idealism in modern Christian thought, Dorrien fashions a liberationist form of religious idealism: a religious philosophy that is simultaneously both Hegelianâas it expounds a fluid, holistic, open, intersubjective, ambiguous, tragic, and reconciliatory idea of revelationâand post-Hegelian, as it rejects the deep-seated flaws in Hegel's thought. Dorrien mines Kant, Schleiermacher, and Hegel as the foundation of his argument about intellectual intuition and the creative power of subjectivity. After analyzing critiques of Hegel by SÃ,ren Kierkegaard, Karl Marx, Karl Barth, and Emmanuel Levinas, Dorrien contends that though these monumental figures were penetrating in their assessments, they appear one-sided compared to Hegel. In a Post-Hegelian Spirit further engages with the personal idealist tradition founded by Borden Parker Bowne, the process tradition founded by Alfred North Whitehead, and the daring cultural contributions of Paul Tillich, W. E. B. Du Bois, Martin Luther King Jr., Rosemary Radford Ruether, David Tracy, Peter Hodgson, Edward Farley, Catherine Keller, and Monica Coleman. Dispelling common interpretations that Hegel's theology simply fashioned a closed system, Dorrien argues instead that Hegel can be interpreted legitimately in six different ways and is best interpreted as a philosopher of love who developed a Christian theodicy of love divine. Hegel expounded a process theodicy of God salvaging what can be salvaged from history, even as his tragic sense of the carnage of history cuts deep, lingering at Calvary.

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In churches today, those on the autism spectrum are often at best overlooked by neurotypical church members or at worst infantilized. Viewed as "other," autistic people who feel excluded from the church community abound, and statistics show that they are less likely to attend church than others. Other autistic people do participate in worship but testify to being dismissed when asking for "reasonable accommodations," and they are routinely given fewer formal roles in the liturgy.In Autism and Worship, Armand Léon van Ommen offers an in-depth analysis of the absence and ignoring of, but also the presence of, autistic people in worship. Van Ommen recounts the experiences of autistic people and considers how those experiences might reframe liturgical theology and the worship practices of the church. He identifies the "cult of normalcy" as the root of the marginalization of autistic people. Normalcy is boundary keeping, the protective set of dynamics that determines who belongs to the community and who is excluded. The answer to absence and ignoring is found in presence and availability, rooted in kenosis. Through the act of making himself available to humankind by becoming human, Christ participated in humanity. Believers are invited to participate in the life and prayer of Christ in turn and accordingly make themselves available to one another. The new identity in Christ redefines what is deemed normal and redefines who is "in" or "out." Van Ommen argues that this redefinition results from a kenotic liturgical theology of availability. He illustrates this fresh vision by analyzing the Chapel of Christ Our Hope, a church in Singapore that is centered on autism and provides a paradigm for a renewal of Christian worship. Autism and Worship contributes to liturgical theology and the emerging field of autism theology as well as the practices of worshiping communities.

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In The Other Judaisms of Late Antiquity the late Alan F. Segal is at his very best. This reissued and expanded editionânow containing his celebrated 'Heavenly Ascent in Hellenistic Judaism, Early Christianity, and Their Environment'âdelineates the variegated nature of both Judaism and Christianity in their formative periods. As Segal demonstrates, it is more accurate to speak of Judaisms and Christianities. Through his deft deployment of social-scientific methods and due attention to Jewish primary sources from the Second Temple period, Segal is able to trace the intricate, internecine struggles among Jewish, Christian, and gnostic communities in the earliest days of the Common Era. In doing so, Segal masterfully validates the importance of inductive historical reconstruction and analytical comparative study for illuminating the complex religious world of the first three centuries.

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About our authors William (Bill) Thomas is the J. E. Bush Professor of Accounting and a Master Teacher at Baylor University. A Baylor University alumnus, he received both his BBA and MBA there and went on to earn his PhD from The University of Texas at Austin. With primary interests in the areas of financial accounting and auditing, Bill Thomas has served as the J. E. Bush Professor of Accounting since 1995. He has been a member of the faculty of the Accounting and Business Law Department of the Hankamer School of Business since 1971, and served as chair of the department for 12 years. He has been recognized as an Outstanding Faculty Member of Baylor University as well as a Distinguished Professor for the Hankamer School of Business. Dr. Thomas has received many awards for outstanding teaching, including the Outstanding Professor in the Executive MBA Programs as well as designation as Master Teacher. Thomas is the author of textbooks in auditi

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In seventeen volumes, copublished with Baylor University, this acclaimed series features annotated texts of all of Robert Browning’s known writing. The series encompasses autobiography as well as influences bearing on Browning’s life and career and aspects of Victorian thought and culture. Volume IV contains: A Blot in the ’Scutcheon Colombe’s Birthday Dramatic Romances and Lyrics; and Luria As always in this acclaimed series, a complete record of textual variants is provided, as well as extensive explanatory notes.

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In seventeen volumes, copublished with Baylor University, this acclaimed series features annotated texts of all of Robert Browning’s known writing. The series encompasses autobiography as well as influences bearing on Browning’s life and career and aspects of Victorian thought and culture.

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In seventeen volumes, copublished with Baylor University, this acclaimed series features annotated texts of all of Robert Browning’s known writing. The series encompasses autobiography as well as influences bearing on Browning’s life and career and aspects of Victorian thought and culture. Volume V contains: A Soul’s Tragedy Poems Christmas-Eve and Easter Day Essay on Shelley Men and Women, Vol. I As always in this acclaimed series, a complete record of textual variants is provided, as well as extensive explanatory notes.

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In this fourth volume of the Baylor-Mohr Siebeck Studies in Early Christianity, Michael Wolter provides a detailed, verse-by-verse interpretation of the Third Evangelist. His commentary shows that Luke succeeds in preserving the history of Jesus and its theological impact and that this history stands on equal footing with the history of early Christianity. Wolter's thorough, careful reading follows Luke as the Evangelist seeks to explain how the fulfillment of the Old Testament promises of God for Israel results in a parting of the ways between the Christian church on the one side and Judaism on the other. Scholars and students alike will benefit from access to new German scholarship now available to English-language audiences.Published in the US by Baylor University Press, Waco.

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The tenth and final volume in the Baylor-Mohr Siebeck Studies in Early Christianity series, brings together seven of Matthias Konradt's most important essays on the Gospel of Matthew. Together they highlight key themes of this major early Christian text and demonstrate its formative role in shaping both the identity and theology of the growing Christian movement.Matthias Konradt presents the main points of controversy in recent scholarship on the relationship of the Matthean community to Judaism, identifies the interpretive problems that underlie the disagreements, and deals with central aspects of Matthean Christology. The author works out his sophisticated understanding of Matthew's Torah hermeneutic, giving special attention to the interpretation of the antitheses in the Sermon on the Mount and to Matthew's reception and interpretation of the decalogue.Published in North America by Baylor University Press, Waco.

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In this fifth volume of the Baylor-Mohr Siebeck Studies in Early Christianity series, Michael Wolter provides a detailed, verse-by-verse interpretation of the Third Evangelist's Gospel (Luke 9:51--24). His approach to a sustained reading of Luke's Gospel is comprehensive. He carefully places Luke's narrative of Jesus in its cultural context, paying close attention to the relationship of the Gospel with its Jewish and Greco-Roman environment and performs form-critical and narrative analysis of the specific stories; however, he also emphasizes Luke as a theologian and his Gospel as a work of theology. Michael Wolter's commentary shows that Luke succeeds in preserving the history of Jesus and its theological impact and that this history stands on equal footing with the history of early Christianity.Published in the US by Baylor University Press, Waco.

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A. J. Conyers was an evangelical, Baptist theologian who helped found Truett Seminary at Baylor university. Conyers’s theology drank deeply from the wells of the Christian tradition. In this volume, he provides what he found to be the most basic elements of Christian theology and demonstrates a methodology that is biblically informed, traditionally grounded, and contextually aware. this revised edition makes this excellent work available again, with some modified study questions, additional unpublished material from Conyers’s archives, and helpful reflection and tributes from two of Conyers’s best students—Brian Brewer and Brad green—who carry on his legacy

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This volume includes the full text of More’s 1516 classic, Utopia, together with a wide range of background contextual materials. For this edition the G.C. Richards translation has been substantially revised and modernized by William P. Weaver of Baylor University.As with other volumes in this series, the text and annotations in this edition are taken from The Broadview Anthology of British Literature, acclaimed as “the new standard” in the field. Appendices include illustrations from early editions; relevant passages from the Bible and from Plato; excerpts from More’s 1534 Dialogue of Comfort against Tribulation that have been cited for their alleged relevance to the debate over whether or not More himself espoused the “communist” principles of the Utopia he imagined.

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Preston Yancey arrived at Baylor University in the autumn of 2008 with his life figured out, then slowly each piece of his secure world fell apart: his church, his life of study, his politics, his girlfriend, his best friend, and his God.It was the loss of God in the midst of all the godly things that would change Preston forever. One day he heard God say, “It’s going to be about trust with you,” and then God was silent—and God still hasn’t spoken. At least, not in the ways Preston used to think were the only ways God spoke. Journey with Preston as he navigates becoming a patchwork of Anglican spirituality and Baptist sensibility, of reckoning with a God who is bigger than the one Preston thought he was worshiping: the God of a common faith, who makes tables in the wilderness, who is found in cathedrals and in forests and in the Eucharist, who speaks in fire and in wind, who is so big, that everything must be God’s.

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In seventeen volumes, copublished with Baylor University, this acclaimed series features annotated texts of all of Robert Browning’s known writing. The series encompasses autobiography as well as influences bearing on Browning’s life and career and aspects of Victorian thought and culture. Volume II contains Browning’s play, Strafford: An Historical Tragedy (1837), and the long poem, Sordello (1840). Strafford was Browning’s first play, based on the tragic life of Thomas Wentworth, Earl of Strafford. The editors note that the play had only four performances, “undoubtedly due… to its esoteric subject and bad acting.” Sordello is a fictionalized version of the life of Sordello da Goito, a 13th century Italian troubadour. The poem itself was famously known for being “difficult.” As always in this acclaimed series, a complete record of textual variants is provided, as well as extensive explanatory notes.

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Matthias Konradt explores a problem central to the theological conception of the Gospel of Matthew: What is the cause for the transition from the Israel-centered activities of Jesus and his disciples previous to Easter to the universal mission after Easter, and how is the formation of the church related to Israel's role as God's chosen nation in Matthew's concept? In conjunction with a detailed scrutiny of the traditional interpretation that Matthew propagates the replacement of Israel by the church and - in keeping with this - of the mission to Israel by the universal mission, the author maintains that the Israel-centered and the universal dimension of salvation are positively interconnected in the narrative conception, in which Matthew develops Jesus' messianic identity as the Son of David and the Son of God. Published in North America by Baylor University Press, Waco.

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"They wouldn't let him rest—even in his grave." Thus Charles Carver opens his story of the climactic years of a journalist who had poured out such blazing prose that readers from England to Hawaii mourned his murder.The impact of William Cowper Brann's Iconoclast upon the town of Waco, Texas, in the 1890's was like a rocket burst in a quiet sky. Rebelling against Victorian hypocrisy, the newspaperman took aim at organized virtue, exemplified for him by Baylor University and other Baptist organizations.Dr. Roy Bedichek, noted author and naturalist, knew Brann, and after reading this book in manuscript said, "I am at once delighted and disappointed: disappointed to find my teen-age hero reduced to size... delighted with the art of the biographer.... It has genuine literary excellence... is a chapter in the history of the publishing business in Texas that needs to be put into print...."

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USA Today Bestseller Christianity Today 2022 Book Award Finalist (History & Biography) Foreword INDIES 2021 Finalist for Religion "A powerful work of skillful research and personal insight."--Publishers Weekly Biblical womanhood--the belief that God designed women to be submissive wives, virtuous mothers, and joyful homemakers--pervades North American Christianity. From choices about careers to roles in local churches to relationship dynamics, this belief shapes the everyday lives of evangelical women. Yet biblical womanhood isn't biblical, says Baylor University historian Beth Allison Barr. It arose from a series of clearly definable historical moments. This book moves the conversation about biblical womanhood beyond Greek grammar and into the realm of church history--ancient, medieval, and modern--to show that this belief is not divinely ordained but a product of human civilization that continues to creep into the church. Barr's historical insights provide context for contemporary teachings about women's roles in the church and help move the conversation forward. Interweaving her story as a Baptist pastor's wife, Barr sheds light on the #ChurchToo movement and abuse scandals in Southern Baptist circles and the broader evangelical world, helping readers understand why biblical womanhood is more about human power structures than the message of Christ.

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The contributors to this collection explore the multidimensional transformation of independent Ukraine and deal with her politics, society, private sector, identity, arts, religions, media, and democracy. Each chapter reflects the up-to-date research in its sub-discipline, is styled for use in seminars, and includes a bibliography as well as a recommended reading list. These studies illustrate the deep changes, yet, at the same time, staggering continuity in Ukraines post-Soviet development as well as various counter-reactions to it. All nine chapters are jointly written by two co-authors, one Ukrainian and one Western, who respond here to recent needs in international higher education. The volumes contributors include, apart from the editors: Margarita M. Balmaceda (Seton Hall University), Oksana Barshynova (Ukrainian National Arts Museum), Tymofii Brik (Kyiv School of Economics), José Casanova (Georgetown University), Diana Dutsyk (Kyiv-Mohyla Academy), Marta Dyczok (University of Western Ontario), Hennadii Korzhov (Kyiv Polytechnic Institute), Serhiy Kudelia (Baylor University), Pavlo Kutuev (Kyiv Polytechnic Institute), Olena Martynyuk (Columbia University), Oksana Mikheieva (Ukrainian Catholic University), Tymofii Mylovanov (University of Pittsburgh), Andrian Prokip (Ukrainian Institute for the Future), Oxana Shevel (Tufts University), Ilona Sologoub (Kyiv School of Economics), Maksym Yenin (Kyiv Polytechnic Institute), and Yuliya Yurchenko (University of Greenwich).

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Fourteenth Century England has quickly established for itself a deserved reputation for its scope and scholarship and for admirably filling a gap in the publication of medieval studies. HISTORY Drawing on a diverse range of documentary, literary and material evidence, the contributors to this volume examine several inter-related topics on political, social and cultural matters in late medieval England. Aspects of both arms production and armigerous society are explored, from the emergence of royal armourers in the early fourteenth century to the social implications of later armour and armorial bearings. Another major focus is the church and religion more broadly. The nature and significance of the ceremonial entry, the adventus, of bishops is explored, as well as the legal impact of provisions in shaping church-state relations in mid-century. Religious constructsof women are considered in a comparative analysis of orthodox and Lollard texts. Finally, a group of papers looks at aspects of politics at the centre, with an examination of the queenship of Isabella of France and the issue of the Mortimer inheritance in the early years of Richard II. J.S. Hamilton is Professor and Chair, Department of History, Baylor University. Contributors: Beth Allison Barr, Philip Caudrey, Katherine Harvey, Mark King, Malcolm Mercer, Shelagh Mitchell, Lisa Benz St John, Charlotte Whatley

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A close examination of religious texts illuminates the way in which parish priests dealt with their female parishioners in the Middle Ages. The question of how priests were taught to think about and care for female parishioners is the topic of this book. As neither misogynist villains nor saintly heroes, clerical authors of pastoral vernacular literature persisted both in their characterization of women as difficult parishioners and in their attempts to recognize women as ordinary parishioners who deserved ordinary pastoral care. Focusing on the important vernacular writings of John Mirk, his Festial and Instructions for Parish Priests, the author reveals how even a small number of influential sermon compilations, exempla, and pastoral guides could have significantly shaped the perceptions, attitudes, and- perhaps - actions of fourteenth- and fifteenth-century priests. Shedding light on the mental universe of the late medieval parish, this study offers important new insights into the reality of how priests perceived and fulfilled their spiritual obligations to the women they served. BETH ALLISON BARR is Assistant Professor of European Women's History at Baylor University.

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In seventeen volumes, copublished with Baylor University, this acclaimed series features annotated texts of all of Robert Browning’s known writing. The series encompasses autobiography as well as influences bearing on Browning’s life and career and aspects of Victorian thought and culture. With this seventeenth and final volume, The Complete Works of Robert Browning concludes the major phase of a great scholarly project: the accurate preservation and transmission of the poet’s works for future generations of readers. Volume XVII begins with Browning’s last collection of poems, Asolando: Fancies and Facts, published on the day of the poet’s death, 12 December 1889. Wonderful in its diversity and intensity, Asolando contains lyrics of startling emotion, autobiographical narratives, and a few of the dramatic monologues for which Browning had become famed. Also in this final volume are ninety-nine fugitive pieces, either unpublished or uncollected during the poet’s lifetime. Ranging from experimental poems of Browning’s youth to Greek translations to joking couplets and witty ephemera, these works illustrate the endless variety of the poet’s talent. Finally, Volume XVII includes “Thomas Wentworth, Earl of Strafford,” a biographical essay that Browning coauthored with John Forster in 1836. The historical research done for this work formed a basis for Strafford, a play Browning completed the following year. Comprehensive explanatory notes for the works in this volume are provided, as is a title index to all seventeen volumes of The Complete Works.

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Interest in the Greek translations of scripture popularly known as "the Septuagint" has never been greater, with major translation and commentary projects completed or well underway in German, French, English, and Spanish. Dating from the 3rd century BCE to the 1st century CE, these translations open a window onto early Jewish interpretation of the Bible. Yet crucial problems of "Septuagint hermeneutics," particularly the question of how to identify interpretive elements in a translated text, remain unresolved. Drawing on important work both in translation studies and in literary theory, J. Ross Wagner develops an interpretive approach that combines patient investigation of the process of translation with careful attention to the rhetorical shape of the translated text. The author demonstrates the fruitfulness of this method through a close reading of Isaiah's opening vision (Isa 1:1-31) as both translation and text. The Greek translator interprets Isaiah 1 for his audience by elucidating its language, modulating its discourse and contextualizing its message. By amplifying Isaiah's criticism of those who rely on their wealth, power, and political connections rather than on the Lord, and by characterizing the blatant disregard for social and economic justice on the part of Zion's elites as a refusal to heed God's Law, the translator depicts trusting adherence to the Law as central to the life of God's people. In this way, Old Greek Isaiah makes a distinctive contribution to the formation and preservation of Jewish identity in the Hellenistic diaspora.Published in North America by Baylor University Press, Waco.

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"Dr. Frisby focuses a bright light on issues that often remain obscured in a fog of polemics, deeply held convictions, and genuine concern for the plight of minority students. Meeting the Psychoeducational Needs of Minority Students cuts through this fog with intense, sharp, clear thinking and data-driven conclusions." —Jeffrey P. Braden, PhD, Professor of Psychology and Dean of the College of Humanities and Social Sciences, North Carolina State University "Going beyond superficial 'feel good' or 'feel bad' ideologies to probe what really makes a difference in meeting the needs of often underserved populations, Craig Frisby provides a comprehensive, rigorous, well-written, and entertaining (honest!) work that addresses the intersection of race, ethnicity, and education." —Betty Henry, PhD, School Psychologist, California School for the Blind "Dr. Frisby makes a perceptive and incisive assessment of much of the multicultural ideology currently propagated in professional psychology and education and directly confronts some of the major issues surrounding multiculturalism. Unlike many other critiques that have been proffered over the last few decades, however, Meeting the Psychoeducational Needs of Minority Students also provides many concrete solutions for how to begin changing the current milieu." —A. Alexander Beaujean, PhD, Associate Professor, Baylor University A practical, research-based guide to facilitating positive educational outcomes for racial, ethnic, and language minority students This timely book is written from the perspective of contemporary school psychology for a variety of school personnel, including school psychologists, teachers, guidance counselors, and administrators, with coverage of: The problem of quack multiculturalism Home and family Context for school learning General cognitive ability, learning, and instruction Testing and assessment School discipline and behavior management Crime, delinquency, and gangs School district resources

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In seventeen volumes, copublished with Baylor University, this acclaimed series features annotated texts of all of Robert Browning’s known writing. The series encompasses autobiography as well as influences bearing on Browning’s life and career and aspects of Victorian thought and culture. Volume XI of The Complete Works of Robert Browning contains two strikingly disparate long poems from the 1870s, Fifine at the Fair and Red Cotton Night-Cap Country. In Fifine at the Fair, Browning creates an idiosyncratic version of the Don Juan figure, a distinctly post-Romantic and intellectual Don Juan who derives little from any literary predecessor. The legendary character is realized in a modern French setting, the village of Pornic, a favorite vacation spot for Browning. The poem is a sustained exercise in self-justification and casuistry, with Don Juan persuading himself that he can reconcile his love of his wife with his carnal love for a gipsy girl. Though Red Cotton Night-Cap Country is similarly concerned with a struggle between spirit and flesh, the poem is entirely based in contemporary events. Using newspaper accounts and legal documents, Browning tells the strange and shocking tale of a rich and devout Frenchman who throws himself from the roof of his chateau, convinced that heaven will deliver him from death. Upon the question of his sanity hinges the disposition of his considerable estate, and the poet traces the claims and counterclaims to their settlement in court only a few months before he wrote the poem. As always in this series of critical editions, a complete record of textual variants is provided, as well as extensive explanatory notes.

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"As a practitioner in the field for over thirty years, I have been exposed to endless 'planning' sessions that are prescriptive to the point of being oppressive. Thistext 'gives permission' to the practitioner to allow for emergence, uncertainty, and ambiguity in the planning process. Comparative Approaches to Program Planning provides a guide for the manager, administrator, executive director, strategic planner, and CEO to embrace multiple planning strategies and the understanding of each. This is extremely worthwhile in a dynamic environment and an ever- changing landscape and worldview."—Paul D. McWhinney, ACSW, Director of Social Services City of Richmond, Richmond, Virginia "This is the book I've been waiting for. It provides not only a linear approach to program design, but gives language to the tacit knowledge many planners have of the circular nature of their work. Both linear and circular thinking are important to planning processes and now we have a resource for teaching."—Jon E. Singletary, PhD, MSW, MDiv, Baylor University, School of Social Work The first text on program planning to guide readers in selecting program planning approaches appropriate to setting, culture, and context Valuable for students and practitioners in the social work, public administration, nonprofit management, and community psychology fields, Comparative Approaches to Program Planning provides practical and creative ways to effectively conduct program planning within human service organizations. Written by leaders in the social work education community, this innovative book explores program planning as a multi-layered and complex process. It examines both a traditional linear problem-solving model as well as an alternative emergent approach to program planning, helping professionals to successfully develop and enact effective and culturally competent planning in organizations and communities.

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Samuel Schuman examines the place of religious colleges and universities, particularly evangelical Protestant institutions, in contemporary American higher education. Many faith-based schools are flourishing. They have rigorous academic standards, impressive student recruitment, ambitious philanthropic goals, and well-maintained campuses and facilities. Yet much of the U.S. higher-education community ignores them or accords them little respect. Seeing the Light considers, instead, what can be learned from the viability of these institutions. The book begins with a history of post secondary U.S. education from the perspective of the religious traditions from which it arose. After focusing briefly on nonevangelical institutions, Schuman next looks at three Roman Catholic institutions-the College of New Rochelle, Villanova University, and Thomas Aquinas College. He then profiles evangelical colleges and universities in detail, discovering the factors contributing to their success. These institutions range from nationally recognized to little known, from rich to poor, with both highly selective and open admission requirements. Interviews with key administrators, faculty, and students reveal the challenges, the successes, and the goals of these institutions. Schuman concludes that these schools-Baylor University, Anderson University, New Saint Andrews College, Calvin College, North Park University, George Fox University, Westmont College, Oral Roberts University, Northwestern College, and Wheaton College-and others like them offer important and timely lessons for the broader higher-education community.

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In seventeen volumes, copublished with Baylor University, this acclaimed series features annotated texts of all of Robert Browning’s known writing. The series encompasses autobiography as well as influences bearing on Browning’s life and career and aspects of Victorian thought and culture. The sixth in the projected seventeen-volume work, this volume covers the second half of Men and Women (1855), perhaps Browning’s most famous collection, and the entirety of Dramatis Personae (1864), the first book Browning produced after the death of Elizabeth Barrett Browning in 1861. Men and Women II contains several great dramatic poems on which Browning’s reputation still depends, including “Andrea del Sarto,” “Saul,” and “Cleon.” It also includes the more intimate and personal works “The Guardian Angel” and “One Word More,” as well as the mysterious “Women and Roses.” The Brownings‘ shared interests in Renaissance art and nineteenth-century Italian politics inform the challenging “Old Pictures in Florence.” The publication of Dramatis Personae was a key event in the rapid rise of Browning’s fame in the 1860s, though the collection is marked by a welter of conflicting impulses that arose after the poet left Italy and his married life behind. The classic monologues “Rabbi Ben Ezra” and “Abt Vogler” are here, but beside them Browning placed the nearly surreal “Caliban upon Setebos” and the achingly self-regarding “James Lee’s Wife,” one of the volume’s handful of dramatic lyrics about betrayed or failed relationships. Also included are “A Death in the Desert,” which contributed to the intense Victorian debate about scriptural validity and religious authority; and “Mr Sludge, ’The Medium,‘” Browning’s ferocious, pyrotechnic exposé of a spiritualist fraud. As always in this acclaimed series, a complete record of textual variants is provided, as well as extensive explanatory notes.

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Winner of the Contemporary Romance category of the Christy Award Winner of the Romance category of the INSPY Award Famously beautiful model Willow Bradford is reveling in the peace and quiet of her hometown right up until the moment she comes face-to-face with her ex-boyfriend, Corbin Stewart. Former NFL quarterback Corbin is forceful, charming, and accustomed to getting what he wants . . . except where Willow is concerned. He's never been able to forget her, but Willow makes it crystal clear she's unwilling to risk her heart again. When a decades-old mystery in Corbin's family brings them together, will the heartbreak in their past and the complications in their present keep them from falling for one another all over again? Becky Wade is a native of California who attended Baylor University, met and married a Texan, and now lives in Dallas. A favorite among readers of Christian contemporary romance, Becky has won a Carol Award, an Inspirational Reader's Choice Award, and an INSPY Award. Learn more at www.beckywade.com. "This contemporary romance novel is full of love, happiness, and second chances. A lovely story of the dynamics of sibling relationships that are centered around faith and family with a decades old mystery that needs solving, and a chance to rekindle with an old flame all wrapped up in a remarkable love story that is sure to touch your heart. . . . Falling for You is a love story with a mysterious twist that makes this a page turner you do not want to miss!" --Fresh Fiction "The moderate pace and suspense of the second installment of the Bradford Sisters series keeps you reading to discover what happens next. . . . We encounter and sympathize with both characters as they work out their personal internal struggles. This book will stay with you for a long time."--RT Book Reviews

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Tracks the genesis and evolution of Twain's reputation as a writer, revealing how and why the writer has been "under fire" since the advent of his career. Threatened by a rival editor brandishing a double-barreled shotgun, young Samuel Clemens had his first taste of literary criticism. Clemens began his long writing career penning satirical articles for his brother's newspaper in Hannibal, Missouri. His humor delighted everyone except his targets, and it would not be the last time his writing provoked threats of "dissection, tomahawking, libel, and getting his head shot off." Clemens adopted the name Mark Twain while living in the Nevada Territory, where his caustic comedy led to angry confrontations, a challenge to a duel, and a subsequent flight. Nursing his wounded ego in California, Twain vowed to develop a reputation that would"stand fire" and in the process became the classic American writer. Mark Twain under Fire tracks the genesis and evolution of Twain's reputation as a writer: his reception as a humorist, his "return fire" on genteel critics, and the development of academic criticism. As a history of Twain criticism, the book draws on English and foreign-language scholarship. Fulton discusses the forces and ideas that have influenced criticism, revealinghow and why Mark Twain has been "under fire" from the advent of his career to the present day, when his masterpiece Huckleberry Finn remains one of America's most frequently banned books. Joe B. Fulton is Professor of English at Baylor University in Waco, Texas. He has published four previous books on Mark Twain.

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In seventeen volumes, copublished with Baylor University, this acclaimed series features annotated texts of all of Robert Browning’s known writing. The series encompasses autobiography as well as influences bearing on Browning’s life and career and aspects of Victorian thought and culture. The Complete Works of Robert Browning, Volume X contains critical editions of Balaustion’s Adventure: Including a Transcript from Euripides and Prince Hohenstiel-Schwangau, Saviour of Society. Both published in 1871, these two long poems take up a pair of subjects that held enduring fascination for Robert and Elizabeth Barrett Browning: classical Greek literature and the career of Napoleon III, Emperor of France. Balaustion’s Adventure, which the poet characterized as merely a “May-month amusement,” was surprisingly successful with the reading public that paid more attention to Browning after the triumph of The Ring and the Book in 1868–69. His first poem since the publication of that masterpiece, Balaustion’s Adventure creates a charming and brave narrator who recalls in vivid detail a performance of Euripides’ play Alcestis. Browning began a poem on Louis Napoleon in 1860, but not until after the fall of the Second Empire in 1870 did he attempt a full-scale portrait of the French emperor. As an exercise in self-justification, Prince Hohenstiel-Schwangau falls into a familiar sub-genre of Browning’s dramatic monologues. The most intriguing aspect of the poem lies in its biographical importance: the character and career of Napoleon III was a topic of sustained, sharp disagreement between Robert and Elizabeth Browning. As always in this acclaimed series, a complete record of textual variants is provided, as well as extensive explanatory notes.

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In seventeen volumes, copublished with Baylor University, this acclaimed series features annotated texts of all of Robert Browning’s known writing. The series encompasses autobiography as well as influences bearing on Browning’s life and career and aspects of Victorian thought and culture. Robert Browning wrote Parleyings with Certain People of Importance in Their Day in his seventy-third year. The work is a capstone to the poet’s long career, encompassing autobiography as well as influences bearing on the poet’s life and career and on Victorian thought and culture in general. One of Browning’s most complex works, Parleyings is also a work essential to understanding his genius and career as a whole. The Ohio/Baylor Browning edition offers keys to the complexity and interest of Parleyings through a definitive, emended text, full annotations for allusions both explicit and implicit in the text, and variant readings for the manuscript and all editions revised by Browning during his lifetime. In form and structure, Parleyings is a series of seven poems written in Browning’s own voice and addressed to figures influential in his development. The series is framed by a prologue and an epilogue, the whole amounting to some 3,500 lines. The poems are a formal contrast and a pendant to the great series of linked dramatic monologues in The Ring and the Book. They demonstrate the zest for innovation possessed by the master of the dramatic monologue in his ripe maturity. Interested readers as well as students and scholars of Browning will find a rich field of poetry and a critical mass of resources in Volume XVI of the Ohio/Baylor Browning edition. As always in this acclaimed series, a complete record of textual variants is provided, as well as extensive explanatory notes.

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An exclusive look at America's first family of renovation! Taking you behind the scenes, Chip and Joanna Gaines share the story of how they met, the ups and downs of being an entrepreneurial couple, and how they built a life they love.The Magnolia Story is the first book from dynamic husband-and-wife team Chip and Joanna Gaines, stars of HGTV’s Fixer Upper. Offering their fans a detailed look at their life together, they share everything from the very first renovation project they ever tackled together to the project that nearly cost them everything; from the childhood memories that shaped them, to the twists and turns that led them to the life they share on the farm today.While they both attended Baylor University in Waco, their paths didn’t cross until Chip checked his car into the local Firestone tire shop where Joanna worked behind the counter. Even back then Chip was a serial entrepreneur who, among other things, ran a lawn care company, sold fireworks, and flipped houses. Soon they were married and living in their first fixer upper.Four children and countless renovations later, Joanna garnered the attention of a television producer who noticed her work on a blog one day, leading to the incredible Fixer Upper phenomenon.In The Magnolia Story, fans will finally get to join the Gaines family behind the scenes and discover: The time Chip ran to the grocery store and forgot to take their new, sleeping baby Joanna’s agonizing decision to close her dream business to focus on raising their children When Chip buys a houseboat, sight-unseen, and it turns out to be a leaky wreck Harrowing stories of the financial ups and downs as an entrepreneurial couple Memories and photos from Chip and Jo’s wedding The significance of the word magnolia and why it permeates everything they do The way the couple pays the popularity of Fixer Upper forward, sharing the success with others, and bolstering the city of Waco along the way And yet there is still one lingering question for fans of the show: Is Chip really that funny? “Oh yeah,” says Joanna. “He was, and still is, my first fixer upper.”

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The Portable MBA in Investment Edited by Peter L. Bernstein a state-of-the-art program in investment principles andapplications from top-flight professionals "Peter Bernstein and his Dream Team tackle the entire investmentspectrum--from soup to nuts--and emerge triumphant. Must readingfor all investors--even those who already have their MBAs." --JackR. Meyer, President and CEO Harvard Management Company, Inc. "This book provides a treasure chest for the serious student ofinvestment." --William Reichenstein, Power Chair in InvestmentManagement Baylor University "This is an indispensable resource for anyone who is serious aboutinvesting. The lucid and insightful contributions by highlyrespected experts successfully blend theory with practice."--Claude Erb, Managing Editor First Chicago Investment ManagementCompany "Peter Bernstein has uniquely facilitated a revolution ininvestment thinking and practice over the last several decades.Students of investing everywhere are fortunate to have such auseful guide to some of the best practices in use today by theprofessional investment industry." --Patricia C. Dunn, ManagingDirector and CEO Defined Benefit Group "This book is an excellent addition to the investment bookshelf.It's long on substance, as readers of Peter Bernstein have come toexpect of his work." --Charles Froland, Managing Director StanfordInvestment Management Company Once upon a time, Wall Street lived off nice little homilies like"buy low and sell high" and "don't put all your eggs in onebasket." But investors can no longer depend on such well-wornproverbs. Today, the winners on Wall Street employ a body of theory thattransforms logic, psychology, and statistical sophistication into apowerful package of systematic principles for successful investing.This body of theory is the investor's survival kit in a financialworld flooded with information, novel strategies, and dazzlingfinancial instruments. The Portable MBA in Investment is a comprehensive guide toinvesting in today's world of finance, with emphasis on convertingtheoretical concepts into profitable applications. Edited by PeterL. Bernstein, one of the most knowledgeable and respected names infinance, The Portable MBA in Investment is ideal for seriousinvestors, people with fiduciary responsibilities, businessmanagers, professionals, and students pursuing investmentcareers. The book brings together an all-star team of experienced investmentprofessionals and leading academics. Their lucid and authoritativecontributions explain the state-of-the-art approach to everythingfrom setting objectives and choosing strategies to assetallocation, valuation, risk management, tax considerations, andperformance measurement. In his introduction, Peter Bernstein states, "The essence ofinvestment theory is that being smart is not a sufficient conditionfor being rich. This book is about the missing ingredients." ThePortable MBA in Investment enables you to experience top-levelinstruction on investment principles at your own pace--without thetime and expense of an MBA program. OTHER SERIES TITLES: The New Portable MBA The Portable MBA in Marketing The Portable MBA in Finance and Accounting The Portable MBA in Management The Portable MBA Desk Reference The Portable MBA in Entrepreneurship

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