Search results for ""Human Rights Watch""

In the controversy over female genital mutilation, Congress was quick to condemn practices throughout Africa and the Middle East and to take action criminalizing the practice domestically. Yet at the same time, it bluntly dismissed Amnesty International and Human Rights Watch when they pointed out human rights violations closer to home in the form of the disproportionately high rate of the imposition of capital punishment on black men, and the disempowerment of poor women under new draconian welfare rules. The irony of the United States' international condemnation of types of activities in which it engages within its own borders is not lost on Third World critics. Moral Imperialism sets out to bring an international human rights framework to the analysis of current international and domestic legal, political, and cultural crises. It explores the United States' moral supremacy during a time of clear domestic shortcomings and asks whether insisting that other nations adhere to norms that derive from dominant U.S. culture and history may harm societies—both within and outside of the U.S.—with radically different cultures and histories. Contributors include Beverly Greene, Kevin Johnson, M. Patricia Fernandez Kelly, Holly Maguigan, Boaventura De Sousa Santos, Saskia Sassen, and Eric Yamamoto.

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Als geistiger Vater der "offenen Gesellschaft" wurde Karl Popper zum Hofphilosophen der westlichen Demokratie. Seine Staatstheorie steht vor dem Hintergrund seiner bahnbrechenden Wissenschaftstheorie, da er von einer Einheit der Methode ausgeht.Allerdings hat Popper selbst auf eine zusammenhängende Darstellung seiner politischen Philosophie verzichtet. Jack Nasher gibt die Staatstheorie Poppers aus seinem gesamten Opus mosaikartig wieder, möglichst in dessen eigenen Worten.Poppers offene Gesellschaft ist gekennzeichnet von einer Politik der kleinen Schritte, die stets an ihrer Wirkung zur Verbesserung von Lebensumständen gemessen werden. Das Stammesleben ist aufgegeben, zugunsten eines freien Individuums - die immer wiederkehrende Stammessehnsucht ist dagegen brandgefährlich. Kern der Demokratie ist es, Herrscher ohne Blutvergießen loswerden zu können. Mit "Volksherrschaft" hat sie hingegen wenig zu tun, was dem Bürger verständlich gemacht werden muss, da es sonst zu unheilbringenden Enttäuschungen kommt.Popper zeigt eindrucksvoll, weshalb nur die offene Gesellschaft zur freiesten und reichsten Gesellschaft führen konnte, die es jemals gab.100 % des Autorenhonorars gehen an Human Rights Watch, da diese Organisation es sich zur Aufgabe gemacht hat, als Korrektiv gegen Menschenrechtsverletzungen zu fungieren. Wenn wir auch nicht versuchen sollten, alle Menschen glücklich zu machen, so können wir zumindest menschliches Leid vermindern.

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Why are some international nongovernmental organizations (NGOs) more politically salient than others, and why are some NGOs better able to influence the norms of human rights? Internal Affairs shows how the organizational structures of human rights NGOs and their campaigns determine their influence on policy. Drawing on data from seven major international organizations—the International Committee of the Red Cross, Amnesty International, Human Rights Watch, Médecins sans Frontières, Oxfam International, Anti-Slavery International, and the International League of Human Rights—Wendy H. Wong demonstrates that NGOs that choose to centralize agenda-setting and decentralize the implementation of that agenda are more successful in gaining traction in international politics. Challenging the conventional wisdom that the most successful NGOs are those that find the "right" cause or have the most resources, Wong shows that how NGOs make and implement decisions is critical to their effectiveness in influencing international norms about human rights. Building on the insights of network theory and organizational sociology, Wong traces how power works within NGOs and affects their external authority. The internal coherence of an organization, as reflected in its public statements and actions, goes a long way to assure its influence over the often tumultuous elements of the international human rights landscape.

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Why are some international nongovernmental organizations (NGOs) more politically salient than others, and why are some NGOs better able to influence the norms of human rights? Internal Affairs shows how the organizational structures of human rights NGOs and their campaigns determine their influence on policy. Drawing on data from seven major international organizations—the International Committee of the Red Cross, Amnesty International, Human Rights Watch, Médecins sans Frontières, Oxfam International, Anti-Slavery International, and the International League of Human Rights—Wendy H. Wong demonstrates that NGOs that choose to centralize agenda-setting and decentralize the implementation of that agenda are more successful in gaining traction in international politics. Challenging the conventional wisdom that the most successful NGOs are those that find the "right" cause or have the most resources, Wong shows that how NGOs make and implement decisions is critical to their effectiveness in influencing international norms about human rights. Building on the insights of network theory and organizational sociology, Wong traces how power works within NGOs and affects their external authority. The internal coherence of an organization, as reflected in its public statements and actions, goes a long way to assure its influence over the often tumultuous elements of the international human rights landscape.

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In Borders among Activists, Sarah S. Stroup challenges the notion that political activism has gone beyond borders and created a global or transnational civil society. Instead, at the most globally active, purportedly cosmopolitan groups in the world—international nongovernmental organizations (INGOs)—organizational practices are deeply tied to national environments, creating great diversity in the way these groups organize themselves, engage in advocacy, and deliver services. Stroup offers detailed profiles of these "varieties of activism" in the United States, Britain, and France. These three countries are the most popular bases for INGOs, but each provides a very different environment for charitable organizations due to differences in legal regulations, political opportunities, resources, and patterns of social networks. Stroup’s comparisons of leading American, British, and French INGOs—Care, Oxfam, Médecins sans Frontières, Human Rights Watch, Amnesty International, and Fédération Internationale des ligues des Droits de l'Homme—reveal strong national patterns in INGO practices, including advocacy, fund-raising, and professionalization. These differences are quite pronounced among INGOs in the humanitarian relief sector and are observable, though less marked, among human rights INGOs. Stroup finds that national origin helps account for variation in the "transnational advocacy networks" that have received so much attention in international relations. For practitioners, national origin offers an alternative explanation for the frequently lamented failures of INGOs in the field: INGOs are not inherently dysfunctional, but instead remain disconnected because of their strong roots in very different national environments.

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A poignant, deeply human portrait of Egypt during the Arab Spring, told through the lives of individuals A FINANCIAL TIMES AND AN ECONOMIST BOOK OF THE YEAR 'This will be the must read on the destruction of Egypt's revolution and democratic moment' Sarah Leah Whitson, Middle East director of Human Rights Watch 'Sweeping, passionate ... An essential work of reportage for our time' Philip Gourevitch, author of We Wish to Inform You That Tomorrow We Will Be Killed with Our Families In 2011, Egyptians of all sects, ages and social classes shook off millennia of autocracy, then elected a Muslim Brother as president. New York Times correspondent David D. Kirkpatrick arrived in Egypt with his family less than six months before the uprising first broke out in 2011. As revolution and violence engulfed the country, he lived through Cairo's hopes and disappointments alongside the diverse population of his new city. Into the Hands of the Soldiers is a heartbreaking story with a simple message: the failings of decades of autocratic rule are the reason for the chaos we see across the Arab world. Understanding the story of what happened in those years can help readers make sense of everything taking place across the region today – from the terrorist attacks in North Sinai to the bedlam in Syria and Libya.

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"In its comprehensive sweep, deep probing and acute critical analysis, Finkelstein's study stands alone."—Noam Chomsky"No one who ventures an opinion on Gaza . . . is entitled to do so without taking into account the evidence in this book."—The InterceptThe Gaza Strip is among the most densely populated places in the world. More than two-thirds of its inhabitants are refugees, and more than half are under eighteen years of age. Since 2004, Israel has launched eight devastating “operations” against Gaza’s largely defenseless population. Thousands have perished, and tens of thousands have been left homeless. In the meantime, Israel has subjected Gaza to a merciless illegal blockade. What has befallen Gaza is a man-made humanitarian disaster. Based on scores of human rights reports, Norman G. Finkelstein's new book presents a meticulously researched inquest into Gaza’s martyrdom. He shows that although Israel has justified its assaults in the name of self-defense, in fact these actions constituted flagrant violations of international law. But Finkelstein also documents that the guardians of international law—from Amnesty International and Human Rights Watch to the UN Human Rights Council—ultimately failed Gaza. One of his most disturbing conclusions is that, after Judge Richard Goldstone's humiliating retraction of his UN report, human rights organizations succumbed to the Israeli juggernaut. Finkelstein’s magnum opus is both a monument to Gaza’s martyrs and an act of resistance against the forgetfulness of history.

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As traditional news outlets’ international coverage has waned, several prominent nongovernmental organizations have taken on a growing number of seemingly journalistic functions. Groups such as Amnesty International, Human Rights Watch, and Médecins Sans Frontières send reporters to gather information and provide analysis and assign photographers and videographers to boost the visibility of their work. Digital technologies and social media have increased the potential for NGOs to communicate directly with the public, bypassing traditional gatekeepers. But have these efforts changed and expanded traditional news practices and coverage—and are there consequences to blurring the lines between reporting and advocacy?In NGOs as Newsmakers, Matthew Powers analyzes the growing role NGOs play in shaping—and sometimes directly producing—international news. Drawing on interviews, observations, and content analysis, he charts the dramatic growth in NGO news-making efforts, examines whether these efforts increase the organizations' chances of garnering news coverage, and analyzes the effects of digital technologies on publicity strategies. Although the contemporary media environment offers NGOs greater opportunities to shape the news, Powers finds, it also subjects them to news-media norms. While advocacy groups can and do provide coverage of otherwise ignored places and topics, they are still dependent on traditional media and political elites and influenced by the expectations of donors, officials, journalists, and NGOs themselves. Through an unprecedented glimpse into NGOs’ newsmaking efforts, Powers portrays the possibilities and limits of NGOs as newsmakers amid the transformations of international news, with important implications for the intersections of journalism and advocacy.

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As traditional news outlets’ international coverage has waned, several prominent nongovernmental organizations have taken on a growing number of seemingly journalistic functions. Groups such as Amnesty International, Human Rights Watch, and Médecins Sans Frontières send reporters to gather information and provide analysis and assign photographers and videographers to boost the visibility of their work. Digital technologies and social media have increased the potential for NGOs to communicate directly with the public, bypassing traditional gatekeepers. But have these efforts changed and expanded traditional news practices and coverage—and are there consequences to blurring the lines between reporting and advocacy?In NGOs as Newsmakers, Matthew Powers analyzes the growing role NGOs play in shaping—and sometimes directly producing—international news. Drawing on interviews, observations, and content analysis, he charts the dramatic growth in NGO news-making efforts, examines whether these efforts increase the organizations' chances of garnering news coverage, and analyzes the effects of digital technologies on publicity strategies. Although the contemporary media environment offers NGOs greater opportunities to shape the news, Powers finds, it also subjects them to news-media norms. While advocacy groups can and do provide coverage of otherwise ignored places and topics, they are still dependent on traditional media and political elites and influenced by the expectations of donors, officials, journalists, and NGOs themselves. Through an unprecedented glimpse into NGOs’ newsmaking efforts, Powers portrays the possibilities and limits of NGOs as newsmakers amid the transformations of international news, with important implications for the intersections of journalism and advocacy.

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After World War II dozens of non-governmental organizations (NGOs) emerged on the global scene, committed to improving the lives of the world's most vulnerable people. Some focused on protecting human rights; some were dedicated to development, aimed at satisfying basic economic needs. Both approaches had distinctive methods, missions, and emphases. In the 1980s and 90s, however, the dividing line began to blur. In the first book to track the growing intersection and even overlap of human rights and development NGOs, Paul Nelson and Ellen Dorsey introduce a concept they call 'new rights advocacy'. New rights advocacy has at its core three main trends: the embrace of human rights-based approaches by influential development NGOs, the adoption of active economic and social rights agendas by major international human rights NGOs, and the surge of work on economic and social policy through a human rights lens by specialized human rights NGOs and social movement campaigns.Nelson and Dorsey draw on rich case studies of internationally well-known individual NGOs such as Amnesty International, Human Rights Watch, Oxfam, CARE, ActionAid, and Save the Children, and employ perspectives from fields of human rights, international relations, the sociology of social movements and of complex organizations, and development theory, in order to better understand the changes occurring within NGOs. In questioning current trends using new theoretical frameworks, this book breaks new ground in the evolution of human rights-development interaction. The way in which NGOs are reinventing themselves has great potential for success - or possibly failure - and profound implications for a world in which the enormous gap between the wealthiest and poorest poses a persistent challenge to both development and human rights.

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De massa call me and tell me, "Woman, I’s pay big money for you, and I’s done dat 'cause I wants you to raise me chillum. I’s put you to live with Rufus for dat purpose. Now, if you doesn’t want whippin’ at de stake, you do what I wants." I thinks ‘bout Massa buyin’ me off de block and savin’ me from bein’ separated from my folks, and ‘bout bein’ whipped at de stake. Dere it am. What am I to do? So asks Rose Williams of Bell County, Texas, whose long-ago forced cohabitation remains as bitter at age 90 as when she was “just a ingnoramus chile” of 16. In all her years after freedom, she never had any desire to marry. Firsthand accounts of female slaves are few. The best-known narratives of slavery are those of Frederick Douglass and other men. Even the photos most people have seen are of male slaves chained and beaten. What we know of the lives of female slaves comes mainly from the fiction of authors like Toni Morrison and movies like Gone With the Wind. Far More Terrible for Women seeks to broaden the discussion by presenting 27 narratives of female ex-slaves. Editor Patrick Minges combed the WPA interviews of the 1930s for those of women, selecting a range of stories that give a taste of the unique challenges, complexities, and cruelties that were the lot of females under the “peculiar institution.” Patrick Minges worked for 17 years for Amnesty International and Human Rights Watch. He teaches in Stokes County Schools and at Forsyth Technical Community College in Winston-Salem. He is also the author of Slavery in the Cherokee Nation: The Keetowah Society and the Defining of a People, 1855-1867 and Black Indian Slave Narratives.

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On February 15, 2003, millions of people around the world demonstrated against the war that the United States, the United Kingdom, and their allies were planning to wage in Iraq. Despite this being the largest protest in the history of humankind, the war on Iraq began the next month. That year, the World Tribunal on Iraq (WTI) emerged from the global antiwar movement that had mobilized against the invasion and subsequent occupation. Like the earlier tribunal on Vietnam convened by Bertrand Russell and Jean-Paul Sartre, the WTI sought to document—and provide grounds for adjudicating—war crimes committed by the United States, the United Kingdom, and their allied forces during the Iraq war. For the Love of Humanity builds on two years of transnational fieldwork within the decentralized network of antiwar activists who constituted the WTI in some twenty cities around the world. Ayça Çubukçu illuminates the tribunal up close, both as an ethnographer and a sympathetic participant. In the process, she situates debates among WTI activists—a group encompassing scholars, lawyers, students, translators, writers, teachers, and more—alongside key jurists, theorists, and critics of global democracy. WTI activists confronted many dilemmas as they conducted their political arguments and actions, often facing interpretations of human rights and international law that, unlike their own, were not grounded in anti-imperialism. Çubukçu approaches this conflict by broadening her lens, incorporating insights into how Amnesty International, Human Rights Watch, and the Iraqi High Tribunal grappled with the realities of Iraq's occupation. Through critical analysis of the global debate surrounding one of the early twenty-first century's most significant world events, For the Love of Humanity addresses the challenges of forging global solidarity against imperialism and makes a case for reevaluating the relationships between law and violence, empire and human rights, and cosmopolitan authority and political autonomy.

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In recent years, aggrieved groups around the world have routinely portrayed themselves as victims of human rights abuses. Physically and mentally disabled people, indigenous peoples, AIDS patients, and many others have chosen to protect and promote their interests by advancing new human rights norms before the United Nations and other international bodies. Often, these claims have met strong resistance from governments and corporations. More surprisingly, even apparent allies, such as Amnesty International, Human Rights Watch, and other nongovernmental organizations, have voiced misgivings, arguing that rights "proliferation" will weaken efforts to protect their traditional concerns: civil and political rights. Why are certain global problems recognized as human rights issues while others are not? How do local activists transform long-standing problems into universal rights claims? When and why do human rights groups, governments, and international organizations endorse new rights? The International Struggle for New Human Rights is the first book to address these issues. Focusing on activists who advance new rights, the book introduces a framework for understanding critical strategies and conflicts involved in the struggle to persuade the human rights movement to move beyond traditional problems and embrace pressing new ones. Essays in the volume consider rights activism by such groups as the South Asian Dalits, sexual minorities, and children of wartime rape victims, while others explore new issues such as health rights, economic rights, and the right to water. Examining both the successes and failures of such campaigns, The International Struggle for New Human Rights will be a key resource not only for scholars but also for those on the front lines of human rights work.

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On February 15, 2003, millions of people around the world demonstrated against the war that the United States, the United Kingdom, and their allies were planning to wage in Iraq. Despite this being the largest protest in the history of humankind, the war on Iraq began the next month. That year, the World Tribunal on Iraq (WTI) emerged from the global antiwar movement that had mobilized against the invasion and subsequent occupation. Like the earlier tribunal on Vietnam convened by Bertrand Russell and Jean-Paul Sartre, the WTI sought to document—and provide grounds for adjudicating—war crimes committed by the United States, the United Kingdom, and their allied forces during the Iraq war. For the Love of Humanity builds on two years of transnational fieldwork within the decentralized network of antiwar activists who constituted the WTI in some twenty cities around the world. Ayça Çubukçu illuminates the tribunal up close, both as an ethnographer and a sympathetic participant. In the process, she situates debates among WTI activists—a group encompassing scholars, lawyers, students, translators, writers, teachers, and more—alongside key jurists, theorists, and critics of global democracy. WTI activists confronted many dilemmas as they conducted their political arguments and actions, often facing interpretations of human rights and international law that, unlike their own, were not grounded in anti-imperialism. Çubukçu approaches this conflict by broadening her lens, incorporating insights into how Amnesty International, Human Rights Watch, and the Iraqi High Tribunal grappled with the realities of Iraq's occupation. Through critical analysis of the global debate surrounding one of the early twenty-first century's most significant world events, For the Love of Humanity addresses the challenges of forging global solidarity against imperialism and makes a case for reevaluating the relationships between law and violence, empire and human rights, and cosmopolitan authority and political autonomy.

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Suicide terror has become a fundamental strategic weapon in the confrontation between Fundamentalist Islam and its adversaries and now constitutes a threat to world welfare and security. The Shahids proposes that the nature of this terror changed after the attacks on the World Trade Center on September 11. In this first book to be published on the subject, the author offers both an interpretation and an overall picture of a worldwide phenomenon that is not yet fully recognized, even in Israel, which remains a central arena for the perpetration of suicide attacks by terror organizations.The Shahids analyzes the general phenomenon of Islamic suicide attacks, and provides the reader with tools, comparative analyses, and comprehensive information enabling enlightened examination about suicide attacks worldwide. After a review of the historical development of the religious and ideological values legitimating suicide attacks, the volume explores the ways in which all terror organizations are both alike and different. It focuses on the countries that support terror--Iraq, Iran, and Saudi Arabia--discusses suicide attacks perpetrated by women and the suicide attackers' mothers, and shows how various countries have put an end to suicide attacks. It scrutinizes testimony drawn from confiscated documents regarding the approach of terror leaders and the administrative support of various organizations for suicide attacks, while offering descriptions and direction on ways to contend with this challenge. It explores the possibilities and recommendations for an international struggle against suicide attacks through the implementation of recently published, innovative ideas proposed by UN Organizations, Amnesty International, and Human Rights Watch.The Shahids maps out the overall phenomenon of suicide attacks, as well as identifies various organizations and central key figures through comparative cross-sections.

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'Seamlessly woven together, the book explores their [father and son] shared passion for humanism and social activism, using the photograph as a means to foster intimate connections and explore meaningful truths -- a lesson Steve learned studying with illustrious photojournalist W. Eugene Smith.' - i-D Vice 'The dynamism of the images and the inventive sequencing make this not just a book of great photographs, but a great photography book full of energy and verve... a fitting tribute to [Shapiro's] legacy' - B&W Photography Famed photojournalist Steve Schapiro and his son Theophilus Donoghue have collaborated on seventy thirty, a photo project that is 70% Schapiro, 30% Donoghue. Seventy thirty depicts the various faces and expressions of humanity, from metropolitans to migrants, unseen homeless to conspicuous celebrities, such as Alec Guinness, Allen Ginsberg, Muhammad Ali, Robert De Niro, René Magritte, Janis Joplin, Andy Warhol, and the Velvet Underground. Schapiro photographs early New York skateboarders while Donoghue documents current Colombian breakdancers. Father and son both capture philosophically poignant moments that rouse reflection. Schapiro includes his classic photo “Man on Iceberg,” which was the opening double-page spread of a Life story on existentialism. In a similar fashion, Donoghue contributes his contemplative “Hindsight Intersection,” which was recently featured in ARTSY’s 20 21 Artists in Support of Human Rights Watch benefit auction. Shooting in monochrome with an occasional dash of colour, Schapiro and Donoghue portray the proud and lofty as well as the humble and humorous. Alternately profound and playful, Schapiro and Donoghue’s photographs capture a vast range of human emotion and experience. Like his father, Donoghue is equally concerned with social justice issues. For this project, Schapiro has selected images from the 60s civil rights movement and, with Donoghue, provided photos from today’s Black Lives Matter protests and environmental rallies. Apart from numerous stateside locations, their project includes images from India, Italy, Nicaragua, Panama, Costa Rica, Colombia, and Ecuador. Together father and son provide a touching overview of humanity throughout the world from the 1950s to present day.

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"Remarkable insight and sensitivity ...deepen[s] our understanding of human resilience and how people rebuild their lives from tragic circumstances." --KENNETH ROTH, Executive Director, Human Rights Watch "The stories in this book are eloquently and poignantly recounted, and offer a vital, complex portrait of what the long road to peace looks like." --DINAW MENGESTU, author of The Beautiful Things That Heaven Bears and How to Read the Air "Profound ...Rarely do we get the opportunity to delve into the thoughts of the young caught up in such a tragedy--and meet them not just once in their lives but again years later." --TIM JUDAH, Europe correspondent for Bloomberg World View, Balkans correspondent for The Economist, and author of The Serbs: History, Myth and the Destruction of Yugoslavia Imagine you are nine years old. Your best friend's father is arrested, half your classmates disappear from school, and someone burns down the house across the road. Imagine you are ten years old and have to cross a snow-covered mountain range at night in order to escape the soldiers who are trying to kill you. How would you deal with these memories five, ten, or twenty years later once you are an adult? Jones, a relief worker and child psychiatrist, interviewed over forty Serb and Muslim children who came of age during the Bosnian War and now returns, twenty years after the war began, to discover the adults they have become. A must-read for anyone interested in human rights, children's issues, and the psychological fallout from war, this engaging book addresses the continuing debate about PTSD, the roots of ethnic identity and nationalism, the sources of global conflict, the best paths toward peacemaking and reconciliation, and the resilience of the human spirit. Lynne Jones was appointed an Officer of the Order of the British Empire for her work in child psychiatry in conflict-affected areas of Central Europe and has established and directed mental health programs in areas of conflict and natural disaster throughout Latin America, the Balkans, East and West Africa, the Middle East, and Southeast Asia. Her field diaries have been published in O, The Oprah Magazine and London Review of Books, and her audio diaries have been broadcast on the BBC World Service.

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