Search results for ""liverpool university press""

The Six Day War was the climax in the deterioration of the Arab-Israeli conflict. The downturn began in 1957 when Nasir began preaching the idea of Arab nationalism, while placing the Palestinian problem at its centre. The decade between the Sinai War and Six Day War was marked by preparations by both sides for an all-out military confrontation which both sides viewed as inevitable. As the Arab states formulated their positions on the conflict's goals and the ways of attaining them, differences of opinion erupted between Egypt and Syria. Nasir wanted to decide the time and place for the war that would 'liberate Filastin'. He was determined to meet Israel on the battlefield only when he was certain that the outcome would mean a decisive Arab victory. He consciously and strategically led Egypt to war, carefully weighing the implications of each political/military step. This study, based almost exclusively on hitherto unavailable Arab primary sources, sets out the crystallisation of Arab strategy to reveal conclusions substantively different from previous scholarly and political-military assessments. Issues dealt with include: the relevance of the Filastin problem as key to understanding the descent to war; the pivotal Syrian water struggle as a key motivating factor; Nasir's military blunders with respect to advice received from the Egyptian High Command; Nasir's acceptance of the principle that Egypt had to absorb the first Israeli strike, to be followed by Egypt's delivery of a second, decisive strike; the "political process" approach to solving the conflict as evidenced by the Khartoum protocols notwithstanding the "1948 refugee problem"; and the Hashemite regime's response to Palestinians' heightened national awakening. The enlistment of all the Arab states to Nasir's moves in May 1967 testifies not only to the president's charismatic leadership, but also to the depths of the 1948 trauma (al-nakba), which lies at the heart of any future compromise or agreement.

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In its rich evolution from antiquity to present times, Chinese religion has encompassed manifold religious expressions. Taoism is one facet of Chinese religion, and exemplifies particularly well the variety of beliefs and practices that humankind has adopted and experienced in the search for answers to both ultimate and proximate questions about life and death. This book explores the different pathways Taoism took in that search, touching at many points on the other interrelated facets of Chinese religion in Confucianism, Buddhism and popular religion. The mystical, philosophical traditions of Taoism are analysed, as well as the more colourful and overtly religious strands of Taoism.

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Lowenfeld realised that 'Play' was the medium through which children worked out their emotional conflicts. She recognised that it was a cognitive process which could be analysed (in a non-Freudian way) to understand and deal with behaviour problems and also perhaps help them to develop. She developed the then new concept of non-verbal communication, and methods and tools for using "Play" as therapy and as a therapeutic and analytical tool. This work follows on from her classic book Play in Childhood was published in 1935.

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The potential threat from primitive, inexpensive ballistic missiles, especially when armed with means of mass destruction, represents a major development in the arms race. The accelerated escalation in the number, range, and load-carrying capabilities of the missiles in the last decade has occurred because the technologies required to manufacture a missile of the Scud type and its derivatives are simple, cheap, and readily available. In contrast, interception requires technologies found only at the forefront of twenty-first century military science. This disparity, favouring the aggressor, forms a tremendous temptation for Arab states in the Middle East -- such as Egypt, Libya, Syria and Iran -- to build up stocks of missiles. This book addresses the complex issue of defense against ballistic missiles by intercepting them at various stages of their trajectory: during launching -- such as the Boost Phase Interception (BPI) project being developed by RAFAEL; in the middle of their trajectory, outside the atmosphere -- such as the THAAD project of the US Army and the AEGIS project of the US Navy; or in the final stage, when the missile is approaching the target -- such as the Israeli Arrow project. This volume poses both technical and conceptual questions regarding the issue of missile-to-missile interception, in contrast to the doctrines of second-strike retaliatory capability and pre-emptive strike. The specific threats posed by ballistic missles to the State of Israel are examined. The 16 research articles, written by leading experts in Israel, the US, and Britain, represent the first serious inquiry to address the specifics of the urgent ballistic missile proliferation and threat in the Middle East.

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H.G. Wells has been branded as a novelist who betrayed his vocation. But Wells saw himself as what we would today call a public intellectual. How credible is this claim? And what happens when we look at him in this way? So typecast has Wells’s reputation become that neither of these questions has been previously asked, but when we look at Wells as a thinker we find a whole new quality to his later works, which have invariably been dismissed by literary scholars as of low quality or even not worth reading. In particular, Wells’s prescience as a prophet of our current environmental problems stands out - for example, he foresaw anthropogenic climate change as early as 1931. Popular conceptions of Wells as racist, imperialist and eugenicist are also challenged. What emerges is a new perspective on a significant public intellectual and- pioneering prophet of the twenty-first century.

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The stories we tell, published or otherwise, condition our mountain experiences in practice and reinforce cultural memory and representation. Yet, as this book and the authors within it set out to demonstrate, if we look beyond the boundaries of this ‘singular white history’ there is a rich diversity of stories to tell. This volume contributes to a growing body of scholarship that calls for a heterogeneity of voices in mountain memoir genres. For the first time, this diverse scholarship interrogates how mountaineering literary and media culture impact bodies, spaces, and places, in order to nuance how commodification intersects across social categories and is embodied in multi-dimensional ways. In this volume, we explore a burgeoning tradition of mountaineering literature, of cinema and of memoir to appreciate difference, beyond the habitual heroic, white male, adventurer that dominates screens and bookshelves. Through exploring multidimensional axes of social differentiation from gender, race, class, and age to dis/ability and sexuality, the book will demonstrate how commodification is embodied through representation in mountaineering literature, media, film and memoir in mountaineering spaces. Amongst our aims, this book intends to understand how multiple social dimensions overlap and work to produce independent systems of exclusion and inclusion that focus on untraditional ways to be a mountaineer.

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This book by Rodge Glass, the award-winning novelist, short story writer and biographer, is the first ever detailed assessment of Michel Faber’s life and work across genre and form. It draws on intimate, wide-ranging interviews with the author over a two-year period and investigates previously unexplored archival material, from the Canongate Books records to Faber’s own personal archive, to bring fresh perspectives to light. Glass presents detailed interrogations of unpublished texts, including a novel, A Photograph of Jesus, as well as providing deep dives into Faber’s most celebrated works such as Under the Skin and The Crimson Petal and the White. Known for his hybrid creative-critical approach, Glass uses Faber’s interest in generosity and compassion in writing as a focus for this study. Grouping his works by ‘World’, the book ranges across poetry, short stories, novels and novellas to make an argument for Faber as a writer who has consistently sought to explore narrow emotional territory, that of the human instinct to seek connection with others, even if genuine connection seems unlikely or impossible. Glass draws on individual case studies across Faber’s hugely diverse body of work in a way that will be both- interesting for fans and informative for students of Faber’s writing.

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The Short Story after Apartheid offers the first major study of the anglophone short story in South Africa since apartheid’s end. By focusing on the short story this book complicates models of South African literature dominated by the novel and contributes to a much-needed generic and formalist turn in postcolonial studies. Literary texts are sites of productive struggle between formal and extra-formal concerns, and these brief, fragmentary, elliptical, formally innovative stories offer perspectives that reframe or revise important concerns of post-apartheid literature: the aesthetics of engaged writing, the politics of the past, class and race, the legacies of violence, and the struggle over the land. Through an analysis of key texts from the period by Nadine Gordimer, Ivan Vladislavić, Zoë Wicomb, Phaswane Mpe, and Henrietta Rose-Innes, this book assesses the place of the short story in post-apartheid writing and develops a fuller model of how artworks allow and disallow forms of social thought.

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The era of the German Occupation of France constituted, surprisingly, a golden age for the arts: literature, theater, popular music and cinema. These works of art seem to be devoid of political impact. The widespread trend of unrealistic and fantastic art during this period is explained by some scholars as the artists escape from the omnipotent eye of German censorship. The purpose of the book is to show that, contrary to the accepted view, some of these films were intimately linked to the political situation. They convey the demonization of characters that, while not specifically presented as Jews nevertheless manifested anti-Semitic stereotypes of the Jew as ugly, rootless, low, hypocritical, immoral, cruel and power hungry. All five movies analysed (Les Inconnus dans la maison, dir. Henri Decoin, 1942; Les Visiteurs du Soir, dir. Marcel Carne, 1942; L'Eternel retour, dir. Jean Delannoy, 1943; Les Enfants du Paradis, dir. Marcel Carne, 1943) present characters not identified as Jews but who exhibit negative Jewish traits, in contrast to the aristocratic characters whom they aspire to emulate. They demonstrate, implicitly, central themes of explicit anti-Semitic propaganda. Yehuda Moraly addresses two current major misconceptions regarding the Cinema of Occupied France: (1) that the accepted view that there were almost no explicitly Jewish characters in the cinema of that time and place is patently incorrect; and (2) that the feature films of Occupied France were not as it is commonly thought free of the propaganda messages that permeated the press, the radio and documentary films. Analysis of these films brings out the contradictory nature of European anti-Semitism. On one hand, the Jew is the anti-Christ, throttling the world with disgusting materialism while on the other hand, he is representative of an ancestral stifling morality, which it is time to abolish.

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In this collection of essays, a range of established and early-career scholars explore a variety of different perspectives on Oliver Cromwell’s involvement with Ireland, in particular his military campaign of 1649-1650. In England and Wales Cromwell is regarded as a figure of national importance; in Ireland his reputation remains highly controversial. The essays gathered together here provide a fresh take on his Irish campaign, reassessing the backdrop and context of the prevailing siege warfare strategy and offering new insights into other major players such as Henry Ireton and the Marquis of Ormond. Other topics include, but are not limited to, the Cromwellian land settlement, deportation of prisoners and popular memory of Cromwell in Ireland. Overall, a picture emerges of a more moderate Cromwell than the version that has been passed down in Irish history, tradition and folklore.CONTRIBUTORS: Martyn Bennett, Heidi J. Coburn, Sarah Covington, John Cunningham, Eamon Darcy, David Farr, Padraig Lenihan, Alan Marshall, Nick Poyntz, Tom Reilly, James Scott Wheeler

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This interdisciplinary collection investigates the forms that authority assumed in nineteenth-century Ireland, the relations they bore to international redefinitions of authority, and Irish contributions to the reshaping of authority in the modern age. At a time when age-old sources of social, political, spiritual and cultural authority were eroded in the Western world, Ireland witnessed both the restoration of older forms of authority and the rise of figures who defined new models of authority in a democratic age. Using new comparative perspectives as well as archival resources in a wide range of fields, the essays gathered here show how new authorities were embodied in emerging types of politicians, clerics and professionals, and in material extensions of their power in visual, oral and print cultures. These analyses often eerily echo twenty-first-century debates about populism, suspicion of scholarly and intellectual expertise, and the role of new technologies and forms of association in contesting and recreating authority. Several contributions highlight the role of emotion in the way authority was deployed by figures ranging from Daniel O’Connell to W.B. Yeats, foreshadowing the perceived rise of emotional politics in our own age. This volume demonstrates that many contested forms of authority that now look ‘traditional’ emerged from nineteenth-century crises and developments, as did the challenges that undermine authority. CONTRIBUTORS: Marguerite Corporaal, Patrick Geoghegan, Patrick Maume, Michelle McCann, Caroline M. McGee, James H. Murphy, Shane Nagle, Niamh NicGhabhann, Richard Parfitt, Colleen M. Thomas, Tom Walker

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This is the first full-length study of the effect of the American Civil War on Britain’s raw cotton trade and on the Liverpool cotton market. It includes an analysis of primary sources never used by historians. Before the civil war, America supplied 80 per cent of Britain’s cotton. In August 1861, this fell to almost zero, where it remained for four years. Despite increased supplies from elsewhere, Britain’s largest industry received only 36 per cent of the raw material it needed from 1862-64. This book establishes the facts of Britain’s raw cotton supply during the war: how much there was of it, in absolute terms and related to the demand, where it came from and why, how much it cost, and what effect the reduced supply had on Britain’s cotton manufacture. It includes an enquiry into the causes of the Lancashire cotton famine, which contradicts the historical consensus on the subject. Examining the impact of the civil war on Liverpool and its raw cotton market, this thought-provoking book demonstrates how reckless speculation infested and distorted the market, and lays bare the shadowy world of the Liverpool cotton brokers, who profited hugely from the war while the rest of Lancashire starved.

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Iphigenia in Tauris tells the story of the princess Iphigenia who was sacrificed by her father Agamemnon to expedite his campaign against Troy but was rescued by the goddess Artemis and transported to the land of the Taurians. There she herself must perform human sacrifices as a priestess of Artemis in the local cult. Troy has now been sacked, and Agamemnon murdered by his wife and avenged by his son Orestes. With his mother's blood on his hands, Orestes is guided by Apollo to seek purification through bringing the image of the Tauric Artemis to Greece, and so is reunited with his sister. The drama centers on Orestes' near-sacrifice at Iphigenia’s hands, their recognition in the nick of time, and their ingenious and thrilling escape to bring the cult of Artemis to Halae and Brauron near Athens. Martin Cropp’s first edition was originally published in 2000 and provided the first commentary on the play since those of Maurice Platnauer (Oxford, 1938) and Hans Strohm (Munich, 1949). It contributed significantly to a revival of interest in what had been a rather neglected and underrated play. This new edition incorporates substantial revisions to the introduction and commentary and some corrections to the Greek text and translation in light of reviews of the first edition and other recent work.

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Listening has always mattered in poetry, but how does poetry change when listening has been transformed? In Poetry & Listening: The Noise of Lyric, the field of sound studies, which has revolutionised research in contemporary music, is brought into dialogue with new lyric criticism. Examining poetry as mediated by performance, technology and translation, this book discovers how contemporary poetry has been re-energised by the influence of recorded sound and influenced by the creative methods that emerged with it. It offers an exploration of contemporary poetry’s acoustic contexts, moving beyond traditional analysis of poetic form to consider the social, political and ecological dimensions of a poem's sounds and silences. Through lucid engagement with a range of richly innovative English-language poetry from the UK and USA, it argues for the centrality of listening to a form of composition in which language not only represents sonic experience but is part of it. With reference to Jean-Luc Nancy’s distinction between hearing and listening, alongside other key theorists of sound and noise, it shows how poetry offers insights into sensory perception, and how it charts acoustic relationships between language and the environment.

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The Culture of War explores the unexpected flourishing of literature both high and low during the Siege of Paris at the end of the Franco-Prussian War, 1870-1871. When Prussian forces completely blockaded Paris, isolating the city from the outside world, Parisians turned to literature to resist the enemy, to fill the idle hours under siege, and to articulate their place in history. This cultural boom was a conscious effort on the part of literary institutions like newspapers, publishers, and theaters to ensure the viability of their industries during a period of political uncertainty. To do so, many publishers, editors, and directors sought legitimacy through populism, promoting literature written by anonymous and unknown authors or that spoke to populist ideas. A study of national tragedy on a local scale, The Culture of War goes beyond traditional narratives of communal or individual psychology, and studies institutional responses to financial and political instability, viewing literature as a product of economic and political forces.

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For much of the twentieth century the Mediterranean was a colonized sea. Italy’s Sea: Empire and Nation in the Mediterranean (1895-1945) reintegrates Italy, one of the least studied imperial states, into the history of European colonialism. It takes a critical approach to the concept of the Mediterranean in the period of Italian expansion and examines how within and through the Mediterranean Italians navigated issues of race, nation and migration troubling them at home as well as transnational questions about sovereignty, identity, and national belonging created by the decline and collapse of the Ottoman empire in North Africa, the Balkans, and the eastern Mediterranean, or Levant. While most studies of Italian colonialism center on the encounter in Africa, Italy’s Sea describes another set of colonial identities that accrued in and around the Aegean region of the Mediterranean, ones linked not to resettlement projects or to the rhetoric of reclaiming Roman empire, but to cosmopolitan imaginaries of Magna Graecia, the medieval Christian crusades, the Venetian and Genoese maritime empires, and finally, of religious diversity and transnational Levantine Jewish communities that could help render cultural and political connections between the Italian nation at home and the overseas empire in the Mediterranean. Using postcolonial critique to interpret local archival and oral sources as well as Italian colonial literature, film, architecture, and urban planning, the book brings to life a history of mediterraneità or Mediterraneanness in Italian culture, one with both liberal and fascist associations, and enriches our understanding of how contemporary Italy—as well as Greece—may imagine their relationships to Europe and the Mediterranean today.

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This book examines the phenomenon of work suicides in France and asks why, at the present historical juncture, conditions of work can push individuals to take their own lives. During the 2000s, France experienced what commentators have described as a ‘suicide epidemic’, whereby increasing numbers of workers in the face of extreme pressures of work, chose to kill themselves. The book analyses a corpus of testimonial material linked to 66 suicide cases across three large French companies during the period from 2005 to 2015. It aims to consider what the extreme and subjective act of self-killing, narrated in suicide letters, can tell us about the contemporary economic order and its impact on flesh and blood bodies. What do rising work-related suicides reveal about conditions of human labour in the twenty-first century? Does neoliberal economics condition a desire for suicide? How do suicidal individuals describe the causes and motivations of their act? Combining critical perspectives from sociology, history, testimony studies, economics, cultural studies and public health, the book raises critical questions about the human costs of the shift to a finance-driven neoliberal order and its everyday effects within the French workplace.

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Religion, Science and Moral Philosophy in the Huguenot Enlightenment makes two significant contributions to existing scholarship on the Enlightenment. Firstly, as an author, journalist, translator, and inexhaustible letter writer, the Huguenot pastor and secretary of the Berlin Academy of Science, Samuel Formey, was involved in most of the philosophical debates in the European Republic of Letters during the second half of the eighteenth century. This is the first monograph dedicated solely to Formey’s multifaceted work. Secondly, the book recasts the concept of Religious Enlightenment by considering Formey as a pastor-philosopher whose concept of philosophy included revealed religion instead of perpetuating the image of him as an ‘enemy of Enlightenment’ who opposed the philosophy of his time by referring to religion. More precisely, the book explores the notion of the compatibility between reason and faith in Formey’s thought on the existence of God, the freedom of will, divine providence and other questions relating to religion and metaphysics. It shows how Formey altered his portrayal of the relation between reason and faith depending on the genre and immediate context of his writings. The broader contextualisation of Formey’s arguments in German rationalist philosophy and Calvinist theology unveils not only the overlaps between Wolffianism and eighteenth-century Calvinism but also gives an impression of the diversity of the thought of Huguenot pastors and philosophers during the Enlightenment.

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Over recent decades concerns at the increased scarcity and precarity of salaried employment have dominated political struggles, theoretical debates and cultural representations in France. This study argues that such concerns are evidence of a profound shift in contemporary French economy, culture and society. Engaging with work in political economy and sociology, the book sketches a new interpretative framework, the better to understand the nature and implications of these profound changes. It examines the challenges such changes have posed to fundamental French republican values, arguing they have opened up a rift between older notions of French republican citizenship and the precarious forms of subjectivity characteristic of post-Fordist labour. The book traces the symptoms of this rift in a range of cinematic and literary representations of the contemporary workplace, as these depict the dilemmas faced, the trajectories followed, and the geographical regions inhabited by French workers of different ages, sexes, social classes, and ethnicities.

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National Jewish Book Awards 2019 Winner of the Barbara Dobkin Award for Women’s Studies and Finalist for Education and Jewish Identity.Sarah Schenirer is one of the unsung heroes of twentieth-century Orthodox Judaism. The Bais Yaakov schools she founded in interwar Poland had an unparalleled impact on a traditional Jewish society threatened by assimilation and modernity, educating a generation of girls to take an active part in their community. The movement grew at an astonishing pace, expanding to include high schools, teacher seminaries, summer programmes, vocational schools, and youth movements, in Poland and beyond; it continues to flourish throughout the Jewish diaspora.Naomi Seidman explores the movement through the tensions that characterized it, capturing its complexity as a revolution in the name of tradition. She presents the context which led to its founding, examining the impact of socialism, feminism, Zionism, and Polish electoral politics on the process, and recounts its history, from its foundation in interwar Kraków to its near-destruction in the Holocaust, and its role in the reconstruction of Orthodoxy in subsequent decades.A vivid portrait of Schenirer shines through. The book includes selections from her writings published in English for the first time. Her pioneering, determined character remains the subject of debate in a culture that still regards innovation, female initiative, and women’s Torah study with suspicion.

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Many fans of Robin Hardy’s The Wicker Man (1973) may know that this classic is considered a fine sample of folk horror. Few will consider that it’s also a prime example of holiday horror. Holiday horror draws its energy from the featured festive day, here May Day. Sergeant Neil Howie (Edward Woodward), a “Christian copper,” is lured to the remote Scottish island Summerisle where, hidden from the eyes of all, a thriving Celtic, pagan religion holds sway. His arrival at the start of the May Day celebration is no accident. The clash between religions, fought on the landscape of the holiday, drives the story to its famous conclusion. In this Devil’s Advocate, Steve A. Wiggins delineates what holiday horror is and surveys various aspects of “the Citizen Kane of horror movies” that utilize the holiday. Beginning with a brief overview of Beltane and how May Day has been celebrated, this study considers the role of sexuality and fertility in the film. Conflicting with Howie’s Christian principles, this leads to an exploration of his theology as contrasted with that of Lord Summerisle (Christopher Lee) and his tenants. Such differences in belief make the fiery ending practically inevitable.

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This book provides the first detailed study of healthcare during the period of the Troubles in Northern Ireland (19681998).

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During the seventeenth and eighteenth centuries, the number of specialized dictionaries and encyclopedias grew from a trickle to a flood, while the number of disciplines they were devoted to grew from a handful to dozens, representing many varieties of knowledge.

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Postcolonial Naturalism proposes an innovative periodizing schema for historicizing contemporary Anglophone fiction. Engaging and revising the materialist paradigm of the Warwick Research Collective’s concept of “world-literature,” Fredric Jameson’s mapping of modernity’s cultural periods, and Christopher L. Hill’s positing of a transnational naturalism, Eric D. Smith theorizes “postcolonial naturalism” as a structurally determined cultural logic rather than as a literary technique or style. Supported by careful, theoretically and critically sophisticated analyses of exemplary literary works, this important intervention invites us to reconsider the living history of aesthetic naturalism as well as its social and political implications for the practice of world-literature in the aftermath of anticolonial resistance.

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Migrant Emotions explores the interrelationships and tensions between mobility and immobility, emotions, affects and experiences, inclusion and exclusion, as well as narratives and representations in both local and global discourses.

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Maldon is the only substantial late Old English heroic poem to survive and provides unique testimony to the poetics of its period: close re-analysis of it shows it to be a striking mix of old and new, combining features found in much earlier verse with others only otherwise attested in Middle English alliterative poetry.

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In Shakespeare and Science Fiction Sarah Annes Brown investigates why so many science fiction writers have turned to Shakespeare when imagining humanity's future.

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This book scrutinizes the events of 1919 from below: the global underside of the Wilsonian moment. This process began prior to war's end with mutinies, labour and consumer unrest, colonial revolt but reached a high point in 1919.

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This volume pays tribute to the work of Professor Kate Marsh (1974-2019), an outstanding scholar whose research covered an extraordinarily wide range of interests and approaches, encompassing the history of empire, literature, politics and cultural production across the Francophone world from the eighteenth to the twenty-first century. Each of the chapters within engages with a different aspect of Marsh’s interest in French colonialism and the entanglements of its complex afterlives — whether it be her interest in the longevity of imperial rivalries; loss and colonial nostalgia; exoticism and the female body; decolonization and the ends of empire; the French colonial imagination; the policing of racialized bodies; or anti-colonial activism and resistance. As well as reflecting the geographical and intellectual breadth of Marsh’s research, the volume demonstrates how her work continues to resonate with emerging scholarship around decoloniality, transcolonial mobilities and anti-colonial resistance in the Francophone world. From French India to Algeria and from the Caribbean to contemporary France, this collection demonstrates the persistent relevance of Marsh’s scholarship to the histories and legacies of empire, while opening up conversations about its implications for decolonial approaches to imperial histories and the future of Francophone Postcolonial Studies.

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The 'De venenis' attributed to 'Malachias Hibernicus' is a portable discussion of vices and virtues. Probably composed about 1280, originally as an aid for Franciscan preachers, it adopts the innovative metaphor that sin is a poison removed by various 'treacles'. Its argumentative mode is to adduce scientific data about venomous beasts, the sins, and the antidotes to their poisons, the 'remedial' virtues. From these 'facts' of natural history, Malachy constructs homiletic similitudines (analogical figures). These, typically of a sort designed for use in sermones ad status, he applies to vicious and virtuous activities, and perhaps particularly ones peculiar to Ireland. Although Malachy the Irishman and his On Poison have received only a handful of scholarly notices in the last century, in the later Middle Ages, his was a widely known book. A lengthy introduction presents evidence for the wide circulation of Malachy's text and the little that is known of the author. It further addresses literary issues: the work's genre, hovering between a treatise on vices and virtues, a compendium of scientific information, and a handbook for preachers; Malachy's efforts at compilation of authoritative materials; and a preliminary account of some early users, including William Langland and Robert Holcot. The introduction concludes by examining the insuperable difficulties involved in editing the text. The centre of the volume presents an annotated preliminary text and translation, together with some account of early interpolations the text received. The volume concludes with three indexes, one with all biblical citations, one of all Malachy's other citations, and a third of Malachy's similitudines, his moralised scientific information.

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Enlightenment values, including an emphasis on human rights and belief in rationalism and progress, aspire to be universals, yet at the same time they are concepts grounded in the eighteenth century. Since the French Revolution we have grappled with the concepts of Enlightenment, Lumière, Aufklärung, in an attempt to understand how these eighteenth-century concepts continue to shape and influence modern notions of liberal culture. This collection of essays approaches these important questions in a resolutely European and multi-lingual perspective. Ranging from Victor Cousin to Peter Gay, different chapters consider Tocqueville and the Hegelian school (Bruno Bauer, David Friedrich Strauss, Hermann Hettner), the intellectual currents in Europe around 1900 (Wilhelm Dilthey, Gustave Lanson), the thinkers of the Weimar Republic (Ernst Cassirer) and of the Frankfurt School (Max Horkheimer, Theodor W. Adorno), and the debates after the Second World War (Franco Venturi). While the principal focus is on writing in French, German and English, the book also treats the Russian- and Italian-speaking worlds. This important contribution to the history of ideas helps us to redefine the Enlightenment. These essays do not merely describe historical assessments of an eighteenth-century movement of ideas: they contribute to the ongoing debate about the very nature of the concept of Enlightenment.

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Paul Alvarus wrote the Indiculus luminosus in 854 in response to the executions of a number of Córdoban Christians, beginning with the monk Isaac in 851, who had denounced Muhammad in public. The first half of the treatise offers an extended apologia in defence of the militant actions of these spontaneous blasphemers. In the second half, Alvarus argues at length, on the basis of key passages in Daniel and Job, that Muhammad was a precursor to Antichrist. Alvarus undertook this exegetical project not only to create a context within which the actions of the Córdoban blasphemers would make sense, but to criticize the Córdoban Christian leadership at the time for being too cosy with the local Islamic rulers. While Alvarus relied on Jerome’s Commentary on Daniel and Gregory’s Moralia in Iob, he transcended them, offering a truly novel exegesis. In the process, he shed important light on the nature of Christian life under Islamic rule and demonstrated a surprisingly deep knowledge of Islam. The Indiculus luminosus is the perfect complement to the writings of his friend, Eulogius, who may in fact have encouraged Alvarus to undertake this task.

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A collection of papers that introduces the notion of the technosoma (techno body) into discussions on the representations of the body in classical antiquity. By applying the category of the technosoma to the ‘natural’ body, this volume explicitly narrows down the discussion of the technical and the natural to the physiological body. In doing so, the present collection focuses on body technologies in the specific form of beautification and body enhancement techniques, as well as medical and surgical treatments. The volume elucidates two main points. Firstly, ancient techno bodies show that the categories of gender and sexuality are at the core of the intersection of the natural and the technical, and intersect with notions of race, age, speciesism, class and education, and dis/ability. Secondly, the collection argues that new body technologies have in fact a very ancient history that can help to address the challenges of contemporary technological innovation. To this end, the volume showcases the intersection of ‘natural’ bodies with technology, gender, sexuality and reproduction. On the one hand, techno bodies tend to align with normative ideas about gender, and sexuality. On the other hand, body modification and/or enhancement techniques work hand in hand with economic and political power and knowledge, thus they often produce techno bodies that are shaped according to individual needs, i.e. according to a certain lifestyle. Consequently, techno bodies threaten to alter traditional ideas of masculinity, femininity, male and female sexuality and beauty.

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Kubrick and Control is an examination of authority, order, and independence in the films directed by Stanley Kubrick, as well as in his personal life and working habits. This study explores the ways in which these central preoccupations develop and reformulate through the course of Kubrick's career, as he moved from genre to genre and shifted stories, locations, time periods, scope, and technical facilities. Separating the productions in accordance to their wider filmic classifications, the individual chapters examine a variety of productions, allowing for a categorical as well as a developmental approach to the works. In addition, following concurrently with each individual film discussed, details about Kubrick's life and evolving directorial practice are recounted in relation to these same concerns. In studying the stylistic and narrative features of his work, examples illustrate how Kubrick took these themes and applied them consistently yet with significant variation, manifest in relation to mise-en-scène construction (how Kubrick composed his images); characterization (individuals establishing, exerting, seeking, and/or abusing their authority); narrative (stories about characters and situations dependent upon order and control); and the actual filmmaking processes of the director (Kubrick was both praised and damned for his authorial management and obsession with order and perfection).

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The study of French science fiction – even in France – remains an underexploited field. Only recently have French literary scholars been able to gain recognition for the validity of studying SF, but their works are often literary histories. This is the first book-length study to take into account both French and Anglo-American intellectual trends, theories, and SF scholarship and apply them to a corpus of French works. It shows how contemporary French SF imagines two broad philosophical inquiries into the powerful, yet terrifying geological age of the Anthropocene: posthumanism and transhumanism. While the posthumanist perspective calls attention to the interdependence and co-evolution of humans and nonhumans within a complex ecosystem of life, the transhumanist view of coping with the Anthropocene offers more pragmatic, tool-based solutions, rather than a reworking of the human imagination. Given the history of philosophical thought’s entanglement with literature in France, French SF can tell us a lot about this existential crisis of Anthropos as both destroyer and savior of worlds and bodies alike. With a focus on encounters between humans, nonhumans, and posthumans in selected works, this book investigates both the immaterial (the psychological state of the mind) and material (the body) stakes of posthumanist or transhumanist thinking in French SF.

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Since the turn of the 21st century, there have been several genres birthed from or nurtured in Black Britain: funky & tribal House, Afrobeats, Grime, Afro Swing, UK Drill, Road Rap, Trap etc. This pioneering book brings together diverse diasporan sounds in conversation. A valuable resource for those interested in the study of 21st century Black music and related cultures in Britain, this book goes incorporates the significant Black Atlantean, global interactions within Black music across time and space. It examines and proposes theoretical approaches, contributing to building a holistic appreciation of 21st century Black British music and its multidimensional nature. This book proffers an academically curated, rigorous, holistic view of Black British music in the 21st century. Drawing from pioneering academics in the emerging field and industry professionals, the book will serve academic theory, as well as the views, debates and experiences of industry professionals in a complementary style that shows the synergies between diasporas and interdisciplinary conversations. The book is interdisciplinary. It draws from sociology, musicology and the emerging digital humanities fields, to make its arguments and develop a multi-disciplinary perspective about Black British music in the 21st century.

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The Financial Markets of Roman Egypt analyses some 4,367 financial transactions, leases, sales and loans, recorded on papyri in Roman Egypt in the period AD 1 to 350. The analysis of this remarkable body of information, the ancient equivalent of modern-day ‘Big Data’, helps us understand how ordinary people thought about some of the most important decisions they would make in their life: buying a house, lending their savings or renting land. Using innovative theories and techniques inspired by classics, mathematics and the financial markets, it brings out the differences and similarities of behaviours with modern and historical comparators. The book looks at risk and return for both asset holders - the landlords and lenders - and those dependent on the use of those assets - the tenants and borrowers. In particular it quantifies the risks facing families, including climate variability. Issues such as wealth concentration, social mobility and the role of the aged and women in the financial markets are addressed. The analysis presented expands our knowledge of the nature of the financial markets, and from that examination a sharper insight into the nature of the economy of the Roman world is gained, making it clear that there was no single “market” economy, but different sectors, some of which were driven by reciprocity/redistribution and others by financially rational judgements.

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In his Essay of 1815, Wordsworth asserts that ‘a pure and refined scheme of harmony’ must prevail in all ‘higher poetry’. This idea of a structured and complex form of ‘harmony’ was similarly noted earlier in The Prelude (1805), where Wordsworth famously claimed that the human mind is ‘framed even like the breath / And harmony of music’.Musical Wordsworth presents an original understanding of Wordsworthian harmony by examining an organised but dynamic sense of musicality that shapes his poetic theory and practice. This book is the first study to draw on music psychology and aesthetics to interpret the function and mechanism of Wordsworth’s aural structure and movement. Engaging with scholarship from the fields of literature and music, it defines Wordsworth’s poetry and the imagination through musical conceptions, and establishes various modes and forms of poetic listening as experiences of musical performance and appreciation. Each chapter explores a pair of musical abstractions – Lyricism and Musicality; Breath and Harmony; Repetition and Resonance; Expectation and Surprise; Rhythm and Dynamics; Rest and Silence. Musical Wordsworth will be of interest to students and researchers of Romantic poetry, long nineteenth-century literature, and music.

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The Journal of Beatles Studies is the first journal to establish The Beatles as an object of academic research, and will publish original, rigorously researched essays, notes, as well as book and media reviews. The journal aims are; to provide a voice to new and emerging research locating the Beatles in new contexts, groups and communities from within and beyond academic institutions; to inaugurate, innovate, interrogate and challenge narrative, cultural historical and musicological tropes about the Beatles as both subject and object of study; to publish original and critical research from Beatles scholars around the globe and across disciplines. The Journal of Beatles Studies establishes a scholarly focal point for critique, dialogue and exchange on the nature, scope and value of The Beatles as an object of academic enquiry and seeks to examine and assess the continued economic value and cultural values generated by and around The Beatles, for policy makers, creative industries and consumers. The journal also seeks to approach The Beatles as a prism for accessing insight into wider historical, social and cultural issues.

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In this volume, we are particularly interested in approaching theatre and performance as a dynamic and evolving practice of continuous change, regeneration and cultural mobility. Neither the dramatic texts nor their stage versions should be viewed as finished products but as creative processes in the making. Their richness lies in their unfinished and never-ending potential energy and their openness to constant revision, rehearsal, revival, and collective enterprise. This edited collection aims to create a dialogue on the artistic processes implicated in the various ways of working with the play text, the staging practices, the way audiences and critical reception can impact a production, and the many lives of Iberian theatre beyond the page or the stage. That is, its cultural and social legacies.

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Published here for the first time, Maura Laverty’s plays Liffey Lane, Tolka Row and A Tree in the Crescent are rooted in 1950s Dublin, its territories and enclaves. Teeming with the lives of the poor, the ambitious, the trapped and the struggling, the plays are moving, funny and vividly alive. They capture the capital in a state of transformation – reaching for modernisation while still enmired in stagnant class divisions, poor housing and narrow social values. Key to all three plays are questions of home, the lives of women and girls, and the impact of conservative government policies and church attitudes. Already a public figure in Irish life, and an influencer before her time through her fiction, cookery books and broadcasting, Laverty’s plays met with huge success when staged in 1951 and 1952 by Hilton Edwards of the Gate Theatre Company at Dublin’s Gaiety and Gate Theatres and on tour. Laverty’s trilogy is a significant and long-awaited part of the twentieth-century Irish theatrical canon. This volume presents the Trilogy, including a preface by Christopher Fitz-Simon, who knew and worked with Laverty. The editors’ introduction contextualises Laverty’s work and considers the theatrical values of the plays.

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The long eighteenth century is often seen as the age ‘when Europe spoke French’. After all, many of the leading figures of the Enlightenment were French and even a good number of authors in other countries chose this language to reach an audience beyond the borders of their homeland. Latin may have served a similar purpose in the Renaissance, but by the eighteenth century its importance quickly declined. This view is simplistic and misleading and this volume seeks to refute it. The essays presented in this book demonstrate Latin continued to play a highly important role during the long eighteenth century, both within Europe and in interactions between the ‘West’ and the rest of the world. It sheds light on the reasons why Latin remained a key factor in eighteenth-century culture, as well as the contexts in which it was used. In so doing, this volume makes a significant contribution to current debates on the nature of the Enlightenment and its place in global history.

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England is remarkable for the wealth and variety of its archival heritage – the records created and preserved by institutions, organisations and individuals. This is the first book to treat the history of English records creation and record-keeping from the perspective of the archives themselves. Beginning in the early Middle Ages and ending in modern times, it draws on the author’s extensive knowledge and experience as both archivist and historian, and presents the subject in a very readable and lively way. Some archives, notably those of government and the Established Church, have remarkably continuous histories. But all have suffered over time from periods of neglect and decay, and some have come to sudden and violent ends. Among the destructive episodes discussed in the book are the Viking raids of the Anglo-Saxon period, the Norman Conquest, the Peasants’ Revolt, the dissolution of the monasteries and the bombing raids of the Second World War. Archivists and historians have a shared interest in the protection and study of the country’s surviving records. This book has been written for members of both professions, but also for every reader who cares about the preservation of England’s past.

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This volume responds to important questions about the formal properties of literary texts and the agency of form. A central feature of twentieth- and twenty-first century French and Francophone writing has been the exploration of how cultural forms (literary, philosophical and visual) create distinctive semiotic environments and at the same time engage powerfully with external realities. How does form propose a bridge between the environment of the text and the world beyond? What kinds of formal innovations have authors devised in response to the complexity of that world? How do the formal properties of texts inflect our reading of them, and perhaps also our apprehension of the real? In addressing such questions as they apply to a wide corpus of texts, including the novel, life writing, the essay, travel writing, poetry and textual/visual experiments, the chapters in this volume offer new perspectives on a wide range of creative figures including Proust, Picasso, Breton, Bataille, Ponge, Guillevic, Certeau, Camus, Barthes, Perec, Roubaud, Chauvet, Savitzkaya, Eribon, Ernaux, Laurens and Akerman. Collectively, they renew the engagement with form that has been a key feature of French cultural production and of analysis in French studies.

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Ovid’s Fasti is a journey through ancient Rome, using the calendar as a guide. The reader of this poem tours the monuments of the Augustan-era city, witnesses both urban and rustic seasonal festivals, and commemorates the epic events of long-past history. The reader also experiences the passage of the year, as measured by the natural world: the rising and setting of constellations, the migration of birds, and the comforting rhythms of agriculture. Throughout, Ovid enlivens the narrative with myths, including Romulus and Remus, Callisto and Jupiter, Lucretia and Tarquinius, Hercules and Cacus, and many more. In doing so, he evokes the questions of what constitutes justice, or glory, or patriotism. The result is a lively tour of the Roman year—sometimes thoughtful, sometimes tragic, sometimes triumphant or even farcical—that interweaves human customs into the natural world, and gives occasional glimpses of awe-inspiring divinities on the streets of Rome. This volume covers the first half of the Fasti (Books I-III), including the original Latin text and also a new translation in clear, idiomatic prose on facing pages. An introduction on Ovid’s life and Augustan literature, as well as an incisive commentary with up-to-date bibliography, give the reader extensive background to interpret the text.

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