Search results for ""author christo"

Defining Christ describes the theological developments of the Church of the East in the Persian Empire in the seventh century, when Arab groupings were seizing power. This Church defined and emphasized the difference between the divine and human nature of Christ in such a way that it had already come in strong conflict with other Christian denominations. Now, it also had to deal with new rulers who recognized Christ as a unique human being, but rejected the belief in his divinity. The book investigates to what extent the leaders of this Church adapted their statements concerning Christ to the rapidly changing circumstances and views. Most attention is thereby given to the 106 letters of Isho’yahb III, written between about 625 and 659. These letters shed an interesting light on this period and for a better understanding they are set in the context of wider theological and political developments.

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This volume provides an annotated bibliography of the Western and Chinese literature on Jesus Christ in China. It is a sequel to the interdisciplinary collection on the manifold faces and images of Jesus throughout Chinese history, from the Tang dynasty (618–907) to the present time.The present bibliography broadens and deepens the above-mentioned subject matter, and also points out aspects which have been addressed in the contributions and anthologies of the previous volumes of The Chinese Face of Jesus Christ, but which have not been treated thoroughly. Another aim of this bibliography is to initiate and enable further research, particularly in China. It includes bibliographical data from the beginning of the introduction of Christianity to China until the year 2013, occasionally also until 2014. A list of “Key References” enables the reader to identify important works on main topics related to Jesus Christ in China. Some examples of book covers and title pages are included in the section of “Illustrations.”Other volumes of the collection The Chinese Face of Jesus Christ are in preparation: Vol. 3c will present longer quotations from the sources listed in the present bibliography, Vol. 4b will contain a general index with glossary, and Vol. 5 will deal with the iconography of Jesus Christ in China.

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Thomas Schreiner's substantial New Testament Theology examined the unifying themes that emerge from a detailed reading of the New Testament canon. Magnifying God in Christ provides a student-level digest of Schreiner's massive work, exploring the key themes and teachings of the New Testament in a more accessible and concise way. In addition to summarizing the findings of Schreiner's larger work, this survey provides answers to the 'so what?' question of New Testament theology.

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Accomplished theologian J. Todd Billings recovers the biblical theme of union with Christ for today's church, making a fresh contribution to the theological discussion with important applications for theology and ministry. Drawing on Scripture and the thought of figures such as Augustine, Calvin, Bavinck, and Barth, Billings shows how a theology of union with Christ can change the way believers approach worship, justice, mission, and the Christian life. He illuminates how union with Christ can change the theological conversation about thorny topics such as total depravity and the mystery of God. Billings also provides a critique and alternative to the widely accepted paradigm of incarnational ministry and explores a gospel-centered approach to social justice. Throughout, he offers a unique and lively exploration of what is so amazing about being united to the living Christ.

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Illuminates how selected great works of literature arose, leading to deepened understanding of the works and harking back to what we still call the humanities. This monumental study seeks the roots of great literary works and the processes by which they arose. It first illuminates the process from idea and inspiration through intention, formulation, revision (and sometimes frustration) to publication and reception. The textual studies that follow range from single poems to epic and dramatic works, from the genesis of new genres to that of a whole career. T. J. Reed sets the scene by going back to Homer's epics and the Bible, refreshing familiar scholarly material with new insights. Two early modern chapters then treat Montaigne, the founder of a new self-confidence, and Shakespeare, the beginner shaped by and shaping history. In the book's second half Reed concentrates on his specialty, modern German literature: Goethe, Büchner, Thomas Mann, Kafka, Brecht, Celan, and Christa Wolf. A sense of the origins of literary meaning in each case is a firm foundation for understanding, staying close to the quick of human communication. Against the depersonalized, skeptical, theory-laden readings of literature that have been dominant in recent decades, this study harks back to what we still call the humanities.

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'This warm and wonderful book will be a tremendous help to very many' Christopher Ash, Writer-in-Residence, Tyndale House, Cambridge. What does it mean to walk in the way of Jesus? What if reading the same scriptures that he read, and praying the same prayers that he prayed, made following Jesus easier? The Psalms are intended for people who would follow Christ along his path of trust and obedience. Andrew Shead shows us that we can follow Christ through the book of Psalms, a journey through many hardships that ends in joy. He combines an appreciation for the overall story of the book of Psalms, the art of reading poetry well, and the discipline of biblical theology to invite you to follow Christ more faithfully.

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I would highly recommend Leitch's study, in particular for its diversity and complexity. The author demonstrates that he is familiar with a large and heterogeneous corpus, including canonical as well as popular or marginal films and texts, which adaptation studies can only benefit from.

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God has given us Christ, the greatest gift of all time. Through the Bible, we discover that he also gives each of us a special gift. Our growing relationship with God involves finding out what our gift is and using it in every circumstance God places us in. For through our special gifts, God blesses others - both inside and outside the Church. This warm-hearted five-session course, which may be used during Lent or at any time of the year, draws on the skills Olivia Amartey learnt as a senior leader in the NHS. This was God's training ground for her. Despite facing numerous crises, Olivia found herself developing flexibility, wisdom and the grace to maintain a sense of fun amid the topsy-turviness of life. Now she invites us to embrace the adventure we are all on with Christ, as we look, in turn, at: The generosity of God; Discovering our gift and responding; Being with Jesus and becoming fruitful; When things go wrong, and ways of staying on track; and It's all good - how God changes everything. The course book is accompanied not only by a CD/audio download but also by a video, filmed on location by Monkeynut in an enchanting Georgian country house. Olivia Amartey is joined in discussing the themes of The Gift of Christ by scriptwriter Paul Kerensa, and author and spiritual director Amy Boucher Pye. COMPLETE LIST OF THE GIFT OF CHRIST PRODUCTS Course book including transcript of video and access to video/audio downloads (paperback 978 1 91584 331 9) Course book including transcript of video and access to video/audio downloads (eBook 978 1 91584 333 3, both ePub and Mobi files provided) Participants' book including transcript of video: pack of 5 (paperback 978 1 91584 332 6) Participants' book including transcript of video (eBook 978 1 91584 334 0, both ePub and Mobi files provided) Audio book of discussion to support THE GIFT OF CHRIST (audio digital download 978 1 91584 335 7) Audio book of discussion to support THE GIFT OF CHRIST (CD 978 1 91584 336 4) Video of discussion to support THE GIFT OF CHRIST (available only via the publisher's website)

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Handlist to the rich collection of manuscripts contained in Corpus Christi College, Cambridge, with full indices. The majority of the medieval manuscripts in Corpus Christi which contain Middle English prose came to the College as part of the bequest of Matthew Parker (1504-75), archbishop of Canterbury, who in 1568 had been given authority by the Privy Council to collect "auncient recordes and monumentes written" for "perusyng of the same". These manuscripts came from all over the south of England, having mainly originated in monastic libraries. Some were subsequently returned to their owners, but the majority appear to have remained with Parker and to have been considered his personal property, to dispose of as he wished. The majority went to Corpus Christi, where he had been Master from 1544-53. Of the 433 Parker manuscripts in the College, 48 are indexed in this Handlist. A further four manuscripts, derived from other sources, containing Middle English are also included. The texts range in length from jottings in the margin of the Bury Bible (MS 2) to a complete Wycliffite sermon cycle (MS 336). The great majority are religious texts; among those are the Ancrene Wisse, The Compendyous Treatise, Nicholas Love's Mirror of the Blessed Life of Jesus Christ, Richard Rolle's English Psalter, A Treatise of Goostely Batayle, Walter Hilton's Scale of Perfection, Beniamyn minor and the Treatise on the Seven Points of True Love and Everlasting Wisdom. There are also a large collection of fourteenth-century medical recipes, Chaucer's Treatise on the Astrolabe, Trevisa's translation of Higden's Polychronicon and William Worcester's Itineraries. Kari Anne Rand is Professor of Older English Language at the University of Oslo.

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Quick answers to tough questions about Jesus' life, ministry, and divinity.Is there archeological proof that Jesus existed? Did Jesus ever actually claim to be God? Is Jesus really the only way? There's a good chance that every Christian will be asked tough questions like these at some point in their lives, whether from combative skeptics, curious seekers, or even doubts in their own minds.To help followers of Christ answer questions quickly and confidently, Josh and Sean McDowell adapted the wisdom from their apologetics classic Evidence That Demands a Verdict into an accessible resource that provides answers to common questions about Jesus.Evidence for Jesus answers these questions and more: Is there evidence that Jesus was real? Did Jesus ever actually claim to be God? What makes Jesus unique from other religious figures? Is Christianity a copycat religion? What does the Old Testament teach about the coming Messiah? Did Jesus really rise from the dead? Why does the resurrection of Jesus matter? Evidence for Jesus will equip brand new believers and lifelong Christians alike with time-tested rebuttals to defend their faith in Jesus against even the harshest critics.

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During 1889, Belgian artist James Ensor (1860-1949) painted a monumental canvas that would be his magnum opus: The Entry of Christ into Brussels in 1889. The work is one of the most complex paintings ever painted. It was only 40 years after its completion that the monumental canvas was first publicly exhibited at the James Ensor retrospective at the Brussels Palais des Beaux-Arts in 1929. Needless to say, therefore, that the exhibiting of Ensor's work in 1929 was for many a revelation. Until then it had been seen and was known only to a limited group of visitors and insiders. Between 1889 and 1929, a veritable revolution had taken place in the visual arts. Before and during World War I, Fauvism, Cubism, Futurism, Expressionism, and Dadaism all came into being. Few explanations can accommodate the full daring and frenzy of such a painting which chaotic composition and barbaric style seem revolutionary, and look far beyond the early 20th century. Since the purchase of the work in 1987 by the J. Paul Getty Museum (Los Angeles), The Entry has acquired cult status. No other work depicts the notion of belgitude so aptly as The Entry of Christ into Brussels in 1889, and yet the painting can in the first place be regarded as a somewhat quirky but striking representation of Ensor's vision of humanity.

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John Piper explores Scripture’s command to love the second coming of Christ, and what it is about this event that makes it so desirable. While encouraging Christians to have a genuine longing for Jesus’s presence, Piper addresses pressing questions about the end times.

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Leanne Payne writes first and foremost of healing of mind and spirit. Holiness, the God of light and truth and purity, is central, with an urgent warning against the false gods that seek to deceive, corrupt, and cripple us. She also explains the basis of her counseling ministry--Christ's indwelling presence that brings the power of the incarnation into wounded lives.

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In calling for a renewal of moral theology, the Second Vatican Council also charted a course for the Church’s future. The Decree on Priestly Formation specified the need for “livelier contact with the mystery of Christ and the history of salvation” and called for the discipline to be “more thoroughly nourished by scriptural teaching.” To this can be added the teaching of the Pastoral Constitution on the Church, which found the mystery of the human person disclosed in the person of Christ, and the Dogmatic Constitution on the Church’s recovery of the universal call to holiness. The essays in this volume reflect an effort to explore and respond to these hallmarks of renewal indicated by the Council fathers. They therefore treat topics of theological anthropology, the use of Scripture, and growth in holiness through the pursuit of virtue, and also engage the increasingly important question of the role of Scripture in moral theology. These sources of Catholic moral teaching are brought to bear on a variety of pressing contemporary issues: sexual difference, the relationship of sexual expression to marital commitment, methods of family planning, reproductive technologies, and public moral discussion of abortion. Important figures of this postconciliar renewal—such as Alasdair MacIntyre, Servais Pinckaers, OP, Benedict XVI, and particularly John Paul II—figure prominently in this volume. Drawing on these outstanding thinkers, these essays seek to follow the course of renewal illumined by the Council so as, in the words of Optatum totius, no. 16, “to shed light on the loftiness of the calling of the faithful in Christ and the obligation that is theirs of bearing fruit in charity for the life of the world.”

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Dr. Welch shows the importance of Christ’s sacramental presence in the Church through the magisterium, the priesthood, marriage, and the moral life.

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On the eastern border of Guatemala and Honduras, pilgrims and travelers flock to the Black Christ of Esquipulas, a large statue carved from wood depicting Christ on the cross. The Catholic shrine, built in the late sixteenth century, has become the focal point of admiration and adoration from New Mexico to Panama. Beyond being a site of popular devotion, however, the Black Christ of Esquipulas was also the scene of important debates about citizenship and identity in the Guatemalan nation throughout the nineteenth and twentieth centuries. In The Black Christ of Esquipulas, Douglass Sullivan-González explores the multifaceted appeal of this famous shrine, its mysterious changes in color over the centuries, and its deeper significance in the spiritual and political lives of Guatemalans. Reconstructed from letters buried within the restricted Catholic Church archive in Guatemala City, the debates surrounding the shrine reflect the shifting categories of race and ethnicity throughout the course of the country’s political trajectory. This “biography” of the Black Christ of Esquipulas serves as an alternative history of Guatemala and sheds light on some of the most salient themes in Guatemala’s social and political history: state formation, interethnic dynamics, and church-state tensions. Sullivan-González’s study provides a holistic understanding of the relevance of faith and ritual to the social and political history of this influential region.

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In an age when the printed book was still in its infancy, the pulpit was the mass medium. A vital part of religious life, sermons were the chief occasions on which the church attempted to bridge the gap between high theology and popular religious culture. The preaching event provided the opportunity for men and women to socialize, flirt, dispute with or mock the preacher and, in a more positive way, to heed the preacher's words and change their lives. Larissa Taylor has examined over 1600 sermons given by the leading lay preachers in France between 1460 and 1560, and examines the social context of preaching and the sermon while reconstructing popular attitudes towards original sin, free will, purgatory, the Devil, the sacraments, and the magical arts. Previously published by Oxford University Press, 1992. Winner of the 1996 John Nicholas Brown Prize of the Medieval Academy of America.

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In May 1373, the English mystic Julian of Norwich was healed of a serious illness after experiencing a series of visions of the Blessed Virgin and of Christ’s suffering. Her account, A Revelation of Love, is considered one of the most remarkable documents of medieval religious experience. In Julian of Norwich and the Mystical Body Politic of Christ, Frederick Bauerschmidt provides a close and historically sensitive reading of Julian’s Revelation of Love that addresses the relationship between our understanding of God and our vision of human community. By locating Julian’s images of Christ’s body within the context of late medieval debates over the nature and extent of divine power, Bauerschmidt argues that Julian presents an alternative account of divine power in which the crucified body of Christ becomes the locus and shape of divine omnipotence. For Julian, divine power serves as the norm of all human exercise of power, rendering the possibility of the "mystical body politic of Christ"as the exemplary form of human community. In this reading, the theological is irreducibly political and the political is irreducibly theological. As such, Bauerschmidt shows Julian to be both a theologian of the first rank and one who "imagines the political."

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The early Christian writer Tertullian first applied the epithet "bride of Christ" to the uppity virgins of Carthage as a means of enforcing female obedience. Henceforth, the virgin as Christ's spouse was expected to manifest matronly modesty and due submission, hobbling virginity's ancient capacity to destabilize gender roles. In the early Middle Ages, the focus on virginity and the attendant anxiety over its possible loss reinforced the emphasis on claustration in female religious communities, while also profoundly disparaging the nonvirginal members of a given community. With the rising importance of intentionality in determining a person's spiritual profile in the high Middle Ages, the title of bride could be applied and appropriated to laywomen who were nonvirgins as well. Such instances of democratization coincided with the rise of bridal mysticism and a progressive somatization of female spirituality. These factors helped cultivate an increasingly literal and eroticized discourse: women began to undergo mystical enactments of their union with Christ, including ecstatic consummations and vivid phantom pregnancies. Female mystics also became increasingly intimate with their confessors and other clerical confidants, who were sometimes represented as stand-ins for the celestial bridegroom. The dramatic merging of the spiritual and physical in female expressions of religiosity made church authorities fearful, an anxiety that would coalesce around the figure of the witch and her carnal induction into the Sabbath.

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What kind of world do we want to bequeath to our children? What planet, what future do we want to pass on to them? In his latest book, Cyril Christo poses the most fundamental of all questions. Together with his wife Marie Wilkinson and their son Lysander, Christo has been seeking out the wonders of this world for more than 40 years and across all continents. During their travels to the Inuit or the first peoples of Africa, they come into contact with communities who seem to have everything that modern, technological society has lost: time, family and an almost inexhaustible kindness towards strangers.The photographers present the wonder of unspoiled nature in their book, captured in powerful duo-tone images that provide a fascinating glimpse into the beauty of life. With a fighting yet sensitive spirit, they share how their experiences and encounters have guided their son's development and how nature can serve as a teacher to all children with their irrepressible yearning fo

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Few things are more essential to the health of the church than clear understanding of the Bible's teaching concerning the person of Jesus Christ. Doctrine informs devotion, and this, in turn, motivates discipleship. Neglect or misunderstanding of Christology will inevitably weaken Christian character and conduct. Furthermore, the ascendancy of pluralism leads many to the view that there is nothing unique about Jesus, and the media regularly present distorted portraits of him. It is essential that the church is able to proclaim the authentic and incomparable Christ to a needy world. This stimulating volume, based on the second Affinity Theological Study Conference, offers biblical and theological explorations of the majesty and mystery of God incarnate in Jesus Christ. All the contributors are fully committed to the belief that the Jesus of the Bible is the Jesus of history and the Christ of faith. These studies are intended not only to stretch and enlighten minds, but also to stir hearts and transform lives.

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Christo Brand se crió en una granja sudafricana. A los 18 años era un chico blanco afrikáans que había crecido empapándose de la cultura responsable de las leyes del apartheid.Nelson Mandela también creció en una comunidad rural. Su padre era un jefe tribal que lo envió a estudiar Derecho para que pudiera tomar parte en la lucha contra el apartheid, lo que le llevó a la cárcel.Sus mundos, tan opuestos, entraron en colisión cuando Christo entró a trabajar en el servicio penitenciario estatal y fue enviado a Robben Island para vigilar a los prisioneros encarcelados allí, de los que Mandela era el indiscutible líder. Christo y Mandela, que entonces tenía 60 años, podrían haberse convertido en enemigos acérrimos. En cambio, forjaron una extraordinaria amistad hecha de pequeños gestos que estableció un vínculo inquebrantable entre ellos.Durante aquellos años, Mandela sufrió mucho por el distanciamiento obligado de su familia. Se le prohibió ir al funeral de su madre, lo que para él

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Vladimir Nabokov complained about the number of Dostoevsky's characters "sinning their way to Jesus." In truth, Christ is an elusive figure not only in Dostoevsky's novels, but in Russian literature as a whole. The rise of the historical critical method of biblical criticism in the nineteenth century and the growth of secularism it stimulated made an earnest affirmation of Jesus in literature highly problematic. If they affirmed Jesus too directly, writers paradoxically risked diminishing him, either by deploying faith explanations that no longer persuade in an age of skepticism or by reducing Christ to a mere argument in an ideological dispute. The writers at the heart of this study understood that to reimage Christ for their age, they had to make him known through indirect, even negative ways, lest what they say about him be mistaken for cliché, doctrine, or naïve apologetics. The Christology of Dostoevsky, Leo Tolstoy, Mikhail Bulgakov, and Boris Pasternak is thus apophatic because they deploy negative formulations (saying what God is not) in their writings about Jesus. Professions of atheism in Dostoevsky and Tolstoy's non-divine Jesus are but separate negative paths toward truer discernment of Christ. This first study in English of the image of Christ in Russian literature highlights the importance of apophaticism as a theological practice and a literary method in understanding the Russian Christ. It also emphasizes the importance of skepticism in Russian literary attitudes toward Jesus on the part of writers whose private crucibles of doubt produced some of the most provocative and enduring images of Christ in world literature. This important study will appeal to scholars and students of Orthodox Christianity and Russian literature, as well as educated general readers interested in religion and nineteenth-century Russian novels.

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Christ Church, founded by Cardinal Wolsey in 1525, and arguably the grandest college in the University of Oxford, has been the subject of only one previous history. Now Judith Curthoys, the college archivist, presents a new and fascinating account of this unique institution - a joint foundation of college and cathedral with its own peculiar constitution. Despite having been described as like cream ('rich, thick and full of clots'), Christ Church has never been just a refuge for the elite, and over the centuries it has produced a dazzling list of famous and learned men and (since 1980) women. We learn of its traditions and its eccentricities: from its early emphasis on prayer and discipline to the intricacies of its early plumbing; and from its strong associations with music, architecture and art to its battles (both ancient and modern) with student drunkenness. We learn too of the sometimes extraordinary power and influence of the Dean, the college's head, and at times of the reigning monarch too - Charles I even made it his headquarters during the Civil War. Above all, we see not an ivory tower, but a great institution that has survived all the vicissitudes of English history; adapting to, and often influencing, the constant tide of social, political, academic and ecclesiastical change.

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Philip Pullman retells the story of Jesus in this Sunday Times No. 1 bestselling novel

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