Search results for ""University of Pennsylvania Press""

The essays in Women's Folklore, Women's Culture focus on women performers of folklore and on women's genre of folklore. Long ignored, women's folklore is often collaborative and frequently is enacted in the privacy of the domestic sphere. This book provides insights balancing traditional folklore scholarship. All of the authors also explore the relationship between make and female views and worlds. The book begins with the private world of women, performances within the intimacy of family and fields; it then studies women's folklore in the public arena; finally, the book looks at the interrelationships between public and private arenas and between male and female activities. By turning our attention to previously ignored women's realms, these essays provide a new perspective from which to view human culture as a whole and make Women's Folklore, Women's Culture a significant addition to folklore scholarship

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Drawing freely and expertly from Continental and analytic traditions, Richard Bernstein examines a number of debates and controversies exemplified in the works of Gadamer, Habermas, Rorty, and Arendt. He argues that a "new conversation" is emerging about human rationality—a new understanding that emphasizes its practical character and has important ramifications both for thought and action.

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Forms of Talk extends Erving Goffman's interactional analyses of face-to-face communication to ordinary conversations and vebal exchanges. In this, his most sociolinguistic work, Goffman relates to certain forms of talk some of the issues that concerned him in his work on frame analysis. This book brings together five of Goffman's essays: "Replies and Responses," "Response Cries," "Footing," "The Lecture," and "Radio Talk." Of lasting value in Goffman's work is his insistence that behavior—verbal or nonverbal—be examined along with the context of that behavior. In all of these classic essays, there is a "topic" at hand for discussion and analysis. In addition, as those familiar with Goffman's work have come to expect, there is the wider context in which the topic can be viewed and related to other topics—a characteristic move of Goffman's that has made his work so necessary for students of interaction in many disciplines.

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Here presented for the first time in English are the law codes of the Lombard kings who ruled Italy from the sixth to the eighth centuries. The documents afford unparalleled insight into the structure and values of Germanic society.

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Linguistic Variability and Intellectual Development, Wilhelm von Humbolt's most famous work, was published by his brother Alexander posthumously, in 1836. It promptly established itself as a classic in the philosophy of language and has held that position ever since. With many examples from a vast multitude of languages, from Sanskrit to Delaware Indian, the author shows how character and structure of a language expresses the inner life and knowledge of its speakers and how their intellectual development is in turn shaped by their language.

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This volume includes Hegel's most important early theological writings, though not all of the materials collected by Herman Nohl in his definitive Hegels theologische Jugendschriften (Tuebingen, 1907). The most significant omissions are a series of fragments to which Nohl give the general title "National Religion and Christianity" and the essay "Life of Jesus."

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The two essays in this classic work by sociologist Erving Goffman deal with the calculative, gamelike aspects of human interaction. Goffman examines the strategy of words and deeds; he uses the term "strategic interaction" to describe gamelike events in which an individual's situation is fully dependent on the move of one's opponent and in which both players know this and have the wit to use this awareness for advantage. Goffman aims to show that strategic interaction can be isolated analytically from the general study of communication and face-to-face interaction. The first essay addresses expression games, in which a participant spars to discover the value of information given openly or unwittingly by another. The author uses vivid examples from espionage literature and high-level political intrigue to show how people mislead one another in the information game. Both observer and observed create evidence that is false and uncover evidence that is real. In "Strategic Interaction," the book's second essay, action is the central concern, and expression games are secondary. Goffman makes clear that often, when it seems that an opponent sets off a course of action through verbal communication, he really has a finger on your trigger, your chips on the table, or your check in his bank. Communication may reinforce conduct, but in the end, action speaks louder. Those who gamble with their wits, and those who study those who do, will find this analysis important and stimulating.

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A new history of the medieval Dominican liturgy, from the perspective of women's communitiesIn Fixing the Liturgy, Claire Taylor Jones opens a window into the daily practice of medieval liturgy, uncovering the astounding breadth of knowledge, the deep expertise, and the critical thinking required just to coordinate each day's worship. Focusing on the Dominican order, Jones shows how changes in medieval piety and ritual legislation disrupted the fine-tuned system that Dominicans instituted in the thirteenth century. World-historical events, including the Great Western Schism and the expansion of the Ottoman Empire, had an impact on the practice of liturgy even in individual communities. Through a set of never-before-studied records from Dominican convents, Jones shows how women's communities reacted and adapted to historical change and how their surviving sources inform our understanding of the friars' lives, as well. Tracing the narrative up to the eve of the Pro

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In the thirteenth century, Paris was the largest city in Western Europe, the royal capital of France, and the seat of one of Europe's most important universities. In this vibrant and cosmopolitan city, the beguines, women who wished to devote their lives to Christian ideals without taking formal vows, enjoyed a level of patronage and esteem that was uncommon among like communities elsewhere. Some Parisian beguines owned shops and played a vital role in the city's textile industry and economy. French royals and nobles financially supported the beguinages, and university clerics looked to the beguines for inspiration in their pedagogical endeavors. The Beguines of Medieval Paris examines these religious communities and their direct participation in the city's commercial, intellectual, and religious life. Drawing on an array of sources, including sermons, religious literature, tax rolls, and royal account books, Tanya Stabler Miller contextualizes the history of Parisian beguines within a spectrum of lay religious activity and theological controversy. She examines the impact of women on the construction of medieval clerical identity, the valuation of women's voices and activities, and the surprising ways in which local networks and legal structures permitted women to continue to identify as beguines long after a church council prohibited the beguine status. Based on intensive archival research, The Beguines of Medieval Paris makes an original contribution to the history of female religiosity and labor, university politics and intellectual debates, royal piety, and the central place of Paris in the commerce and culture of medieval Europe.

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Since the days of V. Gordon Childe, the study of the emergence of complex societies has been a central question in anthropological archaeology. However, archaeologists working in the Americanist tradition have drawn most of their models for the emergence of social complexity from research in the Middle East and Latin America. Bernard Wailes was a strong advocate for the importance of later prehistoric and early medieval Europe as an alternative model of sociopolitical evolution and trained generations of American archaeologists now active in European research from the Neolithic to the Middle Ages. Two centuries of excavation and research in Europe have produced one of the richest bodies of archaeological data anywhere in the world. The abundant data show that technological innovations such as metallurgy appeared very early, but urbanism and state formation are comparatively late developments. Key transformative process such as the spread of agriculture did not happen uniformly but rather at different rates in different regions. The essays in this volume celebrate the legacy of Bernard Wailes by highlighting the contribution of the European archaeological record to our understanding of the emergence of social complexity. They provide case studies in how ancient Europe can inform anthropological archaeology. Not only do they illuminate key research topics, they also invite archaeologists working in other parts of the world to consider comparisons to ancient Europe as they construct models for cultural development for their regions. Although there is a substantial corpus of literature on European prehistoric and medieval archaeology, we do not know of a comparable volume that explicitly focuses on the contribution that the study of ancient Europe can make to anthropological archaeology.

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Excavations in Residential Areas of Tikal—Nonelite Groups Without Shrines is a two-volume presentation of the excavations carried out in and near small residential structures at Tikal, Guatemala, beginning in 1961. These reports show that Tikal was more than a ceremonial center; in addition to its numerous temples, the great Maya city was home to a large population of people. These volumes look at the residential structures themselves as well as domestic artifacts such as burials, ceramic test pits, chultuns. Tikal Report 20B is primarily analytical in nature, reviewing and interpreting the data from Report 20A to draw new conclusions about settlement, demography, and society at Tikal. Together, Tikal Reports 20A and 20B augment the data presented in Tikal Reports 19 and 21. University Museum Monograph, 140

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Excavations in Residential Areas of Tikal—Nonelite Groups Without Shrines is a two-volume presentation of the excavations carried out in and near small residential structures at Tikal, Guatemala, beginning in 1961. These reports show that Tikal was more than a ceremonial center; in addition to its numerous temples, the great Maya city was home to a large population of people. These volumes look at the residential structures themselves as well as domestic artifacts such as burials, ceramic test pits, chultuns. Tikal Report 20A is a descriptive presentation of the excavation data and includes nearly two hundred illustrations. Together with Tikal Report 20B, which reviews and interprets this data, this report augments the data presented in Tikal Reports 19 and 21. University Museum Monograph, 139

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The New Chronology of Iron Age Gordion argues that the history and archaeology of the site of Gordion, in central Turkey, have been misunderstood since the beginning of its excavation in the 1950s. The first excavation director, Rodney Young, found evidence for substantial destruction during the first decade of fieldwork; this was interpreted as proof that Gordion had been destroyed ca. 700 B.C. by the Kimmerians, a group of invaders from the Caucusus/Black Sea region, as attested in several ancient literary sources. During the last decade, however, renewed research on the archaeological evidence, within, above, and below the destruction level indicated that the catastrophe that destroyed much of Gordion occurred 100 years earlier, in 800 B.C., and was the result of a fire that quickly got out of control rather than a foreign invasion. This discovery requires a reassessment of Anatolian history during the entire first millennium B.C. and has serious implications for our understanding of the surrounding regions, such as Assyria, Syria, Greece, and Urartu, among others. The New Chronology of Iron Age Gordion is the product of a multidisciplinary research program, with dendrochronology and radiocarbon dating working hand in hand with textual and artifact analysis, each of which is treated in a separate chapter in this volume. All of these categories of evidence point to the same conclusion and demonstrate that we need to look at Gordion, and much of the ancient Near East, in a completely new way. University Museum Monograph, 133

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In Origins of Agriculture in Western Central Asia, archaeologist David R. Harris addresses questions of when, how, and why agriculture and settled village life began east of the Caspian Sea. The book describes and assesses evidence from archaeological investigations in Turkmenistan and adjacent parts of Iran, Uzbekistan, and Afghanistan in relation to present and past environmental conditions and genetic and archaeological data on the ancestry of the crops and domestic animals of the Neolithic period. It includes accounts of previous research on the prehistoric archaeology of the region and reports the results of a recent environmental-archaeological project undertaken by British, Russian, and Turkmen archaeologists in Turkmenistan, principally at the early Neolithic site of Jeitun (Djeitun) on the southern edge of the Karakum desert. This project has demonstrated unequivocally that agropastoralists who cultivated barley and wheat, raised goats and sheep, hunted wild animals, made stone tools and pottery, and lived in small mudbrick settlements were present in southern Turkmenistan by 7,000 years ago (c. 6,000 BCE calibrated), where they came into contact with hunter-gatherers of the "Keltiminar Culture." It is possible that barley and goats were domesticated locally, but the available archaeological and genetic evidence leads to the conclusion that all or most of the elements of the Neolithic "Jeitun Culture" spread to the region from farther west by a process of demic or cultural diffusion that broadly parallels the spread of Neolithic agropastoralism from southwest Asia into Europe. By synthesizing for the first time what is currently known about the origins of agriculture in a large part of Central Asia, between the more fully investigated regions of southwest Asia and China, this book makes a unique contribution to the worldwide literature on transitions from hunting and gathering to agriculture.

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This integration of earlier and new scholarship reconceptualizes the origins of civilization, challenging the received view that the ancient Near East spawned the spread of civilization outward from Mesopotamia to all other neighboring cultures. Central Asia is here shown to have been a major player in the development of cities. Skillfully documenting the different phases of both Soviet and earlier Western external analyses along with recent excavation results, this new interpretation reveals Central Asia's role in the socioeconomic and political processes linked to both the Iranian Plateau and the Indus Valley, showing how it contributed substantively to the origins of urbanism in the Old World. Hiebert's research at Anau and his focus on the Chalcolithic levels provide an essential starting point for understanding both the nature of village life and the historical trajectories that resulted in Bronze Age urbanism. University Museum Monograph, 116

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In this ethnographic study of traditional sculpture from Santa Cruz Island, near the Solomon Islands in the southwest Pacific the late anthropologist William H. Davenport presents a distinctive genre of figure sculpture produced for and used in traditional religious rituals and ceremonies. The body of the book discusses the history of Santa Cruz Island society since the first Europeans came to the area in 1595, the cultural meanings of its most conspicuous features, and descriptions of the main components of worship, the rituals. The book includes discoveries about the making and use of the figurines, as well as the iconography of the pieces. The latter information is derived from general ethnographic data collected in the course of field research between 1958 and 1976 on Santa Cruz Island and the adjacent islands of the Santa Cruz Group, where Davenport's many close friends included both his informants in the villages and officers of the British Colonial Service. A dual study of a tradition of so-called tribal art in its context and a study of Santa Cruz Island society, the book includes meticulous descriptions of the sacred objects, currency, dances, and social interactions. Davenport's records of 55 specimens of Santa Cruz sculpture from both private collections and museums—initial acquisition, subsequent ownership, and other detailed physical information—constitute the catalogue section of the book. An engaging and previously unrecorded transcription of information distilled from local informants of the oral myths, rituals, and ceremonies reveals how Santa Cruz believers distinguished, celebrated, and communicated with their deities. Davenport's own unique photographs—both black and white and color—illustrate rituals on the island and life as it was lived before independence in 1978. His work here is a record of a culture which is barely now either lived or remembered by the descendants of those who created it, and all figural sculpture discovered in the future must be judged against this corpus of authenticated originals. Audiences will include anthropologists interested in the tribal arts of Pacific peoples, libraries with Melanesian collections, art historians, contemporary historians interested in the difference between description and comparison, and the special political and economic situation of colonialism. Content of this book's CD-ROM may be found online at this location: http://core.tdar.org/project/376537.

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This book details 18 years of research and conservation work on the wooden furniture and small objects excavated at the site of Gordion, Turkey, by the University of Pennsylvania Museum between 1950 and 1973, uncovering what is now considered to be the most important collection of well-preserved wooden objects surviving from the ancient Near East. Forty-seven pieces of fine furniture and more than 70 wooden sculptures and household objects were recovered from the three largest tombs at Gordion, once considered to be the tombs of King Midas, who ruled the kingdom of Phrygia from Gordion in the eighth century B.C.

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The Penn Museum has a long and storied history of research and archaeological exploration in the ancient Middle East. This book highlights this rich depth of knowledge while also serving as a companion volume to the Museum's signature Middle East Galleries opening in April 2018. This edited volume includes chapters and integrated short, focused pieces from Museum curators and staff actively involved in the detailed planning of the new galleries. In addition to highlighting the most remarkable and interesting objects in the Museum's extraordinary Middle East collections, this volume illuminates the primary themes within these galleries (make, settle, connect, organize, and believe) and provides a larger context within which to understand them. The ancient Middle East is home to the first urban settlements in human history, dating to the fourth millennium BCE; therefore, tracing this move toward city life figures prominently in the book. The topic of urbanization, how it came about and how these early steps still impact our daily lives, is explored from regional and localized perspectives, bringing us from Mesopotamia (Ur, Uruk, and Nippur) to Islamic and Persianate cites (Rayy and Isfahan) and, finally, connecting back to life in modern Philadelphia. Through examination of topics such as landscape, resources, trade, religious belief and burial practices, daily life, and nomads, this very important human journey is investigated both broadly and with specific case studies.

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"Plastic" vases, or small vases molded in the shape of animals, mythological creatures, or human busts and body parts, dating from the seventh and sixth centuries B.C. have been found throughout the Mediterranean. Scholars assumed that these held ancient perfumes. Researchers at the University of Missouri-Columbia used gas chromatography linked with mass spectrometry to analyze 24 vases to determine their original contents. This publication provides the archaeological and historical background, and summarizes the findings of their investigation. MASCA Vol. 11

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This volume presents the complex evolutionary history of an ancient town, Tepe Gawra, located in present-day northeastern Iraq, over a thousand-year period, from the Terminal Ubaid period to the Late Chalcolithic or Uruk period, during the fourth millennium B.C. The site itself is a linchpin for the chronology and study of evolutionary trends. In examining Gawra's transformation, Mitchell S. Rothman analyzes local processes of change and the connection between changes at this small town and transformations of the general Mesopotamian region—southwestern Iran, the western Zagros, the northern Jazirah, and the upper Euphrates. He also carefully documents the raw data from the site and includes previously unpublished excavation records in the University of Pennsylvania Museum's archives (the excavation began in 1927 in cooperation with the Baghdad School of the American School of Oriental Studies), making major additions to our understanding of the stratigraphy of the site and the findspots of artifacts. Using this newly collated data and newly discovered stratigraphic notes from the original excavators, Rothman analyzes the economic, social, and political activities of the ancient residents by mapping artifact distributions onto the architectural and open spaces of each of the living towns and the graves of the dead, presenting an unusually complete picture. Anthropologists and historians will find these analyses of great interest because the levels analyzed here represent the beginning of a process that led to the formation of the earliest states in the world. An appendix by Brian Peasnall, on burials from Tepe Gawra, completes the analysis. University Museum Monograph, 112

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Publications of the Babylonian Section, XI, no. 1

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Written over four thousand years ago in ancient Mesopotamia, The City of Rainbows is one of the world's oldest folktales, featuring a wise king, a foolish king, magic deeds, talking animals, and a good witch who triumphs over a wicked sorcerer. This book offers the first modern retelling of the story, together with colour cut-paper illustrations based on actual works of Sumerian mosaic art. The City of Rainbows will delight audiences young and old with its vivid characters and timeless humour. Karen Foster teaches ancient art and archaeology at Yale University.

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Coins, for reasons that do not always make sense, are often treated by field excavators as more reliable chronological indexes than other classes of artifacts. This always makes their discovery a welcome event, especially when they are silver or gold, which tend to survive in the ground in a more recognizable state than their bronze counterparts. The Red Figure pottery does not have quite the same chronological relevance as the coins but does on occasion contribute to the dating of archaeological contexts. Its often high quality and interesting variety of shapes has already generated commentary elsewhere in addition to what is presented here. University Museum Monograph, 97

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An examination of the life of Richard Seager is important for two reasons. First, it provides a glimpse of a character of a member of the second generation of researchers to work in Cretan archaeology and, second, Seager and his generation helped form our own preconceptions about the early history of Greece. His underlying thesis, that the Early Minoan society was the first European civilization, thus the foundation of Greek and later Western history, is considered valid today.

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The 105 seals and seal impressions in this catalog greatly expand the corpus of glyptic materials from northwestern Iran. The importance of this assemblage is enhanced by its discovery in a controlled stratified context. The distribution of the material in different buildings allows a unique look at the functioning of the glyptic system. In addition to detailed catalog entries, the author's insights and wide knowledge of iconography enrich the text. There are drawings and photographs for each entry. University Museum Monograph, 84

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This book contains a detailed analytical catalogue of 171 terracotta figurines and figural vessels. These are represented in every period at Gordion from the Early Bronze Age. The majority dates from the Late Phrygian/Hellenistic period when there was a proliferation of imports from Greece. Gordion's long and rich history, from a Bronze Age center to a Phrygian capital to a market town and Graeco-Celtic center, makes it unique in the archaeological and historical record of central Turkey. University Museum Monograph, 86

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This volume provides us with the first detailed view of the functioning of the Middle Elamite Empire outside Susiana. The excavation encompassed a segment of a larger building that must have served as a focus for the servants of the Elamite state in Anshan. Even though the function of the excavated area changed over time—from monumental building (level IV), to ceramic production area (level IIIB), to domestic structure (level IIIA)—the strong cultural ties to the lowlands continued until level IIIA was abandoned. Malyan Excavation Reports, II

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During the 1980s, millions of ordinary individuals around the world mobilized in support of nuclear disarmament. Although U.S. President Ronald Reagan and Soviet General Secretary Mikhail Gorbachev were not part of these grassroots movements, they too wanted to eliminate nuclear weapons. Nuclear abolitionism was a diverse and global phenomenon. In Dreams for a Decade, Stephanie L. Freeman draws on newly declassified material from multiple continents to examine nuclear abolitionists’ influence on the trajectory of the Cold War’s last decade. Freeman reveals that nuclear abolitionism played a significant yet unappreciated role in ending the Cold War. Grassroots and government nuclear abolitionists shifted U.S. and Soviet nuclear arms control paradigms from arms limitation to arms reduction. This paved the way for the reversal of the U.S.-Soviet nuclear arms race, which began with the landmark 1987 Intermediate-Range Nuclear Forces Treaty. European peace activists also influenced Gorbachev’s “common European home” initiative and support for freedom of choice in Europe, which prevented the Soviet leader from intervening to stop the 1989 East European revolutions. These revolutions ripped the fabric of the Iron Curtain, which had divided Europe for more than four decades. Despite their inability to eliminate nuclear weapons, grassroots and government nuclear abolitionists deserve credit for playing a pivotal role in the Cold War’s endgame. They also provide a model for enacting dramatic, positive change in a peaceful manner.

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In this book, renowned anthropologist Michael Jackson draws on philosophy, biography, ethnography, and literature to explore the meanings and affordances of friendship—a relationship just as significant as, yet somehow different from, kinship and love. Beginning with Aristotle’s accounts of friendship as a political virtue and Montaigne’s famous essay on friendship as a form of love, Jackson examines the tension between the political and personal resonances of friendship in the philosophy of Hannah Arendt, the biography of the Indian historian Brijen Gupta, and the oral narratives of a Kuranko storyteller, Keti Ferenke Koroma. He offers reflections on childhood friends, imaginary friends, lifelong friendships, and friendships with animals. He ruminates particularly on the complications of friendship in the context of anthropological fieldwork, exploring the contradiction between the egalitarian spirit of friendship on the one hand and, on the other, the power imbalance between ethnographers and their interlocutors. Through these stories, Jackson explores the unpredictable interplay of mutability and mutuality in intimate human relationships, and the critical importance of choice in forming friendship—what it means to be loyal to friends through good times and bad, and even in the face of danger. Through a blend of memoir, theory, ethnography, and fiction, Jackson shows us how the elective affinities of friendship transcend culture, gender, and age, and offer us perennial means of taking stock of our lives and getting a measure of our own self-worth.

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Natural Designs chronicles the life and work of the earliest and most influential Spanish historian of the New World, Gonzalo Fernández de Oviedo (1478–1557). Through a combination of biography and visual and textual analysis, Elizabeth Gansen explores how Oviedo, in his writings, brought the European Renaissance to bear on his understanding of New World nature. Oviedo learned much from the humanists with whom he came into contact in the courtly circles of Spain and Italy, including Giovanni Battista Ramusio and Pietro Bembo, and witnessed Christopher Columbus regaling Queen Isabel and King Ferdinand with news from his inaugural voyage to the Indies. Fascinated by the Caribbean flora and fauna Oviedo encountered on his arrival to the Caribbean in 1514, he made them the protagonists of his writings on the Indies. From his consumption of the prickly pear cactus, which led him to believe his death was imminent, to the behavior of the iguana, which defied his efforts to determine if the lizard was fish or flesh, his works reveal the challenges at the heart of Spain’s encounter with the biological wonders of the Americas. Natural Designs foregrounds Oviedo’s role as a writer, illustrator, and editor of New World nature. As much as Oviedo is credited as a pioneer in the literary genre of American natural history, his contributions to early modern conceptions of the flora and fauna of the Indies are still not widely understood and appreciated. Gansen situates us in the early sixteenth century to reappraise the works of the Spanish historian who first shaped these realities.

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Between 1839 and the end of the nineteenth century, millions of nude photographs of the female form—artistic, pornographic, and everything in-between—were produced in France, the birthplace of photography. Drawing upon government records, legal decisions, newspaper accounts, and contemporary literature, Raisa Rexer recounts the history of these illicit and ubiquitous images and elucidates their immense cultural and artistic reach. Rexer focuses in particular on the ways that nude photographic imagery influenced some of the greatest authors of the period, including Charles Baudelaire, the Goncourt brothers, and Émile Zola, and sets their work against historical records and nonfiction print sources to tell the story of evolving perceptions of nude photography. In the period immediately after photography's invention, nude photographs were vitally connected to the questions of art and artistry, particularly with regard to photography's aspirations to high cultural status. By the end of the century, however, as production and sales expanded internationally and as photographs of nudes flooded the streets and shops, proliferation of these pictures was increasingly viewed as one of a host of social problems plaguing France. Illustrated with nearly ninety period images, The Fallen Veil offers the first full treatment of the photographic nude in the nineteenth century and considers how this history continues to influence many of the same questions we ask today about art, pornography, and the relation between the two.

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Can human rights be claimed against agents other than states, such as transnational corporations and global governance institutions? Does the authority of human rights depend on international law-making, or do they have a moral status that must be honored even in the absence of legal structures? What obligations do human rights impose on states acting across borders? What does it mean that the international community must work together to bring about their universal realization? Do we have human rights to abortion, same-sex marriage, and fully democratic government? What must individuals do for the human rights of others? Although these questions may be essential for the future of global politics and international relations, human rights doctrine offers no conclusive answers for them. In Human Rights as Human Independence, Julio Montero develops an original theory of human rights that helps us think about these and similar issues. Montero argues that human rights regulate the conduct of sovereign political agents both within and beyond borders, and that the aim of human rights norms is to protect everyone's fundamental moral claim to enjoy an equal sphere of agency to develop their personality. Human Rights as Human Independence offers a comprehensive, systematic, and complete account of the nature, sources, and scope of human rights that can be used to interpret international documents and make informed decisions about how human rights practice must be continued in the years to come. The book is thus of interest for a wide audience, ranging from philosophers and political theorists to lawyers, human rights scholars, and activists.

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Successful sports agents are comfortable with high finance and intense competition for the right to represent talented players, and the most respected agents are those who can deal with the pressures of high-stakes negotiations in an honest fashion. But whereas rules and penalties govern the playing field, there are far fewer restrictions on agents. In The Business of Sports Agents, Kenneth L. Shropshire, Timothy Davis, and N. Jeremi Duru, experts in the fields of sports business and law, examine the history of the sports agent business and the rules and laws developed to regulate the profession. They also consider recommendations for reform, including uniform laws that would apply to all agents, redefining amateurism in college sports, and stiffening requirements for licensing agents. This revised and expanded third edition brings the volume up to date on recent changes in the industry, including: —the emergence and dominance of companies such as Creative Artists Agency and Wasserman Media Group —high-profile cases of agent misconduct, principally Josh Luchs, whose agent certification was revoked by the NFLPA —legal challenges against the NCAA that may fundamentally change the definition of amateurism —changes to agent regulations resulting from new collective bargaining agreements in all of the major professional sports —evaluation of the effectiveness of the Uniform Athlete Agents Act (2000) to regulate agent conduct —issues faced by the increasing number of agents representing athletes who work abroad as well as athletes from abroad who work in the United States. Whether aspiring sports agent, lawyer, athlete seeking an agent, or simply interested in understanding the world of sports representation, the reader will find in The Business of Sports Agents the most comprehensive overview of the industry as well as a straightforward analysis of its problems and proposed solutions.

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Dilip da Cunha integrates history, art, cultural studies, hydrology, and geography to tell the story of how rivers have been culturally constructed as lines granted a special role in defining human habitation and everyday practice. What we take to be natural features of the earth's surface, according to da Cunha, are products of human design and a particular way of seeing that has roots stretching as far back as ancient Greek cartography. Although Alexander the Great never saw the Ganges, he conceived of it as a flowing body of water, with sources, destinations, and banks that marked the separation of land from water. This Alexandrine view of the river, da Cunha argues, has been pursued and adopted across time and around the world. With ever more sophisticated mappings of its form and characteristics, the river's essential features are refined and standardized: its source identified by a point; its course depicted as a stroke; and its propensity to flood imagined as the erasure of the boundary between water and land. While da Cunha's vision of rivers is a global one, he takes an especially close look at the Ganges, as he traces the ways in which it has been pictured, mapped, surveyed, explored, and measured across the millennia. He argues that the articulation of the river Ganges has placed it at odds with Ganga, a "rain terrain" that does not conform to the line of separation, containment, and calibration that are the formalities of a river landscape. By calling rivers into question, da Cunha depicts an ecosystem that is neither land nor water but one of ubiquitous wetness in which rain is held in soil, aquifers, glaciers, snowfields, building materials, agricultural fields, air, and even plants and animals. Printed in full color and featuring more than 150 illustrations, The Invention of Rivers proposes rain, or "the rainscape," as an alternative starting point for imagining, understanding, and designing human habitation.

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In Blazing the Neoliberal Trail, Timothy Weaver asks how and why urban policy and politics have become dominated, over the past three decades, by promarket thinking. He argues that politicians such as Ronald Reagan and Margaret Thatcher targeted urban areas as part of their far broader effort to remake the relationship between markets, states, and citizens. But while neoliberal policies were enacted in both the United States and the United Kingdom, Weaver shows that there was significant variation in the ways in which neoliberal ideas were brought to bear on institutional frameworks and organized interests. Moreover, these developments were not limited to a 1980s right-wing effort but were also advanced by Bill Clinton and Tony Blair, whose own agendas ultimately reinforced neoliberal ideas and practices, though often by default rather than design. The enduring impact of these shifts is evidenced today by the reintroduction of enterprise zones in the United Kingdom by Chancellor of the Exchequer George Osborne and by President Obama's announcement of Promise Zones, which, despite appearances, are cast in the neoliberal mold. By highlighting the bipartisan nature of the neoliberal turn, Weaver challenges the dominant narrative that the revival of promarket policies was primarily driven by the American GOP and the United Kingdom's Conservative Party. Drawing on extensive archival research and interviews with key political actors, Weaver examines national-level policies, such as enterprise zones—place-based articulations of neoliberal ideas—in case studies of Philadelphia and London. Through an investigation of national urban policy and local city politics, Blazing the Neoliberal Trail shows how elites became persuaded by neoliberal ideas and remade political institutions in their image.

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Celebrated landscape architect Gilles Clément may be best known for his public parks in Paris, including the Parc André Citroën and the garden of the Musée du Quai Branly, but he describes himself as a gardener. To care for and cultivate a plot of land, a capable gardener must observe in order to act and work with, rather than against, the natural ecosystem of the garden. In this sense, he suggests, we should think of the entire planet as a garden, and ourselves as its keepers, responsible for the care of its complexity and diversity of life. "The Planetary Garden" is an environmental manifesto that outlines Clément's interpretation of the laws that govern the natural world and the principles that should guide our stewardship of the global garden of Earth. These are among the tenets of a humanist ecology, which posits that the natural world and humankind cannot be understood as separate from one another. This philosophy forms a thread that is woven through the accompanying essays of this volume: "Life, Constantly Inventive: Reflections of a Humanist Ecologist" and "The Wisdom of the Gardener." Brought together and translated into English for the first time, these three texts make a powerful statement about the nature of the world and humanity's place within it.

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In Demonic Desires, Ishay Rosen-Zvi examines the concept of yetzer hara, or evil inclination, and its evolution in biblical and rabbinic literature. Contrary to existing scholarship, which reads the term under the rubric of destructive sexual desire, Rosen-Zvi contends that in late antiquity the yetzer represents a general tendency toward evil. Rather than the lower bodily part of a human, the rabbinic yetzer is a wicked, sophisticated inciter, attempting to snare humans to sin. The rabbinic yetzer should therefore not be read in the tradition of the Hellenistic quest for control over the lower parts of the psyche, writes Rosen-Zvi, but rather in the tradition of ancient Jewish and Christian demonology. Rosen-Zvi conducts a systematic and comprehensive analysis of the some one hundred and fifty appearances of the evil yetzer in classical rabbinic literature to explore the biblical and postbiblical search for the sources of human sinfulness. By examining the yetzer within a specific demonological tradition, Demonic Desires places the yetzer discourse in the larger context of a move toward psychologization in late antiquity, in which evil—and even demons—became internalized within the human psyche. The book discusses various manifestations of this move in patristic and monastic material, from Clement and Origin to Antony, Athanasius, and Evagrius. It concludes with a consideration of the broader implications of the yetzer discourse in rabbinic anthropology.

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This book announces the new, interdisciplinary field of critical disaster studies. Unlike most existing approaches to disaster, critical disaster studies begins with the idea that disasters are not objective facts, but rather are interpretive fictions—and they shape the way people see the world. By questioning the concept of disaster itself, critical disaster studies reveals the stakes of defining people or places as vulnerable, resilient, or at risk. As social constructs, disaster, vulnerability, resilience, and risk shape and are shaped by contests over power. Managers and technocrats often herald the goals of disaster response and recovery as objective, quantifiable, or self-evident. In reality, the goals are subjective, and usually contested. Critical disaster studies attends to the ways powerful people often use claims of technocratic expertise to maintain power. Moreover, rather than existing as isolated events, disasters take place over time. People commonly imagine disasters to be unexpected and sudden, making structural conditions appear contingent, widespread conditions appear local, and chronic conditions appear acute. By placing disasters in broader contexts, critical disaster studies peels away that veneer. With chapters by scholars of five continents and seven disciplines, Critical Disaster Studies asks how disasters come to be known as disasters, how disasters are used as tools of governance and politics, and how people imagine and anticipate disasters. The volume will be of interest to scholars of disaster in any discipline and especially to those teaching the growing number of courses on disaster studies.

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Unlike the Holocaust, Rwanda, Cambodia, or Armenia, scant attention has been paid to the human tragedies analyzed in this book. From German Southwest Africa (now Namibia), Burundi, and eastern Congo to Tasmania, Tibet, and Kurdistan, from the mass killings of the Roms by the Nazis to the extermination of the Assyrians in Ottoman Turkey, the mind reels when confronted with the inhuman acts that have been consigned to oblivion. Forgotten Genocides: Oblivion, Denial, and Memory gathers eight essays about genocidal conflicts that are unremembered and, as a consequence, understudied. The contributors, scholars in political science, anthropology, history, and other fields, seek to restore these mass killings to the place they deserve in the public consciousness. Remembrance of long forgotten crimes is not the volume's only purpose—equally significant are the rich quarry of empirical data offered in each chapter, the theoretical insights provided, and the comparative perspectives suggested for the analysis of genocidal phenomena. While each genocide is unique in its circumstances and motives, the essays in this volume explain that deliberate concealment and manipulation of the facts by the perpetrators are more often the rule than the exception, and that memory often tends to distort the past and blame the victims while exonerating the killers. Although the cases discussed here are but a sample of a litany going back to biblical times, Forgotten Genocides offers an important examination of the diversity of contexts out of which repeatedly emerge the same hideous realities.

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Wilma Fairbank documents, from both a historical and a uniquely personal perspective, the professional and personal achievements of Lin Whei-yin and Liang Sicheng. Liang and Lin were born in early twentieth-century China, a time when the influences of modernism were slowly bearing down on the traditional culture. In the 1920s, they traveled together to the Beaux Arts universe of Philadelphia, where they both graduated with honors from the architecture department of the University of Pennsylvania. Married in 1928, they returned to their native land and became the first two professors at the newly founded school of architecture in Shenyang's Tung Pei University. Wilma Fairbank and her husband, John King Fairbank, Harvard University's eminent historian of modern China, were lifelong friends of Liang and Lin. This relationship allows the author, herself a noted researcher of art and architecture, to paint a vivid picture of the couple within the context of China's turbulent past. Fairbank recounts how Liang and Lin used their Western training to initiate the study of China's architectural evolution. She also documents—as seen through the eyes of Liang and Lin—the tragic events that ravaged the Chinese homeland and its people: the 1937 invasion and bombings by the Japanese military and the ensuing illness and poverty; World War II and the civil war; the rise to power of the Communist government in 1949; and the victimization of the scholar class during the Cultural Revolution of 1966-76. Fairbank provides a highly readable, emotionally charged personal account of the couple's lives, and the numerous and sometimes horrific torments and humiliations they suffered. And, finally, when it was all too late, the posthumous praise and recognition.

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In September 1944, three months after the invasion of Normandy, the Allied armies prepared to push the German forces back into their homeland. Just south of the city of Aachen, elements of the U.S. First Army began an advance through the imposing Huertgen Forest. Instead of retreating, as the Allied command anticipated, the German troops prepared an elaborate defense of Huertgen, resulting in a struggle where tanks, infantry, and artillery dueled at close range. The battle for the forest ended abruptly in December, when a sudden German offensive through the Ardennes to the south forced the Allied armies to fall back, regroup, and start their attack again, this time culminating in the collapse of the Nazi regime in May 1945. In The Battle of the Huertgen Forest, Charles B. MacDonald assesses this major American operation, discussing the opposing forces on the eve of the battle and offering a clearly written and well-documented history of the battle and the bitter consequences of the American move into the forest. Drawing on his own combat experience, MacDonald portrays both the American and the German troops with empathy and convincingly demonstrates the flaws in the American strategy. The book provides an insight into command decisions at both local and staff levels and the lessons that can be drawn from one of the bloodiest battles of World War II.

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Plain Style is an amusing and instructive guide to written English by the late Christopher Lasch, author of The Culture of Narcissism, The True and Only Heaven, and many other memorable works of American history and social criticism. Written for the benefit of the students at the University of Rochester, where Lasch taught from 1970 until his death in 1994, it quickly established itself in typescript as a local classic—a lively, witty, and historically minded alternative to the famous volume by William Strunk and E. B. White, The Elements of Style. Now available for the first time in published form, Plain Style is fundamentally a clear, readable, practical guide to the timeless principles of effective composition. At the same time, however, in ways that Stewart Weaver explains in his critical introduction, it is a distinctive and revealing addition to the published work of an eminent American thinker. No mere primer, Plain Style is an essay in cultural criticism, a political treatise even, by one for whom directness, clarity, and honesty of expression were essential to the living spirit of democracy. As the teachers and students who have for years benefited from its succinct wisdom will testify, Plain Style is an indispensable guide to writing and, indeed, Christopher Lasch's least-expected but perhaps most serviceable work.

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Books and Readers in Early Modern England examines readers, reading, and publication practices from the Renaissance to the Restoration. The essays draw on an array of documentary evidence—from library catalogs, prefaces, title pages and dedications, marginalia, commonplace books, and letters to ink, paper, and bindings—to explore individual reading habits and experiences in a period of religious dissent, political instability, and cultural transformation. Chapters in the volume cover oral, scribal, and print cultures, examining the emergence of the "public spheres" of reading practices. Contributors, who include Christopher Grose, Ann Hughes, David Scott Kastan, Kathleen Lynch, William Sherman, and Peter Stallybrass, investigate interactions among publishers, texts, authors, and audience. They discuss the continuity of the written word and habits of mind in the world of print, the formation and differentiation of readerships, and the increasing influence of public opinion. The work demonstrates that early modern publications appeared in a wide variety of forms—from periodical literature to polemical pamphlets—and reflected the radical transformations occurring at the time in the dissemination of knowledge through the written word. These forms were far more ephemeral, and far more widely available, than modern stereotypes of writing from this period suggest.

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Philosophy of Existence was first presented to the public as a series of lectures invited by The German Academy of Frankfurt. In preparing these lectures Jaspers, whom the Nazis had already dismissed from his professorship at Heidelberg, knew that he was speaking in Germany for the last time. Jaspers used the occasion to offer an account of the cultural and intellectual situation from which existentialism emerged as well as a summary of his own philosophy. The book serves three purposes today: it brings the many strands of the existential movement into focus; it provides an overview of Jaspers's own philosophical position; and it demonstrates by example that philosophy need not be irrational, antiscientific, journalistic, or homiletic in order to be existential and engagé. In this short book Jaspers provides a corrective for the popular view of existentialism as a pessimistic, irrationalist philosophy. He maintains that it is, rather part of mainstream of Western philosophy—the form that philosophy has taken in our day.

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From her youth, Mary Shelley immersed herself in the social contract tradition, particularly the educational and political theories of John Locke and Jean-Jacques Rousseau, as well as the radical philosophies of her parents, the feminist Mary Wollstonecraft and the anarchist William Godwin. Against this background, Shelley wrote Frankenstein; or, the Modern Prometheus, first published in 1818. In the two centuries since, her masterpiece has been celebrated as a Gothic classic and its symbolic resonance has driven the global success of its publication, translation, and adaptation in theater, film, art, and literature. However, in Mary Shelley and the Rights of the Child, Eileen Hunt Botting argues that Frankenstein is more than an original and paradigmatic work of science fiction—it is a profound reflection on a radical moral and political question: do children have rights? Botting contends that Frankenstein invites its readers to reason through the ethical consequences of a counterfactual premise: what if a man had used science to create a human life without a woman? Immediately after the Creature's "birth," his scientist-father abandons him and the unjust and tragic consequences that follow form the basis of Frankenstein's plot. Botting finds in the novel's narrative structure a series of interconnected thought experiments that reveal how Shelley viewed Frankenstein's Creature for what he really was—a stateless orphan abandoned by family, abused by society, and ignored by law. The novel, therefore, compels readers to consider whether children have the right to the fundamental means for their development as humans—namely, rights to food, clothing, shelter, care, love, education, and community. In Botting's analysis, Frankenstein emerges as a conceptual resource for exploring the rights of children today, especially those who are disabled, stateless, or genetically modified by medical technologies such as three-parent in vitro fertilization and, perhaps in the near future, gene editing. Mary Shelley and the Rights of the Child concludes that the right to share love and community, especially with parents or fitting substitutes, belongs to all children, regardless of their genesis, membership, or social status.

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In the 1970s, the city of Genoa in northern Italy was suffering the economic decline and the despondency common to industrial centers of the Western world at that time. Deindustrialization made Genoa a bleak, dangerous, angry city, where the unemployment rate rose alongside increasing political violence and crime and led to a massive population loss as residents fled to find jobs and a safer life elsewhere. But by the 1990s a revitalization was under way. Many Genoese came to believe their city was poised for a renaissance as a cultural tourism destination and again began to appreciate the sensory, aesthetic, and cultural facets of Genoa, refining practices of a cultured urbanity that had long been missing. Some of those people—educated, middle class—seeking to escape intellectual unemployment, transformed urbanity into a source of income, becoming purveyors of symbolic goods and cultural services, as walking tour guides, street antiques dealers, artisans, festival organizers, small business owners, and more, thereby burnishing Genoa's image as a city of culture and contributing to its continued revival. Based on more than a decade of ethnographic research, Creative Urbanity argues for an understanding of contemporary cities through an analysis of urban life that refuses the prevailing scholarly condemnation of urban lifestyles and consumption, even as it casts a fresh light on a social group often neglected by anthropologists. The creative urbanites profiled by Emanuela Guano are members of a struggling middle class who, unwilling or unable to leave Genoa, are attempting to come to terms with the loss of stable white-collar jobs that accompanied the economic and demographic crisis that began in the 1970s by finding creative ways to make do with whatever they have.

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This is the climactic volume on the archaeological and architectural history from ca. 31 B.C. to A.D. 365 of the extramural sanctuary of Demeter and Persephone at Cyrene, Libya. It deals with the impact of Christianity on the cult and the causes of its decline, with particular emphasis on the largest body of evidence recorded anywhere for iconoclastic damage, presumably by Christian populations, to sculpted images of worshippers and twin goddesses. The volume traces the characteristics of major Demeter sanctuaries elsewhere (e.g., Eleusis, Corinth, Pergamon, Acragas, and Selinus) and places Cyrene's sanctuary within the context of this development. The volume also presents the sanctuary's important lapidary and lead inscriptions as analyzed by Joyce Reyonlds. It is the eighth volume in the final reports series for the excavations conducted for the University of Michigan, and subsequently the University of Pennsylvania Museum of Archaeology and Anthropology, between 1969 and 1981. University Museum Monograph, 134

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