Search results for ""Author MANUS"

Peter Field's new edition of the Morte Darthur has been hailed as "our standard critical edition of Malory". This paperback of Vol 1 only makes the complete definitive original spelling text edition available, with the same pagination as in Vol 1 of the original two-volume hardback edition. This Paperback is volume 1 (text only) of the original two-volume edition. Selected as a CHOICE Outstanding Academic Title of 2014, the two-volume scholarly edition of the Morte Darthur examined the two surviving versions of the text: Caxton's edition of 1485 and the Winchester manuscript, known to have existed around 1480 but lost until 1934. All major modern scholarly editions have favoured one of these to the point of preserving corrigible error. This paperback includes the definitive original spelling text edition of Malory's classic text which has been described as a "major event in the long history of Malory scholarship". Anyone wishing to have this text along with the full critical apparatus assembled by Professor Field is referred to the two-volume hardcover edition, which remains in print. P.J.C. Field is Professor of English at Bangor University.

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St. Thomas Aquinas’s commentaries on the Pastoral Epistles are distinctive and overlooked theological resources. These commentaries provide invaluable insights into the exigencies of the exercise of the episcopal office in bringing about the spiritual perfection of the faithful in Christ. The Ideal Bishop includes a review of the theology of the episcopacy found in St. Thomas’s principal contemporaries including Peter Lombard, St. Albert the Great, and St. Bonaventure of Bagnoregio. It also provides a conspectus of the same in the integrated corpus of Aquinas along with an introduction to St. Thomas’s lectures on the PE, their dating, the provenance of manuscripts, and their method of theological development. But the heart of this book is an examination of the theology and spirituality of the episcopacy found in the lectures on ­ Timothy, ’ Timothy, and Titus. Particular attention is devoted to Aquinas’s treatment of the nature, purpose, requisite virtues, disqualifying vices, special duties, and particular graces of the episcopal office.In his commentary, Aquinas identifies the episcopacy as a state of perfection wherein the prelate ought both to enjoy profound, mystical intimacy with Christ and to love and serve others by leading them to that same intimacy. In so doing, the prelate promotes ecclesial unity and secures his own salvation. Episcopal teaching, governing, and liturgical duties constitute the bishop’s fundamental mission which is established and empowered by the act of episcopal consecration received by the bishop elect. Aquinas grounds the efficacy of the bishop’s pastoral work on the quality of his interior life. Thus construed the episcopal office demands profound holiness, erudition, and pastoral skill. This work of Thomistic ressourcement substantively benefits the contemporary Church in her project of bringing the perennial truth of the Gospel more efficaciously to all, particularly with respect to the exercise of the episcopal office.

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This study is an exploration of how Cyril of Jerusalem constructed Christian identity for those who were preparing to enter into full communion with the church at Easter. In order to include the full catechetical teachings of the fourth-century hagiopolite tradition, the study examined the history of liturgy arguments against Cyrillian authorship of the Mystagogic Catecheses and has found, based upon the most recent scholarship, no reason to date the text to after Cyril’s bishopric. Having also used codicological and textual critical analysis to support the claim of Cyrillian authorship, the study argues for a different preferred manuscript tradition than what is presented in the critical edition. Since Cyril provided an identity-clarifying attribute for the new Christians to associate with each of the rites of initiation, the study looks at the scholarly literature regarding Cyril’s sacramental theology. Taking the Jerusalem catechetical writings as a pedagogical unit and examining it through word studies and flow-of-thought analysis, this study constructs a new model for Cyril’s sacramental theology based upon his doctrine of theosis, which has not been examined with sufficient academic rigor to date. It demonstrates that not only does Cyril have a fully-developed doctrine of theosis, but his expression of theosis is Trinitarian, sacramental, and inseparable from his ethical and identity forming teachings.

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Edition and translation of this important genre of Old Welsh poetry. The "Stanzas of the Graves" or "Graves of the Warriors of the Island of Britain", attributed to the legendary poet Taliesin, describe ancient heroes' burial places. Like the "Triads of the Island of Britain", they are an indispensable key to the narrative literature of medieval Wales. The heroes come from the whole of Britain, including Mercia and present-day Scotland, as well as many from Wales and a few from Ireland. Many characters known from the Mabinogion appear, often with additional information, as do some from romance and early Welsh saga, such as Arthur, Bedwyr, Gawain, Owain son of Urien, Merlin, and Vortigern. The seventh-century grave of Penda of Mercia, beneath the river Winwæd in Yorkshire, is the latest grave to be included. The poems testify to the interest aroused by megaliths, tumuli, and other apparently man-made monuments, some of which can be identified with known prehistoric remains. This volume offers a full edition and translation of the poems, mapped with reference to all the manuscripts, starting with the Black Book of Carmarthen, the oldest extant book of Welsh poetry. There is also a detailed commentary on their linguistic, literary, historical, and archaeological aspects.

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Since the Roman de la Rose had tremendous influence on the poetry of the fourteenth century, particularly on the works of Deschamps, Machaut, Froissart, and Chaucer, Professor Fleming maintains that it is important for the modern reader to understand what this influential moral satire meant to readers of the medieval period. Basing his interpretation in part on iconographic analysis of the illuminations found in more than one hundred manuscript copies of the poem, he advances a "medieval" reading of the poem. Other tools used by Mr. Fleming to get at the meaning of the poem include a study of the mythographic tradition, a logical and rhetorical analysis of the text, and an examination of formal exegetical documents of the late Middle Ages, especially the Old French commentary on the Echecs Amoureux. Originally published in 1969. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

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A gathering of poetic blossoms.The Greek Anthology (literally, “Gathering of Flowers”) is the name given to a collection of about 4500 short Greek poems (called epigrams but usually not epigrammatic) by about 300 composers. To the collection (called Stephanus, literally, “wreath” or “garland”) made and contributed to by Meleager of Gadara (1st century BC) was added another by Philippus of Thessalonica (late 1st century AD), a third by Diogenianus (2nd century), and much later a fourth, called the Circle, by Agathias of Myrina. These (lost) and others (also lost) were partly incorporated, arranged according to contents, by Constantinus Cephalas (early 10th century?) into fifteen books now preserved in a single manuscript of the Palatine Library at Heidelberg. The grand collection was rearranged and revised by the monk Maximus Planudes (14th century) who also added epigrams lost from Cephalas’ compilation.The fifteen books of the Palatine Anthology are: I, Christian Epigrams; II, Descriptions of Statues; III, Inscriptions in a temple at Cyzicus; IV, Prefaces of Meleager, Philippus, and Agathias; V, Amatory Epigrams; VI, Dedicatory; VII, Sepulchral; VIII, Epigrams of St. Gregory; IX, Declamatory; X, Hortatory and Admonitory; XI, Convivial and Satirical; XII, Strato’s “Musa Puerilis”; XIII, Metrical curiosities; XIV, Problems, Riddles, and Oracles; XV, Miscellanies. Book XVI is the Planudean Appendix: Epigrams on works of art.Outstanding among the poets are Meleager, Antipater of Sidon, Crinagoras, Palladas, Agathias, Paulus Silentiarius.

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At first glance, evangelical and Gotham seem like an odd pair. What does a movement of pious converts and reformers have to do with a city notoriously full of temptation and sin? More than you might think, says Kyle B. Roberts, who argues that religion must be considered alongside immigration, commerce, and real estate scarcity as one of the forces that shaped the New York City we know today. In Evangelical Gotham, Roberts explores the role of the urban evangelical community in the development of New York between the American Revolution and the Civil War. As developers prepared to open new neighborhoods uptown, evangelicals stood ready to build meetinghouses. As the city's financial center emerged and solidified, evangelicals capitalized on the resultant wealth, technology, and resources to expand their missionary and benevolent causes. When they began to feel that the city's morals had degenerated, evangelicals turned to temperance, Sunday school, prayer meetings, antislavery causes, and urban missions to reform their neighbors. The result of these efforts was Evangelical Gotham a complicated and contradictory world whose influence spread far beyond the shores of Manhattan. Winner of the 2015 Dixon Ryan Fox Manuscript Prize from the New York State Historical Association

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In 1600 the Catholic Inquisition condemned the philosopher Giordano Bruno for his heretical beliefs. He was then burned alive in a public place in Rome. Historians, scientists and teachers usually deny that Bruno was condemned for his beliefs about the universe and that his trial was linked to the later confrontations between the Inquisition and Galileo in 1616 and 1633. Based on new evidence, however, Burned Alive asserts that Bruno's beliefs about the universe were indeed the primary factors that led to Bruno's condemnation: his beliefs that the stars are suns surrounded by planetary worlds like our own, and that the Earth moves because it has a soul. Alberto A. Martinez shows how some of the same Inquisitors who judged Bruno also confronted Galileo in 1616. Ultimately the one clergyman who wrote the most critical reports used by the Inquisition to condemn Galileo in 1633 immediately wrote an unpublished manuscript, in which he denounced Galileo and other followers of Copernicus for believing that many worlds exist and that the Earth moves because it has a soul. This book challenges the accepted history of astronomy and shows how cosmology led Bruno bravely to his death.

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More than a quarter-century after his death, James Baldwin remains an unparalleled figure in American literature and African American cultural politics. In Who Can Afford to Improvise? Ed Pavlić offers an unconventional, lyrical, and accessible meditation on the life, writings, and legacy of James Baldwin and their relationship to the lyric tradition in black music, from gospel and blues to jazz and R&B. Based on unprecedented access to private correspondence, unpublished manuscripts and attuned to a musically inclined poet’s skill in close listening, Who Can Afford to Improvise? frames a new narrative of James Baldwin’s work and life. The route retraces the full arc of Baldwin’s passage across the pages and stages of his career according to his constant interactions with black musical styles, recordings, and musicians. Presented in three books — or movements — the first listens to Baldwin, in the initial months of his most intense visibility in May 1963 and the publication of The Fire Next Time. It introduces the key terms of his lyrical aesthetic and identifies the shifting contours of Baldwin’s career from his early work as a reviewer for left-leaning journals in the 1940s to his last published and unpublished works from the mid-1980s. Book II listens with Baldwin and ruminates on the recorded performances of Billie Holiday and Dinah Washington, singers whose message and methods were closely related to his developing world view. It concludes with the first detailed account of “The Hallelujah Chorus,” a performance from July 1, 1973, in which Baldwin shared the stage at Carnegie Hall with Ray Charles. Finally, in Book III, Pavlić reverses our musically inflected reconsideration of Baldwin’s voice, projecting it into the contemporary moment and reading its impact on everything from the music of Amy Winehouse, to the street performances of Turf Feinz, and the fire of racial oppression and militarization against black Americans in the 21st century. Always with an ear close to the music, and avoiding the safe box of celebration, Who Can Afford to Improvise? enables a new kind of “lyrical travel” with the instructive clarity and the open-ended mystery Baldwin’s work invokes into the world.

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The Psalms were a very popular and biblical book with both lay and monastic audiences in the early church. The Psalms or songs of ascent, 119–133, may have been sung in ancient Israel as pilgrims ascended to Jerusalem, and perhaps by priests as they ascended the steps to the Temple. For instance, “Thy word is a lamp to my feet and a light to my path. I have sworn an oath and confirmed it, to observe thy righteous ordinances.” (119:105–106)Recent research has explored how past interpretation can help contextualize current interpretation as well as provide a more colorful and theologically meaningful understanding of scripture. In St. Augustine’s Interpretation of the Psalms of Ascent, Gerald McLarney examines Augustineof Hippo’s (d. 430) interpretation of the ascent motif in sermons on Psalms 119–133. He looks at the delivery, transmission, and broader context of the sermons, as well as examining the sermons as they stand.McLarney considers the reception of the Psalter in the early church, and examines patristic hermeneutical principles and Psalter commentaries in conjunction with Augustine’s distinctive approaches to scripture and the Psalms. He studies the delivery and transmission of Augustine’s Expositions (Ennarationes), as well as the mechanics of their composition, recording, and circulation, and the manuscript tradition. He looks at the possible times and places of their delivery.McLarney then examines the social, cultural, and liturgical contextof these Expositions. Topics include African Christianity in Augustine’s time, the composition of a typical audience, and the structure of the liturgy with specific reference to the role of the Psalter. He sets in sharper relief features such as the prominence of martyrs, the influence of Neoplatonism, emphasis on spiritual combat, and the importance of singing - all within the context of the physical and liturgical context of delivery.Augustine does not read out (exegete) the Psalter simply for his own benefit, but pursues a hermeneutic of alignment, bringing the Psalmist, the Psalm, and the lives of his North African readers into a common context - and draws them into the dynamism of the Psalms. His readers continue an ascent of salvation, in the communion of believers, that began in ancient times.

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In "After-image", Dennis Scott displays in ever more refined, pared-down ways the qualities that, in his previous collections, established him as a major Caribbean poet. There is his acute intelligence, seriousness worn lightly, and meticulous craft with sound and the appearance of the poem on the page. There is his resolute integrity as a Black and Caribbean poet with a sense of multiple inheritances who refuses to be conscripted into any sentimental or monolithic stance, who goes 'among the fashionable drums/trying to keep true my own blood's subtle beat'. There is the warm humanity of his poems about love and the nourishment of his marriage. There is his actor's ability to get under the skin of those he observes, to see 'so many tales/ in every silent face', his sense of the masks and rituals, the significance of tiny movements in the interactions between people. Particularly arresting in "After-image", poems drawn from the wealth of manuscripts left by Scott after his untimely death in 1991, and edited by his friend and fellow poet, Mervyn Morris, are those that focus on his own coming death, his hope/confidence that 'when this machine is dead/ the poems it made will flare/ wild...' These are poems vibrant with life, with curiosity about this new journey, 'a certain satisfaction from/ questions articulated', poems of an inspiring courage. Though the world becomes confined to a ward, a body, a tirelessly curious mind, there is no sense of diminution when a vase of flowers on a hospital table brings him 'The surprise of wild flowers!/ Walls fall open, roofs melt/ I too grow upwards.' There are the pleasures of travelling light, 'A small bird, bearing/ news from the front', and the pangs and consolations of not knowing what is to come. He sees the bird that 'shits on my neat/ green/ garden// I do not know/ what will grow', but he also draws peace from the sense of continuation when he watches the ocean and thinks 'Let the sea repeat/ unwatched, its long, salt hymn.' And, there is his poet's wit writing about death the editor in the last poem in the collection, the last two lines left artfully incomplete, of waiting on 'that blue hand that/ could be here, now'.

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This elegant Bible edition honors the beauty and richness of the New King James Version in a convenient portable size with essential study tools and traditional red-letter text for the Words of Christ.The New King James Version in the Sovereign Collection reflects the legacy and majesty of the King James Version Bible produced more than 400 years ago, but in language updated for today. This beautiful Bible, which contains design flourishes that pay tribute to the Bible produced in 1611, comes in a convenient portable size with essential study tools and traditional red-letter text for the Words of Christ.The Sovereign Collection continues Thomas Nelson's long history and stewardship publishing Bibles, featuring elegant letter illustrations leading into each chapter combined with clear and readable Comfort Print®, connects you to the legacy of faith, and inspires your time in the Word to be enjoyable and fruitful.Features include: Line-matched classic 2-column format for a comfortable reading experience Book introductions provide a concise overview of the background and historical context of the book about to be read Words of Christ in red help you quickly identify Jesus’ teachings and statements Extensive end-of-page cross references allow you to find related passages quickly and easily Translation notes provide a look into the thinking of the translators with alternative translations that could have been used and textual notes about manuscript variations Presentation page to personalize this special gift by recording a memory or a note Concordance for looking up a word’s occurrences throughout the Bible Full-color maps show a visual representation of Israel and other biblical locations for better context Two satin ribbon markers for you to easily navigate and keep track of where you were reading Gilded page edges help protect the edge of the page and provide a polished look Durable and flexible Smyth-sewn binding so the Bible will lay flat in your hand or on a desk Easy-to-read 9.5-point NKJV Comfort Print ®

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Millions of readers of Little House on the Prairie believe they know Laura Ingalls - the pioneer girl who survived blizzards and near-starvation on the Great Plains where 'as far as a man could go to the north in a day, or a week, or a whole month, there was nothing but woods. There were no houses'. Her books are beloved around the world. But the true story of her life has never been fully told. The Little House books were not only fictionalized but brilliantly edited, a profound act of myth-making and self-transformation. Now, drawing on unpublished manuscripts, letters, diaries, and land and financial records, Caroline Fraser, the editor of the Library of America edition of the Little House series, masterfully fills in the gaps in Wilder's biography, setting the record straight regarding charges of ghostwriting that have swirled around the books and uncovering the grown-up story behind the most influential childhood epic of pioneer life. Set against nearly a century of epochal change, from the Homestead Act and the Indian Wars to the Dust Bowl and the Great Depression, Wilder's dramatic life provides a unique perspective on American history and our national mythology of self-reliance. Settling on the frontier amidst land-rush speculation, Wilder's family encountered Biblical tribulations of locusts and drought, fire and ruin. Deep in debt after a series of personal tragedies, including the loss of a child and her husband's stroke, Wilder uprooted herself again, crisscrossing the country and turning to menial work to support her family. In middle age, she began writing a farm advice column, prodded by her self-taught journalist daughter. And at the age of sixty, after losing nearly everything in the Depression, she turned to children's books, recasting her hardscrabble childhood as a triumphal vision of homesteading - and achieving fame and fortune in the process, in one of the most astonishing rags-to-riches stories in American letters. Offering fresh insight and new discoveries about Wilder's life and times, Prairie Fires reveals the complex woman who defined the American pioneer character, and whose artful blend of fact and fiction grips us to this day.

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This elegant Bible edition honors the beauty and richness of the New King James Version in a convenient portable size with essential study tools and traditional red-letter text for the Words of Christ.The New King James Version in the Sovereign Collection reflects the legacy and majesty of the King James Version Bible produced more than 400 years ago, but in language updated for today. This beautiful Bible, which contains design flourishes that pay tribute to the Bible produced in 1611, comes in a convenient portable size with essential study tools and traditional red-letter text for the Words of Christ.The Sovereign Collection continues Thomas Nelson's long history and stewardship publishing Bibles, featuring elegant letter illustrations leading into each chapter combined with clear and readable Comfort Print®, connects you to the legacy of faith, and inspires your time in the Word to be enjoyable and fruitful.Features include: Line-matched classic 2-column format for a comfortable reading experience Book introductions provide a concise overview of the background and historical context of the book about to be read Words of Christ in red help you quickly identify Jesus’ teachings and statements Extensive end-of-page cross references allow you to find related passages quickly and easily Translation notes provide a look into the thinking of the translators with alternative translations that could have been used and textual notes about manuscript variations Presentation page to personalize this special gift by recording a memory or a note Concordance for looking up a word’s occurrences throughout the Bible Full-color maps show a visual representation of Israel and other biblical locations for better context Two satin ribbon markers for you to easily navigate and keep track of where you were reading Gilded page edges help protect the edge of the page and provide a polished look Durable and flexible Smyth-sewn binding so the Bible will lay flat in your hand or on a desk Easy-to-read 9.5-point NKJV Comfort Print ®

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He was the dominant intellectual figure of his age. His published works, including the Principia Mathematica and Opticks, reached across the scientific spectrum, revealing the degree of his interdisciplinary genius. His renown opened doors throughout his career, securing him prestigious positions at Cambridge, the Royal Mint, and the Royal Society. Yet alongside his public success, Sir Isaac Newton harbored private religious convictions that set him at odds with established law and Anglican doctrine, and, if revealed, threatened not just his livelihood but his life. Religion and faith dominated much of Newton's thought and his manuscripts, in various states of completion and numbering in the thousands of pages, are filled with biblical speculation and timelines, along with passages that excoriated the early Church Fathers. They make clear that his theological positions rendered him a heretic. Newton believed that the central concept of the Trinity was a diabolical fraud and loathed the idolatry, cruelty, and persecution that had come to characterize orthodox religion. Instead, he proposed as "simple Christianity"--a faith that would center on a few core beliefs and celebrate diversity in religious thinking and practice. An utterly original but obsessively private religious thinker, Newton composed some of the most daring works of any writer of the early modern period. Little wonder that he and his inheritors suppressed them, and that for centuries they were largely inaccessible. In Priest of Nature, historian Rob Iliffe introduces readers to Newton the religious animal, deepening our understanding of the relationship between faith and science at a formative moment in history and thought. Previous scholars and biographers have generally underestimated the range and complexity of Newton's religious writings, but Iliffe shows how wide-ranging his observations and interests were, spanning the entirety of Christian history from Creation to the Apocalypse. Iliffe's book allows readers to fully engage in the theological discussion that dominated Newton's age. A vibrant biography of one of history's towering scientific figures, Priest of Nature is the definitive work on the spiritual views of the man who fundamentally changed how we look at the universe.

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'The Da Vinci Code meets post-Independence India. I'd be surprised if I read a better book this year' M. W. CRAVEN'This is a crime novel for everyone; for those who love traditional mysteries there are clues, codes and ciphers, but it also had a harder edge and a post-war darkness. Brilliant' ANN CLEEVESA priceless manuscript. A missing scholar. A trail of riddles.For over a century, one of the world's great treasures, a six-hundred-year-old copy of Dante's The Divine Comedy, has been safely housed at Bombay's Asiatic Society. But when it vanishes, together with the man charged with its care, British scholar and war hero, John Healy, the case lands on Inspector Persis Wadia's desk. Uncovering a series of complex riddles written in verse, Persis - together with English forensic scientist Archie Blackfinch - is soon on the trail. But then they discover the first body. As the death toll mounts it becomes evident that someone else is also pursuing this priceless artefact and will stop at nothing to possess it . . .Harking back to an era of darkness, this second thriller in the Malabar House series pits Persis, once again, against her peers, a changing India, and an evil of limitless intent. Gripping, immersive, and full of Vaseem Khan's trademark wit, this is historical fiction at its finest.'A delicious treat of a historical crime novel' OBSERVER'Thoroughly enjoyable' DAILY MAIL*** Book one in this series, Midnight at Malabar House, won the CWA Sapere Books Historical Dagger and is an international ebook bestseller. ***'A wonderful, pacy, literary mystery with a brilliant female protagonist. Vaseem writes books that are good for the soul' STEVE CAVANAGH'A hugely entertaining, devilishly clever and immersive murder mystery. Inspector Persis Wadia is a brilliant creation and The Dying Day is a triumph. This is my favourite new crime series, and I can't recommend it highly enough. Treat yourself!' ANTONIA HODGSON'In The Dying Day, Vaseem Khan paints an extraordinarily vivid picture of a Bombay in 1950 still reeling from the aftermath of Partition and suffering the legacy of Empire. Every single element of this complex and compelling story slots together perfectly in the most brilliant and gripping of riddles ... A masterclass in historical crime fiction' CHRIS LLOYD

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Vokabeln und Formen sind das A und O des Lateinunterrichts. Der "Thesaurus Latinus" bietet eine breite, solide und in langjähriger Praxis bewährte Basis fër die Sicherung und Erweiterung der Sprachkompetenzen:- 3350 Vokabeln des Grund- und Aufbauwortschatzes,- 750 weitere Angaben zu speziellen Kasus- und Wortverbindungen,- eigene Einträge fër berëchtigte Stolpersteine wie "se" oder "eius",- Sortierung der Vokabeln nicht nach Wort- oder Sachfeldern, sondern nach Alphabet, dadurch kein umständliches Hin- und Herblättern,- kritisch ëberprëfte Bezeichnung der Vokalquantitäten und zahlreiche Angaben zur korrekten Aussprache des Lateinischen,- vollständige und zugleich ëbersichtliche Tabellen zur Formenlehre,- passend zu den neuen Kerncurricula und zu G 8.Der "Thesaurus Latinus" ist eine optimale Ergänzung zu allen gängigen Schulausgaben lateinischer Texte: Was dort nicht als Lesevokabel oder in einer Spezialbedeutung angegeben ist, wird man hier finden, und zwar deutlich schneller als in einer systematischen Wortkunde oder in einem Schulwörterbuch. Die Präsentation der lateinischen Vokabeln und ihrer deutschen Bedeutungen unterliegt keinem akademischen Systemzwang, sondern nimmt immer diejenige Gestalt an, die von Schëlern am leichtesten zu verstehen und umzusetzen ist. In fënf vollständigen Durchgängen von Klasse 8 bis 13 wurde das Manuskript immer wieder von Schëlern mehrerer niedersächsischer Gymnasien verbessert, bevor es in den Druck ging. Ein in mancher Hinsicht durchaus unkonventionelles Buch mit einem sehr hohen praktischen Nutzen - von der Anfangslektëre bis zum Abitur!

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Journals of the natural world reveal fascinating details of life at the time. These two journals, kept by Quakers in north-east and north-west England respectively, record in careful detail weather and agricultural events of their time and regions. But they also observe all manner of other things and events. The journal of John Chipchase, schoolmaster of Stockton-upon-Tees, recently came to light for the very first time in a Montreal university library. It has much to say about weather and crops, but also meteor showers and the aurora borealis, lightning strikes, fatal diseases, fishing and fishkills, the homing instincts of cats, the life cycle of snails, fierce gales and consequent shipwrecks, and both the causes and local reactions to the near-famine of 1795. Elihu Robinson's record of weather, crops and prices has only been known in manuscript form to a few specialists. Possessed of both a barometer and thermometer, his sometimes even daily observations are remarkably meticulous. As an active Quaker, he also offers a rich description of their life and organization in the Northwest. Taken together, these journals suggest something of the intellectual and cultural bent of two publicly engaged menof their time, both of middling status and informal education, living far from the cosmopolitan world of London and the universities. ROBERT TITTLER is Distinguished Professor of History Emeritus at Concordia University in Montreal, and a Fellow of the Royal Society of Canada.

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For a significant part of the early modern period, England was the most active site of recipe publication in Europe and the only country in which recipes were explicitly addressed to housewives. Recipes for Thought analyzes, for the first time, the full range of English manuscript and printed recipe collections produced over the course of two centuries. Recipes reveal much more than the history of puddings and pies: they expose the unexpectedly therapeutic, literate, and experimental culture of the English kitchen. Wendy Wall explores ways that recipe writing—like poetry and artisanal culture—wrestled with the physical and metaphysical puzzles at the center of both traditional humanistic and emerging "scientific" cultures. Drawing on the works of Shakespeare, Spenser, Jonson, and others to interpret a reputedly "unlearned" form of literature, she demonstrates that people from across the social spectrum concocted poetic exercises of wit, experimented with unusual and sometimes edible forms of literacy, and tested theories of knowledge as they wrote about healing and baking. Recipe exchange, we discover, invited early modern housewives to contemplate the complex components of being a Renaissance "maker" and thus to reflect on lofty concepts such as figuration, natural philosophy, national identity, status, mortality, memory, epistemology, truth-telling, and matter itself. Kitchen work, recipes tell us, engaged vital creative and intellectual labors.

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"Lollard" is the name given to followers of John Wyclif, the English dissident theologian who was dismissed from Oxford University in 1381 for his arguments regarding the eucharist. A forceful and influential critic of the ecclesiastical status quo in the late fourteenth century, Wyclif’s thought was condemned at the Council of Constance in 1415. While lollardy has attracted much attention in recent years, much of what we think we know about this English religious movement is based on records of heresy trials and anti-lollard chroniclers. In Feeling Like Saints, Fiona Somerset demonstrates that this approach has limitations. A better basis is the five hundred or so manuscript books from the period (1375–1530) containing materials translated, composed, or adapted by lollard writers themselves. These writings provide rich evidence for how lollard writers collaborated with one another and with their readers to produce a distinctive religious identity based around structures of feeling. Lollards wanted to feel like saints. From Wyclif they drew an extraordinarily rigorous ethic of mutual responsibility that disregarded both social status and personal risk. They recalled their commitment to this ethic by reading narratives of physical suffering and vindication, metaphorically martyring themselves by inviting scorn for their zeal, and enclosing themselves in the virtues rather than the religious cloister. Yet in many ways they were not that different from their contemporaries, especially those with similar impulses to exceptional holiness.

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A lively reimagining of how the distant medieval world of war functioned, drawing on the objects used and made by crusaders Throughout the Middle Ages crusading was justified by religious ideology, but the resulting military campaigns were fueled by concrete objectives: land, resources, power, reputation. Crusaders amassed possessions of all sorts, from castles to reliquaries. Campaigns required material funds and equipment, while conquests produced bureaucracies, taxation, economic exploitation, and commercial regulation. Wealth sustained the Crusades while material objects, from weaponry and military technology to carpentry and shipping, conditioned them. This lavishly illustrated volume considers the material trappings of crusading wars and the objects that memorialized them, in architecture, sculpture, jewelry, painting, and manuscripts. Christopher Tyerman’s incorporation of the physical and visual remains of crusading enriches our understanding of how the crusaders themselves articulated their mission, how they viewed their place in the world, and how they related to the cultures they derived from and preyed upon. A note to readers: the grey-shaded pages throughout this volume look at the Crusades in detail, exploring individual themes such as food and drink, medicine, weapons, and women’s role in the Crusades. These short essays are interspersed throughout the chapters and the main text will continue after each one. For instance, “Taking the Cross” runs from pages 4 to 7, and the Introduction continues on p. 8.

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The magnificent bronze doors of Hildesheim Cathedral, the ivory, gold, enameled, and bejeweled book covers made to contain superbly illuminated manuscripts, the startling reliquary caskets made in the shape of the part of the body supposed to be contained within them—these and other sacred objects were contained within church treasuries and cloisters in the early Middle Ages in Europe. This beautiful book traces the development of these so-called Minor Arts and the major role they played alongside the other pictorial arts and architectural sculpture of the period.Although it is impossible to establish a strict chronology of this period, since styles evolved concurrently and with varying speed across diverse regions of Europe, Peter Lasko has established an object-based chronology that enables him to trace the developments of these styles. In addition, he describes the personalities, stylistic traits, and influence of some of the great craftsmen whose names are briefly recorded in cathedral treasury records. He surveys the sacred arts from Scandinavia to Spain and from Italy to England, examining the impact of English art on the court of Charlemagne and investigating external influences on English art both before and after the Norman Conquest. Lasko records the wide range of opinions on style and method and also explicates his own; his comprehensive survey of craftsmanship alters previous assumptions about chronologies, creates new groupings of materials, and reassesses stylistic sources.

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William Caxton (ca. 1421–1492) and the printers who immediately followed him, Wynkyn de Worde and Richard Pynson, dominated early English printing. Surprisingly, their ideological impact on English literary history—their transformation of a textual economy based in manuscript production, their strategic development of authorship, their collation of English literature—remains largely unrecognized, overshadowed by the work of later sixteenth-century printers and folded into the general transition from the Middle Ages to the Renaissance. This collection, the first such work on Caxton and his contemporaries, consists of ten original essays that explore early English culture, from Caxton's introduction of the press, through questions of audience, translation, politics, and genre, to the modern fascination with Caxton's books. The contributors to this volume approach the study of the printed book as the study of literary culture, and so broaden the traditional terms of bibliography to argue that no full understanding of books is possible without consideration of the larger nature of cultural production and reproduction. On one level, then, the book reads early printers' editions as evolutionary, reproducing preexisting production methods; on another, however, it argues that these printers introduced a significantly new relationship between material and symbolic forms. Thus, Caxton's Trace suggests that the first century of print production is defined less by transition or break, than by a dynamic transformation in literary production itself.

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Between 2010 and 2017, Canada experienced an efflorescence of Greek tragedy, led by independent Montreal theatre company Scapegoat Carnivale’s energetic performances of Euripides’s Medea and Bacchae and Sophocles’s Oedipus Tyrannus. The performances featured crisp new translations by co–artistic director Joseph Shragge, large casts, and full-throated sung choruses. Scapegoat Carnivale’s trilogy of these familiar but rarely performed plays is at the core of this volume, which includes all three novel play scripts, the company’s stage directions, and helpful annotations that elucidate Greek names and cultural references and place the textual choices in the context of the productions themselves as well as the long manuscript traditions germane to each tragedy. The result sheds light on both the ancient Greek texts and contemporary performance practice, as do accompanying essays introducing the reader to Greek tragedy in fifth-century Athens, reception theories, each play’s themes and cultural resonances, and how Scapegoat’s approach to each play fits into broader global trends of performance and reception.Scapegoat Carnivale’s Tragic Trilogy invites readers from all backgrounds to encounter these plays, whether they are looking at Greek tragedy for the first time or the fiftieth. It gives everyone the tools to understand where these plays came from, offers insights into how they can and should be performed now, and shows why they are more relevant than ever in contemporary theatre and in life.

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A Bible in the trustworthy NKJV with giant print text that is extremely readable while also being easy to take with you to church or a small group. This edition features extra-large text in Comfort Print, yet the Bible is still only 1” thick.Trusted by millions of believers around the world, the NKJV remains the bestselling modern “word-for-word” translation. It balances the literary beauty and familiarity of the King James tradition with an extraordinary commitment to preserving the grammar and structure of the underlying biblical languages. And while the translators relied on the traditional Greek, Hebrew, and Aramaic text used by the translators of the 1611 KJV, the comprehensive translator notes offer important insights about the latest developments in biblical manuscript studies. The result is a Bible translation that is both beautiful and uncompromising—perfect for serious study, devotional use, and reading aloud.Features include: Words of Christ in red quickly identify verses spoken by Jesus Durable and flexible Smyth-sewn binding allow for years of use Satin Ribbon Markers are a useful tool to easily navigate and keep track of where you were reading Gilded page edges add a beautiful shine around the border of the paper Full color maps show a visual representation of Israel and other biblical locations for better context Easy-to-read line-matched giant 12-point NKJV Comfort Print

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A balance of being both easy-to-read and easy-to-carry, this Bible is an ideal choice to take with you wherever you go.This edition is published in large NKJV Comfort Print type, which was designed exclusively for Thomas Nelson to be the most readable at any size.The go-anywhere New King James Version Bible, lightweight and portable, now with the enhanced readability of Thomas Nelson’s custom NKJV font in large print. That’s the NKJV Value Thinline Large Print Bible, and it’s the Bible you’ll want to take with you throughout your day. Featuring the popular and reliable text of the New King James Version in a variety of compelling cover designs, you will enjoy the beautiful new layout, helpful reading plan, and words of Christ in red.Features Include: Line-matched classic 2-column format Presentation page to personalize this special gift by recording a memory or a note Words of Christ in red help you quickly identify Jesus’ teachings and statements Translation notes provide a look into the thinking of the translators with alternative translations that could have been used and textual notes about manuscript variations Reading plan guiding you through the entire Bible in a year Ribbon markers for you to easily navigate and keep track of where you were reading Durable and flexible Smyth-sewn binding for years of use Easy-to-read 10.5-point NKJV Comfort Print

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Known as the “patron saint of all outsiders,” Simone Weil (1909–43) was one of the twentieth century’s most remarkable thinkers, a philosopher who truly lived by her political and ethical ideals. In a short life framed by the two world wars, Weil taught philosophy to lycée students and organized union workers, fought alongside anarchists during the Spanish Civil War and labored alongside workers on assembly lines, joined the Free French movement in London and died in despair because she was not sent to France to help the Resistance. Though Weil published little during her life, after her death, thanks largely to the efforts of Albert Camus, hundreds of pages of her manuscripts were published to critical and popular acclaim. While many seekers have been attracted to Weil’s religious thought, Robert Zaretsky gives us a different Weil, exploring her insights into politics and ethics, and showing us a new side of Weil that balances her contradictions—the rigorous rationalist who also had her own brand of Catholic mysticism; the revolutionary with a soft spot for anarchism yet who believed in the hierarchy of labor; and the humanitarian who emphasized human needs and obligations over human rights. Reflecting on the relationship between thought and action in Weil’s life, The Subversive Simone Weil honors the complexity of Weil’s thought and speaks to why it matters and continues to fascinate readers today.

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Histories of the German Dominican order have long presented a grand narrative of its origin, fall, and renewal: a Golden Age at the order's founding in the thirteenth century, a decline of Dominican learning and spirituality in the fourteenth, and a vibrant renewal of monastic devotion by Dominican "Observants" in the fifteenth. Dominican nuns are presumed to have moved through a parallel arc, losing their high level of literacy in Latin over the course of the fourteenth century. However, unlike the male Dominican friars, the nuns are thought never to have regained their Latinity, instead channeling their spiritual renewal into mystical experiences and vernacular devotional literature. In Ruling the Spirit, Claire Taylor Jones revises this conventional narrative by arguing for a continuous history of the nuns' liturgical piety. Dominican women did not lose their piety and literacy in the fifteenth century, as is commonly believed, but instead were urged to reframe their devotion around the observance of the Divine Office. Jones grounds her research in the fifteenth-century liturgical library of St. Katherine's in Nuremberg, which was reformed to Observance in 1428 and grew to be one of the most significant convents in Germany, not least for its library. Many of the manuscripts owned by the convent are didactic texts, written by friars for Dominican sisters from the fourteenth through the fifteenth century. With remarkable continuity across genres and centuries, this literature urges the Dominican nuns to resume enclosure in their convents and the strict observance of the Divine Office, and posits ecstatic experience as an incentive for such devotion. Jones thus rereads the "sisterbooks," vernacular narratives of Dominican women, long interpreted as evidence of mystical hysteria, as encouragement for nuns to maintain obedience to liturgical practice. She concludes that Observant friars viewed the Divine Office as the means by which Observant women would define their communities, reform the terms of Observant devotion, and carry the order into the future.

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L'ecrit intitule "La Pensee Premiere a la triple forme" nous a ete conserve dans une version copte par un seul temoin manuscrit, le codex XIII de la collection des papyri decouverts en Haute-Egypte, pres de Nag Hammadi, en 1945. Comme le suggere son titre, copie en grec ("Protennoia trimorphos"), et certains autres traits, cet ecrit a ete compose dans cette langue, mais aucun temoin de l' original grec ne nous a ete transmis. Sur le plan litteraire, le traite n'appartient a aucun des genres largement atestes dans le corpus de Nag Hammadi, traites didactiques, apocalypses, apocryphes vetero- ou neotestamentaires. Il s'agit plutot d'un texte hybride, a la fois hymne et discours didactique autodeclaratoire a la premiere personne du singulier, qui integre des interpellations, des interventions des destinataires et des developpements narratifs. Comme pour mieux refleter la nature triadique de son protagoniste, l'ecrit est divise en trois parties ou discours, clairement identifies par un sous-titre propre a chacun. Ce protagoniste est en fait un personnage feminin ou plutot androgyne, dont l'identite ne fait pas de doute: il s'agit litteralement de la "premiere pensee", ou de la premiere emanation, de l'Invisible ou du Pere, donc du second principe superieur. Cette Premiere Pensee doit etre identifiee a la puissance dont l'emergence depuis l'eon paternel est relatee dans le "Livre des secrets de Jean", qui l'appelle Pronoia et Barbelo. La mise en scene que fait notre traite de ce personnage, si elle depend de celle du "Livre des secrets", est neanmoins originale, dans la mesure ou le redacteur, pour representer la triple manifestation de la Premiere Pensee, combine deux structures triadiques, celle du Pere, de la Mere et du Fils, et celle du Son, de la Voix et de la Parole ou Logos. Ce faisant, il construit une relecture polemique du prologue de l'Evangile de Jean, tout comme il integre nombre de materiaux traditionnels, ce qui nous amene a fixer sa composition dans la premiere moitie du IIIe siecle, dans un milieu ou on lisait et commentait le "Livre des secrets de Jean" et d'autres oeuvres gnostiques et non gnostiques, un milieu ouvert a des influences religieuses et philosophiques diverses, manifestement chretien. On situera volontiers ce milieu de culture chretienne dans le bassin oriental de la Mediterranee, en Egypte grecque ou en Syrie.Le present ouvrage offre une edition du texte copte de l'ecrit precedee d'une ample introduction et accompagnee d'une traduction francaise, d'un commentaire detaille et d'index lexicographiques et grammaticaux. On y trouvera une interpretation nouvelle d'un texte tout aussi fascinant qu'enigmatique.

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The two decades after Waterloo marked the great age of foreign fortune hunters in England. Each year brought a new influx of impecunious Continental noblemen to the world's richest country, and the more brides they carried off, the more alarmed society became. The most colourful of these men was Prince Hermann von Puckler-Muskau (1785-1871), remembered today as Germany's finest landscape gardener. In the mid-1820s, however, his efforts to turn his estate into a magnificent park came close to bankrupting him. To save his legacy his wife Lucie devised an unusual plan: they would divorce so that Puckler could marry an heiress who would finance further landscaping and, after a decent interval, be cajoled into accepting Lucie's continued residence. In September 1826, his marriage dissolved, Puckler set off for London. Drawing on the daily letters sent from England to his ex-wife and other manuscript sources in the Puckler Archive in Brandenburg, Peter James Bowman gives blow-by-blow accounts of Puckler's courtships with the daughters of a physician, an admiral, a Scottish baronet, an East India Company stockholder and a retail jeweller. The story is enriched with details of his social life among the resident diplomats, his gambling and money troubles, his love affairs with a French seamstress and a German opera singer, and the hours he spent with the capital's prostitutes. Puckler is the most intelligent of the overseas visitors who noted their impressions of Regency England. His matrimonial quest brings him into contact with such luminaries as Walter Scott, George Canning, Princess Lieven, Nathan Mayer Rothschild, Beau Brummell and John Nash. The object of many rumours and caricatures, the prince sticks doggedly to his task for nearly two years. And just when it seems that he has failed, England fills his coffers in the most unexpected way, and in doing so launches him on a new career. In telling the story of Puckler's adventures in the context of the trend for Anglo-European marriages based on the exchange of a title for money, The Fortune Hunter writes a new chapter in the history of England's relationship with its Continental neighbours.

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Common wisdom has it that when Auden left England for New York in January 1939, he had already written his best poems. He left behind (most critics believe) all the idealisms of the 1930s and all serious concerns to become an unserious poet, a writer of ingenious, agreeable, minor lyrics. Lucy McDiarmid argues that such readers, spoiled by the simple intensities of apocalypse, distort and misjudge Auden's greatest work. She shows that once Auden was freed from the obligation to criticize and reform the society of his native country, he devoted his imaginative energies to commentary on art. And about art he was never complaisant: with greater passion than he had ever used to undermine "bourgeois" society, Auden undermined literature. Every major poem and every essay became a retractio, a statement of art's frivolity, vanity, and guilt. Auden's Apologies for Poetry, then, sets forth the unorthodox notion that the chief subject of later, "New Yorker" Auden is the insignificance of poetry. Commenting on all the major poems and essays from the 1930s through the 1960s, and analyzing manuscript revisions and unpublished works, it charts the changes in Auden's poetics in the light of his shift from an oral to a written model of poetry. In his earliest work Auden voices the tentative hope that poems can be like loving spoken words, transforming and redeeming, themselves carriers of value. After 1939 he takes for granted a written model. His later essays and poems deny art spiritual value, claiming that "love, or truth in any serious sense" is a "reticence," the unarticulated worth that exists--if at all--outside the words on the page. Later Auden creates a poetics of apology and self-deprecation, a radical undermining of poetry itself. Originally published in 1990. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

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As David White explains in the Introduction to Tantra in Practice, Tantra is an Asian body of beliefs and practices that seeks to channel the divine energy that grounds the universe, in creative and liberating ways. The subsequent chapters reflect the wide geographical and temporal scope of Tantra by examining thirty-six texts from China, India, Japan, Nepal, and Tibet, ranging from the seventh century to the present day, and representing the full range of Tantric experience--Buddhist, Hindu, Jain, and even Islamic. Each text has been chosen and translated, often for the first time, by an international expert in the field who also provides detailed background material. Students of Asian religions and general readers alike will find the book rich and informative. The book includes plays, transcribed interviews, poetry, parodies, inscriptions, instructional texts, scriptures, philosophical conjectures, dreams, and astronomical speculations, each text illustrating one of the diverse traditions and practices of Tantra. Thus, the nineteenth-century Indian Buddhist Garland of Gems, a series of songs, warns against the illusion of appearance by referring to bees, yogurt, and the fire of Malaya Mountain; while fourteenth-century Chinese Buddhist manuscripts detail how to prosper through the Seven Stars of the Northern Dipper by burning incense, making offerings to scriptures, and chanting incantations. In a transcribed conversation, a modern Hindu priest in Bengal candidly explains how he serves the black Goddess Kali and feeds temple skulls lentils, wine, or rice; a seventeenth-century Nepalese Hindu praise-poem hammered into the golden doors to the temple of the Goddess Taleju lists a king's faults and begs her forgiveness and grace. An introduction accompanies each text, identifying its period and genre, discussing the history and influence of the work, and identifying points of particular interest or difficulty. The first book to bring together texts from the entire range of Tantric phenomena, Tantra in Practice continues the Princeton Readings in Religions series. The breadth of work included, geographic areas spanned, and expert scholarship highlighting each piece serve to expand our understanding of what it means to practice Tantra.

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Walking the Stations of the Cross, the Christian faithful re-create the Passion, following the sorrowful path of Jesus Christ from condemnation to crucifixion. While this devotion, now so popular in the Catholic Church and many Protestant denominations, first emerged in Jerusalem and began spreading through Western Europe in the fourteenth century, it did not assume its current form, and earn the Church’s formal recognition, until almost three centuries later. It was at this time, in the last decades of the seventeenth century, that a Franciscan friar in colonial Mexico translated a devotional guide to the Stations of the Cross into the native Nahuatl. This little handbook, Fray Agustin de Vetancurt’s Via crucis en mexicano, proved immensely popular, going through two editions, but survives today only in a copy made by a native scribe from Central Mexico. Reproduced here in Nahuatl and English, Vetancurt’s handbook offers unique insight into the history, the practice, and the meaning of the Stations of the Cross in the New World and the Old. With the Via crucis en mexicano as a starting point, John F. Schwaller explores the history of the development and spread of the Stations of the Cross, placing the devotion in the context of the Catholic Reformation and the Baroque, the two trends that exalted this type of religious expression. He describes how the devotion, exported to New Spain in the sixteenth century, was embraced by Spanish and natives alike. For the native Americans, Schwaller suggests, the Via crucis resonated because of its performative aspects, reminiscent of rituals and observances from before the arrival of the Spanish. And for missionaries, the devotion offered a means of deepening the faith of the newly converted. In Schwaller’s deft analysis—which extends from the origins of the devotion, to the processions and public rituals of the Mexica (Aztecs), to the text and illustrations of the Vetancurt manuscript—the Via crucis en mexicano opens a window on the practice and significance of the Stations of the Cross—and of private devotions generally—in Mexico, Hispanic America, and around the world.

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Sous l’aspect rassurant d’un recueil érudit, cet album est un permis de chasse aux trésors. Non pour les perceurs de murailles, mais pour les perceurs de mystères. Nul besoin de forcer les secrets des Pyramides ou des palais de Maharajas! Restons ‘Rive gauche’, où la Société Asiatique, libéralement ouverte, ne cesse d’enrichir sa bibliothèque, marquée par la mémoire de Jeanne-Marie Allier, fille du sinologue Paul Demiéville. Quand elle fut fondée, le 1er avril 1822, Paris était la capitale européenne de l’orientalisme. Jusqu’alors l’Asie était le domaine réservé des missionnaires et des marchands, dont le zèle n’était pas désintéressé. Anquetil-Duperron (1731-1805), traducteur de l’Avesta, fut le premier orientaliste au sens savant du mot. Depuis l’expédition d’Égypte, les orientalistes découvraient un monde encore plus captivant que les utopies des Voyages de Gulliver. À la Société Asiatique affluaient livres, chartes et rouleaux, tablettes d’argile, moulages d’inscriptions lapidaires, papyri, xylographies chinoises, feuilles de latanier couvertes de textes bouddhiques. Plus tard, avec les langues non écrites, arrivèrent des transcriptions sur sacs de ciment, notées à la hâte par les ethnologues. Présents dès 1822, Abel-Rémusat et Champollion affrontaient le même défi: déchiffrer des idéogrammes à l’aide de textes bilingues, sino-mandchou d’un côté, gréco-égyptien de l’autre. La quête des caractères spéciaux nécessaires à l’impression du Journal Asiatique fut un roman d’aventures, où se croisent marchands arméniens partant pour l’Égypte, ambassadeurs du Tsar en Mandchourie, graveurs méritants, et même la générosité du roi de Prusse, donateur des lettres dévanagari. Par l’extension de son champ géographique et disciplinaire, la Société Asiatique reflète la ferveur de milliers d’orientalistes, qui partagent depuis deux siècles le même projet humaniste et universaliste. Chaque livre porte la mémoire d’un savant. L’herbier chinois traduit l’insatiable curiosité du fondateur, le Comte de Lasteyrie. Le manuscrit du Lalita Vistara, est lié aux travaux d’Eugène Burnouf. Les charmantes images chinoises populaires sont un don d’Édouard Chavannes. À l’heure des spécialisations étroites et des cloisonnements excessifs, la présente collection ouvre un espace de réflexion et de citoyenneté universelles. Under the comforting aspect of a lavishly illustrated erudite collection, this album is a treasure hunting license. Not for breaking through walls, but for breaking enigmas. No need to break into the secret corridors of the Pyramids, to enter the mazes of the Maharajas' palaces! We can stay on the 'Left Bank', where the Société Asiatique, open to those who ask, has not ceased, for two centuries, to enrich its library, durably marked by the memory of Jeanne-Marie Allier, daughter of the great sinologist Paul Demiéville. When the Société Asiatique was founded on April 1st 1822, Paris was the European capital of research on the Orient. Until then, the Near East and Asia had been the exclusive domain of missionaries and merchants, whose zeal was not entirely disinterested. Anquetil-Duperron (1731-1805) was the first orientalist in the scholarly sense of the word, that is to say 'a true traveler, loving all men as his brothers, sailing all over the world, above wealth and poverty'. Since the Egyptian expedition, the horizon had opened on the depths of Asia. Orientalists discovered a world even more captivating than the amusing utopias of Gulliver's Travels. Certainly, no Asian people wrote diagonally, like Lilliputians or the English ladies. But how can one not marvel at the variety of media? Books, charters and scrolls, clay tablets, casts of lapidary inscriptions, papyri, Chinese xylographs, and leaves of exotic trees covered with Buddhist texts, all flowed in to the Société Asiatique,. Later, when ethnologists began collecting unwritten languages, they sent their transcriptions, hastily noted down on bags of cement. Both present at the first session of the Société Asiatique, Abel-Rémusat and Champollion faced the same challenge at the opposite ends of Asia: to decipher ideograms with the help of bilingual texts, Sino-Manchu on the one hand, Greco-Egyptian on the other. Printing the Journal Asiatique required special characters. The quest for these new fonts is a kind of adventure novel, in which we meet Armenian merchants leaving for Egypt, Tsar's ambassadors in Manchuria, skilled engravers, and even the generosity of the King of Prussia, donor of the Devanagari letters. The Imprimerie Nationale took over under the Second Empire. The library of the Société Asiatique mirrors the fervor of thousands of Orientalists who have shared the same humanist and universalist project for two centuries. Each work bears the memory of a scholar. The Chinese Herbarium reflects the insatiable curiosity of the founder, Count de Lasteyrie. The Lalita Vistara manuscript is linked to the work of Eugene Burnouf. The charming popular Chinese images are a gift from Edouard Chavannes. 'Truth is in the whole', wrote Hegel. At a time of narrow specialization and excessive compartmentalization, the present collection opens up a space for universal reflection and citizenship.

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New, sparkling translations of the Letters of Two Lovers, the Tegernesee Letters, and selections from the Regensburg Songs Nine hundred years ago in Paris, a teacher and his brilliant female student fell in love and chronicled their affair in a passionate correspondence. Their 116 surviving letters, some whole and some fragmentary, are composed in eloquent, highly rhetorical Latin. Since their discovery in the late twentieth century, the Letters of Two Lovers have aroused much attention because of their extreme rarity. They constitute the longest correspondence by far between any two persons from the entire Middle Ages, and they are private rather than institutional—which means that, according to all we know about the transmission of medieval letters, they should not have survived at all. Adding to their mystery, the letters are copied anonymously in a single late fifteenth-century manuscript, although their style and range of reference place them squarely in the early twelfth century. Can this collection of correspondence be the previously lost love letters of Abelard and Heloise? And even if not, what does it tell us about the lived experience of love in the twelfth century? Barbara Newman contends that these teacher-student exchanges bear witness to a culture that linked Latin pedagogy with the practice of ennobling love and the cult of friendship during a relatively brief period when women played an active part in that world. Newman presents a new translation of these extraordinary letters, along with a full commentary and two extended essays that parse their literary and intellectual contexts and chart the course of the doomed affair. Included, too, are two other sets of twelfth-century love epistles, the Tegernsee Letters and selections from the Regensburg Songs. Taken together, they constitute a stunning contribution to the study of the history of emotions by one of our most prominent medievalists.

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Founded in 1804, the New-York Historical Society is New York City's oldest museum, with a rich history of scholarship, research, and illuminating exhibitions. The museum collection of the New-York Historical Society comprises more than 1.6 million works of art, featuring an impressive collection of Tiffany lamps, paintings by celebrated American portraitists, all the known preparatory watercolours for John James Audubon's Birds of America, and exquisite works by artists of the Hudson River School - including Thomas Cole's monumental series The Course of Empire. The Library is internationally known as a major research venue for the study of American and New York history. Its rich collections include more than five million manuscript items, 350,000 books, and several million photographs, prints, architectural renderings, and related holdings. The Library's vast holdings of printed ephemera documenting daily life, culture, commerce, and politics from the 18th through the earlier 20th centuries are unrivaled. The collections provide a continuous record of New York and American history from the founding of New Amsterdam through the tragic events of 9/11. The Library's deepest areas of original source material include the Colonial and Revolutionary eras, the Early Republic, the Civil War, and the Gilded Age, with emphases on slavery and Abolition, temperance, social welfare, urban life, and architecture. Now celebrating a groundbreaking renovation and the dedication of its Center for the Study of Women's History, the Museum and Library present highlights from their remarkable holdings, from the folk art collection of sculptor Elie Nadelman to iconic ephemera from all eras of American history, for the first time as a Tiny Folio. An ideal souvenir for the New-York Historical Society's visitors, this charming volume also features a special section of works depicting the city itself, alongside full-colour photography and short introductory texts.

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New, sparkling translations of the Letters of Two Lovers, the Tegernesee Letters, and selections from the Regensburg Songs Nine hundred years ago in Paris, a teacher and his brilliant female student fell in love and chronicled their affair in a passionate correspondence. Their 116 surviving letters, some whole and some fragmentary, are composed in eloquent, highly rhetorical Latin. Since their discovery in the late twentieth century, the Letters of Two Lovers have aroused much attention because of their extreme rarity. They constitute the longest correspondence by far between any two persons from the entire Middle Ages, and they are private rather than institutional—which means that, according to all we know about the transmission of medieval letters, they should not have survived at all. Adding to their mystery, the letters are copied anonymously in a single late fifteenth-century manuscript, although their style and range of reference place them squarely in the early twelfth century. Can this collection of correspondence be the previously lost love letters of Abelard and Heloise? And even if not, what does it tell us about the lived experience of love in the twelfth century? Barbara Newman contends that these teacher-student exchanges bear witness to a culture that linked Latin pedagogy with the practice of ennobling love and the cult of friendship during a relatively brief period when women played an active part in that world. Newman presents a new translation of these extraordinary letters, along with a full commentary and two extended essays that parse their literary and intellectual contexts and chart the course of the doomed affair. Included, too, are two other sets of twelfth-century love epistles, the Tegernsee Letters and selections from the Regensburg Songs. Taken together, they constitute a stunning contribution to the study of the history of emotions by one of our most prominent medievalists.

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The scribes of early medieval England wrote out their vernacular poems using a format that looks primitive to our eyes because it lacks the familiar visual cues of verse lineation, marks of punctuation, and capital letters. The paradox is that scribes had those tools at their disposal, which they deployed in other kinds of writing, but when it came to their vernacular poems they turned to a sparser presentation. How could they afford to be so indifferent? The answer lies in the expertise that Anglo-Saxon readers brought to the task. From a lifelong immersion in a tradition of oral poetics they acquired a sophisticated yet intuitive understanding of verse conventions, such that when their eyes scanned the lines written out margin-to-margin, they could pinpoint with ease such features as alliteration, metrical units, and clause boundaries, because those features are interwoven in the poetic text itself. Such holistic reading practices find a surprising source of support in present-day eye-movement studies, which track the complex choreography between eye and brain and show, for example, how the minimal punctuation in manuscripts snaps into focus when viewed as part of a comprehensive system. How the Anglo-Saxons Read Their Poems uncovers a sophisticated collaboration between scribes and the earliest readers of poems like Beowulf, The Wanderer, and The Dream of the Rood. In addressing a basic question that no previous study has adequately answered, it pursues an ambitious synthesis of a number of fields usually kept separate: oral theory, paleography, syntax, and prosody. To these philological topics Daniel Donoghue adds insights from the growing field of cognitive psychology. According to Donoghue, the earliest readers of Old English poems deployed a unique set of skills that enabled them to navigate a daunting task with apparent ease. For them reading was both a matter of technical proficiency and a social practice.

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Considered to be one of the most inventive of the contemporary Irish poets, Thomas Kinsella is credited with bringing modernism to Irish verse. Kinsella uses sensitive language to deal with primal aspects of the human experience. His early writing, "Poems" (1956) and "Another September" (1958) established him as a new voice in Irish poetry. The peak of Kinsella's success came with the founding of the Peppercanister Press and the publication of "Butcher's Dozen" in 1972.Despite such early successes, however, Kinsella seems to have faded into the background of the Irish poetic stage. In "The Sea of Disappointment", Andrew Fitzsimons offers us a chronological journey through the structural and thematic development of Kinsella's poetic writing.Fitzsimons demonstrates that Kinsella has had a career that has risen to a high public profile where he followed conventional stanzaic forms, to a position where he began to reject inherited forms and thus began a gradual critical disengagement from his work. We see in the early chapters that isolation, quintessentially part of the modern condition, is a theme that is regularly touched upon by the poet and further developed in relation to the Irish condition. Disappointment also pervades Kinsella's poetry. Although Fitzsimons emphasises the importance of the context of Kinsella's dismal upbringing in 1940s/50s Ireland, he avoids reducing his poetry down to a mere response to the poet's social and historical background, and thus he manages to maintain a sense of the irreducible integrity of his poetry.This well-researched and comprehensive book draws on illuminating manuscript sources and previously unpublished material as well as on Kinsella's own assistance. Considering Kinsella's work from its beginnings until his most recent publications Fitzsimons shows that his poetry is driven, despite the apparent rift between its early and late styles, by a consistent impulse and deliberate aesthetic of growth. "The Sea of Disappointment" will offer a fresh insight into the poetic work of one of the most innovative poets of contemporary Ireland.

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Thomas Cranmer, the architect of the Anglican Book of Common Prayer, was the archbishop of Canterbury who guided England through the early Reformation—and Henry VIII through the minefields of divorce. This is the first major biography of him for more than three decades, and the first for a century to exploit rich new manuscript sources in Britain and elsewhere.Diarmaid MacCulloch, one of the foremost scholars of the English Reformation, traces Cranmer from his east-Midland roots through his twenty-year career as a conventionally conservative Cambridge don. He shows how Cranmer was recruited to the coterie around Henry VIII that was trying to annul the royal marriage to Catherine, and how new connections led him to embrace the evangelical faith of the European Reformation and, ultimately, to become archbishop of Canterbury. By then a major English statesman, living the life of a medieval prince-bishop, Cranmer guided the church through the king's vacillations and finalized two successive versions of the English prayer book.MacCulloch skillfully reconstructs the crises Cranmer negotiated, from his compromising association with three of Henry's divorces, the plot by religious conservatives to oust him, and his role in the attempt to establish Lady Jane Grey as queen to the vengeance of the Catholic Mary Tudor. In jail after Mary's accession, Cranmer nearly repudiated his achievements, but he found the courage to turn the day of his death into a dramatic demonstration of his Protestant faith.From this vivid account Cranmer emerges a more sharply focused figure than before, more conservative early in his career than admirers have allowed, more evangelical than Anglicanism would later find comfortable. A hesitant hero with a tangled life story, his imperishable legacy is his contribution in the prayer book to the shape and structure of English speech and through this to the molding of an international language and the theology it expressed.

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Increasingly, there is a need for managers operating in the complex and dynamic health care environment to better understand the competitive nature of the health care industry and the opportunities that potentially exist within it. In response, this sixth volume of "Advances in Health Care Management" is dedicated to strategic thinking and entrepreneurial action in the health care industry. As implied in the title, this volume of eleven independent chapters is arranged in four sections. The first section is composed of three chapters, focusing on the health care industry itself. The first of these serves as an introduction for this volume, with the other two chapters taking an historical and futuristic perspective of the health care industry, respectively. These two chapters serve as solid contextual reference points for which we can position the remaining manuscripts. The second section contains two chapters that more explicitly examine strategic issues within a specified health care context. The first of these examines strategy and structure fit in a large sample of physician organizations, while the latter studies a single, large medical center to demonstrate the impact culture and human capital have on strategic outcomes. Four chapters make up the third section, which focuses on innovation and entrepreneurship. The first two chapters in this section focus on the processes of entrepreneurship in the health care environment, with both the similarities and dissimilarities between the health care industry and other contexts being discussed. The latter two chapters of the third section, on the other hand, principally demonstrate the activities and implications associated with entrepreneurship, or the lack thereof. Finally, the fourth section contains two chapters that integrate both strategic and entrepreneurial perspectives. One of these chapters creates a typology of new biotechnology ventures; the focus in this chapter is on how such firms exploit opportunities. The final chapter, then, examines strategic corporate entrepreneurship by comprehensively studying one major organization's entry into the health care services marketplace. Collectively, these multi-faceted chapters help to recognize and address the often elusive phenomenon of successful strategic choice over environmental determinism, which is aided by quality strategic thinking and decisive entrepreneurial actions. In summary, these chapters help to emphasize the importance of these issues to the health care industry and the managers operating within it. It examines the health care and hospital industries and their relation to entrepreneurial action and strategy. It provides 11 valuable chapters for scholars and researchers in sociology and healthcare.

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This volume comprises contributions from faculty and postdoctoral finalists of the 2011 New York Academy of Sciences Blavatnik Awards for Young Scientists. The Awards celebrate the excellence of some of the most promising young scientists in New York, New Jersey, and Connecticut by acknowledging their highly innovative, multidisciplinary accomplishments in the life sciences, physical sciences, mathematics, and engineering. Included in this volume are manuscripts of the individual finalists' areas of research, which provide a glimpse of some of today’s most compelling scholarly work. NOTE: Annals volumes are available for sale as individual books or as a journal. For information on institutional journal subscriptions, please visit http://ordering.onlinelibrary.wiley.com/subs.asp?ref=1749-6632&doi=10.1111/(ISSN)1749-6632. ACADEMY MEMBERS: Please contact the New York Academy of Sciences directly to place your order (www.nyas.org). Members of the New York Academy of Science receive full-text access to the Annals online and discounts on print volumes. Please visit http://www.nyas.org/MemberCenter/Join.aspx for more information about becoming a member.

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Dear Regina offers a remarkable window into the early years of one of America’s best-known literary figures. While at the University of Iowa Writer’s Workshop from 1945 to 1948, Flannery O’Connor wrote to her mother Regina Cline O’Connor (who she addressed by her first name) nearly every day and sometimes more than once a day. The complete correspondence of more than six hundred letters is housed at the Stuart A. Rose Manuscript, Archives, and Rare Book Library at Emory University. From that number, Miller selects 486 letters to show us a young adult learning to adjust to life on her own for the first time. In these letters, O’Connor shares details about living in a boardinghouse and subsisting on canned food and hot-plate dinners, and she asks for advice about a wide range of topics, including how to assuage her relatives’ concerns about her well-being and how to buy whiskey to use for cough medicine.These letters, which are being published for the first time with the unprecedented permission of the Mary Flannery O’Connor Charitable Trust, also offer readers important insights into O’Connor’s intellectually formative years, when her ideas about writing, race, class, and interpersonal relationships were developing and changing. Her preoccupation with money, employment, and other practical matters reveals a side of O’Connor that we do not often see in her previously published letters. Most importantly, the letters show us her relationship with her mother in a much more intimate, positive light than we have seen before. The importance of this aspect of the letters cannot be overstated, given that so much literary analysis conflates her and Regina with the "sour, deformed daughters and self-righteous mothers" that critic Louise Westling sees so often in O’Connor’s work.

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Hands-on science in the Age of Exploration.Winner of the John Lyman Book Award in Naval and Maritime Science and Technology by the North American Society for Oceanic History and the Leo Gershoy Prize by the American Historical AssociationThroughout the Age of Exploration, European maritime communities bent on colonial and commercial expansion embraced the complex mechanics of celestial navigation. They developed schools, textbooks, and instruments to teach the new mathematical techniques to sailors. As these experts debated the value of theory and practice, memory and mathematics, they created hybrid models that would have a lasting impact on applied science. In Sailing School, a richly illustrated comparative study of this transformative period, Margaret E. Schotte charts more than two hundred years of navigational history as she investigates how mariners solved the challenges of navigating beyond sight of land. She begins by outlining the influential sixteenth-century Iberian model for training and certifying nautical practitioners. She takes us into a Dutch bookshop stocked with maritime manuals and a French trigonometry lesson devoted to the idea that "navigation is nothing more than a right triangle." The story culminates at the close of the eighteenth century with a young British naval officer who managed to keep his damaged vessel afloat for two long months, thanks largely to lessons he learned as a keen student.This is the first study to trace the importance, for the navigator's art, of the world of print. Schotte interrogates a wide variety of archival records from six countries, including hundreds of published textbooks and never-before-studied manuscripts crafted by practitioners themselves. Ultimately, Sailing School helps us to rethink the relationship among maritime history, the Scientific Revolution, and the rise of print culture during a period of unparalleled innovation and global expansion.

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Ravage: An Astonishment of Fire draws together MacGillivray's extensive research into the life and work of Norwegian-Shetlandic poet Kristján Norge, who vanished from Eilean a’ Bhàis in the Outer Hebrides in 1961. Comprising two previously unpublished manuscripts by Norge, Optik: A History of Ghost (1950) and Ravage (1961), this collection also includes rare original material, giving insight into Norge's troubled existence and mysterious disappearance. Optik: A History of Ghost, the opening triadic poem, typifies Kristján Norge's early work and is a meditation on Greek optics, horary ghostliness and illumination by fire. Composed in 1950, Optik draws on letters twelve and thirteen of the correspondence between scientist-inventor Sir David Brewster and Sir Walter Scott on natural magic, to isolate the figure of 'John Christ' whom Norge positions as a visionary homunculus created from the saline ash of alchemical phantasmic experiments. Ravage is the centrepiece of the collection, a numinous tract written in the months preceding Kristján Norge's disappearance in 1961, convinced he was a demon. Washed up in a storm, subsistence on Bàs had proved an increasing strain on Norge, who felt his self-exiled status intensively. In response to both this isolation and the unexpected revelation of his demoniacal status, Norge evolved a complex amnesiac system, aware that if only he could forget this singular aspect of himself, then release might follow. Inevitably cryptic, this Norgesian schema has been recovered from fragments concealed at ten sites on the Scottish island. Norge's impression of Eilean a’ Bhàis as an underworld threshold leant weight to his suspicion that the island was indeed attracting the Sluagh nam Marbh, or Host of the Dead, a Gaelic westerly wind of malign voices that allegedly imparted the knowledge of his demonhood to him. Optik: A History of Ghost and Ravage are supplemented by additional archival materials which flesh out Norge's intellectual and personal concerns. Among these is a detailed schema of his amnesiac process, items of correspondence, maps, photographs and logbook entries. A work of fiction entitled The Wind of Voices, which is based on this mercurial period in Norge's life, concludes the collection. MacGillivray is the Highland name of writer and artist Kirsten Norrie. She has published three other poetry books, The Last Wolf of Scotland (Pighog/Red Hen, 2013), The Nine of Diamonds: Surroial Mordantless (Bloodaxe Books, 2016) and The Gaelic Garden of the Dead (Bloodaxe Books, 2019).

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The Fairy Tales of Hans Christian Andersen presents the most famous Andersen stories, including classics such as “The Little Mermaid,” “The Ugly Duckling,” and “The Princess and the Pea,” in a highly esteemed 1942 translation by Jean Hersholt. This lovingly designed book contains a sparkling and unexpected selection of beautiful artwork from the 1840s to the 1980s by such artist greats as Kay Nielsen, the beloved Arthur Rackham, the eccentric Tom Seidmann-Freud (niece of Sigmund Freud), and the groundbreaking film animator Lotte Reiniger, as well as exciting, newly discovered talents. The collection also features historic and contemporary silhouettes, which enrich the presentation of Andersen’s tales in a unique format, pairing one tale with one artist, and make this a fresh addition to children’s libraries as well as to adult art-book collections. In addition to the tales and illustrations, the collection also contains a presentation of Andersen’s legacy, brief historical introductions to each fairy tale, and extended artists’ biographies in the appendix. Meant for the whole family, this precious edition shares the eternal magic of Andersen’s tales, celebrating his tender, heartfelt stories that have entered both our collective imagination and the literary canon. Brings together the most famous Hans Christian Andersen tales in a one-of-a-kind design Includes illustrations by famous artists from Austria, Britain, Czech Republic, Denmark, Germany, Japan, Sweden, Ukraine, and the United States Features the highly esteemed translation by Jean Hersholt, accessible to readers of all ages Contains dozens of all-new silhouettes specially commissioned for the book The following 23 fairy tales are featured in the book: The Princess and the Pea, The Nightingale, The Swineherd, The Old Man Is Always Right, The Little Mermaid, The Emperor’s New Clothes, The Darning Needle, Twelve by Mail, The Brave Tin Soldier, The Snow Queen, The Flea and the Professor, Thumbelina, The Sweethearts, Ole Shut-Eye, Five Peas in a Pod, The Ugly Duckling, Little Ida’s Flowers, The Shepherdess and the Chimney Sweep, The Flying Trunk, The Little Match Girl, The Tinderbox, The Pen and Inkstand, and The Farmyard Cock and the Weathercock About the translator Danish-born Jean Hersholt (1886–1956) was a Hollywood actor and radio star who dedicated years of his life to translating all of Andersen’s tales from the original Danish. His English translations were first published in 1942. He was also an avid collector of Andersen books, letters, and manuscripts, amassing the largest collection of Anderseniana in the United States, and eventually donating it to the Library of Congress, Washington, D.C. Hersholt’s most famous acting roles were as Shirley Temple’s grandfather in the film Heidi (1937) and on the popular radio show Dr. Christian (1937–1954). The Jean Hersholt Humanitarian Award is presented at the Oscars.

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Painstakingly restored from Tolkien’s manuscripts and presented for the first time as a standalone work, the epic tale of The Fall of Gondolin will reunite fans of The Hobbit and The Lord of the Rings with Elves and Men, Balrogs, Dragons and Orcs and the rich landscape and creatures unique to Tolkien’s Middle-earth. In the Tale of The Fall of Gondolin are two of the greatest powers in the world. There is Morgoth of the uttermost evil, unseen in this story but ruling over a vast military power from his fortress of Angband. Deeply opposed to Morgoth is Ulmo, second in might only to Manwë, chief of the Valar. Central to this enmity of the gods is the city of Gondolin, beautiful but undiscoverable. It was built and peopled by Noldorin Elves who, when they dwelt in Valinor, the land of the gods, rebelled against their rule and fled to Middle-earth. Turgon King of Gondolin is hated and feared above all his enemies by Morgoth, who seeks in vain to discover the marvellously hidden city, while the gods in Valinor in heated debate largely refuse to intervene in support of Ulmo's desires and designs. Into this world comes Tuor, cousin of Túrin, the instrument of Ulmo's designs. Guided unseen by him Tuor sets out from the land of his birth on the fearful journey to Gondolin, and in one of the most arresting moments in the history of Middle-earth the sea-god himself appears to him, rising out of the ocean in the midst of a storm. In Gondolin he becomes great; he is wedded to Idril, Turgon's daughter, and their son is Eärendel, whose birth and profound importance in days to come is foreseen by Ulmo. At last comes the terrible ending. Morgoth learns through an act of supreme treachery all that he needs to mount a devastating attack on the city, with Balrogs and dragons and numberless Orcs. After a minutely observed account of the fall of Gondolin, the tale ends with the escape of Tuor and Idril, with the child Eärendel, looking back from a cleft in the mountains as they flee southward, at the blazing wreckage of their city. They were journeying into a new story, the Tale of Eärendel, which Tolkien never wrote, but which is sketched out in this book from other sources. Following his presentation of Beren and Lúthien Christopher Tolkien has used the same 'history in sequence' mode in the writing of this edition of The Fall of Gondolin. In the words of J.R.R. Tolkien, it was ‘the first real story of this imaginary world’ and, together with Beren and Lúthien and The Children of Húrin, he regarded it as one of the three 'Great Tales' of the Elder Days.

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A stunning portrait of the complicated woman who becomes Ernest Hemingway's fourth wife, tracing her adventures before she meets Ernest, exploring the tumultuous years of their marriage, and evoking her merry widowhood as she shapes Hemingway's literary legacy.Mary Welsh, a celebrated wartime journalist during the London Blitz and the liberation of Paris, meets Ernest Hemingway in May 1944. He becomes so infatuated with Mary that he asks her to marry him the third time they meet—although they are married to other people. Eventually, she succumbs to Ernest's campaign, and in the last days of the war joined him at his estate in Cuba. Through Mary's eyes, we see Ernest Hemingway in a fresh light. Their turbulent marriage survives his cruelty and abuse, perhaps because of their sexual compatibility and her essential contribution to his writing. She reads and types his work each day—and makes plot suggestions. She becomes crucial to his work and he depends upon her critical reading of his work to know if he has it right. We watch the Hemingways as they travel to the ski country of the Dolomites, commute to Harry's Bar in Venice; attend bullfights in Pamplona and Madrid; go on safari in Kenya in the thick of the Mau Mau Rebellion; and fish the blue waters of the gulf stream off Cuba in Ernest's beloved boat Pilar. We see Ernest fall in love with a teenaged Italian countess and wonder at Mary's tolerance of the affair. We witness Ernest's sad decline and Mary's efforts to avoid the stigma of suicide by claiming his death was an accident. In the years following Ernest's death, Mary devotes herself to his literary legacy, negotiating with Castro to reclaim Ernest's manuscripts from Cuba, publishing one-third of his work posthumously. She supervises Carlos Baker's biography of Ernest, sues A. E. Hotchner to try and prevent him from telling the story of Ernest's mental decline, and spends years writing her memoir in her penthouse overlooking the New York skyline. Her story is one of an opinionated woman who smokes Camels, drinks gin, swears like a man, sings like Edith Piaf, loves passionately, and experiments with gender fluidity in her extraordinary life with Ernest. This true story reads like a novel—and the reader will be hard pressed not to fall for Mary.

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