Search results for ""university of notre dame press""

The Writings of Charles De Koninck, volumes 1 and 2, present the first English editions of collected works of the Catholic Thomist philosopher Charles De Koninck (1906–1965). Ralph McInerny (1929–2010) was the project editor and prepared the excellent translations. Volume 1 contains writings ranging from De Koninck’s 1934 dissertation at the University of Louvain on the philosophy of Sir Arthur Eddington, to two remarkable early essays on indeterminism and the unpublished book The Cosmos. The short essay “Are the Experimental Sciences Distinct from the Philosophy of Nature?” demonstrates for the first time De Koninck’s distinctive view on the relation between philosophy of nature and the experimental sciences. Volume 1 also includes a comprehensive introductory essay by Leslie Armour outlining the structure and themes of De Koninck's philosophy, and a biographical essay by De Koninck’s son, Thomas.

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In Whores of Babylon, Frances E. Dolan offers a perceptive study of the central role that Catholics and Catholicism played in early modern English law, literature, and politics. She contends that despite sharing the same blood, origins, and history as their Protestant antagonists, Catholics provoked more prolific and intemperate visual and verbal representation, and more elaborate and sustained legal regulation, than any other marginal group in seventeenth-century England. This careful and thorough study examines legal and literary representations of the "Catholic menace" during three crises in Protestant/Catholic relations, from the Gunpowder Plot (1605) to the Popish Plot and Meal Tub Plot (1678-80). It also offers the first sustained analysis of the extent to which gender issues informed both Catholicism and anti-Catholicism in the early modern period. Available for the first time in paperback, this book will appeal to scholars and students of early modern England, Catholic history, and gender studies.

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Margaret Stieg Dalton offers a comprehensive study of the German Catholic cultural movement that lasted from the late nineteenth century until 1933. Rapidly advancing industrialization, higher literacy rates, rising real income, and increased leisure time created a demand for intellectually accessible entertainment. Technological developments not only gave rise to new forms of entertainment, but also to the means by which they were marketed and disseminated. At the same time, the effects of modernism were being felt in all areas of high culture. Dalton’s book examines the encounter of clergy and lay Catholics with both high culture and popular culture in Germany. German Catholic culture was more than the product of an individual who happened to be Catholic; it was intellectual and artistic activity with a specifically Catholic stamp, a unique blend that offered distinctive variants of art, literature, and music. In response to the predominant Protestant, nationalistic culture, German Catholics attempted to create an alternative cultural universe that would insulate them from a world that seemed to threaten their faith. Dalton’s book provides detailed insight into the manner in which Catholics and other Germans tried to determine to what extent the new world could be accepted while still holding on to traditional values. Catholicism, Popular Culture, and the Arts in Germany, 1880-1933 will be welcomed by anyone interested in European intellectual and cultural history.

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What are the consequences of different paths toward democracy? How can religion support democratic diversity? And what ongoing dilemmas do democratic governments face in reining in the armed forces that once ruled? The original essays in Problems Confronting Contemporary Democracies investigate these and other questions, which Alfred Stepan addressed in his pioneering work as one of the most prominent comparative political scientists of the past four decades. The contributors, who came together at a conference in Stepan's honor at Columbia University in 2007, pay tribute to his work and illuminate some of the debates he launched, while advancing understanding of problems facing democracies around the world. The essays in Problems Confronting Contemporary Democracies demonstrate the substantive, geographic, and methodological range of Stepan's work by building on many of his major scholarly contributions. Principal themes include authoritarianism, the breakdown of democratic regimes, transitions from authoritarianism to democracy, democratic consolidation, the role of the military in politics, and ways—including the varieties of federalism—to manage conflict democratically in societies that are divided by religious, ethnic, and national cleavages. The contributions range from Latin America to the post-Soviet regions, Iran, China, Turkey, Israel, Spain and Portugal, and the United States. This volume will appeal to students and scholars of political science, sociology, and international studies, particularly Latin American and Middle Eastern studies. Contributors: Scott Mainwaring, Douglas Chalmers, J. Samuel Fitch, Fernando Henrique Cardoso, Mark Ungar, László Bruszt, Robert M. Fishman, Mirjam Künkler, Ryan E. Carlin, Cecilia Martínez-Gallardo, Jonathan Hartlyn, Juan J. Linz, Thomas Jeffrey Miley, Ashley Esarey, Edward L. Gibson, Shamil Midkhatovich Yenikeyeff, Brian H. Smith, Murat Akan, Hanna Lerner

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On December 25, 2005, Pope Benedict XVI published Deus caritas est ("God Is Love"), the first encyclical of his papacy. In Part I, Benedict XVI analyzes human and divine love in terms of eros and agape; presenting love as a fundamental force, Benedict argues that in the Christian, biblical understanding, love is a single reality with many dimensions. He declares to the world that "the love which God lavishes upon us and which we in turn must share with others" also carries cultural, political, and legal implications, arising from the fact that "love of God and love of neighbor" are "inseparable" and form a single commandment. Caritas, the "practice" of love of neighbor, is the theme of the second part of the encyclical. As Cardinal Cordes explains, "the encyclical represents the Magna carta of our work: to orient and to inspire the charitable work of the Catholic Church." In this volume, Cardinal Cordes offers his own studies and other reflections that investigate the meaning of Christian help, comment on the theological, spiritual, and canonical guidelines of Deus caritas est, and illustrate concrete ways to help the needy and, in doing so, experience the goodness of God.

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Mark McIntosh’s examination of the unique christological thought of twentieth-century theologian Hans Urs von Balthasar provides a valuable example of how christology and spirituality can come together to offer a more humanistic idea of Christ.

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The twentieth-century Dutch philosopher Herman Dooyeweerd (1894–1977) left behind an impressive canon of philosophical works and has continued to influence a scholarly community in Europe and North America, which has extended, critiqued, and applied his thought in many academic fields. Jonathan Chaplin introduces Dooyeweerd for the first time to many English readers by critically expounding Dooyeweerd’s social and political thought and by exhibiting its pertinence to contemporary civil society debates. Chaplin begins by contextualizing Dooyeweerd’s thought, first in relation to present-day debates and then in relation to the work of the Dutch philosopher Abraham Kuyper (1837–1920). Chaplin outlines the distinctive theory of historical and cultural development that serves as an essential backdrop to Dooyeweerd’s substantive social philosophy; examines Dooyeweerd’s notion of societal structural principles; and sets forth his complex classification of particular types of social structure and their various interrelationships. Chaplin provides a detailed examination of Dooyeweerd’s theory of the state, its definitive nature, and its proper role vis-à-vis other elements of society. Dooyeweerd’s contributions, Chaplin concludes, assist us in mapping the ways in which state and civil society should be related to achieve justice and the public good.

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The University of Notre Dame’s connection with Ireland has been entrenched in Notre Dame’s heritage and identity since the founding of the university in 1842. The university is also closely associated with Ireland through its renowned football team, the Fighting Irish. When some thirty-five thousand Americans descended on Dublin, Ireland, for the Emerald Isle Classic football game between Notre Dame and Navy (played on September 1, 2012) at Aviva Stadium, the relationship between Notre Dame and the land and its people was celebrated throughout Dublin and the rest of Ireland. Now the allure of both Ireland and the Emerald Isle Classic football game are brought together in Notre Dame’s Happy Returns: Dublin, the Experience, the Game. Senior University Photographer Matt Cashore took thousands of photographs for this book, and has selected nearly two hundred of his favorite shots for this large-format collection, capturing the sights, historic places, and cultural riches that make Ireland special for fans of the Fighting Irish. Woven together with brief cultural and historical captions by Brian Ó Conchubhair and Susan Mullen Guibert, Notre Dame’s Happy Returns contains dozens of full-page photographs of Ireland’s capital city. Ranging from art and architecture to spectacular views of Dublin Castle, Saint Patrick’s Cathedral, Trinity College, Casino Marino, Saint Stephen’s Green, shops, pubs, and other notable landmarks, the photographs capture the mythical attraction of one of Europe’s most vibrant cities and offer readers a glimpse of its rich history. The photographs and text also highlight the university’s commitment to scholarship through the Keough-Naughton Institute for Irish Studies, Notre Dame’s Catholic tradition of service in Ireland, and the extraordinary beauty of the countryside beyond Dublin. In addition, the book explores the introduction of American football in Ireland and Notre Dame’s role in elevating the sport there, and contains a special section on the 2012 Notre Dame–Navy game in Dublin. As travel guide, sports book, and lush photographic essay all in one, Notre Dame’s Happy Returns is a must have for those who attended the Notre Dame–Navy game in Aviva Stadium as well as for all Notre Dame football fans. It will also be of interest to graduates, subway alumni, members of the Notre Dame family, and university supporters for whom Ireland is a spiritual and ancestral home.

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Since it was first published in 1991, The Moral Virtues and Theological Ethics has received praise from a wide range of commentators, both Catholic and Protestant. This second edition includes discussion of works that have appeared since the early 1990s, especially the first papal document to address fundamental questions of moral theology, Veritatis Splendor. Those who already have adopted the book for classroom use will welcome this new edition, while those who have just been introduced to it will find an authoritative account of the status that virtue-centered theological ethics enjoys today. Following a new preface, the text of the six chapters from the original edition remains unchanged. However, Romanus Cessario has substantially updated his notes to account for recent literature on the subject, and a new chapter that accommodates his original study to current developments in moral theology. This second edition will inspire a new generation of students and teachers.

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In seventeenth-century France, southwest of Paris, the Port-Royal convent became the center of the Jansenist movement and of its adherents’ resistance to church and throne. Three abbesses from the Arnauld family spearheaded this resistance: Mère Angélique Arnauld (1591-1661), Mère Agnès Arnauld (1593-1671), and Mère Angélique de Saint-Jean Arnauld d'Andilly (1624-1684). Although many books have been written about the tragic lives of the Port-Royal nuns, John J. Conley provides the first study of the radical Augustinian philosophy developed by these remarkable abbesses during decades of persecution by Louis XIV and his ecclesiastical allies. Openly declaring themselves “disciples of Saint Augustine,” the Arnauld abbesses forged a philosophy notable for its original treatment of the attributes that stressed divine otherness; a moral philosophy of virtue rooted in grace; and a politics that supported the right of women to resist abuses of religious and civil authority. Although their philosophy was clearly influenced by their male Jansenist mentors, the nuns’ radical Augustinianism maintains its own gendered originality: their philosophy of virtue is closely tied to practices valued in a contemplative convent setting; their defense of freedom of conscience is linked to their defense of women’s right to exercise religious authority; and their negative theology, focused on divine incomprehensibility, depicts a God beyond sexual difference. A fascinating account that includes translations ranging from abbatial conferences to private letters, Adoration and Annihilation is an important chronicle of the doctrinal battles of early modern Catholicism.

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Reforming the Administration of Justice in Mexico examines the challenges Mexico faces in reforming the administration of its justice system, which Cornelius sees as critical for the consolidation of democracy, the well-being of Mexican citizens, and successful U.S.-Mexican relations. . . . In addition, the book presents sources of empirical data, case studies evaluating state and local level challenges, and analyses of best practices. Contributors: David A. Shirk, Alejandra Ríos Cázares, Robert Buffington, Pablo Piccato, Elena Azaola, Marcelo Bergman, Benjamin Nelson Reames, Guillermo Zepeda Lecuona, Sigrid Arzt, Carlos Silva, Sara Schatz, Hugo Concha, Ana Laura Magaloni Kerpel, Elisa Speckman Guerra, Héctor Fix-Fierro, Jeffrey K. Staton, Robert M. Kossick, Jr., Rubén Minutti Z., Pablo Parás, Kathleen Staudt, Irasema Coronado, Rosalva Aída Hernández, Héctor Ortiz Elizondo, Robert O. Varenik, Mario Arroyo Juárez, Allison Rowland, Marcos Pablo Moloeznik, John J. Bailey, and Wayne A. Cornelius.

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"For years, I've wondered in amazement how Walt McDonald does what he does, poem after poem, book after book. He sings like no one else. In Climbing the Divide, McDonald has made his strongest collection of poems yet." —David Citino, author of The News and Other Poems "Climbing the Divide must have been written with a pen Walt McDonald dipped into his heart. Crisscrossing generations, poems detail watching a grandfather with knuckles the size of walnuts carve a grizzly bear out of oak, taking car keys away from a father 'who drove tanks for Patton' and thinking about nights in the jungle of Vietnam while pushing a granddaughter in a swing because her father is training overseas for Desert Storm. Binding us to his Texas world in sensual detail about men with big-boned fists who inhabit a land where the moon pockmarks the sky, Walt McDonald refuses to let moments of communion be swallowed by 'war on every channel.' His poems stay lodged in the heart to remind us why we need to celebrate, even in a world that threatens to drown out song." —Vivian Shipley, author of When There Is No Shore "I spent one whole amazing fall morning engrossed in this book. What impresses me most is the love and music and startling intelligence with which, for all of us, Walt McDonald charts the territory beyond mid-life." —Jeanne Murray Walker The poems in Climbing the Divide celebrate with praise and amazement the wonders and risks of wilderness and family, of friends before and after the war. The boy in these poems grows up during World War II, feisty in spite of losses and the harsh, hardscrabble land where he lives. Surrounded by heroes, he learns ranching and faith from parents, extended family, and neighbors. In pilot training and war and back home with friends and memories of friends missing in action, he finds delight with his wife, who makes "magical hammocks at bedtime" for their children. Despite heartache and rage, they discover more hope and joy than they thought possible while growing older—jogging at 65 in winter, hiking grizzly country with bells, and "climbing the divide," knowing they're nearer each day to "the dark, hollow halo of space."

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In recent years, historians have rediscovered the religious dimensions of the Enlightenment. This volume offers a thorough reappraisal of the so-called “Catholic Enlightenment” as a transnational Enlightenment movement. This Catholic Enlightenment was at once ultramontane and conciliarist, sometimes moderate but often surprisingly radical, with participants active throughout Europe in universities, seminaries, salons, and the periodical press. In Enlightenment and Catholicism in Europe: A Transnational History, the contributors, primarily European scholars, provide intellectual biographies of twenty Catholic Enlightenment figures across eighteenth-century Europe, many of them little known in English-language scholarship on the Enlightenment and pre-revolutionary eras. These figures represent not only familiar French intellectuals of the Catholic Enlightenment but also Iberian, Italian, English, Polish, and German thinkers. The essays focus on the intellectual and cultural factors influencing the lives and works of their subjects, revealing the often global networks of intellectual sociability and reading that united them both to the Catholic Enlightenment and to eighteenth-century policies and projects. The volume, whose purpose is to advance the understanding of a transnational "Catholic Enlightenment," will be a reliable reference for historians, theologians, and scholars working in religious studies.

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In Scandal Work: James Joyce, the New Journalism, and the Home Rule Newspaper Wars, Margot Gayle Backus charts the rise of the newspaper sex scandal across the fin de siècle British archipelago and explores its impact on the work of James Joyce, a towering figure of literary modernism. Based largely on archival research, the first three chapters trace the legal, social, and economic forces that fueled an upsurge in sex scandal over the course of the Irish Home Rule debates during James Joyce’s childhood. The remaining chapters examine Joyce’s use of scandal in his work throughout his career, beginning with his earliest known poem, “Et Tu, Healy,” written when he was nine years old to express outrage over the politically disastrous Parnell scandal. Backus’s readings of Joyce’s essays in a Trieste newspaper, the Dubliners short stories, Portrait of the Artist, and Ulysses show Joyce’s increasingly intricate employment of scandal conventions, ingeniously twisted so as to disable scandal’s reifying effects. Scandal Work pursues a sequence of politically motivated sex scandals, which it derives from Joyce's work. It situates Joyce within an alternative history of the New Journalism’s emergence in response to the Irish Land Wars and the Home Rule debates, from the Phoenix Park murders and the first Dublin Castle scandal to “The Maiden Tribute of Modern Babylon” and the Oscar Wilde scandal. Her voluminous scholarship encompasses historical materials on Victorian and early twentieth-century sex scandals, Irish politics, and newspaper evolution as well as providing significant new readings of Joyce’s texts.

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In this slim, poetically powerful volume, Piero Boitani develops his earlier work in The Bible and Its Rewritings, focusing on Shakespeare’s “rescripturing” of the Gospels. Boitani persuasively urges that Shakespeare read the New Testament with great care and an overall sense of affirmation and participation, and that many of his plays constitute their own original testament, insofar as they translate the good news into human terms. In Hamlet and King Lear, he suggests, Shakespeare’s "New Testament" is merely hinted at, and faith, salvation, and peace are only glimpsed from far away. But in Pericles, Cymbeline, The Winter’s Tale, and The Tempest, the themes of compassion and forgiveness, transcendence, immanence, the role of the deity, resurrection, and epiphany are openly, if often obliquely, staged. The Christian Gospels and the Christian Bible are the signposts of this itinerary. Originally published in 2009, Boitani's Il Vangelo Secondo Shakespeare was awarded the 2010 De Sanctis Prize, a prestigious Italian literary award. Now available for the first time in an English translation, The Gospel according to Shakespeare brings to a broad scholarly and nonscholarly audience Boitani's insights into the current themes dominating the study of Shakespeare's literary theology. It will be of special interest to general readers interested in Shakespeare’s originality and religious perspective.

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In his latest collection of literary fiction, Mark Brazaitis evokes with sympathy, insight, and humor the lives of characters in a small Ohio town. The ten short stories of The Incurables limn the mental landscape of people facing conditions they believe are insolvable, from the oppressive horrors of mental illness to the beguiling and baffling complexities of romantic and familial love. In the book’s opening story, “The Bridge,” a new sheriff must confront a suicide epidemic as well as his own deteriorating mental health. In “Classmates,” a man sets off to visit the wife of a classmate who has killed himself. Is he hoping to write a story about his classmate or to observe the aftermath of what his own suicide attempt, if successful, would have been like? In the title story, a down-on-his-luck porn actor returns to his hometown and winds up in the mental health ward of the local hospital, where he meets a captivating woman. Other stories in the collection include “A Map of the Forbidden,” about a straight-laced man who is tempted to cheat on his wife after his adulterous father dies, and “The Boy behind the Tree,” about a problematic father-son relationship made more so by the arrival on the scene of a young man the son’s age. In “I Return,” a father narrates a story from the afterlife, discovering as he does so that he is not as indispensable to his family as he had believed.

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The Sisters of the Holy Family, founded in New Orleans in 1842, were the first African American Catholics to serve as missionaries. This story of their little-known missionary efforts in Belize from 1898 to 2008 builds upon their already distinguished work, through the Archdiocese of New Orleans, of teaching slaves and free people of color, caring for orphans and the elderly, and tending to the poor and needy. Utilizing previously unpublished archival documents along with extensive personal correspondence and interviews, Edward T. Brett has produced a fascinating account of the 110-year mission of the Sisters of the Holy Family to the Garifuna people of Belize. Brett discusses the foundation and growth of the struggling order in New Orleans up to the sisters' decision in 1898 to accept a teaching commitment in the Stann Creek District of what was then British Honduras. The early history of the British Honduras mission concentrates especially on Mother Austin Jones, the superior responsible for expanding the order's work into the mission field. In examining the Belizean mission from the eve of the Second Vatican Council through the post–Vatican II years, Brett sensitively chronicles the sisters' efforts to conform to the spirit of the council and describes the creative innovations that the Holy Family community introduced into the Belizean educational system. In the final chapter he looks at the congregation's efforts to sustain its missionary work in the face of the shortage of new religious vocations. Brett’s study is more than just a chronicle of the Holy Family Sisters' accomplishments in Belize. He treats the issues of racism and gender discrimination that the African American congregation encountered both within the church and in society, demonstrating how the sisters survived and even thrived by learning how to skillfully negotiate with the white, dominant power structure.

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Galileo's trial in 1633 before the Roman Inquisition is one of the most frequently mentioned topics in the history of science. Galileo's encounter with the Catholic Church was not only a major turning point in the history of western culture; it is the paradigm case of the clash between the institutional authority of religion and the authority of scientific reason, a clash that has helped to define the modern era. Blackwell's new contribution to "the Galileo affair" concerns the official theological position against Galileo. The centerpiece of his project is the treatise entitled Tractatus syllepticus, written by Melchior Inchofer, S.J., whose judgment of the orthodoxy of Galileo's Dialogue had been requested earlier by the Holy Office and was then incorporated into the proceedings of the trial. At the time, Inchofer's judgment against Galileo's book was both detailed and harsh. That judgment formed the basis for Inchofer's subsequent Tractatus, the first English translation of which is included in this volume. Inchofer's text provides a new and fascinating way of looking at the defense of the guilty verdict. Blackwell's analysis of this material greatly enriches our knowledge of Galileo and his trial. Both legal and theological behind-the-scenes aspects of Galileo's trial are discussed. Because of a weak legal case, a plea bargain was arranged, extrajudicially, then sabotaged in the Holy Office before the final decision of the case. Through his close scrutiny of the specifics of the trial, Blackwell renders a picture that is more complex, and ominous, than the usual portrayal of the trial.

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Since the beginnings of Italian vernacular literature, the nature of the relationship between Francesco Petrarch and his predecessor Dante Alighieri has remained an open and endlessly fascinating question of both literary and cultural history. In this volume nine leading scholars of Italian medieval literature and culture address this question involving the two foundational figures of Italian literature. The authors examine Petrarch’s contentious and dismissive attitude toward the literary authority of his illustrious predecessor; the dramatic shift in theological and philosophical context that occurs from Dante to Petrarch; and their respective contributions as initiators of modern literary traditions in the vernacular. Petrarch’s substantive ideological dissent from Dante clearly emerges, a dissent that casts in high relief the poets’ radically divergent views of the relation between the human and the divine and of humans’ capacity to bridge that gap. Contributors: Albert Russell Ascoli, Zygmunt G. Baranski, Teodolinda Barolini, Theodore J. Cachey, Jr., Ronald L. Martinez, Giuseppe Mazzotta, Christian Moevs, Justin Steinberg, and Sara Sturm-Maddox.

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Confronting the past has become an established norm for countries undergoing transitions from violence to peace, from authoritarianism to democracy, or both. This book draws from two bodies of literature—peace building and transitional justice—to examine whether truth-telling mechanisms can contribute to sustainable peace and, if so, how and under what conditions. The authors approach these questions by examining whether truth telling contributes to the following elements, all of which are deemed to be constitutive of sustainable peace: reconciliation, human rights, gender equity, restorative justice, the rule of law, the mitigation of violence, and the healing of trauma. While the transitional-justice literature appears to have grasped the importance of truth telling for securing sustainable peace, few studies have undertaken empirical analysis and evaluations of the long-term impact of such mechanisms. Contributors to this interdisciplinary volume—from the fields of political science, law, anthropology, psychology, philosophy, and theology—accomplish that by closely examining how societies emerging from violence must in some way examine, acknowledge, and account for violence committed in the past in order to move forward.

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In Beyond Reformation? An Essay on William Langland’s Piers Plowman and the End of Constantinian Christianity, David Aers presents a sustained and profound close reading of the final version of William Langland’s Piers Plowman, the most searching Christian poem of the Middle Ages in English. His reading, most unusually, seeks to explore the relations of Langland's poem to both medieval and early modern reformations together with the ending of Constantinian Christianity. Aers concentrates on Langland’s extraordinarily rich ecclesiastic politics and on his account of Christian virtues and the struggles of Conscience to discern how to go on in his often baffling culture. The poem’s complex allegory engages with most institutions and forms of life. In doing so, it explores moral languages and their relations to current practices and social tendencies. Langland’s vision conveys a strange sense that in his historical moment some moral concepts were being transformed and some traditions the author cherished were becoming unintelligible. Beyond Reformation? seeks to show how Langland grasped subtle shifts that were difficult to discern in the fourteenth century but were to become forces with a powerful future in shaping Western Christianity. The essay form that Aers has chosen for his book contributes to the effectiveness of the argument he develops in tandem with the structure of Langland’s poem: he sustains and tests his argument in a series of steps or “passus,” a Langlandian mode of proceeding. His essay unfolds an argument about medieval and early modern forms of Constantinian Christianity and reformation, and the way in which Langland's own vision of a secularizing, de-Christianizing late medieval church draws him toward the idea of a church of “fools,” beyond papacy, priesthood, hierarchy, and institutions. For Aers, Langland opens up serious diachronic issues concerning Christianity and culture. His essay includes a brief summary of the poem and modern translations alongside the original medieval English. It will challenge specialists on Langland's poem and supply valuable resources of thought for anyone who continues to struggle with the church of today.

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In The Medieval Islamic Republic of Letters: Arabic Knowledge Construction, Muhsin J. al-Musawi offers a groundbreaking study of literary heritage in the medieval and premodern Islamic period. Al-Musawi challenges the paradigm that considers the period from the fall of Baghdad in 1258 to the collapse of the Ottoman Empire in 1919 as an "Age of Decay" followed by an "Awakening" (al-nahdah). His sweeping synthesis debunks this view by carefully documenting a "republic of letters" in the Islamic Near East and South Asia that was vibrant and dynamic, one varying considerably from the generally accepted image of a centuries-long period of intellectual and literary stagnation. Al-Musawi argues that the massive cultural production of the period was not a random enterprise: instead, it arose due to an emerging and growing body of readers across Islamic lands who needed compendiums, lexicons, and commentaries to engage with scholars and writers. Scholars, too, developed their own networks to respond to each other and to their readers. Rather than addressing only the elite, this culture industry supported a common readership that enlarged the creative space and audience for prose and poetry in standard and colloquial Arabic. Works by craftsmen, artisans, and women appeared side by side with those by distinguished scholars and poets. Through careful exploration of these networks, The Medieval Islamic Republic of Letters makes use of relevant theoretical frameworks to situate this culture in the ongoing discussion of non-Islamic and European efforts. Thorough, theoretically rigorous, and nuanced, al-Musawi's book is an original contribution to a range of fields in Arabic and Islamic cultural history of the twelfth to eighteenth centuries.

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In this extraordinary contribution to Nietzsche studies, Robert Alejandro offers an original interpretation of Friedrich Nietzsche's philosophy viewed as a complete whole. Alejandro painstakingly traces the different ways in which Nietzsche reconfigured and shifted his analyses of morality and of the human condition, until he was content with the final result: nothing was dispensable; everything was necessary. This is a philosophy of reconciliation—hardly nihilism—and it is a perspective that is not adequately addressed elsewhere in the literature on Nietzsche. Alejandro traces the evolution of Nietzsche's thought by identifying the different layers of his philosophy, expressed in a complex array of stories and historical narratives. Alejandro analyzes the different stories of Nietzsche, places those stories within a tradition of genealogical theorizing, and interprets both the stories and the genealogy in terms of one of Nietzsche's unique features, his use of "historiobiography." According to Alejandro, historiobiography blends the idea of an attunement with all history and one's awareness of this attunement. As a mode of philosophizing, historiobiography allows Nietzsche to view all human history as if it runs through his own life and thoughts. Alejandro argues that Nietzsche deployed three strategies to find relief from his sense of the meaninglessness of life: his magnified concept of what he himself represented in human history, his doctrine of the eternal recurrence, and his philosophy of reconciliation.

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Once thought to be the task of metaphysics, the synthesis of knowledge has been discounted by many philosophers today. Benedict Ashley, a leading Thomistic scholar, argues that it remains a valid and intellectually fruitful pursuit by situating metaphysics as an endeavor that must cross disciplinary and cultural boundaries. Working from a realist Thomistic epistemology, Ashley asserts that we must begin our search for wisdom in the natural sciences; only then, he believes, can we ensure that our claims about immaterial and invisible things are rooted in reliable experience of the material. Any attempt to share wisdom, he insists, must derive from a context that is both interdisciplinary and intercultural. Ashley offers an ambitious analysis and synthesis of major historical contributions to the unification of knowledge, including non-Western traditions. Beginning with the question "Metaphysics: Nonsense or Wisdom?" Ashley moves from a critical examination of the foundations of modern science to quantum physics and the Big Bang; from Aristotle's theory of being and change, through Aquinas's five ways, to a critical analysis of modern and postmodern thought. Ashley is able to interweave the approaches of the great philosophers by demonstrating their contributions to philosophical thought in a concrete, specific manner. In the process, he accounts for a contemporary culture overwhelmed by the fragmentation of data and thirsting for an utterly transcendent yet personal God. The capstone of a remarkable career, The Way Toward Wisdom will be welcomed by students in philosophy and theology.

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The essays in Rediscovering Abundance provide a complex and interdisciplinary analysis of the question of wealth creation and distribution in light of the moral and spiritual insights of the Catholic social tradition. In this volume, theologians, economists, philosophers, management theorists, and CEOs engage in conversation. Contributors cover the dimensions of today's global system of wealth creation and outline challenges to make it more just and humane. This book questions both neoliberal and neoconservative views of the creation, distribution, and use of wealth. The volume seeks a middle ground, avoiding both conservative bias toward market mechanisms and liberal bias against business. It also provides practical suggestions for distributing wealth more justly, as understood within the Catholic social tradition. Rediscovering Abundance is an important new work that will be useful in business ethics courses, as well as to ethicists, pastors, practitioners in the business community, and anyone interested in the question of how a capitalist economy can create and distribute wealth in a way that benefits the common good.

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The Church of the Holy Spirit, written by Russian priest and scholar Nicholas Afanasiev (1893–1966), is one of the most important works of twentieth-century Orthodox theology. Afanasiev was a member of the “Paris School” of émigré intellectuals who gathered in Paris after the Russian revolution, where he became a member of the faculty of St. Sergius Orthodox Seminary. The Church of the Holy Spirit, which offers a rediscovery of the eucharistic and communal nature of the church in the first several centuries, was written over a number of years beginning in the 1940s and continuously revised until its posthumous publication in French in 1971. Vitaly Permiakov's lucid translation and Michael Plekon's careful editing and substantive introduction make this important work available for the first time to an English-speaking audience.

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This useful book is the compilation of bibliographical information accumulated over eleven years (1986–1996) in the annual publication of the New Chaucer Society, Studies in the Age of Chaucer. Features of this comprehensive work include an extensive subject index and a descriptive annotation for each entry that identifies the nature of the study and clarifies its utility or argument. These annotations are the work of a large number of scholars and have been carefully updated, corrected, and supplemented. An important component of the Annotated Chaucer Bibliography is its single-codex format, which enables users to peruse eleven years of Chaucer bibliography comprehensively. This is especially valuable for recognizing patterns or trends in individual works or topics. The majority of the entries and their annotations are also available in the electronic format of the Chaucer Online Bibliography, making possible title, author, and keyword searches of the data included in this volume.

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Sheba, or Saba, is a region of high mountains and vast deserts situated in the southwest of the Arabian peninsula, in what is known today as Yemen. The mysteries and riches of Sheba and its people enticed the likes of Alexander the Great, the Emperor Augustus, and the kings of Ethiopia and Byzantium. From the 8th century to the 1st century BC, the kingdom of Sheba dominated other realms in Southern Arabia, imposing its language, institutions and artistic forms throughout the region. This book provides a detailed synthesis of this remote civilization, the uniqueness of the region's geography and climate, and the major events that shaped its history. It offers valuable insights into the Sabeans' daily life, their customs and religion, their relations with neighbouring civilizations, and their modes of commerce.

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In 2009, Ignacio Walker—scholar, politician, and one of Latin America’s leading public intellectuals—published La Democracia en América Latina. Now available in English, with a new prologue, and significantly revised and updated for an English-speaking audience, Democracy in Latin America: Between Hope and Despair contributes to the necessary and urgent task of exploring both the possibilities and difficulties of establishing a stable democracy in Latin America. Walker argues that, throughout the past century, Latin American history has been marked by the search for responses or alternatives to the crisis of oligarchic rule and the struggle to replace the oligarchic order with a democratic one. After reviewing some of the principal theories of democracy based on an analysis of the interactions of political, economic, and social factors, Walker maintains that it is primarily the actors, institutions, and public policies—not structural determinants—that create progress or regression in Latin American democracy.

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This bilingual edition of the Vita Nuova is the first facing-page translation of this text to be available in over 50 years. Dino S. Cervigni and Edward Vasta have translated Dante's lyrics into line-by-line free verse that seeks to reproduce Dante's lyrical complexities of meaning, form, and style. The three-part introduction covers Dante's life and work, the form and content of the Vita Nuova, and the theory and practice adopted for the translation. A full concordance with glossary of the Italian text and a detailed index to the English translation will assist Dante scholars, college students, and educated readers alike.

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This collection of poems explores wayfaring, both in a spiritual sense and in the sense of knowledge navigation in an information age. It explores American history, encompassing writing and identity in the figures of Emily Dickinson and Willard Gibbs, the country's first mathematical physicist.

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From the time they first met as undergraduates at Columbia College in New York City in the mid-1930s, the noted editor Robert Giroux (1914–2008) and the Trappist monk and writer Thomas Merton (1915–1968) became friends. The Letters of Robert Giroux and Thomas Merton capture their personal and professional relationship, extending from the time of the publication of Merton's 1948 best-selling spiritual autobiography, The Seven Storey Mountain, until a few months before Merton's untimely death in December 1968. As editor-in-chief at Harcourt, Brace & Company and then at Farrar, Straus & Giroux, Giroux not only edited twenty-six of Merton's books but served as an adviser to Merton as he dealt with unexpected problems with his religious superiors at the Abbey of Our Lady of Gethsemani in Kentucky, as well as those in France and Italy. These letters, arranged chronologically, offer invaluable insights into the publishing process that brought some of Merton's most important writings to his readers. Patrick Samway, S.J., had unparalleled access not only to the materials assembled here but to Giroux's unpublished talks about Merton, which he uses to his advantage, especially in his beautifully crafted introduction that interweaves the stories of both men with a chronicle of their personal and collaborative relationship. The result is a rich and rewarding volume, which shows how Giroux helped Merton to become one of the greatest spiritual writers of the twentieth century.

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In Truthfulness and Tragedy Stanley Hauerwas provides an account of moral existence and ethical rationality that shows how Christian convictions operate, or should operate, to form and direct lives. In attempting to conceptualize the basis of Christian ethics in a manner that will render Christian convictions morally intelligible, the author casts fresh light on traditional theoretical issues and articulates the distinctive Christian response to contemporary concerns such as suicide, medical ethics, and child care. The first section of the book deals with methodological issues: the meaning and nature of practical reason, obligation claims, natural law, and self deception, and the affinity of story and ethics. It focuses on the relation of truthfulness and tragedy and the need for a story—a set of religious convictions or “grammar of theology”—that does justice to the tragic character of human existence. The second section addresses substantive issues: suicide, euthanasia, and the value of survival; the moral limits of population growth; the definition of “person” for medical reasons; and social involvement and Christian ethics. The overall theme is the need for a community in which truthfulness is a way of life. In the final section, devoted to the problem of how to care for disabled children, the implications of the author’s ethical position are given concrete expression. He discusses the assumptions underlying the willingness to have children, criteria for humanness, medical ethics, and how truthful communities deal with suffering. In Truthfulness and Tragedy Stanley Hauerwas extends and clarifies the ethical position set forth in his earlier books Character and the Christian Life and Vision and Virtue.

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Adventures in Philosophy at Notre Dame recounts the fascinating history of the University of Notre Dame's Department of Philosophy, chronicling the challenges, difficulties, and tensions that accompanied its transition from an obscure outpost of scholasticism in the 1940s into one of the more distinguished philosophy departments in the world today. Its author, Kenneth Sayre, who has been a faculty member for over five decades, focuses on the people of the department, describing what they were like, how they got along with each other, and how their personal predilections and ambitions affected the affairs of the department overall. The book follows the department’s transition from its early Thomism to the philosophical pluralism of the 1970s, then traces its drift from pluralism to what Sayre terms "professionalism,” resulting in what some perceive as a severance from its Catholic roots by the turn of the century. Each chapter includes an extensive biography of an especially prominent department member, along with biographical sketches of other philosophers arriving during the period it covers. Central to the story overall are the charismatic Irishmen Ernan McMullin and Ralph McInerny, whose interaction dominated affairs in the department in the 1960s and 1970s, and who continued to play major roles in the following decades. Philosophers throughout the English-speaking world will find Adventures in Philosophy at Notre Dame essential reading. The book will also appeal to readers interested in the history of the University of Notre Dame and of American higher education generally.

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As the Church seeks to understand its life and mission in an increasingly secular context, the worldwide experiences of small Christian communities offer significant insights into the Church of the future. This book presents the findings of a theological consultation held at the University of Notre Dame in 1996 among 45 theologians, pastoral leaders and lay members of small communities from five continents. What emerges here is a careful, candid and positive view of how small communities can enrich the life of the Church by drawing together people of diverse cultures and economic situations for spiritual renewal based on a sense of mission to the poor and the excluded. The theology and lived experience presented here offer profound insights into finding and living the reality of Christ in the contemporary world. This book demonstrates how and why the formation and fervor of small Christian communities may well be the leaven for the Church of the future.

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The Star of Redemption is widely recognized as a key document of modern existential thought and a significant contribution to Jewish theology in the twentieth century. An affirmation of what Rosenzweig called “the new thinking,” the work ensconces common sense in the place of abstract, conceptual philosophizing and posits the validity of the concrete, individual human being over that of “humanity” in general. Fusing philosophy and theology, it assigns both Judaism and Christianity distinct but equally important roles in the spiritual structure of the world, and finds in both biblical religions approaches toward a comprehension of reality.

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Sin, like death, is an unassailable fact of life. It is also one of the last great taboos for public debate. In this compelling book, the Henry Fairlie shows that it is possible and necessary to talk about sin in ways that enrich our societies and our personal lives. Fairlie relates these ancient sins to the central issues of contemporary life: liberal vs. conservative politics, discrimination, pornography, abortion, the vistas of modern science, and especially the pop-psychologies that confirm the narcissism of our age.

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In this volume of essays John Howard Yoder projects a vision of Christian social ethics rooted in historical community and illuminated by scripture. Drawing upon scriptural accounts of the early church, he demonstrates the Christian community's constant need for reform and change. Yoder first examines the scriptural and theoretical foundations of Christian social ethics. While personally committed to the "radical reformation" tradition, he eschews "denominational" categorization and addresses Christians in general. The status of Christian community, he argues, cannot be separated from the doctrinal content of beliefs and the moral understanding of discipleship. As a result, the Christian's voluntary commitment to a particular community, as distinct from secular society, offers him valuable resources for practical moral reasoning. From a historical perspective, Yoder reviews the efforts of sixteenth-century radical (or Anabaptist) reformers to return to the fundamental ethical standards of the New Testament, and to disengage the community, as a biblically rooted call to faith that does not imply withdrawal from the pluralistic world. Rather, radical commitment to Christianity strengthens and renews the authentic human interests and values of the whole society. His analyses of democracy and of civil religion illustrate how Christianity must challenge and embrace the wider world.

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In Philosophy and the Christian Faith, Thomas V. Morris brings together prominent contemporary philosophers to examine a number of doctrines central to traditional Christian theology. The essays straddle a complete spectrum of topics such as original sin, salvation, the Trinity, and eschatological pragmatism, all to the end of launching new philosophical research into the foundational ideas of Christian faith. The perspectives peculiar to Christianity on human nature and the reality of God richly reward this philosophic investigation.

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From the beginning, the implications of quantum theory for our most general understanding of the world have been a matter of intense debate. Einstein argues that the theory had to be regarded as fundamentally incomplete. Its inability, for example, to predict the exact time of decay of a single radioactive atom had to be due to a failure of the theory and not due to a permanent inability on our part or a fundamental indeterminism in nature itself. In 1964, John Bell derived a theorem which showed that any deterministic theory which preserved "locality" (i.e., which rejected action at a distance) would have certain consequences for measurements performed at a distance from one another. An experimental check seems to show that these consequences are not, in fact, realized. The correlation between the sets of events is much stronger than any "local" deterministic theory could allow. What is more, this stronger correlation is precisely that which is predicted by quantum theory. The astonishing result is that local deterministic theories of the classical sort seem to be permanently excluded. Not only can the individual decay not be predicted, but no future theory can ever predict it. The contributors in this volume wrestle with this conclusion. Some welcome it; others leave open a return to at lease some kind of deterministic world, one which must however allow something like action-at-a distance. How much lit it? And how can one avoid violating relativity theory, which excludes action-at-a-distance? How can a clash between the two fundamental theories of modern physics, relativity and quantum theory, be avoided? What are the consequences for the traditional philosophic issue of causality explanation and objectivity? One thing is certain; we can never return to the comfortable Newtonian world where everything that happened was, in principle, predictable and where what happened at one measurement site could not affect another set of measurements being performed light-years away, at a distance that a light-signal could not bridge. Contributors: James T. Cushing, Abner Shimony, N. David Mermin, Jon P. Jarrett, Linda Wessels, Bas C. van Fraassen, Jeremy Butterfield, Michael L. G. Redhead, Henry P. Stapp, Arthur Fine, R. I. G. Hughes, Paul Teller, Don Howard, Henry J. Folse, and Ernan McMullin.

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In The Natural Rights Republic, renowned political theorist Michael P. Zuckert examines the natural rights philosophy as expressed in sources like the Declaration of Independence and aims to counter contemporary confusion by offering an insightful study of the concept that dominated the mindset of the founding generation of the United States.

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Contending that Marxism achieved its unique position in part by adopting the content and functions of Christianity, MacIntyre details the religious attitudes and modes of belief that appear in Marxist doctrine as it developed historically from the philosophies of Hegel and Feuerbach, and as it has been carried on by latter-day interpreters from Rosa Luxemburg and Trotsky to Kautsky and Lukacs. The result is a lucid exposition of Marxism and an incisive account of its persistence and continuing importance.

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"This volume contains fourteen essays written by the foremost Maimonidean scholars of this generation and the last, as well as an introduction and bibliography prepared by the editor. It seeks to present a modern, philosophically-sophisticated audience with the best in English-language scholarship on Maimonides's philosophy.... It is well suited as a textbook for students of medieval thought and of Medieval Judaism.” —Critical Review

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The advent of the twenty-first century marks a significant moment in the history of Latinos in the United States. The “fourth wave” of immigration to America is primarily Latino, and the last decades of the twentieth century saw a significant increase in the number of Latino migrants, a diversification of the nations contributing to this migration, and an increase in the size of the native-born Latino population. A backlash against unauthorized immigration, which may indict all Latinos, is also underway. Understanding the growing Latino population, especially its immigrant dimensions, is therefore a key task for researchers in the social sciences and humanities. The contributors to Immigration and the Border address immigration and border politics and policies, focusing on the U.S. side of the border. The volume editors have arranged the essays into five sections. The two chapters in the first section set the stage and discuss the binational lives of Mexican migrants; chapters in the subsequent sections highlight specific political and policy themes: civic engagement, public policies, political reactions against immigrants, and immigrant leadership. Because the immigration experience encompasses many facets of political life and public policy, the varied perspectives of the contributors offer a mosaic that contextualizes the impact of and contributions by contemporary Latino immigrants. Their research will appeal not only to scholars but to policymakers and the public and will inform contentious debates about migration and migrants.

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In these lively and incisive essays André Vauchez explores the religious beliefs and devotional practices of laypeople in medieval Europe and grapples with some of the most difficult issues in medieval history: the nature of popular devotion, the role of religion in civic life, the sociology of religious attitudes and practices, and the relationship between the intersecting spheres of lay and clerical culture.

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Since 1974 there has been an unprecedented wave of democratization in the world. This trend has been particularly extensive in South America. But the problems confronting these new democracies are staggering, and the prospects for building consolidated democratic regimes are far from uniformly good. Focusing primarily on recent South American cases, Issues in Democratic Consolidation examines some of the difficulties of constructing consolidated democracies and provides a critical examination of the major issues involved. A prominent theme running through this collection is that the transitions from authoritative rule to civilian government may be arrested by political, economic, and social constraints. The articles contain analyses of the varied modalities and complex processes related to the transitions. The first transition begins with the initial stirrings of crisis under authoritarian rule that generate some form of political opening and greater respect for basic civil rights, and ends with the establishment of a government elected in an open, competitive contest. The volume's primary focus, however, is on the second transition, which begins with the inauguration of a democratic government and ends-if all goes well-with the establishment of a consolidated democratic regime.

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In this classic work, Frederick C. Copleston, S.J., outlines the development of philosophical reflection in Christian, Islamic, and Jewish thought from the ancient world to the late medieval period. A History of Medieval Philosophy is an invaluable general introduction that also includes longer treatments of such leading thinkers as Aquinas, Scotus, and Ockham.

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The volume The Many Faces of Beauty joins the rich debate on beauty and aesthetic theory by presenting an ambitious, interdisciplinary examination of various facets of beauty in nature and human society. The contributors ask such questions as, Is there beauty in mathematical theories? What is the function of arts in the economy of cultures? What are the main steps in the historical evolution of aesthetic theories from ancient civilizations to the present? What is the function of the ugly in enhancing the expressivity of art? and What constitutes beauty in film? The sixteen essays, by eminent scientists, critics, scholars, and artists, are divided into five parts. In the first, a mathematician, physicist, and two philosophers address beauty in mathematics and nature. In the second, an anthropologist, psychologist, historian of law, and economist address the place of beauty in the human mind and in society. Explicit philosophical reflections on notoriously vexing issues, such as the historicity of aesthetics itself, interculturality, and the place of the ugly, are themes of the third part. In the fourth, practicing artists discuss beauty in painting, music, poetry, and film. The final essay, by a theologian, reflects on the relation between beauty and God. Contributors: Vittorio Hösle, Robert P. Langlands, Mario Livio, Dieter Wandschneider, Christian Illies, Francesco Pellizzi, Bjarne Sode Funch, Peter Landau, Holger Bonus, Pradeep A. Dhillon, Mark W. Roche, Maxim Kantor, Claus-Steffen Mahnkopf, Mary Kinzie, Dudley Andrew, and Cyril O’Regan.

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