Search results for ""pitchstone publishing""

For thousands of years, the faithful have honed proselytizing strategies and talked people into believing the truth of one holy book or another. Indeed, the faithful often view converting others as an obligation of their faith—and are trained from an early age to spread their unique brand of religion. The result is a world broken in large part by unquestioned faith. As an urgently needed counter to this tried-and-true tradition of religious evangelism, A Manual for Creating Atheists offers the first-ever guide not for talking people into faith—but for talking them out of it. Peter Boghossian draws on the tools he has developed and used for more than 20 years as a philosopher and educator to teach how to engage the faithful in conversations that will help them value reason and rationality, cast doubt on their religious beliefs, mistrust their faith, abandon superstition and irrationality, and ultimately embrace reason.

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Coming out as an atheist is a powerful, liberating act. It makes life better for you, for other atheists, and for the world. But telling people you’re an atheist can be risky. What are the best ways to do it? And how can we help each other take this step? In this compassionate, friendly, down-to-earth how-to guide, author Greta Christina offers concrete strategies and guiding philosophies for coming out as an atheist. Based on hundreds of coming-out stories, the book offers a map of the territory atheists are likely to encounter and ideas on how to pick the path that’s best for you. This accessible, empathetic guide reflects a wide range of coming-out experiences, and for atheists who are already out, it gives practical ideas on how to help others join you in the sunlight. For atheists who are on the fence, it offers guidance on making that decision—and gentle encouragement to take that step. Inspiring and realistic, kind and powerful, Coming Out Atheist is the much-needed guidebook atheists have been waiting for.

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In today’s modern world, we are largely isolated from the kind of savagery our ancestors faced on a daily basis. Although violence was as natural to our evolutionary development as sex and food, it has become foreign to most of us: at once demonized and glamorized, but almost always deeply misunderstood. Our hard-earned and hard-wired instincts—our evolved and trained ability to survive and overcome violent encounters—have been compromised. The Gift of Violence tells the story of this vulnerability and provides the average person with all the knowledge they need to reduce the likelihood of becoming a victim of violence—and to survive a violent encounter. Based both on the author’s decades of experience teaching everyday people how to defend themselves and on a rational approach to the scientific data, The Gift of Violence offers clear, easy-to-remember lessons for people of all ages and abilities. It is designed to empower those who've been affected by violence, or are concerned that they or their loved ones could be—in short, to help good people become more dangerous to bad people.

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Life on the farm is always an adventure, especially for best friends Maggie and Daisy. Maggie is a majestic St. Bernard who loves looking after all the farm animals, and Daisy is a tiny one-eyed Chihuahua who regularly relies on Maggie’s help. But one day, when Daisy is chased into the dark woods by a bullying rooster, she must find her way back to the farm and Maggie. Faced with her greatest fears, she learns important lessons about cooperation, forgiveness, and friendship on her journey home.

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Throughout history, religion has been used as a tool of female subjugation. Women have been deemed less worthy than men, have been prevented from owning property, and worse—all in the name of a higher power. In recent decades, women have made progress in terms of equal rights with men, at least in Western democracies, but still, why has the United States never had a female president? Why aren’t more women heads of Fortune 500 companies? Why do politicians in the West continue to attack women’s reproductive rights? As this volume explores, it would be hard to find a bigger culprit than religion when identifying the last cultural barriers to full gender equality. With topics ranging from the subjugation of women in the Bible to the shame and guilt felt by women due to religious teaching, this volume makes clear that only by rejecting the very system that limits their autonomy will women be fully liberated from its malignant influences, not just in codified law but also in cultural practice.

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Fundamentalist Christians often use the Bible as a guide to the natural world, which inevitably leads them to reject much of what modern science says about the universe. But what if we were to use modern science as a guide to the Bible? What might a scientific reading of the Bible tell us not only about religion’s claims, but also about nature and our place in it? If God really did part the Red Sea, how might he have engineered such a feat? If Jesus really did raise Lazarus from the dead, under what circumstances might it have happened? In this witty and informative book, science writer Clay Farris Naff brings the miracles of the Bible into sharp focus through the lens of modern science. Whether you’re a religious skeptic or a true believer, you’ll find what comes into view is mind-bending, thought-provoking, and even amusing—and you’ll likely be left even more amazed and entranced by the universe we live in.

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Religions are a natural outgrowth of the intuitive ways of knowing that evolved with human culture. Though many people continue to find value in religious identity and community, intuitive knowledge has been eclipsed by a more effective way of knowing—the scientific way. A better way of relating religion to politics called secularism is gradually replacing theocracy. Once you understand and accept the scientific way of knowing and this preferred relationship of church and state, you become agnostic and secular—even if you continue to identify with and participate in religion.As Jeff T. Haley and Dale McGowan argue in this volume, this isn’t some abstract dream—it’s happening right now. Religions are in a continuous state of evolution, changing beliefs, values, and practices over time. All religions, including Christianity and Islam, can evolve to accept the scientific way of knowing and secularism, becoming agnostic and even atheistic without losing their essential value. Haley and McGowan explain how you can help this natural process, sharing reality with your friends and family in a way that encourages religions to embrace the best of humanity's knowledge and values.

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Theologian and writer Robert M. Price is perhaps best known today for his scholarly arguments against the existence of a historical Jesus. Yet, he has been at various times in his career an agnostic, an exponent of Liberal Protestant theology, a nontheist, a secular humanist, a religious humanist, a Unitarian-Universalist wannabe, an unaffiliated Universalist, and a Fellow of the Jesus Seminar. Any way you cut it, he is not your typical atheist. This collection of his best essays demonstrates his love for the various great religions, which he views as endlessly fascinating expressions of the human spirit. Beneath the keen insights and sharp critiques he offers, whether the subject is theology, secularism, or biblical studies, the essays themselves are also deeply personal and revealing. Read together, they document his self-extrication from the born-again Christianity in which he dwelt for some dozen years--and his subsequent rise to celebrated freethought advocate whose work has challenged an entire field.

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Just as intelligent design is not a legitimate branch of biology in public educational institutions, nor should the philosophy of religion be a legitimate branch of philosophy. So argues acclaimed author John W. Loftus in this forceful takedown of the very discipline in which he was trained. In his call for ending the philosophy of religion, he argues that, as it is presently being practiced, the main reason the discipline exists is to serve the faith claims of Christianity. Most of philosophy of religion has become little more than an effort to defend and rationalize preexisting Christian beliefs. If subjects such as biology, chemistry, physics, and geology are all taught without reference to faith-based supernatural forces as explanations, faith-based teachings should not be acceptable in this discipline either. While the book offers a fascinating study of the fallacies and flaws on which one whole field of study rests, it speaks to something much larger in the ongoing culture wars. By highlighting the stark differences between faith-based reasoning and evidence-based reasoning, Loftus presents vital arguments and lessons about the importance of critical thinking not only in all aspects of study but also in life. His conclusions and recommendations thus resonate far beyond the ivory towers and ivy-covered walls of academic institutions.

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Women have made great strides toward equal rights over the past hundred years, especially in the West. But when considering the ongoing fight over reproductive rights and equal pay—and the prevalence of sexual violence and domestic abuse—it is clear that a significant gap still exists. With scripture often cited as justification for the marginalization of women, it is time to acknowledge that one of the final barriers to full equality for women is religion. Much has been written about the great strides humankind has made in knocking down many long-held religious beliefs, whether related to the age of the earth or the origin of the species. But religion’s negative impact on women has been less studied and discussed. This book is a step toward changing that. Twenty-two women from a variety of backgrounds and Judeo-Christian traditions share their personal stories about how they came to abandon organized religion, and how they discovered life after moving away from religious and supernatural beliefs. Their words serve both as a celebration of all who have taken similar steps under the weight of thousands of years of religious history—and as a source of inspiration for those individuals, especially women, who have deep doubts about their own belief traditions but who don’t yet know how to embrace life without falling back on religion.

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What is it like to be a preacher or rabbi who no longer believes in God? In this expanded and updated edition of their groundbreaking study, Daniel C. Dennett and Linda LaScola comprehensively and sensitively expose an inconvenient truth that religious institutions face in the new transparency of the information age—the phenomenon of clergy who no longer believe what they publicly preach. In confidential interviews, clergy from across the ministerial spectrum—from liberal to literal—reveal how their lives of religious service and study have led them to a truth inimical to their professed beliefs and profession. Although their personal stories are as varied as the denominations they once represented, or continue to represent—whether Catholic, Baptist, Episcopalian, Methodist, Mormon, Pentecostal, or any of numerous others—they give voice not only to their own struggles but also to those who similarly suffer in tender and lonely silence. As this study poignantly and vividly reveals, their common journey has far-reaching implications not only for their families, their congregations, and their communities—but also for the very future of religion.

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When we're in the Certainty Trap, we tend to view people who disagree with us as hateful, ignorant, or just plain stupid. When it comes to heated social and political issues in particular, many of us know this feeling well a consuming state of righteous indignation and moral outrage. And this response makes sense because our very certainty tells us that there are simple and obvious causes and solutions to the hot-button issues we care about most. But the things we care about the most are far more often than not morally and ethically complex. If the problems that divide us are inherently complicated, then a sense that the answers are obvious and that anyone who disagrees must be deficient in some way is misplaced. It's an oversimplification that both leads to and reflects faulty thinking. When we' re certain, we not only fail to recognize the possibility that we' re wrong but also fail to be clear about the principles and values that drive our disagreement in the first place. By committ

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