Search results for ""indiana university press""

A study of C. S. Peirce's conception of the sign, with a critique of Saussure and Hjelmslev, Dialogic Semiosis presents a semiotics of the production, transmission, and interpretation of signs in human communication. Jørgen Dines Johansen studies the process of sign creation, how signs fulfill their office of transmitting information between human agents, chiefly through a study of human speech. In the first part of the book, Johansen focuses on Hjelmslev's concept of the sign and the study of semiotic systems. In Part II, he undertakes a detailed explication of Peirce's concepts of the process of signification with the intention of inducing readers to think semiotics with Peirce. In the conclusion, Johansen analyzes a specific micro system from both Hjelmslevian and Peircean perspectives and summarizes the basic features of an intentionally produced semiotic.

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" . . . the most important contribution to Kierkegaard studies to be published in English in recent years. . . . Not only is it a fascinating, surprising, and perceptive study of Kierkegaard within his time and world, Kirmmse has produced a research resource, a reference work, that is simply without parallel or equal." —Michael Plekon"It is a rare work of philosophy that not only clarifies its subject but also places it within an intellectual and historical context. In his study of 19th-century Danish philosopher Kierkegaard, Kirmmse accomplishes both, setting a standard . . . " —Library Journal" . . . an outstanding contribution to Kierkegaard research . . . The book is intellectual history of the highest calibre." —So[slash]ren Kierkegaard Newsletter"This excellent book is recommended for all collections on Kierkegaard . . . For all readers." —Choice"This richly researched and readable book supplies an important contribution to the widespread reappropriation of Kierkegaard's thought currently taking place." —Theology Today"This book is a tour de force in intellectual history." —Review of Metaphysics"Kirmmse's book is a major work of scholarship that confers on Kierkegaard's social and intellectual universe a depth and a richness of detail that will permanently alter the familiar stereotypes about Kierkegaard's isolation from his fellow Danes and his supposedly fanatical campaign against philistine Denmark and its corrupt state church." —American Historical ReviewAgainst the background of Denmark's evolution from a mercantile economy to a broad-based agricultural economy, Kirmmse reinterprets Kierkegaard's thought as a reaction to the tensions within his society.

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By means of a Kierkegaardian critique of postmodernism, Ronald L. Hall argues that the postmodernist flirtation with Kierkegaard ignores the existential import of his thought. Word and Spirit offers a novel interpretation of Kierkegaard's conception of the self, according to which spirit is essentially linked to the speech act. In an extended interpretation of Kierkegaard's Either/Or, Hall uses insights from Austin, Wittgenstein, Polanyi, and Poteat to fill out and explicate Kierkegaard's views in the context of modern language philosophy. The enriched concept of the speech act represented by the Hebrew idea of dabhar frames Hall's critique of irony, romanticism, Don Giovanni, Faust, the demonic, music, and ultimately, postmodernisim in a Kierkegaardian mode. The result of the modern suspicion of speech, Hall concludes, is a demonic, musical spiritlessness.

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Johannes Climacus, Søren Kierkegaard's pseudonymous author of Philosophical Fragments, "invents" a religion suspiciously resembling Christianity as an alternative to the assumption that humans possess the Truth within themselves. Through this literary device, Climacus raises in a fresh and audacious way age-old questions about the relation of Christian faith to human reason. Is the idea of a human incarnation of God logically coherent? Is religious faith the product of a voluntary choice? In a comprehensive discussion of one of Kierkegaard's most important books, C. Stephen Evans elucidates Kierkegaard's novel explanation that the tension between faith and reason must be understood as a consequence of the passionate character of reason itself. Passionate Reason situates Kierkegaard's philosophy in the context of postmodern religious thought, providing a contemporary reading of Fragments as a challenge to both the modern Enlightenment critique of reason and the postmodern abandonment of truth.

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Everyone gestures while speaking, in a specific and generally unconscious manner. What are the functions of gestures? What relationship do they have to speech? How do gestures work to create meaning? In this valuable book, Geneviève Calbris undertakes to answer those questions. Based on the author's own extensive experimental research, The Semiotics of French Gestures presents a systematic description and a detailed semiotic analysis of French gestures. The book aims to establish a structual semantics of the set of gestures and facial expressions that accompany or replace spoken language. As this book demonstrates, the study of gesturing is indispensable to a full understanding of a foreign language and its use in real-life situations. The Semiotics of French Gestures will be a valuable source for scholars and students of communication, semiotics, linguistics, and languages.

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"This is a valuable reference tool for any serious tuba scholar." —TUBA Journal Reviews" . . . an excellent resource . . . " —American Music TeacherProgram notes, written by the composers themselves, describe 88 works for the solo tuba. Includes works for the tuba alone, tuba and piano, and tuba with other types of accompaniment. Each entry gives complete publication data, a history of the piece, its instrumentation and movements, and a description of its musical structure and characteristics. Gary Bird provides an invaluable resource for students, teachers, and professional performers in building repertoire and in gaining insight into a vital body of contemporary music.

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"Berlioz the person-composer-writer is the sensitive child of his century and a most passionate voice of his time." —The Opera Quarterly"Berlioz could hardly have been better served than by the translator of this English edition . . . It is an invaluable and long-overdue addition to the Berlioz literature in English. Elisabeth Csicsery-Rónay has given us an A travers chants for the millennium." —Music and LettersHector Berlioz (1803-1869) was equally prominent as composer and music critic. A Travers Chants is the collection of writings he himself selected from his thirty-odd years of musical journalism. This new translation, phrased in lively, idiomatic English and annotated for the twentieth-century reader, is illustrated with lithographs and drawings from Berlioz's lifetime.

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Brian Attebery's "strategy of fantasy" include not only the writer's strategies for inventing believable impossibiltes, but also the reader's strategies for enjoying, challenging, and conspiring with the text. Drawing on a number of current literary theories (but avoiding most of their jargon), Attebery makes a case for fantasy as a significant movement within postmodern literature rather than as a simple exercise of nostalgia. Attebury examines recent and classic fantasies by Ursula K. Le Guin, John Crowley, J.R.R. Tolkien, Diana Wynne Jones, and Gene Wolfe, among others. In both its popular and postmodern incarnations, fantasic fiction exhibits a remarkable capacity for reinventing narrative concentions. Attebery shows how plots, characters, settings, storytelling frameworks, gender divisions, and references to cultural texts such as history and science are all called into question the moment the marvelous is admited into a story.

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"This book provides the reader with a new, challenging, and sophisticated critical analysis of the Song of Roland." —Choice"[Haidu's] close reading of the Song of Roland is interesting, informative, and significant . . . " —American Historical Review"Probably the most sophisticated book ever written on the Song of Roland. . . . It is at once a work of linguistic analysis, of literary theory, of literary history, and, finally, of history." —R. Howard BlochHaidu argues that the 12th-century Song of Roland played an essential role in the creation of the nation-state, in that the narrative transforms the independent and violent warriors of the feudal period into the subordinate instruments of the nation-state by enforcing on them the subjection to the rule of monarchy.

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More than quaint local color, folklore is a crucial part of life in Aghyaran, a mixed Catholic-Protestant border community in Northern Ireland. Neighbors socialize during wakes and ceilis—informal nighttime gatherings—without regard to religious, ethnic, or political affiliation. The witty, sometimes raucous stories swapped on these occasions offer a window into Aghyaran residents' views of self and other in the wake of decades of violent conflict. Through anecdotes about local characters, participants explore the nature of community and identity in ways that transcend Catholic or Protestant sectarian histories. Ray Cashman analyzes local character anecdotes in detail and argues that while politicians may take credit for the peace process in Northern Ireland, no political progress would be possible without ordinary people using shared resources of storytelling and socializing to imagine and maintain community.

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In 1845, Henry David Thoreau moved from his parents' house in Concord, Massachusetts, to a one-room cabin on land owned by his mentor, Ralph Waldo Emerson. After 26 months he transformed his stay in the woods into one of the most famous events in American history. In Walden x 40, adopting Thoreau's own compositional method, Robert B. Ray takes up several questions posed in Walden. Thoreau developed his books from his lectures, and his lectures from his almost-daily journal notations of the world around him, with its fluctuating weather and appointed seasons, both forever familiar and suddenly brand new. Ray derives his 40 brief essays from the details of Walden itself, reading the book in the way that Thoreau proposed to explore his own life—deliberately. Ray demonstrates that however accustomed we have grown to its lessons, Walden continues to be as surprising as the November snowfall that, Thoreau reports, "covered the ground . . . and surrounded me suddenly with the scenery of winter."

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In the spirit of Studs Terkel's Working, Bill Smoot interviews master teachers in fields ranging from K–12 and higher education to the arts, trades and professions, sports, and politics. The result suggests a dinner party where the most fascinating teachers in America discuss their various styles as well as what makes their work meaningful to them. What is it that passes between the best teachers and their students to make learning happen? What are the keys to teaching the joys of literature, shooting a basketball, alligator wrestling, or how to survive one's first year in the U.S. Congress? Smoot's insightful questions elicit thought-provoking reflections about teaching as a calling and its aims, frustrations, and satisfactions.

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Literary Learning explores the nature of literary knowledge and offers guidance for effective teaching of literature at the college level. What do English majors need to learn? How can we help them develop the skills and knowledge they need? By identifying the habits of mind that literary scholars use in their own research and writing, Sherry Lee Linkon articulates the strategic knowledge that lies at the heart of the discipline, offering important insights and models for beginning and experienced teachers.

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Sonja Luehrmann explores the Soviet atheist effort to build a society without gods or spirits and its afterlife in post-Soviet religious revival. Combining archival research on atheist propaganda of the 1960s and 1970s with ethnographic fieldwork in the autonomous republic of Marij El in Russia's Volga region, Luehrmann examines how secularist culture-building reshaped religious practice and interreligious relations. One of the most palpable legacies of atheist propaganda is a widespread didactic orientation among the population and a faith in standardized programs of personal transformation as solutions to wider social problems. This didactic trend has parallels in globalized forms of Protestantism and Islam but differs from older uses of religious knowledge in rural Russia. At a time when the secularist modernization projects of the 20th century are widely perceived to have failed, Secularism Soviet Style emphasizes the affinities and shared histories of religious and atheist mobilizations.

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Tel-Aviv, the First Century brings together a broad range of disciplinary approaches and cutting-edge research to trace the development and paradoxes of Tel-Aviv as an urban center and a national symbol. Through the lenses of history, literature, urban planning, gender studies, architecture, art, and other fields, these essays reveal the place of Tel-Aviv in the life and imagination of its diverse inhabitants. The careful and insightful tracing of the development of the city's urban landscape, the relationship of its varied architecture to its competing social cultures, and its evolving place in Israel's literary imagination come together to offer a vivid and complex picture of Tel-Aviv as a microcosm of Israeli life and a vibrant modern global city.

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Turkey is famed for a history of tolerance toward minorities, and there is a growing nostalgia for the "Ottoman mosaic." In this richly detailed study, Marcy Brink-Danan examines what it means for Jews to live as a tolerated minority in contemporary Istanbul. Often portrayed as the "good minority," Jews in Turkey celebrate their long history in the region, yet they are subject to discrimination and their institutions are regularly threatened and periodically attacked. Brink-Danan explores the contradictions and gaps in the popular ideology of Turkey as a land of tolerance, describing how Turkish Jews manage the tensions between cosmopolitanism and patriotism, difference as Jews and sameness as Turkish citizens, tolerance and violence.

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Ten-year-old Aaron Cooper has witnessed the death of his younger sister, Pookie, and the trauma has left him unwilling to speak. Aaron copes with life's challenges by disappearing into his own imagination, envisioning being captain of the Kon Tiki, driving his sled in the snowy Klondike, and tiger hunting in India. He is guarded by secret friends like deposed Hungarian Count Blurtz Shemshoian and Blurtz's wonder dog, Nipper, who protect him from the creature from the Black Lagoon—who hides in Aaron's closet at night. The tales he constructs for himself, the real life stories he is witness to, and his mother's desperate efforts to bring her son back from the brink, all come to a head at an emotional family dinner. Set in Indianapolis in 1957, The Swan is a fictional memoir about enduring love and the weighty nature of mortality.

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Examined within their economic, cultural, and political context, the work of women Maghrebi filmmakers forms a cohesive body of work. Florence Martin examines the intersections of nation and gender in seven films, showing how directors turn around the politics of the gaze as they play with the various meanings of the Arabic term hijab (veil, curtain, screen). Martin analyzes these films on their own theoretical terms, developing the notion of "transvergence" to examine how Maghrebi women's cinema is flexible, playful, and transgressive in its themes, aesthetics, narratives, and modes of address. These are distinctive films that traverse multiple cultures, both borrowing from and resisting the discourses these cultures propose.

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In 1998, the horrific murders of Matthew Shepard—a gay man living in Laramie, Wyoming—and James Byrd Jr.—an African American man dragged to his death in Jasper, Texas—provoked a passionate public outrage. The intense media coverage of the murders made moments of violence based in racism and homophobia highly visible and which eventually led to the passage of The Matthew Shepard and James Byrd Jr. Hate Crimes Prevention Act in 2009. The role the media played in cultivating, shaping, and directing the collective emotional response toward these crimes is the subject of this gripping new book by Jennifer Petersen. Tracing the emotional exchange from news stories to the creation of law, Petersen calls for an approach to media and democratic politics that takes into account the role of affect in the political and legal life of the nation.

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As contemporary Tambú music and dance evolved on the Caribbean island of Curaçao, it intertwined sacred and secular, private and public cultural practices, and many traditions from Africa and the New World. As she explores the formal contours of Tambú, Nanette de Jong discovers its variegated history and uncovers its multiple and even contradictory origins. De Jong recounts the personal stories and experiences of Afro-Curaçaoans as they perform Tambu–some who complain of its violence and low-class attraction and others who champion Tambú as a powerful tool of collective memory as well as a way to imagine the future.

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Russian Folk Art surveys the traditions, styles, and functions of the many objects made by Russian peasant artists and artisans. Placing the objects within the settings in which folk artists worked—the peasant household, the village, and the local market—Alison Hilton discusses the principal media artists employed and the items they produced, from dippers and goblets to clothing and window frames. Emphasizing the balance between time-honored forms and techniques and the creativity of individual artists, the book explores how images and designs helped to form a Russian esthetic identity in the 19th and 20th centuries. Abundantly illustrated with examples from Russian museums, Russian Folk Art is a treasure for anyone interested in Russian culture.

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Psychological harassment at work, or "mobbing," has become a significant public policy issue in Italy and elsewhere in Europe. Mobbing has given rise to specialized counseling clinics, a new field of professional expertise, and new labor laws. For Noelle J. Molé, mobbing is a manifestation of Italy's rapid transition from a highly protectionist to a market-oriented labor regime and a neoliberal state. She analyzes the classification of mobbing as a work-related illness, the deployment of preventive public health programs, the relation of mobbing to gendered work practices, and workers' use of the concept of mobbing to make legal and medical claims, with implications for state policy, labor contracts, and political movements. For many Italian workers, mobbing embodies the social and psychological effects of an economy and a state in transition.

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What happens to marginalized groups from Africa when they ally with the indigenous peoples' movement? Who claims to be indigenous and why? Dorothy L. Hodgson explores how indigenous identity, both in concept and in practice, plays out in the context of economic liberalization, transnational capitalism, state restructuring, and political democratization. Hodgson brings her long experience with Maasai to her understanding of the shifting contours of their contemporary struggles for recognition, representation, rights, and resources. Being Maasai, Becoming Indigenous is a deep and sensitive reflection on the possibilities and limits of transnational advocacy and the dilemmas of political action, civil society, and change in Maasai communities.

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This brief and accessible introduction to the European Union is ideal for scholars and professionals in government, business, the media, or the nonprofit sector who need a concise overview of the structure, history, and policies of the EU. This new edition also provides useful background reading for advanced high school and college courses and for those planning overseas study, work, or research. Andreas Staab offers basic terms and interpretive frameworks for understanding the evolution of the EU; the overall structure, purpose, and mandate of its main constituent divisions; and key policy areas, such as market unification. The entire text has been thoroughly updated to incorporate information about key actors, terms, and new developments, and a new chapter on environmental policy has been added.

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Jokes and Targets takes up an appealing and entertaining topic—the social and historical origins of jokes about familiar targets such as rustics, Jewish spouses, used car salesmen, and dumb blondes. Christie Davies explains why political jokes flourished in the Soviet Union, why Europeans tell jokes about American lawyers but not about their own lawyers, and why sex jokes often refer to France rather than to other countries. One of the world's leading experts on the study of humor, Davies provides a wide-ranging and detailed study of the jokes that make up an important part of everyday conversation.

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Musical identity raises complex, multifarious, and fascinating questions. Discussions in this new study consider how individuals construct their musical identities in relation to their experiences of formal and informal music teaching and learning. Each chapter features a different case study situated in a specific national or local socio-musical context, spanning 20 regions across the world. Subjects range from Ghanaian or Balinese villagers, festival-goers in Lapland, and children in a South African township to North American and British students, adults and children in a Cretan brass band, and Gujerati barbers in the Indian diaspora.

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Listed as one of the 100 best books on Africa, Life and a Half was Sony Labou Tansi's response to the death of close friends during a bloody military and political crackdown in Congo. The novel takes place in an imaginary African country run by the latest in a series of cannibalistic dictators who has captured Martial, the leader of the opposition, and his family. Though shot, knifed, butchered, and bled, Martial's spirit lives on to guide his followers in their fight against the dictators. Facing censorship, Tansi insisted that his book was a fable and that if he were ever given the opportunity to write about real events, he would be much more direct rather than follow the torturous paths of a novel. This crisp translation by Alison Dundy maintains the fast-paced action and bitingly satiric tone of the original.

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Anthropology and Egalitarianism is an artful and accessible introduction to key themes in cultural anthropology. Writing in a deeply personal style and using material from his fieldwork in three dramatically different locales—Indonesia, West Africa, and Monticello, the historic home of Thomas Jefferson—Eric Gable shows why the ethnographic encounter is the core of the discipline's method and the basis of its unique contribution to understanding the human condition. Gable weaves together vignettes from the field and discussion of major works as he explores the development of the idea of culture through the experience of cultural contrast, anthropology's fraught relationship to racism and colonialism, and other enduring themes.

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Slavery in Africa existed for hundreds of years before it was abolished in the late 19th century. Yet, we know little about how enslaved individuals, especially those who never left Africa, talked about their experiences. Collecting never before published or translated narratives of Africans from southeastern Ghana, Sandra E. Greene explores how these writings reveal the thoughts, emotions, and memories of those who experienced slavery and the slave trade. Greene considers how local norms and the circumstances behind the recording of the narratives influenced their content and impact. This unprecedented study affords unique insights into how ordinary West Africans understood and talked about their lives during a time of change and upheaval.

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Recognizing the importance of the Kyoto School and its influence on philosophy, politics, religion, and Asian studies, Japanese and Continental Philosophy initiates a conversation between Japanese and Western philosophers. The essays in this cross-cultural volume put Kyoto School thinkers in conversation with German Idealism, Nietzsche, phenomenology, and other figures and schools of the continental tradition such as Levinas and Irigaray. Set in the context of global philosophy, this volume offers critical, innovative, and productive dialogue between some of the most influential philosophical figures from East and West.

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This subtle and powerful ethnography examines African healing and its relationship to medical science. Stacey A. Langwick investigates the practices of healers in Tanzania who confront the most intractable illnesses in the region, including AIDS and malaria. She reveals how healers generate new therapies and shape the bodies of their patients as they address devils and parasites, anti-witchcraft medicine, and child immunization. Transcending the dualisms between tradition and science, culture and nature, belief and knowledge, Langwick tells a new story about the materiality of healing and postcolonial politics. This important work bridges postcolonial theory, science, public health, and anthropology.

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Although Søren Kierkegaard, considered one of the most passionate Christian writers of the modern age, was a Lutheran, he was deeply dissatisfied with the Lutheran establishment of his day. Some scholars have said that he pushed his faith toward Catholicism. Placing Kierkegaard in sustained dialogue with the Catholic tradition, Jack Mulder, Jr., does not simply review Catholic reactions to or interpretations of Kierkegaard, but rather provides an extended look into convergences and differences on issues such as natural theology, natural moral law, Christian love, apostolic authority, the doctrine of hell, contrition for sins, the doctrine of purgatory, and the communion of saints. Through his analysis of Kierkegaard’s philosophy of religion, Mulder presents deeper possibilities for engagements between Protestantism and Catholicism.

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How do we understand the agency and significance of material forces and their interface with human bodies? What does it mean to be human in these times, with bodies that are inextricably interconnected with our physical world? Bodily Natures considers these questions by grappling with powerful and pervasive material forces and their increasingly harmful effects on the human body. Drawing on feminist theory, environmental studies, and the sciences, Stacy Alaimo focuses on trans-corporeality, or movement across bodies and nature, which has profoundly altered our sense of self. By looking at a broad range of creative and philosophical writings, Alaimo illuminates how science, politics, and culture collide, while considering the closeness of the human body to the environment.

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What might be described as a Pentecostal worldview has become a powerful cultural phenomenon, but it is often at odds with modernity and globalization. Science and the Spirit confronts questions of spirituality in the face of contemporary science. The essays in this volume illustrate how Pentecostalism can usefully engage with technology and scientific discovery and consider what might be distinctive about a Pentecostal dialogue with the sciences. The authors conclude that Pentecostals, with their unique perspectives on spirituality, can contribute new insights for a productive interaction between theology and science.

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With only a small remnant of Jews still living in the Maghrib at the beginning of the 21st century, the vast majority of today's inhabitants of North Africa have never met a Jew. Yet as this volume reveals, Jews were an integral part of the North African landscape from antiquity. Scholars from Morocco, Algeria, Tunisia, Israel, and the United States shed new light on Jewish life and Muslim-Jewish relations in North Africa through the lenses of history, anthropology, language, and literature. The history and life stories told in this book illuminate the close cultural affinities and poignant relationships between Muslims and Jews, and the uneasy coexistence that both united and divided them throughout the history of the Maghrib.

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Geographic information systems (GIS) have spurred a renewed interest in the influence of geographical space on human behavior and cultural development. Ideally GIS enables humanities scholars to discover relationships of memory, artifact, and experience that exist in a particular place and across time. Although successfully used by other disciplines, efforts by humanists to apply GIS and the spatial analytic method in their studies have been limited and halting. The Spatial Humanities aims to re-orient—and perhaps revolutionize—humanities scholarship by critically engaging the technology and specifically directing it to the subject matter of the humanities. To this end, the contributors explore the potential of spatial methods such as text-based geographical analysis, multimedia GIS, animated maps, deep contingency, deep mapping, and the geo-spatial semantic web.

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Since 1945, the UN has been actively engaged in conceptualizing strategies for both economic development and a sustainable environment. From a broad historical perspective, Development without Destruction sketches the role played by organizations and individuals in the UN system in developing and consolidating principles of international law and international governance with respect to natural resource management. Nico Schrijver highlights the UN's efforts to generate and implement strategies to resolve tensions between economic development and environmental protection, conservation and exploitation, sovereignty and internationalism, and armed conflict and peaceful access to natural resources. Schrijver's thorough analysis is an indispensable guide to management of the critical environmental issues on today's global agenda.

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Treating such issues as animal sex, species politics, environmental justice, lesbian space and "gay" ghettos, AIDS literatures, and queer nationalities, this lively collection asks important questions at the intersections of sexuality and environmental studies. Contributors from a wide range of disciplines present a focused engagement with the critical, philosophical, and political dimensions of sex and nature. These discussions are particularly relevant to current debates in many disciplines, including environmental studies, queer theory, critical race theory, philosophy, literary criticism, and politics. As a whole, Queer Ecologies stands as a powerful corrective to views that equate "natural" with "straight" while "queer" is held to be against nature.

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Berbers and Others offers fresh perspectives on new forms of social and political activism in today's Maghrib. In recent years, the Amazigh (Berber) movement has become a focus of widespread political, social, and cultural attention in North Africa, Europe, and the United States. Berber groups have peacefully yet persistently laid claim to ownership over broad areas of creativity in the arts, politics, literature, education, and national memory. The contributors to this volume present some of the best new thinking in the emerging field of Berber studies, offering insight into historical antecedents, language usage, land rights, household economies, artistic production, and human rights. The scope, depth, and multidisciplinary approach will engage specialists on the Maghrib as well as students of ethnicity, social and political change, and cultural innovation.

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Three of the most renowned praise poems to the Prophet, the mantle odes span the arc of Islamic history from Muhammad's lifetime, to the medieval Mamluk period, to the modern colonial era. Over the centuries, they have informed the poetic and religious life of the Arab and Islamic worlds. Suzanne Pinckney Stetkevych places her original translations of the poems within the odes' broader cultural context. By highlighting their transformative power as speech acts and their ritual function as gift exchanges, this book not only demonstrates the relevance of these poems to contemporary scholarship but also reveals their power and beauty to the modern reader.

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Religious Giving considers the connection between religion and giving within the Abrahamic traditions. Each contributor begins with the assumption that there is something inherently right or natural about the connection. But what exactly is it? To whom should we give, how much should we give, what is the relationship between our giving and our relationship to God? Writing for the introspective donor, congregational leader, or student interested in ways of meeting human needs, the authors focus on the philosophical or theological dimensions of giving. The contributors' goal is not to report on institutional practices, but to provide thoughtful, constructive guidance to the reader—informed by a critical understanding of the religious traditions under review.

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Exploring the first-person narratives of three figures from the Christian, Jewish, and Islamic mystical traditions—St. Teresa of Avila, Rabbi Dov Baer, and Rūzbihān Baqlī—Anthony J. Steinbock provides a complete phenomenology of mysticism based in the Abrahamic religious traditions. He relates a broad range of religious experiences, or verticality, to philosophical problems of evidence, selfhood, and otherness. From this philosophical description of vertical experience, Steinbock develops a social and cultural critique in terms of idolatry—as pride, secularism, and fundamentalism—and suggests that contemporary understandings of human experience must come from a fuller, more open view of religious experience.

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The mass migration of East European Jews and their resettlement in cities throughout Europe, the United States, Argentina, the Middle East and Australia in the late 19th and early 20th centuries not only transformed the demographic and cultural centers of world Jewry, it also reshaped Jews' understanding and performance of their diasporic identities. Rebecca Kobrin's study of the dispersal of Jews from one city in Poland—Bialystok—demonstrates how the act of migration set in motion a wide range of transformations that led the migrants to imagine themselves as exiles not only from the mythic Land of Israel but most immediately from their east European homeland. Kobrin explores the organizations, institutions, newspapers, and philanthropies that the Bialystokers created around the world and that reshaped their perceptions of exile and diaspora.

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Palestinian and Israeli Public Opinion is based on a unique project: the Joint Israeli-Palestinian Poll (JIPP). Since 2000, Jacob Shamir and Khalil Shikaki have directed joint surveys among Israelis and Palestinians, providing a rare opportunity to examine public opinion on two sides of an intractable conflict. Adopting a two-level game theory approach, Shamir and Shikaki argue that public opinion is a multifaceted phenomenon and a critical player in international politics. They examine how the Israeli and Palestinian publics' assessments, expectations, mutual perceptions and misperceptions, and overt political action fed into domestic policy formation and international negotiations—from the failure of the 2000 Camp David summit through the second Intifada and the elections of 2006. A discussion of the study's implications for policymaking and strategic framing of future peace agreements concludes this timely and informative book.

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Anthropologist Daphne Berdahl was one of the leading scholars of the transition from state socialism to capitalism in central and eastern Europe. From her pathbreaking ethnography of a former East German border village in the aftermath of German reunification, to her insightful analyses of consumption, nostalgia, and citizenship in the early 21st century, Berdahl's writings probe the contradictions, paradoxes, and ambiguities of postsocialism as few observers have done. This volume brings together her essays, from an early study of memory at the Vietnam War memorial in Washington, D.C., to research on consumption and citizenship undertaken in Leipzig in the years before her untimely death. It serves as a superb introduction to the development of the field of postsocialist cultural studies.

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Challenging the established view that the civilian sector in Israel has been predominant over its security sector since the state's independence in 1948, this volume critically and systematically reexamines the relationship between these sectors and provides a deeper, more nuanced view of their interactions. Individual chapters cast light on the formal and informal arrangements, connections, and dynamic relations that closely tie Israel's security sector to the country's culture, civil society, political system, economy, educational system, gender relations, and the media. Among the issues and events discussed are Israel's separation barrier, the impact of Israel's military confrontations with the Palestinians and other Middle Eastern states—especially Lebanon—and the impact of the wars in Iraq and Afghanistan. The Israeli case offers insights about the role of the military and security in democratic nations in contemporary times.

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In these lively life stories, women market traders from Ghana comment on changing social and economic times and on reasons for their prosperity or decline in fortunes. Gracia Clark shows that market women are intimately connected with economic policy on a global scale. Many work at the intersection of sophisticated networks of transnational commerce and migration. They have dramatic memories of independence and the growth of their new nation, including political rivalries, price controls, and violent raids on the market. The experiences of these women give substance to their reflections on globalization, capital accumulation, colonialism, technological change, environmental degradation, teenage pregnancy, marriage, children, changing gender roles, and spirituality. Clark's commentary illuminates the complex historical and cultural setting of these deeply revealing lives.

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Irene G. Dash explores the influence of Shakespeare on American musical theater through analyses of five important productions from 1938 through 1971—The Boys from Syracuse (The Comedy of Errors), Kiss Me, Kate (Taming of the Shrew), West Side Story (Romeo and Juliet), Your Own Thing (Twelfth Night), and Two Gentlemen of Verona. Dash argues that adaptations of Shakespeare were instrumental in the alteration of the musical theater formula from the stock plots and song forms of the 1930s musical comedy to the more organic "integrated musical," where songs and dance sequences were used to advance the plot rather than break the action. In bringing together these well-known works, Dash offers a fresh look at the development of American musical theater and a new understanding of Shakespeare in the modern American context.

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