Search results for ""The Catholic University of America Press""

Children of God in the World is a textbook of theological anthropology structured in four parts. The first attempts to clarify the relationship between theology, philosophy and science in their respective approaches to anthropology, and establishes the fundamental principle of the text, stated in Vatican II’s Gaudium et spes, n. ’’, “Christ manifests man to man”. The second part provides a historical overview of the doctrine of grace: in Scripture (especially the teaching of the book of Genesis on humans ‘made in the image of God’, as well as Paul and John), among the Fathers (in particular the oriental doctrine of ‘divinization’ and Augustine), during the Middle Ages (especially Thomas Aquinas) and the Reformation period (centered particularly on Luther and the Council of Trent), right up to modern times. The third part of the text, the central one, provides a systematic understanding of Christian grace in terms of the God’s life present in human believers by which they become children of God, disciples, friends and brothers of Christ, temples of the Holy Spirit. This section also provides a reflection on the theological virtues (faith, hope and charity), on the relationship between grace and human freedom, on the role of the Church and Christian apostolate in the communication of grace, and on the need humans have for divine grace. AftŸer considering the relationship between the natural and the supernatural order, the fourth and last part deals with di erent philosophical aspects of the human condition, in the light of Christian faith: the union between body and soul, humans as free, historical, social, sexual and working beings. The last chapter concludes with a consideration of the human person, Christianity’s greatest and most enduring contribution to human thought.

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This second edition streamlines some of the editing from the first addition, and more importantly, includes material from Pope Francis’s encyclical, Laudato Si’, and his apostolic exhortation, Evangelii Gaudium. A Catechism for Business presents the teachings of the Catholic Church as they relate to more than one hundred specific and challenging moral questions as they have been asked by business leaders. Andrew V. Abela and Joseph E. Capizzi have assembled the relevant quotations from recent Catholic social teaching as responses to these questions. Questions and answers are grouped together under major topics such as marketing, finance and investment. The book’s easy-to-use question and answer approach invites quick reference for tough questions and serves as a basis for reflection and deeper study in the rich Catholic tradition of social doctrine.

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New Testament Greek is a form of Koine Greek, the common language that evolved in the time of Alexander the Great from a welter of dialects of classical times. For more than ten centuries. Koine Greek was the everyday commercial and cultural language of the Mediterranean world. It is best-known, though, for being the language in which the New Testament was composed.Many Christians have the desire to read the New Testament in its original language. Unfortunately, books that introduce the student to New Testament Greek either tend to be long-winded, or overly simplified, or both. In this book, legendary scholar of biblical Greek, the late Frank Gignac provides a straight-forward “just the facts” approach to the subject. In fifteen lessons, he presents the basics of the grammar and the vocabulary essential for reading the Gospels in the original language. All the reader need do is to supply the desire to learn. As Gignac writes, “Good luck as you begin to learn another language! It may be sheer drudgery for a while, but the thrill will come when you begin to read the New Testament in the language in which it was written.”This revised edition features a new preface from the author, a foreword from fellow classicist Frank Matera, and an answer guide to the problems presented in the exercises. The book thus can be used for selfstudyfor those who seek to learn the language of the early church.

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When Ronald Reagan became president in 1981, immigration and refugee policy was among the unresolved matters that he inherited from his predecessor, Jimmy Carter. Over three decades later, it remains largely unresolved, due not only to the men who would inhabit the White House, but to interest groups and members of Congress, many of them Catholic, on all sides of the issue.Carter appointed a Catholic priest, University of Notre Dame President Rev. Theodore Hesburgh, to chair the Select Commission on Immigration and Refugee Policy. The commission’s report, released in the early days of the Reagan Administration, helped produce the Immigration Reform and Control Act, signed by Reagan in 1986. Since it offered amnesty to those who were in the country illegally, Catholic immigration advocates, led by the American bishops, applauded the law as consistent with the church’s sacred mission and proud history of compassion toward strangers.These Catholics were also on the same side as the White House when George H. W. Bush signed the Immigration Act of 1990, which raised the ceiling for legal immigration; when George W. Bush in 2006 and BarackObama in 2013 supported comprehensive immigration bills which passed the Senate; and when Obama granted temporary residence to the foreign-born children of undocumented immigrants in 2012. But they challenged the restrictive 1996 Illegal Immigration Reform and Immigrant Responsibility Act signed by Bill Clinton; the interior enforcement efforts of George W. Bush and Barack Obama; and the border control and refugee policies undertaken by all presidents from Reagan to Obama.Rather than helping to overcome the growing political divide over immigration in the country and the church, Catholics on the outer edges of the issue contributed to it. By eschewing compromise in favor of confrontation, Catholic legislators from both parties too often helped prevent Congress from giving the presidents, and the public, most of what they wanted on immigration reform. By forsaking political reality in the name of religious purity, Catholic immigration advocates frequently antagonized the presidents whose goals they largely shared, and ultimately disappointed the immigrants they so badly wanted to help.

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How can we approach the mystery that is the church? The French Dominican theologian Yves Congar (1904–1995) explored this theme in works both published and unpublished, from 1931 until his suspension from the Le Saulchoir theology faculty over concern about his “new theology” in 1954. Congar’s goal: to develop what he called a “total ecclesiology” or theology of the church. The then-predominant notions of the church as a perfect society, and strong focus on a pyramid-like view of hierarchy over the laity, did not in Congar’s view offer an integrated, organic portrait of the church as a mystery or as a whole. The key to ecclesiology, he believed, was to give full place to all of the ecclesial elements and to the relationships that hold them together, often in tension.Congar coined the term “total ecclesiology” in his ground-breaking outline for a theology of the laity, A Way towards a Theology of the Laity. In Mystery of the Church, People of God, Rose Beal argues that “total ecclesiology” is the necessary and appropriate lens for a comprehensive interpretation of Congar’s ecclesiological project prior to the Second Vatican Council (1962–1965). Beal works from Congar’s published works from 1931 to 1954, as well as from unpublished texts from thesame time period, to integrate and propose a comprehensive interpretation of his ecclesiological purposes and methods.The use of Congar’s unpublished materials make this book a unique undertaking. These texts allow Beal to see the “behind the scenes” story of Congar’s ecclesiology. They bring insight to a more accurate and informed interpretation of his extensive published corpus, and offer a clearer view of the path towards his contribution to Vatican II’s Dogmatic Constitution on the Church (Lumen Gentium).

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Although the doctrine of the Holy Spirit has often been a neglected subject in theology, it remains vital for understanding both the Christian confession of God as Trinity and the nature of the Christian life. In view of those two topics, God’s Love through the Spirit examines the relationship between love and the person and work of the Holy Spirit in Thomas Aquinas and John Wesley two very different figures whose teachings on the Spirit and the Christian life are found to be, on the whole, surprisingly compatible. An investigation into Aquinas’s amor-based pneumatology, including a ground-breaking analysis of his recently discovered Pentecost sermon, and a fresh assessment of the doctrine of sanctification in Wesley show that in distinctive yet largely complementary ways, Aquinas and Wesley provide resources that can be used to reclaim a richer pneumatology, specifically in relation to the theological virtue of love.Despite the obvious differences between these two figures in method and style, there are certain conceptual parallels in their writings such as the central themes of love and holiness that create the possibility for mutual enrichment among their respective theological heirs. Aquinas’s pneumatology can be illuminated and amplified by the emphasis on the Holy Spirit and sanctification that is found in Wesley, even as the insights of Aquinas can aid Methodists and Wesleyans in accounting more fully for the properly theological, and indeed Trinitarian, basis of sanctification. The conclusions reached in God’s Love through the Spirit, particularly concerning an understanding of love both within God’s own life and in Christian participation in God by grace, challenge the claim that Western theology suffers from a pneumatological deficiency, and represent a significant contribution to the study of Aquinas and of Wesley, to ecumenical dialogue between Catholics and Methodists (and Protestants more broadly), and to the retrieval and development of a genuinely constructive pneumatology.

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Mary Magdalene and Her Sister Martha: An Edition and Translation of the Medieval Welsh Lives provides scholarly editions and English translations of the medieval Welsh versions of the legends of Mary Magdalene and Martha. Described by Victor Saxer as medieval best sellers, these hagiographical tales, which described how Mary Magdalene and her sister Martha survived a perilous sea voyage from the holy land and evangelised Provence, were available in many different Latin and vernacular versions and circulated widely in the medieval West. The texts were translated or adapted into Middle Welsh some time before the mid-fourteenth century: the Middle Welsh Life of Mary Magdalene is extant in thirteen manuscripts and the Middle Welsh Life of Martha is preserved in eight of the same manuscripts.Jane Cartwright makes the Middle Welsh versions available to an international audience for the first time and provides a detailed study of the Welsh manuscripts that contain the texts, a comparison between the different manuscripts versions and a discussion of the wider hagiographical context of the texts in Wales. The volume includes transcriptions, editions and translations of the two Lives based on the oldest most complete extant versions found in the Red Book of Talgarth c. 1400, as well as an additional section of text describing Mary Magdalene’s life before Christ’s crucifixion from the fifteenth-century Aberystwyth, National Library of Wales, Peniarth MS 27ii. The edition is accompanied by a comprehensive glossary which provides translations of all medieval Welsh words that occur in the texts, an analysis of the development and transmission of the legends, as well as a discussion of the relevance and popularity of these two female saints in late medieval Wales: medieval Welsh poetry, church dedications, and holy wells are also considered.

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On September 8, 1907, Pope St. Pius X brought the simmering Roman Catholic Modernist crisis to a boil with his encyclical Pascendi dominici gregis. In Pascendi’s terms, recent biblical, historical, scientific, and philosophical attempts to take seriously subjective mediations of God’s revelation led only to subjectivism and agnosticism. Pius X condemned these as ""Modernism"" and the ""synthesis of all heresies"". This Modernism threatened the very human capacity to know and believe in God as a reality apart from human consciousness. Prior to 1907 no Catholic thinkers had used the term Modernism to designate the theological or biblical work they were doing. Pascendi, with its provisions for diocesan vigilance committees and censorship of books, combined with the subsequent Oath against Modernism (1910), created a climate of suspicion and fear.In two sets of intertwined biographical portraits, spanning two generations, Divided Friends dramatises the theological issues of the modernist crisis, highlighting their personal dimensions and extensively reinterpreting their long-range effects. The four protagonists are Bishop Denis J. O’Connell, Josephite founder John R. Slattery, together with the Paulists William L. Sullivan and Joseph McSorley. Their lives span the decades from the Americanist crisis of the 1890s right up to the eve of Vatican II. In each set, one leaves the church and one stays. The two who leave come to see their former companions as fundamentally dishonest. Divided Friends entails a reinterpretation of the intellectual fallout from the modernist crisis and a reframing of the 20th century debate about Catholic intellectual life.

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With clarity and wisdom, Pope Benedict XVI sets out his vision for Catholic higher education in this first and only collection of his major addresses on the topic. What is the mission and identity of a Catholic university? What are the responsibilities of administrators, teachers, and students in Catholic institutes of higher learning? Where does the central theme of ""love of God and others"" fit into academia?The pope's most important statements on the nature of the university and its cultural and educative tasks are brought together in this volume. Featured are the various speeches he has given to university audiences since his pontificate began. Also included are select addresses on education and culture, themes that go to the heart of the mission of the university, and that possess a value for society as a whole.Throughout these addresses, the pope presents 2,000 years of lived tradition with a striking freshness. His response to the contemporary challenges in Catholic higher education will have an enduring historical impact.The addresses are grouped in parts as follows: The Problem and the Urgent Task Ahead; The Relationship of Faith and Reason; The Symphony of Freedom and Truth; Education and Love; Pedagogy and Learning; The Church—Education in Faith and Community; Culture and the University; Science, Technology, and Theology; and Caritas and Mission. John Garvey, president of the Catholic University of America, provides a foreword in which he reflects on the themes of the pope's speeches. J. Steven Brown is editor of the collection.

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The relationship of God's grace and man's free will is one of the most disputed topics in the history of Catholic theology. At the time of the Counter-Reformation, a famous quarrel arose between Jesuit defenders of Molina and Dominican defenders of Bañez. This led to a series of Roman congregations on the ""aids of God's grace"" (de auxiliis), which looked into the matter but settled very little, beyond the pope declaring that neither position was heretical. Leo XIII's call to advance Thomism led to this quarrel resurfacing with renewed force in the first quarter of the twentieth century. Into this fray stepped a renowned Dominican of the University of Fribourg, Francisco Marín-Sola (1873-1932), whose published work on the development of Catholic doctrine had secured his fame among Catholic theologians. In three celebrated articles published in the Ciencia Tomista in 1925 and 1926, he presented a new and revised version of the Dominican position on this question. Marín-Sola suggested that his new version rightly developed the principles of Aquinas and was supported in major part, if only implicitly, by earlier Dominican commentators. Marín-Sola's position was instantly controversial, with some respondents decrying an abandonment of Dominican ideas and others declaring that Marín-Sola had resolved central objections and ended the quarrel of de auxiliis. In this book, Michael D. Torre makes Marín-Sola's articles available in English for the first time. The articles are preceded by an introduction on Marín-Sola and followed by a conclusion that traces the reception of his thought within the Catholic theological community. In Torre's afterword, he defends Marín-Sola's position as substantively the same as that of Aquinas.

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The History written by Richer of Saint-Rémi (ca. 950-1000) is one of the only contemporary narrative sources for the history of France in the tenth century, a tumultuous period in which the Carolingian and Capetian dynasties fought for control of the throne while Viking raiders inflicted chaos upon the realm, and ambitious nobles expanded their own power at the expense of the monarchy. Besides describing the battles, betrayals and shifting allegiances that characterised tenth-century political culture, and providing accounts of the major ecclesiastical disputes of his day, Richer's history contains the only contemporary account of the life and career of Gerbert of Aurillac, the brilliant scholar and controversial prelate who served as master of the cathedral school of Rheims before being elected archbishop of Rheims, and later pope (as Sylvester II).Building upon, but also moving beyond, previous scholarship that has focused on Richer's political allegiances and his views of kingship, this study by Justin Lake provides the most comprehensive synthesis of the History, examining Richer's use and abuse of his sources, his relationship to Gerbert, and the motives that led him to write. Not only are Richer's principal written sources all extant, but so is his autograph manuscript, giving readers an unrivalled window into the working methods of a tenth-century historian. Lake situates Richer within the broader scholastic culture of the late tenth-century Latin West and explores the ways in which classical rhetoric, newly revived as a focus of instruction at Rheims by Gerbert, affected the way in which Richer wrote. In particular, he analyses his use of the classical rhetorical doctrine of plausible narrative (narratio probabilis) in reworking his source material, his composition of speeches and dramatic scenes, and the way in which he used his history as a means of self-fashioning and self-memorialisation.

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Bringing just war doctrine to life, Richard J. Regan raises a host of difficult questions about the evils of war, asking first and foremost whether war is ever justified, and, if so, for what purposes? Regan considers the basic principles of just war theory and applies those principles to historical and ongoing conflicts through case studies and discussion questions. His well-received 1996 work is updated with the addition of case studies on Iraq, Afghanistan, Libya, and Islamist terrorist organizations. Especially timely are the added discussions of the use of drones to assassinate terrorist leaders and, in the matter of weapons of mass destruction, asking how certain is “certain enough” that a country has weapons of mass destruction before it can be justly attacked? Regan considers the roles of the president, Congress, and the U.N. Security Council in determining when long-term U.S. military involvement is justified.

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Christopher Dawson was one of the most profound historians of his day, with an acute understanding of the ideas and culture movements behind the making of Western society. The Movement of World Revolution, originally published in 1959, explores many of the themes Dawson considered most important in his lifetime: the religious foundation of human culture, the central importance of education for the recovery of Christian humanism, the myth of progress, and the dangers of nationalism and secular ideologies. Dawson’s concern was not so much a solution to the political, social, or economic problems of his day, but rather an understanding of the present as it had evolved from the past as well as the charting of a path into the future. In this work, Dawson argued that the modern period was “not a metaphysical age, and in the East no less than in the West men are more interested in subsistence and coexistence than in essence and existence.” Dawson believed a reduction of culture to material and technological preoccupations would ultimately end in an impoverishment of life. His solution was a return to a renewed Christendom, one not marked by an alliance with secular powers but rather arising out of an organic, spiritual foundation. The Movement of World Revolution is remarkably prophetic in anticipating many of the contemporary struggles about the role of religion in the modern state.

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At the conclusion of his definitive study The Idea of Reform, which carved out reform as a distinct field of intellectual history, Gerhart Ladner stated that the idea of reform was “to remain the self-perpetuating core, the inner life spring of Christian tradition through lesser and greater times.” Ladner himself sought to explore patristic theology and early Christian monasticism and his insights laid the groundwork for a half-century of scholarship. Now, in celebration of the 50th anniversaries of the publication of The Idea of Reform and the Second Vatican Council, Reassessing Reform explores and critiques the enduring significance of Ladner’s study, surveying new avenues and insights of more recent reform scholarship, especially concerning the long Middle Ages. Contributors aim to reassess Ladner’s historical and theological examination of the idea of reform in the Christian tradition, with a special focus on its meaning from the end of the patristic age to the dawn of modernity, through case studies and historiographical assessments. Many of the authors are not only scholars of history, but they also work intimately with church reform in their own everyday professional and faith lives. This study brings together the following contributors: David Albertson, C. Colt Anderson, Ann W. Astell, Inigo Bocken, Gerald Christianson, Lester L. Field Jr., Ken A. Grant, John Howe, William V. Hudon, William P. Hyland, Dennis D. Martin, Louis B. Pascoe, S.J., Phillip H. Stump, and Michael Vargas.

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When first published in 1928, The Age of the Gods was hailed as the best short account of what is known of pre-historic man and culture. In it, Christopher Dawson synthesised modern scholarship on human cultures in Europe and the East from the Stone Age to the beginnings of the Iron Age. His focus was not merely on the material development of early society but more intently on the social and spiritual development of man that accompanied it. Piece by piece, Dawson fit together the varied influences that brought into being the ancient foundations on which modern civilisation was built. Published soon after World War I, the book uncovered the common tradition and unity of culture of European civilisation in hope of bringing cooperation and peace to the people of Europe. It defined what a culture is, how cultures change, and what constitutes progress. Dawson consulted the studies of archaeologists, early historians, anthropologists, and ethnologists, and presented an uncommonly balanced and greatly admired survey of the whole. Presented here with a new introduction by Dermot Quinn, The Age of the Gods continues the popular Works of Christopher Dawson series. Among other topics, the book sketches the glacial age and the beginnings of human life, the Paleolithic and Neolithic cultures and the rise of the peasant culture in Europe, the development of Sumerian culture, the archaic culture of Egypt, the megalithic culture in Western Europe, the age of empire in the Near East, the Bronze Age in Central Europe, the formation of the Indo-European peoples, the Mycenaean culture of Greece, and the beginnings of the Iron Age in Europe.

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In a series of essays based on surviving documents of actual court practices from Perugia and Bologna, as well as laws, statutes, and theoretical works from the 12th and 13th centuries, Massimo Vallerani offers important historical insights into the establishment of a trial-based public justice system. Challenging the long-standing evolutionary paradigm of medieval legal procedures, Vallerani argues that public justice was not the triumph of strong inquisitorial procedure over weak accusatory procedure, but rather a process in which the two procedures developed in tandem. He demonstrates that inquisition and accusation shared many features in their intertwining goals of punishment and reconciliation. The grand narrative of the evolution of criminal justice is dismantled in this work, originally published in Italian and widely cited as a ground breaking study of legal procedure. Vallerani contends that accusatio and inquisitio were formed simultaneously to address different needs: to seek and construct different “truths”—the truth of the fact that occurred outside the courtroom as revealed by the probing of the judge, and the truth that emerges inside the triadic model of the courtroom as a result of negotiations between the disputing parties under the guidance of the judge. Vallerani’s rich approach to his sources includes statistical analysis of the court records, revealing the functioning of the courts in terms of the incidence of torture, the proportions of trials initiated by accusatio and inquisitio, and the percentage of trials suspended at different stages of litigation. Furthermore, he sets legal procedures within the context of a society and political world immersed in violence and conflict and shows how the supplica, or petition for pardon, played a major role in the transformation from communal to signorial government in the early fourteenth century.

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Addressing contemporary interest in the relationship between metaphysics and ethics, as well as the significance of beauty for ethics, Alice Ramos presents an accessible study of the transcendentals and provides a dynamic rather than static view of truth, goodness, and beauty. She emphasises the role played by the human person in the perfection of the universe, in the return of all things to their source, and relies on the philosophical and theological wisdom of Thomas Aquinas as well as contemporary thinkers such as Jacques Maritain, John Paul II, and others. For Aquinas, the human being is the image of an exemplary cause, made in the image of God, who is also the final cause. We are made with a dynamic nature that pursues perfection and union with God. As we realise our end, we bring about the intensification of our participation in the transcendentals. Ramos explains that in pursuing truth, goodness, and beauty and in acting from love of the true good, we are actually pursuing God, the exemplar and end of the human person. This study of the transcendentals helps us to make the connection between the metaphysical order and the moral order, and also sheds light on contemporary culture and moral questions. The book is divided into three parts, the first of which is focused on the transcendental of truth. It presents themes in Aristotelian metaphysics as developed by Aquinas and shows the importance of an ethics of knowing. The second part focuses on beauty and teleology and discusses human and divine providence, evil and suffering, the experience of vulnerability and shame, and the relationship between the good and glory. The final section considers moral beauty, the ugliness of vice, and the role of art for human perfection.

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Distinguished historian Robert Emmett Curran presents an informed and balanced study of the American Catholic Church’s experience in its two most important regions in the nineteenth and twentieth centuries. Spanning the years 1805 to 1915, Curran highlights the rivalry and tension between the Northeast and Southeast, specifically New York and Maryland, in assuming leadership of the church in America and the Society of Jesus. Slavery, polity, religious culture, education, the intellectual life, and social justice—all were integral to the American Church’s formation and development, and each is explored in this book. The essays provide a unique vantage point to the American Catholic experience by their focus on two communities that played such an incomparable role in shaping the character of the church in America. Though Baltimore was half the size of New York in population, until the 1900s it held a significant edge in the number of churches, priests, and religious orders serving the needs of its own immigrant community. By 1900 the place that Maryland had occupied as the premier see of the Church in America was won by New York in actuality if not in title. Based on exemplary archival research and scholarship, the book offers an engaging history of the northward shift in power and influence in the nineteenth century.

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Apostolic religious life in the United States today is in a state of crisis. Signs of this situation are readily apparent and well-known to all who practice Roman Catholicism. The significant decline in the number of priests and religious and fewer vocations to religious congregations have produced a severe blow to formerly active apostolates and brought grave concern for the future of these ministries. While the reasons for this present situation are complex, interpretation of the documents of Vatican II is clearly one very important factor. Scholars hold two basic interpretations of the Council: the hermeneutic of rupture sees the Council as a revolution which placed the Church on a completely new trajectory. A second hermeneutic, however, views the Council as reform with continuity. While most literature to date has analysed the hermeneutic of rupture and the consequent transformation of apostolic religious life, this book describes the opposite position.Divided into two parts, this volume first presents an analysis of the problem and secondly a solution to place apostolic religious life on a positive trajectory in the 21st century. The first section of this book describes how the hermeneutic of rupture is an incorrect reading of Vatican II. Rather, the Council, in addressing numerous issues, did not break from the past, but rather sought to understand Church teaching in more contemporary ways, but with continuity to the Tradition. Essays in this section describe this misreading of Vatican II, the consequent misunderstanding of the evangelical counsels, and the rejection of religious signs. The second section, through an analysis of the writings of Hans Urs von Balthasar, Basile Moreau, Pope Benedict XVI, and a reflection on Perfectae Caritatis, provides a solution of Christian love as the operative way to reform apostolic religious life today.

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Natural law is a controversial subject but one of great significance in the ongoing and increasingly important discussion about the foundations of moral reasoning. The essays of this volume examine natural moral law, different natural law theories, and the role that natural law can and should play in our contemporary society. While some essays explore systematically the metaphysical and moral foundations of natural law, others focus on questions related to the application of natural law in the political, medical, or legal realm, or discuss historical questions that are closely related to the crisis and defense of natural law. All contributors agree that natural law is a concept that cannot and must not be dismissed and that is in need of a careful retrieval. While there are clearly differences in emphasis among the contributors, most of them also agree that the defense of natural law, the critique of the modern dismissal of natural law and of a modern non-teleological understanding of nature, and the proper use of philosophical reasoning are all closely related. The book continues the ongoing Studies in Philosophy and the History of Philosophy series.

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Galbert of Bruges' ""The Murder, Betrayal and Assassination of the Glorious Charles, Count of Flanders"" is one of the most widely read books of the Middle Ages. It recounts the assassination of Charles, Count of Flanders, and the events leading up to and following the murder. Galbert was a resident of Bruges and had served in the count's administration for at least thirteen years by the time of the assassination in 1127. He was well-acquainted with Charles and many of the other actors in this drama, an eyewitness to many of the events he relates, and exceptionally well positioned to gather information about others. Galbert's chronicle takes the form of a journal, the only one that exists from northwestern Europe in the twelfth century. Edited by two of the world's most prominent specialists on Galbert today, Jeff Rider and Alan V. Murray, this book brings together essays by established scholars who have been largely responsible for the radical changes in the understanding of Galbert and his work that have occurred over the last thirty years and essays by younger scholars. The essays are written by British, Belgian, Dutch, German, Canadian, and American scholars of literature and history, and are divided into four sections - Galbert of Bruges at Work, Galbert of Bruges and the Development of Institutions, Galbert of Bruges and the Politics of Gender, and The Meanings of History. The book includes an extensive bibliography of editions, translations, and studies of Galbert's chronicle, and of works devoted to the reign of Charles the Good and the Flemish Crisis of 1127-28, to the government and institutions of Flanders in the age of Galbert, and to the topography and history of medieval Bruges.

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Vital Conflicts in Medical Ethics by renowned Swiss philosopher Martin Rhonheimer considers some of the most difficult and disputed questions in Catholic moral theology. With great rigor, he addresses classic dilemmas including the morality of the procedure known as craniotomy, and of various treatments for tubal pregnancy. Rhonheimer's approach, grounded in his retrieval of Thomistic virtue ethics, supports the encyclical Veritatis Splendor in showing how these cases can be resolved without recourse to the revisionist method of 'weighing goods'. The debate that ""Vital Conflicts"" addresses traces back to late-nineteenth century declarations of the Holy Office, which directed that Catholic institutions were prohibited from teaching that the craniotomy was a licit procedure; this teaching had restrictive implications for related cases. In this book, his newest work to be translated into English, Rhonheimer analyzes the morality of different procedures that might be employed in cases of 'vital conflict', where the life of the embryo or fetus cannot be saved, while that of the mother can be saved, but only through a procedure that traditional moral theory would judge to be a 'direct', and thus illicit, killing. These traditional conclusions, however, are not easily accepted because they contradict the basic principle of medical practice that requires physicians to save lives when possible. To resolve this aporia regarding cases of vital conflict, Rhonheimer clarifies fundamental aspects of moral theory, such as the meaning of the prohibition against killing, makes a case that prior analyses are unsatisfactory, and proposes his own solution.

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Intrepid Lover of Perfect Grace provides students and scholars with the first biography of Prosper of Aquitaine (388-455) and the first book-length study in English of this important figure in the history of Christianity. With the death of Augustine in 430, Prosper of Aquitaine quickly emerged as Augustine's defender as the Church debated his teaching on grace. Prosper's significance in the controversy that ensued, his role as Pope Leo's adviser, and his continuation of Jerome's chronicle have long been recognized by historians and theologians. Scholarship exclusively devoted to Prosper, however, has not reflected his importance. While certain aspects of Prosper's life, his individual writings, and connections to Pope Leo and Augustine have been treated at length, a book-length biography until now has eluded the saint. In this valuable contribution to patristics and church history, Alexander Y. Hwang convincingly argues that Prosper's theological development is marked by his understanding of the Church - and his desire to serve and defend it - rather than his relationship to Augustine's doctrines. It was the Church primarily that Prosper sought to serve and defend, not Augustine. Prosper's life and writings are organized chronologically and situated in the dynamic historical, social, religious, and political contexts of fifth-century Gaul and Rome. Hwang considers all of Prosper's writings and the writings of others directly related to him.

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Rhetoric operated at the crux of seventeenth-century thought, from arguments between scientists and magicians to anxieties over witchcraft and disputes about theology. Writers on all sides of these crucial topics stressed rhetorical discernment, because to the astute observer the shape of one's eloquence was perhaps the most reliable indicator of the heart's piety or, alternatively, of demonry. To understand the period's tenor, we must understand the period's rhetorical thinking, which is the focus of this book. Ryan J. Stark presents a spiritually sensitive, interdisciplinary, and original discussion of early modern English rhetoric. He shows specifically how experimental philosophers attempted to disenchant language. While rationalists and skeptics delighted in this disenchantment, mystics, wizards, and other practitioners of mysterious arts vehemently opposed the rhetorical precepts of modern science. These writers used tropes not as plain instruments but rather as numinous devices capable of transforming reality. On the contrary, the new philosophers perceived all esoteric language as a threat to learning's advancement, causing them to disavow both nefarious forms of occult spell casting and, unfortunately, edifying forms of wonderment and incantation. This fundamental conflict between scientists and mystics over the nature of rhetoric is the most significant linguistic happening in seventeenth-century England, and, as Stark argues, it ought profoundly to inform how we discuss the rise of modern English writing.

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In a time of remarkable but selective amnesia in the West reflected perhaps most dramatically in the denial of the Christian roots of Europe in the first drafts of the European constitution, ""Understanding Europe"" is as relevant today as it was on its first appearance in 1952. Christopher Dawson wrote of the uneasiness that characterized twentieth-century Western civilization in the aftermath of two disastrous global conflicts and the attempt to build a new secular civilization on impersonal economic forces. He desired a unified Europe, but one unified by a common Christian religion.Recognizing the emphasis on economic utility and mass productivity in European culture, Dawson argued that a renewed study of Christian faith and culture was essential in order to recover the deeper sense of European unity. In ""Understanding Europe"", Dawson expresses a desire for Europe to rediscover and renew its foundational Christian sources in order to recover a deeper sense of integrity.This edition includes an introduction by George Weigel. Other volumes in the Works of Christopher Dawson series include ""The Making of Europe"", ""Medieval Essays"", and ""Progress and Religion"".

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This book provides a comprehensive analysis of the moral philosophy of Albert the Great (1200-1280) - the first and only such undertaking in English. It lays out what is, with rare exceptions, an unknown, ignored, or poorly-understood aspect of Albert's humanism. It also fills in a major lacuna in both the history of medieval philosophy and the wider history of moral theory.Prior to Albert, most medieval thinkers refused to acknowledge the very existence of natural moral goodness. They believed that one could not perform good acts without God's infused graces. Albert was the first to establish in a systematic fashion the value of naturally-acquired virtue, natural law, and the virtue-dependent states of friendship and natural happiness, and their importance in a human lifetime. To achieve this, he undertook the elaboration of a rigorous moral philosophy.These findings stand in contrast to an old cliche that Albert the Great was a scholar of enormous erudition, an impressive assembler of learning and scientific information, but deficient when it came to elaborating a systematic philosophical or theological theory of his own. This book deflates that myth. It demonstrates that Albert was very concerned to produce a rigorously organized philosophy of moral goodness, and for the most part succeeded in that aim.This book opens with a comprehensive introduction that is unprecedented in Albertinian scholarship. It uncovers certain parallels between the career of modern virtue-theory ethics and Albert's historical situation in such a way as to help the modern reader understand developments in the mid-thirteenth century. This book also makes possible a closer study of Thomas Aquinas' material dependence upon Albert's ethical concepts.

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This long-awaited volume provides an answer key to the drills and exercises contained in each of the units of John F. Collins's bestselling ""A Primer of Ecclesiastical Latin"". Written for those charged with the responsibility of teaching the Latin of the church, the primer aims to give the student - within one year of study - the ability to read ecclesiastical Latin. Thirty-five instructional units provide the grammar and vocabulary, and supplemental readings offer a survey of church Latin from the fourth century to the Middle Ages. Included is the Latin of ""Jerome's Bible"", of canon law, of the liturgy and papal bulls, of scholastic philosophers, and of the Ambrosian hymns.

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From its earliest beginnings, the Catholic Church has cared for the sick and dying of the world as an extension of the healing ministry of Jesus. As a natural consequence, Catholics have regularly addressed moral issues relating to health care long before the term ""bioethics"" was coined. Beginning with a deeply nuanced, holistic understanding of the human person as their foundation, Catholic scholars have developed a person-centered ethic with which to approach ethical dilemmas that is understandable and defensible in the light of natural human reason, yet which is compatible with the teachings and doctrine of the Church - emphasizing the harmony of faith and reason within the Catholic moral tradition. ""Medicine, Health Care, and Ethics"" adds to this rich tradition with a collection of contemporary essays that represent the very best efforts of current Catholic scholarship in the field of health care and medical ethics. The book begins with an introductory section that explains the basic foundations of the personalist approach to ethics and its development within Catholic thought. The remaining parts of the book address timely topics such as artificial reproduction, contraception, abortion, euthanasia, genetic engineering, stem cell research, cloning, and health care reform. Each author brings a fresh perspective and a wealth of knowledge on these issues that will benefit Catholics as well as non-Catholics. With general overviews for each section, and topic-specific bibliographies to guide further study, this volume is designed to provide a greater understanding and deeper appreciation of the Catholic perspective on health care and medicine for both newcomers and seasoned students of bioethics alike. In today's culture of pluralism and diversity, the Catholic tradition has much wisdom to contribute to society's consideration of contemporary problems in medicine and health care. This collection of essays is offered in the spirit of open and honest dialogue for all who are seeking to understand that tradition.

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What can pro-life lawmakers rightly do when it is not possible to overturn laws permitting abortion? For many, the obvious answer is to restrict abortion as much as possible. Having previously accepted this answer, Colin Harte now challenges it. He describes the practical realities of campaigning to restrict abortion and explores various jurisprudential, legislative, and ethical aspects of the question. His over-riding concern is that attempts to restrict abortion typically exclude those unborn children who can be regarded as ""the last and least"" - notably those who are disabled or conceived after rape - and he argues that such exclusions violate the principle of solidarity. When John Paul II addressed the problem caused by the existence of an abortion law in Evangelium vitae (1995) he taught that pro-life legislators ""could licitly support proposals aimed at limiting the harm done by such a law."" Harte argues that the pope is necessarily referring to just proposals aimed at limiting the harm and that unjust or ""imperfect"" legislation has not been approved. He argues that many interpretations of the pope's teaching are flawed on account of their not distinguishing between just and unjust proposals that could limit the harm. The book describes the sorts of just proposals that the author thinks could be rightly supported, and argues that, in spite of good intentions, pro-lifers act unjustly if they support unjust restrictive proposals. Changing Unjust Laws Justly is the first book to address systematically the practical, legal, and ethical problems that are encountered in well-intentioned attempts to restrict abortion. It will be of considerable interest not only to political, legal, and moral philosophers, but to lawmakers and the pro-life movement generally.

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Contemporary western culture is awash with ideologies that reduce sexuality to an outlet for pleasure, an ecstatic form of release needed for personal fulfillment, or a commodity to be bought and sold. Many Christians living in such a culture find themselves uncertain as to how to respond from within churches torn by controversy, embarrassed by scandal, and thus driven into uneasy silence on sexual matters. Catholic moral theology, itself at the epicentre of this controversy over sexual issues since ""Humanae vitae"", has struggled to respond to the call for renewal issues by the Second Vatican Council. This book provides a theological foundation for consideration of the moral dimensions of human sexuality from a Roman Catholic perspective. Drawing upon key biblical themes such as covenant, discipleship and beatitude, it proposes an understanding of covenant fidelity wedded to the virtue of chastity that provides a suitable framework for a Catholic and Christian approach to issues of sexuality in a contemporary context. What is needed to counter dominant cultural ideologies is a vision of sexuality as integral to the human vocation to communion as well as attention to the specific practices that enable persons to grow in moral goodness. This work represents an original synthesis of biblical categories, the tradition and language of virtue, and a theological understanding of the human person. It is also among the first systematic applications of the renewal of virtue theory in recent decades to issues of sexuality.

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Contemporaries hailed the preacher and reformer Robert of Arbrissel (c 1045-1116) as a thunderclap of holy eloquence that lit up the Church - or they castigated him as a sponsor of sexual license. Robert has remained a controversial figure ever since, seen as a missionary to all manner of Christians, a heretic, a feminist, a founder of the ideal of courtly love, or a libertine. His preaching was so renowned that he was invited to speak before Pope Urban II; many were inspired to take up religious life after exposure to his charismatic asceticism and evangelical gifts. Best known as the founder of Fontevraud, a monastery for women and men in Western France that became the prosperous head of an order of nearly 100 religious houses, Robert of Arbrissel never became a saint. Gathering the major medieval sources for the first time in any modern language, this book traces Robert of Arbrissel's multifaceted life from humble origins to dramatic death and burial. Two short biographies, Robert's one surviving letter, an account of Robert's preaching in a brothel, and two highly critical letters addressed to Robert together illustrate his activities, personality and impact. The documents explore themes of reform, preachers and preaching, monasticism, patronage, literary genre, gender and sexuality in a dynamic era of historical and cultural change. The translations are highly readable and the book is abundantly annotated with an introduction, thorough notes to each document, a map and a chronology. ""Robert of Arbrissel: A Medieval Religious Life"" invites students and teachers of the Middle Ages and general readers to draw their own conclusions about this fascinating medieval holy man.

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Fortune magazine called Gilbert V. Hartke one of the five most powerful men in Washington, D.C. He was at once a flamboyant showman, respected statesman, and devout Dominican priest. The day after his death in February 1986, the Washington Post mourned him with a moving editorial and a full-page obituary that declared, ""Father Hartke was a figure of legendary stature in the Washington theater community, but his influence and reputation extended far beyond..."" In this long-awaited biography, Mary Jo Santo Pietro chronicles Father Hartke's experiences and endless achievements by combining his own stories, taped weekly during the last year of his life, with stories told by friends, colleagues, and celebrities. The book offers an inside look at major theatrical and political events in the nation's capital from the 1930s through the 1980s, and also uncovers the complex and paradoxical character of the man known as the ""White House priest"" and ""Show Biz priest."" Father Hartke founded and for thirty-seven years headed the famed Speech and Drama Department at the Catholic University of America. It was the first of its kind at an American Catholic college, and it shaped dozens of Oscar, Tony, and Pulitzer prize-winning actors, directors, and playwrights. Hartke founded America's oldest classical touring company, wrote five full-length plays, directed more than seventy plays, sent nine productions to Broadway, and received numerous honorary doctorates and awards. He was a presidential envoy to several countries, a member of the first National Council on the Arts, and a leader in the campaigns to end racial discrimination in Washington's theaters, to build the Kennedy Center, and to construct the CUA theater that now bears his name.

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In 1298 Pope Boniface VIII published a decree, referred to as ""Periculoso"", announcing that nuns were to be perpetually cloistered. This text surveys precedents for ""Periculoso"" and some of the problems Boniface VIII hoped to solve, and it analyzes the commentary and attempts to enforce the decree.

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Since the early days of the Republic, Washington has nurtured an increasingly prosperous and articulate community of black Catholics. For much of that time the spiritual welfare of these citizens as well as their material aspirations centered on St. Augustine's parish. From the days of Civil War, through the decades when Jim Crow ruled Washington, to recent times and new challenges for the inner city, black Catholics from all over the area have worshipped regularly at St. Augustine's. Popularly called ""The Mother Church of Black Catholics,"" it provides a beacon of hope for its parishioners, and its history offers a unique lens through which to view the emergence of an important Washington community.Morris J. MacGregor traces the history of St. Augustine's from its beginning as a modest chapel and school to its recent years as one of the city's most imposing and active churches. For more than a century, the congregation has counted among its members many of the intellectual and social elite of black society as well as impoverished newcomers struggling with the perils of urban life. This socially diverse membership, enhanced by a constant stream of visitors of all races and classes drawn by the beauty of the church and the artistry of its musicians, has made St. Augustine's an exemplar of Christian brotherhood.The book presents in considerable detail the history of race relations in church and state since the founding of the Federal City. Parish lay leaders have long been crusaders in the fight for racial justice; they have played important roles in the Congress of Colored Catholics, the Federation of Colored Catholics, the Catholic Interracial Council, and the NAACP. MacGregor discusses these groups as well as more recent urban institutions such as the vibrant 14th and U Streets Coalition. Because music has played an essential role at St. Augustine's, a sizable appendix is devoted to its history in the parish. The religious, racial, and social insights uncovered in this fascinating history make it a valuable resource for the study of American social and church history.ABOUT THE AUTHOR:Morris J. MacGregor is the author of several books, including A Parish for the Federal City: St. Patrick's in Washington, 1794-1994 and Integration of the Armed Forces, 1940-1965.PRAISE FOR THE BOOK:""Morris MacGregor's history of St. Augustine's parish in the nation's capital is much more than a conventional history of a Catholic parish and its people. MacGregor's history, thoroughly researched and carefully documented, recounts the history of a black Catholic community from the eve of the Civil War to the present day. Placing this parish within the context of the history of Washington, D.C., and most particularly within the context of the African American community, the author masterfully demonstrates how this unique black parish, one of the oldest in the nation, played a pivotal role in the social and religious history of the District of Columbia.""--Cyprian Davis, O.S.B., Saint Meinrad Archabbey""This is how parish history should be written: with an eye to the big picture! In this substantial volume, Morris J. MacGregor, drawing on rich archival sources, newspapers, and oral interviews, gracefully recounts the story of St. Augustine's Parish, the mother church of black Catholics in the nation's capital and historically one of the most prominent black congregations in the city.""--Catholic Historical Review""Morris MacGregor has finally done it. He has produced the most comprehensive treatment of a Catholic parish that we have seen. St. Augustine's Church is not just another African American Catholic parish. It is the mother church of Black Catholics in Washington.""--Catholic Standard

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Washington DC's mother church has often assumed a role in church-state relations - this look at its history describes the city's development and the issues that have shaped national policies and Catholicism in the US: race relations, religious freedom, education, immigration, and others.

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An English translation of this significant account which tells the story of the chain of events leading to the restoration of the abandoned monastery of St. Martin's by its one-time abbot Herman of Tournai.

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To order Ward Method Books and Materials, please call toll-free Hopkins Fulfillment Service at 1-800-537-5487.

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Being Human is the fruit of many years teaching Philosophical Anthropology, conducting Phenomenological Workshops, and reading classic texts in the light of a reflective awareness of the field of experience. Being Human is intended to look to what is typically assumed but not examined in much of current philosophical literature.Today what typically appear as philosophical are textual studies that draw upon wide-ranging scholarship to learn how past thinkers used to think; or works that tend either to be "high-flying," operating at levels of abstraction far removed from experience and written in arcane style, and thus, for both reasons, difficult to assess (much of Continental thought); or minutely focused upon particular claims and the arguments that can be advanced for and against them (Analytical thought); or deconstructing texts to show how they do not fully work (the followers of Jacques Derrida). Scholarly study, abstract constructions, refined arguments, and deconstructive strategies are each important in their own way; but all take place within the structure of the field of experience which is typically assumed without paying explicit attention to it. Especially in philosophy of mind, the overall field of experience has too often been ignored, usually in favor of some conjecture as to how our ordinary categories would have to be changed when neuro-physiology will be far enough advanced to explain all our behavior.Robert E. Wood claims that it is best to understand what it is that is supposed to be explained before conjecturing about possible explanations. But when you do that, you will have to come to terms with what it means to seek explanation, what a Who is that seeks it, and why it is sought.

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Anton Štrukelj, in this English edition of his book Kneeling Theology, which was published in German, Italian, Polish, Russian and Slovenian, based his theme on the concept first developed by Hans Urs von Balthasar. This Swiss intellectual is considered one of the most important theologians of the 20th century. Štrukelj sees as his task, through a synthetic survey of questions, to seek from his subjects a holistic perspective regarding the role of the theologian, without doing a critical analysis of all their work.Kneeling Theology analyzes the process and its consequences that gave rise to the religious and cultural developments of the past and the present. It is his thesis that the essence of theology should flow from holiness. He relies for his evidence on the life and work of Hans Urs von Balthasar (which included the insights of Adrienne von Speyr, physician and mystic), Cardinal Joseph Ratzinger (Pope Benedict XVI), the Slovenian theologian Anton Strle (now servant of God) and Anton Vovk, former Archbishop of Ljubljana, fearless witness of Christ and his Church, also servant of God.Štrukelj's purpose with this book is to point out that Catholic theology is best served, not only by competent research and a thorough knowledge of Church tradition, but by theologians who approach their work prayerfully and on their knees. The rich theological and pastoral heritage that has been bequeathed to us by a small group of special people in this book has come about because of their scholarship and their holiness. They have, each in their own way, demonstrated what it means to do theology on their knees, and they have shared their scholarship and insights with us.

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Intersubjective Existence, as the author notes, aims, first, to develop a wisdom about human life that takes the form of a theory of selfhood and, second, to reflect on what is called for in the ethical practice of human existence. Secondly, the ethical implications of this theory of selfhood are explored, specifically looking at conscience, prudential reasoning, justice, friendship, the law, temperance, courage, and concluding with a brief treatment of religion.Olivia Blanchette charts the path of his inquiry through an analysis of reflective self-consciousness in selves communing with one another. They are constituted in their substance as a union of body and soul, with intelligence and free will that give rise to cultures in communion with other selves. These cultures are over and above what is given to each self in sense consciousness and in sense appetites and which each one contends with in the exercise of selfhood and the rights that go with that in keeping with justice. Concern for right reasoning and justice leads to an analysis of temperance and courage.The chief arguments take the form of phenomenological reflections on the building blocks of the perennial philosophy. Blanchette recasts Aristotelian-Thomistic metaphysics from the perspective of a phenomenology of the mutual recognition of agents and the historical consciousness to which it gives rise.

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Beginners and experts alike will find a complete immersion into the workings and nature of the Latin language embodied in the incomparable, insuperable epistles of the great Marcus Tullius Cicero, something which other commentators pass over or scorn. This second volume puts “meat on the bones” of the Latin language presented in the first volume: Ossa Latinitatis Sola: The Mere Bones of Latin. The personal letters of Cicero provide ample meat to enflesh the skeletal structure of the language, thus the title: Ossium Carnes Multae: The Bones’ Meats Abundant from the epistles of Marcus Tullius Cicero. Part 1 presents 51 complete letters from the Tyrell-Purser text. Facing each letter is an image of its oldest manuscript edition as early as the ninth century, which are preserved and guarded in the Medicea Laurentiana library in Florence, Italy, witnessing to the human hand preserving this monument of world heritage for over two millennia. Part 2 follows with a most careful rendition into English of Tully’s living, telephone-like Latin discourse. A thorough treatment and explanation of noteworthy elements of his natural talk follows with numerous references to the Encounters in Volume I. All this has students, learners, teachers, experts of the Latin language in mind and is humbly designed to deepen the understanding and appreciation of specific expressions and peculiarities of Cicero’s language itself.Part 3 provides 500 sentences consisting of from 1 to 5 words and suited for the beginnings or continuation of Latin conversations: 200 declarations, 100 questions, 100 exclamations, 100 injunctions drawn from his letters. The volume is amply indexed.All this has been done to enhance the study and use of Latin, to popularize Cicero’s correspondence, to prepare the reader for Volume III which will deal again with the letters and their usefulness for Latin conversation.

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In 2012 Dr. Marina Marin Pradel, an archivist at the Bayerische Stattsbibliotek in Munich, discovered that a thick 12th-century Byzantine manuscript, Codex Monacensis Graecus 314, contained twenty-nine of Origen’s Homilies on the Psalms, hitherto considered lost. Lorenzo Perrone of the University of Bologna, an internationally respected scholar of Origen, vouched for the identification and immediately began work on the scholarly edition that appeared in 2015 as the thirteenth volume of Origen’s works in the distinguished Griechische Christlichen Schrifsteller series. In an introductory essay Perrone provided proof that the homilies are genuine and demonstrated that they are, astonishingly, his last known work. Live transcripts, these collection homilies constitute our largest collection of actual Christian preaching from the pre-Constantinian period.In these homilies, the final expression of his mature thought, Origen displays, more fully than elsewhere, his understanding of the church and of deification as the goal of Christian life. They also give precious insights into his understanding of the incarnation and of human nature. They are the earliest example of early Christian interpretation of the Psalms, works at the heart of Christian spirituality. Historians of biblical interpretation will find in them the largest body of Old Testament interpretation surviving in his own words, not filtered through ancient translations into Latin that often failed to convey his intense philological acumen. Among other things, they give us new insights into the life of a third-century Greco-Roman metropolis, into Christian/Jewish relations, and into Christian worship.This translation, using the GCS as its basis, seeks to convey, as faithfully as possible, Origen’s own categories of thought. An introduction and notes relate the homilies to the theology and principles of interpretation in Origen’s larger work and to that work’s intellectual context and legacy.

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In the summer of 1627, Barbary corsairs raided Iceland, killing dozens of people and abducting close to four hundred to sell into slavery in North Africa. Among those taken were the Lutheran minister Reverend Ólafur Egilsson.Reverend Ólafur (born in the same year as William Shakespeare and Galileo Galilei) wrote The Travels to chronicle his experiences both as a captive in Algiers and as a traveler across Europe (he journeyed alone from Algiers to Copenhagen in an attempt to raise funds to ransom the captives that remained in the Barbary States). He was a keen observer, and the narrative is filled with a wealth of detail—social, political, economic, religious—about both the Maghreb and Europe. It is also a moving story on the human level: we witness a man enduring great personal tragedy and struggling to reconcile such calamity with his understandingof God. The Travels is the first-ever English translation of the Icelandic texts. Until now, the corsair raid on Iceland has remained largely unknown in the English speaking world. To give a clearer sense of the extraordinary events connected with that raid, this edition of The Travels includes not only Reverend Ólafur’s first-person narrative but also a wealth of contemporary letters describing both the events of the raid itself and the conditions in North Africa under which the enslaved Icelanders lived. The book has Appendices containing background information on the cities of Algiers and Salé in the seventeenth century, on Iceland in the seventeenth century, on the manuscripts accessed for the translation, and on the book’s early modern European context.The combination of Reverend Ólafur’s narrative, the letters, and thematerial in the Appendices provides a first-hand, in-depth view of early seventeenth-century Europe and the Maghreb equaled by few otherworks dealing with the period. We are pleased to offer it to the wider audience that an English edition allows.

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St. Thomas Aquinas produced his Commentary on the Romans near the end of his life while working on the Summa theologiae and commenting on Aristotle. The doctrinal richness of Paul’s Letter to the Romans was well known to the church fathers, including Origen and Augustine, on whom Aquinas drew for his commentary. With this rich collection of essays by leading scholars, both Catholic and Protestant, Aquinas’s commentary will become a major resource for ecumenical biblical and theological discussion. Authored by theologians, historians, and biblical scholars, Reading Romans with St. Thomas Aquinas contributes to a historical reconstruction of Aquinas’s exegesis and theology by addressing such topics as: the Holy Spirit, the Church, the faith of Abraham, worship, preaching, justification, sin and grace, predestination, Paul’s apostolic vocation, the Jewish people, human sexuality, the relationship of flesh and spirit in the human person, the literal sense of Scripture, Paul’s use of the Old Testament, and the relationship of Aquinas’s commentary on Romans to his Summa theologiae. This volume fits within the contemporary reappropriation of St. Thomas Aquinas, which emphasises his use of Scripture and the teachings of the church fathers without neglecting his philosophical insight. Contributors are Bernhard Blankenhorn, Markus Bockmuehl, Hans Boersma, John F. Boyle, Edgardo Colón-Emericr, Holly Taylor Coolman, Adam Cooper, Michael Dauphinais, Gilles Emery, Scott W. Hahn, Mary Healy, John A. Kincaid, Matthew Levering, Bruce Marshall, Charles Raith II, Geoffrey Wainwright, Michael Waldstein, and Robert Louis Wilken. In On the Cessation of the Laws, Grosseteste draws out the theological, christological, and soteriological issues implicit in the question of the relationship between the Old and New Covenants.

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