Search results for ""Medieval Institute Publications""

Whereas some literary motifs such as the tyrant, the beggar, and the crone have equivalents in the real world, the Loathly Lady is a creature of the imagination. Yet she is not merely a whimsical fantasy. This volume concentrates on the medieval English Loathly Lady tales, which develop the motif as a vehicle for social ideology. One of the primary agendas of this collection is to promote the non-canonical Loathly Ladies as worthwhile subjects for scholarly consideration. The examinations here of the medieval English Loathly Lady tales engage with a myriad of concerns, including anxieties about virginity and sex, power and assimilation, beauty and beastliness. These broad examinations of this enigmatic literary motif are an excellent contribution to the field and will be of great interest to scholars.

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The Temple of Glas takes the form of an elusive and suspenseful-but for that reason all the more sensational-dream vision that demands close attention to detail and the dynamic way in which the meaning of events unfolds. Seducing readers with possibilities remains what the poem does best, and that special magnetism speaks not only to the provenance and textual history of Lydgate's text but also to its literary qualities.

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At the forefront of the medieval wisdom tradition was The Dicts and Sayings of the Philosophers, a long prose text that purports to be a compendium of lore collected from biblical, classical, and legendary philosophers and sages. Dicts and Sayings was a well-known work that traveled across many lands and was translated into many languages. It became popular in England in the fifteenth century, and cemented its place in English literary history on 18 November 1477, when William Caxton printed an edition of Dicts and Sayings that was perhaps the first book ever printed in England. Dicts and Sayings is presented as a series of truisms handed down from a wise speaker to a receptive audience. The text introduces its audience to a long series of eminent wise men, with each philosopher's words of wisdom being preceded by a biographical story that ranges from a few words to several manuscript pages.

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Continuing work begun by previous scholars, New Directions in Boethian Studies brings together recent studies from the diverse perspective of recent scholarship published during the first decade of Carmina Philosophiae: Journal of the International Boethius Society, a journal which seeks to make sound editions of texts and commentaries, both Latin and vernacular, more readily available to scholars. The book is divided into five sections according to the following areas of study: 1) aspects of Boethius’s Latin De Consolatione Philosophiae, 2) vernacular translations of the Consolatio, 3) multidisciplinary perspectives on Boethius in art and literary history, 4) multidisciplinary perspectives on Boethius in art and literary history, and 5) ongoing efforts to find and edit unpublished translations and major studies of Boethius’s works. The study of Boethius, his works, and his influence continues to expand as scholars turn their attention to interdisciplinary and heretofore neglected areas of research. The essays and the critical edition presented in this collection represent the ongoing discussions of established and emerging scholars who are drawn to Boethius, undeniably one of the most central and seminal thinkers in the Western tradition.

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The poems in this volume were prized and preserved because of their association with Chaucer's name and have been, paradoxically, almost entirely ignored by modern readers for the same reason. Many of these pieces are worthy of study, not only in the context of Chaucerian reception, but also as specimens of the kinds of vernacular poetry that circulated in late medieval manuscripts and which remained in print, largely by the accidental virtue of their association with Chaucer, throughout the Renaissance and well into the nineteenth century. The various genres represented in this sampler (the dream vision, good counsel, female panegyric, mass parody, proverbial wisdom, lover's dialogue, prochecy, advice to princes, elegiac complaint, courtly parody, and anti-feminist satire) attest to the diversity of late medieval literary tastes and to the flexibility of the courtly idiom. In the sixteenth century both Chaucer's poetry and the diverse works with which it circulated appear to have continued to have been valued for their perceived courtly qualities. Chaucer's early scribal and print editors also appear to have prized his sphere of influence (attested to by imitation, continuation, and emendation) and his adaptability to contemporary social and political needs.

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John Lydgate's The Siege of Thebes, written c. 1421–22, is the only Middle English poetic text that recounts the fratricidal struggle between Oedipus's sons Eteocles and Polynices as they contend for the lordship of Thebes. The text reflects the problem of poetic authority and the political and ethical themes of Lydgate's poetic career in the 1420s, when he was writing as a Lancastrian propagandist and as unofficial royal poet.

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The Wallace catalogs the sheer brutality of war. We are regaled with such detailed accounts of the sacking of towns and the burning down of buildings full of screaming inhabitants that the smells and sounds, as well as the terrible sights, of war are graphically conveyed in language which seems designed not only to express Wallace's rage and Hary's antipathy but also to incite hatred of the English in his readers.

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Walter Hilton's The Scale of Perfection maintains a secure place among the major religious treatises composed in fourteenth-century England. This guide to the contemplative life, written in two books of more than 40,000 words each, is notable for its careful explorations of its religious themes and also as a monument of Middle English prose. Its popularity is attested by the fact that some forty-two manuscripts containing one or both of the books survive, with a relatively large number of manuscipts with Book I alone, which suggests it may have been the more popular of the two. Hilton (born c. 1343) was a member of the religious order known as the Augustinian Canons. There is reason to believe that be was trained in canon law and studied at the University of Cambridge. He was the author of a number of works in English and Latin, all much shorter than The Scale. He died at the Augustinian Priory of Thurgarton in Nottinghamshire in 1396. On the basis of the content of certain of his works it can be safely inferred that he was actively involved in some of the religious controversies current in England in the 1380s and 1390s, and his principal concern, evident in The Scale , is to defend orthodox belief, especially in the conduct of the contemplative life.

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In Paying the Piper Elizabeth Baldwin studies the early music situation in a single county, Cheshire, from the late Middle Ages to the beginning of the Civil War, focusing on music outside the regular control of the church and looking not only at the trained professional but at music makers, from the performers at guild feasts to the gentleman who takes music lessons and the alehousekeeper who plays the pipes. Baldwin attempts to set the performer of music in a social, economic, legal, and possibly political context. Who was performing music, where, when, and why? What instruments were played, and by whom? What attitudes were there towards music, and how did they vary according to circumstances and religious affiliation? Did Cheshire's special status with respect to the Statute of Vagabonds really make any difference to the performers in the county?

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In Paying the Piper Elizabeth Baldwin studies the early music situation in a single county, Cheshire, from the late Middle Ages to the beginning of the Civil War, focusing on music outside the regular control of the church and looking not only at the trained professional but at music makers, from the performers at guild feasts to the gentleman who takes music lessons and the alehousekeeper who plays the pipes. Baldwin attempts to set the performer of music in a social, economic, legal, and possibly political context. Who was performing music, where, when, and why? What instruments were played, and by whom? What attitudes were there towards music, and how did they vary according to circumstances and religious affiliation? Did Cheshire’s special status with respect to the Statute of Vagabonds really make any difference to the performers in the county?

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Wyclif sought the restoration of an idealized past even if that meant taking revolutionary steps in the present to recover what had been lost. His 1377-78 On the Truth of Holy Scripture represents such an effort in reform: the recognition of the inherent perfection and veracity of the Sacred Page which serves as the model for daily conduct, discourse, and worship, thereby forming the foundation upon which Christendom itself is to be ordered.

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Shoaf here presents a hitherto neglected Middle English text for both undergraduate and graduate classrooms: Thomas Usk's The Testament of Love. Left unpublished since the nineteenth century, Usk's modern edition includes glosses, notes, and a contextualizing introduction to assist students of all levels in approaching Usk's Middle English poem. The fourteenth-century work describes Love descending to Usk's prison cell, and the two engaging in a long, theological conversation reminiscent of Boethius's Consolation of Philosophy. Notable for its idiosyncratic imagery, wide variety of themes, and Christian sentimentality, The Testament of Love is a fascinating text to be studied in any Middle English classroom.

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The contributions by distinguished American and British scholars to this volume recognize that early drama depended on specific developments in material culture in order to achieve its effects, which included both visual and auditory means of appealing to audiences. The discussions range from the parchment and paper on which the plays were written to the instruments which enhanced their production. Of special interest is Mary Remnant's survey of musical instruments available to producers; she is the recognized expert on medieval English instruments.

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For all its spiritual cheerfulness and obvious importance as a tale to conclude tales, a last word from a notable maker of words, The Parson's Tale seems to have inspired sentence and solaas in remarkably few critics. This volume rejects the tradition that assumes the tale to be of questionable literary value. The studies included span the range of Parson's Tale criticism from the textual, to the philological, to the hermeneutical. What they share is the assumption that if one is to understand the role of The Parson's Tale, one must begin by accepting the language and method by which Chaucer fashioned it. This rethinking of traditional scholarship on this crucial aspect of The Canterbury Tales will be of great interest to Chaucer scholars and students of medieval literature.

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The Easter Sepulchre is the English form of a monument known throughout Western Europe in the Middle Ages as the sepulchrum domini, the tomb of the Lord, the monument associated specifically with the commemorative Easter rites. The Easter Sepulchre stood in the place of Christ's tomb in Jerusalem, recreated in hundreds of churches in England for Holy Week and Easter each year. This volume discusses this important monument that stands at the intersection of several important aspects of medieval culture: its study impinges upon the fields of drama, liturgy, art history, and social history. The study is organized so as to trace individual threads - the representations of the Holy Sepulchre in art, the development of the commemorative Easter rites, and the form and iconography of the Easter Sepulchre - before describing the pattern that results when they are interwoven. This volume is of critical interest to those studying this monument, and sheds light on the intersections of medieval English developments in art, liturgy, drama, and popular religion.

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The publication of Sir Thomas Malory's Le Morte Darthur by William Caxton was a signal event in the history of English literature and printing. Compiled to mark the five-hundredth anniversary of that occasion, this volume contains critical studies of Malory's work, supplemented by essays that place that work in the larger context of Caxton's canon. The different approaches and methodologies in the essays reflect the variety of means through which an understanding of the Morte has been sought.

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The study of the early art of England can be frustrating for scholars, as the destruction by iconoclasm and neglect was very thorough in certain regions. This volume seeks to aid those studying the early art, including relics and musical iconography, of Coventry, Stratford-upon-Avon, Warwick, and other Warwickshire locations. Accompanied by 71 illustrations and 2 maps, the subject lists found within provide information from records and antiquarian accounts that should prove invaluable in visualizing the dimensions of the iconography of both lost and extant early art from the region.

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The study of the early art of England can be frustrating for scholars, as the destruction by iconoclasm and neglect was very thorough in certain regions. This volume seeks to aid those studying the early art, including relics and musical iconography, of Coventry, Stratford-upon-Avon, Warwick, and other Warwickshire locations. Accompanied by 71 illustrations and 2 maps, the subject lists found within provide information from records and antiquarian accounts that should prove invaluable in visualizing the dimensions of the iconography of both lost and extant early art from the region.

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The breadth of articles contained in this volume reflects the breadth of Bryce Lyon's scholarly interests. Topics include marriage rules as they relate to women and incest, Bernard of Clairvaux, Henry I, and executions in late medieval Paris. This collection honors Bryce Lyon and his considerable impact on medieval studies as a whole.

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Beginning in 1987, the yearbook was the preeminent venue for scholarship on "Piers Plowman"; on related poems in the tradition of didactic alliterative verse and on the historical, religious, and intellectual contexts in which such poems were produced in late medieval England. Each volume contains essays, reviews and an annotated bibliography.

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From 1987, the yearbook was the preeminent venue for scholarship on "Piers Plowman"; on related poems in the tradition of didactic alliterative verse, and on the historical, religious and intellectual contexts in which such poems were produced in late medieval England. Each volume contains essays, reviews and an annotated bibliography.

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Beginning in 1987, the yearbook was the preeminent venue for scholarship on "Piers Plowman"; on related poems in the tradition of didactic alliterative verse and on the historical, religious, and intellectual contexts in which such poems were produced in late medieval England. Each volume contains essays, reviews and an annotated bibliography.

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One of the greatest medieval drama cycles in England was mounted annually at Coventry at Corpus Christi until suppressed in 1579, and is of particular importance because it was almost certainly seen by William Shakespeare when he was a boy in nearby Stratford-upon-Avon. The two extant pageants from this cycle have been re-edited and are presented here for the first time in a modern critical edition. The introduction provides a full survey of knowledge about the Coventry cycle from the local dramatic records and other sources of information. Comprehensive critical and textual notes are included as well as a select bibliography and glossary. Appendices print the earliest fragments of the Weavers' pageant, texts of royal entries from the Coventry Leet Book, the songs (including the famous Coventry Carol) from the Shearmen and Taylors' pageant, and an analysis of various versions of the Doctors play.

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Eibinder states in her lecture that over the thirteenth century, the scattered poetic remains that document persecutions against Jews in royal France often refer to burning books. Young poet Meir ben Baruch of Rothenburg captured the tone of mourning and bereavement following the events of 1242 . . . The polemical and satirical restlessness of DaPiera's poems, the exquisite lyrical imagery of HaLevi's Zionide lament, the longing devotion to the Beloved of vernacular songs, all fuse in a remarkable tribute to Jewish study and students.

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Each of these diverse essays confronts important issues in the study of medieval art, literature, and drama. The topics covered include the symbolism of scatological illustration in Gothic manuscripts (Karl Wentersdorf), connections between word and picture in religious art (Roger Ellis), and the relationship perceived between divine and human creativity (R. W. Hanning), while Clifford Davidson provides an exploration in the phenomenology of space and time in medieval theater.

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In bringing together these papers, Archaeological Approaches to Medieval Europe demonstrates the need for active participation of different disciplines in formulating questions about and interpretations of material culture in the Middle Ages. It celebrates the coming of age of historical archaeology, of which medieval archaeology is a subdiscipline. The papers collected are striking for their diversity of approaches and subject matter. They reflect the spirit of an open area excavation where specialists from many disciplines with diverging methodologies meet and work side by side. No paper is specifically devoted to an excavation report, although the majority of contributors made use of data from such reports. The collection is intended primarily as a sampler, but a thematic unity emerges around the potential of archaeological approaches to contribute to a political ecology of the medieval period. The volume is an indispensable offering for archaeologists and historians of the Middle Ages seeking an appraisal of the state of the young discipline of medieval archaeology.

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This fascinating first-person account of the visions experienced by the anchoress Julian of Norwich in May of 1373 is remarkable for its vivid prose and as an example both of early autobiographical writing in the vernacular and of a spiritual document. This practical edition includes a gloss, an introduction, notes, and a glossary, making it valuable to students of Middle English and medieval mysticism alike.

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A selection of documents, translated primarily from medieval Latin but occasionally from Old French, that shows how religious women and their patrons managed resources to make monastic communities - particularly a variety of Cistercian communities - work. The records help us reconstruct how nuns and abbesses of Cistercian communities in the thirteenth century organized and kept records, managed their properties, responded to attempts at usurpation, and balanced their lives between devotional practices, which were part of their cloistered world, and family and social responsibilities beyond the convent walls.

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In this volume, Fein presents highly emotional Middle English lyrics to a new audience of students and teachers of the Middle Ages. These Middle English poems, drawn widely from two hundred years of literary tradition, lead readers in devotion to God by invoking an emotional response to God's love. In this meditative tradition, readers would be brought closer to intellectually understanding God through their affective responses. With its copious footnotes, introductions, and glosses, this volume is ideal for classes on medieval spirituality and English lyrical poetry alike.

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The eleven essays offered in Women, Marriage, and Family in Medieval Christendom reflect the spirit and originality of Father Michael M. Sheehan, for whom the volume was collected. The essays consider three thematic categories that were dominant in most of Sheehan's own scholarly work: the role, position, and contributions of medieval women; the development of Christian marriage, especially in the High Middle Ages; and the secular family with its legal and emotional relationships. A close reading of the papers, particularly those concerned with the themes of marriage and the family, reveal what we can designate as the Sheehan school of social history. The collection expands on several of Sheehan's research areas, and while it shows a considerable interest in medieval England, it does not disregard the Continent. The volume is a worthy tribute to Sheehan and will be of great interest to students of social and legal history, women's history, the development of marriage, and the idea of the family.

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This volume contains the only known English version of Chrétien de Troyes's romance of the naïve knight Perceval, Sir Perceval of Galles. The work uses Perceval's ridiculous behavior as a late medieval satire of courtliness. Accompanying this tale is Ywain and Gawain, a translation of a second Chrétien poem, Le Chevalier au lion. Unlike Sir Perceval, this poem extols the virtues of chivalry and honor. These complementary works form an excellent introduction to Middle English Arthurian romance, as they include editing, glosses, introductions, and a very helpful glossary for beginning students.

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Rand H. Johnson's edition of the Latin letters of the late fifteenth-century German schoolmaster Paulus Niavis brings to light the life and thought of a teachers whose career spanned an era of radical curriculum reform in the arts faculties at schools and universities, where the centuries-old program of scholasticism was being replaced by a program based on the Italian studia humanitatis. Niavis's letters, written after his academic conversion, reflect the blending of Italian and German humanism. While Niavis expresses praise and admiration for classical Latinity, his letters also offer examples from late antique, medieval, and scholastic sources. Johnson's careful treatment of Niavis's thoughts offers us a window into the methods of a humanist forerunner and pioneer in his native Saxony. Niavis's consideration of his own cultural moment represents a particular insight into the great educational changes on the ground at an important moment in the history of the German classroom.

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Professor Benson's edition of the Stanzaic Morte Arthur and the Alliterative Morte Arthure has been long out of print. Benson's edition of these important Middle English poems is here revised and updated by Professor Edward E. Foster, taking into account recent scholarship, to once again be available and accessible to students. The romances included here are two of the best, most significant Arthurian romances in Middle English, which complement each other in terms of style and content. While the Alliterative Morte Arthure belongs to the Alliterative Revival movement, replete with details of fourteenth century warfare, the Stanzaic Morte Arthur represents a briefer, quicker-paced, yet more sentimental English adaptation of the French Mort Artu. This edition—with contextualizing introductions, helpful glosses, plentiful notes, and useful glossary—comprises a great introduction to Middle English Arthuriana for students of the Middle Ages.

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The essays within this volume, produced in honor of J. Ambrose Raftis, are united by two themes significant in Raftis's career: a belief in the fundamental individuality of medieval English men and women, and a belief in their ability to make choices. However much environment, custom, social structure, and even biology might constrain or otherwise affect personal behavior, the men and women who appear in the often laconic entries of medieval court rolls were distinctive, one-of-a-kind persons, and their actions-their deeds and their misdeeds, their triumphs and their failures, their fortunes and their follies-were often the result of choices they had made. That is the medieval world of J. Ambrose Raftis, and it is that world, and that vision, that this book honors.

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This collection of essays was released in honor of John Leyerle, a scholar to whom all medievalists in North America, and many beyond, owe a great debt. As a teacher, scholar, and administrator, Leyerle has been a leader in the rise and renewal of medieval studies on this continent in the past thirty years. The essays in this volume encompass his broad academic interests and interdisciplinary approach to scholarship, with a range of contributors from Canada, the United States, and abroad.

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John Gower's Confessio Amantis (The Lover's Confession) is one of the most important English works of the Fourteenth Century. Within its frame of the lovesick lover's confession are well over a hundred stories, mainly derived from classical mythology, the Bible, and history which exemplify the Middle Ages. Echoing the octosyllabic line of the original, this is the first translation of the entire (33,000-line) poem, including its Latin verses and glosses.

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This volume explores the will-making process in late medieval England for all levels of society. Wills are some of the most studied records of the late Middle Ages and capture the evidence of what people owned and the patterns of family relationships. These documents, compiled by Robert A. Wood from several archives and city records, cast a light on many aspects of medieval life, including gender distinctions and the heavy influence of the church. Included are wills from widows, tradespeople and artisans, clergy, and high-ranking wealthy people. Through these sources Wood is able to show how wills, inventories and testaments prepared people and their souls for the afterlife.

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The legend of Theophilus is a widely disseminated medieval miracle story. A good man gives in to Vain Glory, sells his soul to the Devil, has a terrible crisis of conscience, and is saved by the Virgin. The story is translated into most European languages and appears in stained glass, sculpture, and manuscripts. Gautier de Coinci writes the longest version of the legend; its colourful details reveal the medieval period's deep fear of hell and the Devil and its high hopes in the Virgin and the Church. Gautier de Coinci (1177–1236) was a French abbot and musical arranger, chiefly known for his devotion to the Virgin Mary. This is the first English translation of Gautier de Coinci's pre-Faustian version of the legend of Theophilus. It is presented in a facing-page translation with the original Old French, along with a full introduction and notes.

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In recent years, medieval studies has seen a flourishing of new ecocritical and environmental inquiries to literature, art and culture. These new approaches, drawing upon the material, spatial and post-human turns in humanities research, have directed scholarly attention to representations and histories of the non-human, and to the inarguable necessity of studying both human/human and human/non-human interactions in texts and cultures. Medieval Ecocriticisms is the first regular venue dedicated to medieval ecocritical studies. It seeks out the most current and innovative interdisciplinary approaches to the study of literature and the environment in the global Middle Ages.

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This volume presents the first widely available edition in English of the medieval romance Blandin de Cornoalha, accompanied by a translation and introduction to the work. Composed in the second half of the fourteenth century by an anonymous author, the story offers an early recording of the Sleeping Beauty folktale, incorporated into the adventures of two knights. Many elements in this romance from the south of France are comic, suggesting that Blandin is not simply a tale of knights in battle, but also a parody of medieval romance in general.

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An edition and accompanying translation of this late C13th anthology of early Middle English verse. In addition to the original text and Modern English translations, the edition contains a substantial scholarly introduction, notes and a substantial bibliography. Oxford, Jesus College, MS 29 (II), a thirteenth-century manuscript, contains the longest surviving English verse sequence from the period between the Exeter Book and the Harley Lyrics. The sequence is varied in subject, with poems of religious exhortation set beside others of secular pragmatism. Included are: The Owl and the Nightingale, Poema Morale, The Proverbs of Alfred, Thomas of Hales’s Love Rune, The Eleven Pains of Hell, the prose Shires and Hundreds of England, the lengthy Passion of Jesus Christ in English, and twenty-one additional lyrics, most of them uniquely preserved in this manuscript and presented here with accompanying translations in Modern English and scholarly introduction and apparatus. This scholarly presentation of the text is designed for both research and classroom use, intended for teachers, scholars and students.

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This modernized extract from The Great Chronicle of London covers the reign of England's first Tudor king, Henry VII (1485-1509). It gives an eye-witness account of events in London, and of news from elsewhere, from the viewpoint of a well-to- do citizen who was closely involved in civic administration. It describes many notable public events: riots and uprisings, executions, coronations, royal marriages and funerals, and ceremonial activities involving the mayor and aldermen. Its year by year entries also cover matters like the weather, the cost of living, taxes, and the effects of building work undertaken in the city. Although its compiler worked to a scheme common to other London chronicles from the period, he was ready to express his own views on a number of matters, and wrote with keen observation and occasional wit.

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The Digby Play of Mary Magdalene is a rare, surviving example of the Middle English saint play. It provides a window on the deep embedding of biblical drama and performance in late medieval devotional practices, social aspiration and critique, and religious discourses. Fully annotated and extensively glossed, this edition adds to the METS Drama series an essential resource for the study of late medieval English religious drama.

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The Towneley plays are a collection of biblical plays in the Huntington Library's MS HM 1, a manuscript once owned by the Towneley family of Towneley Hall, Lancashire. Once thought to constitute a cycle of plays from the town of Wakefield in Yorkshire's West Riding, the collection includes some of the best-known examples of medieval English drama, including the much-anthologized Second Shepherds Play.

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This full-length study investigates how sermons and vernacular religious drama worked as media for public learning, how they combined this didactic aim with literary exigencies, and how plays acquired and reflected authority. The interrelation between sermons and vernacular drama, formerly assumed to be a close one, is addressed from historical connections, performative aspects, and the portrayal of penance. The work demonstrates the subtly different purposes and contents and outlines the unique ways in which they operate within late medieval England.

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At the center of this interdisciplinary study are court monsters - dwarves, hirsutes, and misshapen individuals - who, by their very presence, altered Renaissance ethics vis-à-vis anatomical difference, social virtues, and scientific knowledge. The study traces how these monsters evolved from objects of curiosity, to scientific cases, to legally independent beings. The works examined here point to the intricate cultural, religious, ethical, and scientific perceptions of monstrous individuals who were fixtures in contemporary courts.

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