Search results for ""Macat International Limited""

Few works of scholarship have so comprehensively recast an existing debate as Chinua Achebe’s essay on Joseph Conrad's Heart of Darkness. Achebe – a highly distinguished Nigerian novelist and university teacher – looked with fresh eyes at a novel that was set in Africa, but in which Africans appear only as onlookers or as indistinguishable "savages". Dismissing the prevailing portrayal of Joseph Conrad as a liberal hero whose anti-imperialist views insulated him from significant criticism, Achebe re-cast the Polish author as a "bloody racist" in an analysis so cogent it changed the way in which his discipline looked not only at Conrad, but also at all works with settings indicative of racial conflict. The creative contribution of Achebe’s essay lies in delving far beneath the surface of Conrad’s novel; he not only generated new and highly influential hypotheses about the author's modes of thought and motivations, but also redefined the entire debate over Heart of Darkness. Just because the novel had been accepted into the "canon", and now falls into the class of “permanent literature”, Achebe says, does not mean we should not question it closely – or criticize its author.

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Thomas Piketty is a fine example of an evaluative thinker. In Capital in the Twenty-First Century, he not only provides detailed and sustained explanations of why he sees existing arguments relating to income and wealth distribution as flawed, but also gives us very detailed evaluations of the significance of a vast amount of data explaining why incomes is distributed in the ways it is.As Piketty stresses, “the distribution question… deserves to be studied in a systematic and methodical fashion.” This stress on evaluating the significance of data leads him to focus on the central evaluative questions, and look in turn at the acceptability, relevance, and adequacy of existing justifications for the unequal distribution of wealth. In doing so, Piketty applies his understanding of the data to answering the deeply important question of what political structures and what policies are necessary to move us towards a more equal society.Piketty’s evaluation of the data supports his argument that inequality cannot be depended on to reduce over time: indeed, without government intervention, it is highly likely to increase. In addition, he evaluates international data to argue that poor countries do not necessarily become less poor as a result of foreign investment. This strong emphasis on the interrogation of data, rather than building mathematical models that are divorced from data, is a defining feature of Piketty’s work.

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Robert O. Keohane’s After Hegemony is both a classic of international relations scholarship and an example of how creative thinking can help shed new light on the world. Since the end of World War II, the global political landscape had been dominated by two superpowers, the USA and the USSR, and the tense stand-off of the Cold War. But, as the Cold War began to thaw, it became clear that a new global model might emerge. The commonly held belief amongst those studying international relations was that it was impossible for nations to work together without the influence of a hegemon (a dominant international power) to act as both referee and ultimate decision-maker. This paradigm – neorealism – worked on the basis that every nation will do all it can to maximize its power, with such processes only checked by a balance of competing powers. Keohane, however, examined the evidence afresh and came up with novel explanations for what was likely to come next. He went outside the dominant paradigm, and argued for what came to be known as the neoliberal conception of international politics. States, Keohane said, can and will cooperate without the influence of a hegemonic power, so long as doing so brings them absolute gains in the shape of economic and cultural benefits. In Keohane’s highly-creative view, the pursuit of national self-interest leads naturally to international cooperation – and to the formation of global regimes (such as the United Nations) that can reinforce and foster it.

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Few works can claim to form the foundation stones of one entire academic discipline, let alone two, but Thucydides's celebrated History of the Peloponnesian War is not only one of the first great works of history, but also the departure point from which the modern discipline of international relations has been built. This is the case largely because the author is a master of analysis; setting out with the aim of giving a clear, well-reasoned account of one of the seminal events of the age – a war that resulted in the collapse of Athenian power and the rise of Sparta – Thucydides took care to build a single, beautifully-structured argument that was faithful to chronology and took remarkably few liberties with the source materials. He avoided the sort of assumptions that make earlier works frustrating for modern scholars, for example seeking reasons for outcomes that were rooted in human actions and agency, not in the will of the gods. And he was careful to explain where he had obtained much of his information. As a work of structure – and as a work of reasoning – The History of the Peloponnesian War continues to inspire, be read and be taught more than 2,000 years after it was written.

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A flagbearer for the increasingly fashionable genre of "transnational history," Timothy Snyder's Bloodlands is, first and foremost, a stunning example of the critical thinking skill of evaluation. Snyder's linguistic precocity allows him to cite evidence in 10 languages, putting fresh twists on the familiar story of World War II fighting on the Eastern Front from 1941-45. In doing so, he works to humanize the estimated 14 million people who lost their lives as their lands were fought over repeatedly by the Nazis and their Soviet opponents. Snyder also works to link more closely the atrocities committed by Hitler and Stalin, which he insists are far too often viewed in isolation. He focuses heavily on the adequacy and relevance of his evidence, but he also uses the materials he has culled from so many different archives as fuel for an exemplary work of reasoning, forcing readers to confront the grim realities that lie behind terms such as ‘cannibalism’ and ‘liquidation.’ In consequence, Bloodlands has emerged, only a few years after its publication, as one of the seminal works of its era, one that is key to Holocaust studies, genocide studies and area studies, and to sociology as well as to history. A masterly work of literature as well as of history, Bloodlands will continue to be read for decades.

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How do you solve a problem like understanding Iraq? For Hanna Batatu, the solution to this conundrum lay in generating alternative possibilities that effectively side-stepped the conventional wisdom of the time. Historians had long held that Iraq – like other artificial creations of ex-colonial European powers, who drew lines onto the world map that ignored longstanding tribal, ethnic and religious ties – was best understood by delving into its political and religious history. Batatu used the problem solving skills of asking productive questions and generating alternative possibilities to argue that Iraq’s history was better understood through the lens of a Marxist analysis focused on socio-economic history.The Old Social Classes concludes that the divisions present in Iraq – and exposed by the revolutionary movements of the 1950s – are those characterized by the struggle for control over property and the means of production. Additionally, Batatu sought to establish that the most important political movements of the time, notably the nationalist Ba'athists and the pan-Arab Free Officers Movement, had their origins in a homegrown communist ideology inspired by local conditions and local inequality. By posing new questions – and by undertaking a vast amount of research in primary sources, a rarity in the history of this region – Batatu was able to produce a strong, new solution to a longstanding historiographical puzzle.

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Alasdair MacIntyre’s 1981 After Virtue was a ground-breaking contribution to modern moral philosophy. Dissatisfied with the major trends in the moral philosophy of his time, MacIntyre argued that modern moral discourse had no real rational basis. Instead, he suggested, if one wanted to build a rational theory for morality and moral actions, one would have to go all the way back to Aristotle. To build his arguments – which are widely acknowledged to be as important as they are complex – MacIntyre relies on two critical thinking skills above all others: evaluation and interpretation.The primary goal of evaluation is to judge the strength or weakness of arguments, asking how acceptable a given line of reasoning is, and how adequate it is to the situation. In After Virtue, MacIntyre applies incisive evaluation skills to major positions and figures in moral philosophy one after the other – showing how and why Aristotle’s template remains a stronger way of considering moral questions. Throughout this process, MacIntyre also relies on his interpretative skills. As MacIntyre knows, clarifying meanings, questioning definitions, and laying down definitions of his key terms is as vital to advancing his arguments as it is to evaluating those of other philosophers.

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Our Ecological Footprint presents a powerful model for measuring humanity’s impact on the Earth to reduce the harm we are causing the planet before it’s too late. While some people believe we can find a middle ground between environmental conservation and economic development, or that future technological discoveries will solve the problem, the authors warn that our planet’s limited resources simply can’t support an economic system based on unlimited growth. Our Ecological Footprint offers a valuable tool to help us live more sustainably and safeguard our natural resources for generations to come.

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Haraway’s ‘A Cyborg Manifesto’ is a key postmodern text and is widely taught in many disciplines as one of the first texts to embrace technology from a leftist and feminist perspective using the metaphor of the cyborg to champion socialist, postmodern, and anti-identitarian politics. Until Haraway’s work, few feminists had turned to theorizing science and technology and thus her work quite literally changed the terms of the debate. This article continues to be seen as hugely influential in the field of feminism, particularly postmodern, materialist, and scientific strands. It is also a precursor to cyberfeminism and posthumanism and perhaps anticipates the development of digital humanities.

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In The Rights of Others, Benhabib argues that the transnational movement of people across the globe has brought to the fore fundamental dilemmas facing liberal democracies: tension between a state’s commitment to universal human rights, and to its sovereign self-determination and its claims to regulate its national borders on the other. Re-conceptualises the boundaries of political membership in liberal democracies instead proposing ‘porous’ borders rather than open ones and a right to ‘just membership,’ advocating cosmopolitan federalism in the tradition of Kant. Banhabib’s work goes to the heart of key issues faced in a world of forced displacement, Brexit, and increased protectionism.

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Understanding evidence is critical in a court of law – and it is just as important for critical thinking. Elizabeth Loftus, a pioneering psychologist, made a landmark contribution to both these areas in Eyewitness Testimony, a trail-blazing work that undermines much of the decision-making made by judges and juries by pointing out how flawed eyewitness testimony actually is. Reporting the results of an eye-opening series of experiments and trials, Loftus explores the ways in which – unbeknownst to the witnesses themselves – memory can be distorted and become highly unreliable. Much of Loftus’s work is based on expert use of the critical thinking skill of interpretation. Her work not only highlights multiple problems of definition with regard to courtroom testimony, but also focuses throughout on how best we can understand the meaning of the available evidence. Eyewitness Testimony is arguably the best place in the Macat library to begin any investigation of how to use and understand interpretation.

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A critical analysis of Centuries of Childhood, in which the French historian Philippe Aries offers a fundamentally fresh interpretation of what childhood is and what the institution means for society at large. Aries's core idea is that ‘childhood,’ as we understand it today – a special time that requires special efforts and resources – is an invention of the 19th century, and that before that date children were in effect thought of as small adults. This led him to a re-evaluation of sources that suggested a second, crucial, conclusion: the idea that these competing visions of childhood were the products of two very different conceptions of human society.An earlier, essentially communal, social ideal, Aries wrote, had been supplanted by a society far more family-centric and hence inward-facing. In his view, moreover, this increased focus on childhood posed a direct challenge to a well-entrenched social order. ‘One is tempted to conclude,’ he wrote, ‘that sociability and the concept of the family were incompatible, and could develop only at each other's expense.’This revolutionary thesis, which has inspired and infuriated other historians in roughly equal measure, was made possible by Aries's determination to understand the meaning of the evidence available to him and highlight problems of definition that others had simply glossed over, making Centuries of Childhood an important example of the critical thinking skill of interpretation.

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Few works of history have succeeded so completely in forcing their readers to take a fresh look at the evidence as Christopher Hill's The World Turned Upside Down – and that achievement is rooted firmly in Hill's exceptional problem-solving skills. Traditional interpretations of the English Civil War concentrated heavily on a top-down analysis of the doings of king and parliament. Hill looked at ‘history from below,’ focusing instead on the ways in which the people of Britain saw the society they lived in and nurtured hopes for a better future. Failing to understand these factors – and the impact they had on the origins and outcomes of the wars of the 1640s – means failing to understand the historical period. In this sense, Hill's influential work is a great example of the problem-solving skills of asking productive questions and generating alternative possibilities. It forced a generation of historians to re-evaluate the things they thought they knew about a key pivot point in British history – and went on to influence the generations that came after them.

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How do you solve a problem like understanding Iraq? For Hanna Batatu, the solution to this conundrum lay in generating alternative possibilities that effectively side-stepped the conventional wisdom of the time. Historians had long held that Iraq – like other artificial creations of ex-colonial European powers, who drew lines onto the world map that ignored longstanding tribal, ethnic and religious ties – was best understood by delving into its political and religious history. Batatu used the problem solving skills of asking productive questions and generating alternative possibilities to argue that Iraq’s history was better understood through the lens of a Marxist analysis focused on socio-economic history.The Old Social Classes concludes that the divisions present in Iraq – and exposed by the revolutionary movements of the 1950s – are those characterized by the struggle for control over property and the means of production. Additionally, Batatu sought to establish that the most important political movements of the time, notably the nationalist Ba'athists and the pan-Arab Free Officers Movement, had their origins in a homegrown communist ideology inspired by local conditions and local inequality. By posing new questions – and by undertaking a vast amount of research in primary sources, a rarity in the history of this region – Batatu was able to produce a strong, new solution to a longstanding historiographical puzzle.

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What is the ultimate goal of any human society? There have been many answers to this question. But by producing a series of notably well-structured arguments, economist Mahbub ul Haq’s Reflections on Human Development persuaded readers that the goal should be defined quite simply as the requirement that each society improve the lives of its citizens. If this is the agreed aim, Haq continues, then economic development should be designed to support human development. His well-structured reasoning helped development economists recalibrate much of what had previously been regarded as self-evident; that economic productivity was the main barometer of social well being. The work had a profound effect, and Haq’s thinking helped produce a new understanding of what ‘development’ actually meant. Haq conscientiously mapped out arguments and counter-arguments to persuade readers that development did not simply mean an increase in productivity, but rather an increase in human development – the capability of people to live the lives they want to. By bringing the abstract back to the concrete, Haq reevaluated the neoliberal reasoning that suggested economic development necessarily benefitted everybody. And, by virtue of his strong command of reasoning, Haq showed how economic development provided no guarantees that rich people would spend money on improving health, education or other human development outcomes for the poor.

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How was it possible for opponents of slavery to be so vocal in opposing the practice, when they were so accepting of the economic exploitation of workers in western factories – many of which were owned by prominent abolitionists? David Brion Davis's The Problem of Slavery in the Age of Revolution, 1770-1823, uses the critical thinking skill of analysis to break down the various arguments that were used to condemn one set of controversial practices, and examine those that were used to defend another. His study allows us to see clear differences in reasoning and to test the assumptions made by each argument in turn. The result is an eye-opening explanation that makes it clear exactly how contemporaries resolved this apparent dichotomy – one that allows us to judge whether the opponents of slavery were clear-eyed idealists, or simply deployers of arguments that pandered to their own base economic interests.

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Tony Judt decided to write Postwar in 1989, the year the collapse of the Soviet Union provided European history with a rare example of a clearly-signposted ‘end of an era’. It's scarcely surprising, then, that the great virtue of Judt's book is the clarity and the breadth of its account of postwar Europe. His book coalesces around one central theme: the idea that the whole of the history of this period can be explained as an unravelling of the consequences of World War II. A bold claim, but Judt’s exceptional ability to create strong, well-structured, inclusive arguments allows him to pull it off convincingly. Judt’s work is also a fine example of creative thinking, in that he excels in connecting things together in new and interesting ways. This virtue extends from his unusual ability to combine the best elements of the Anglo-American and the French historiographical traditions – the latter informing his strong interest in the importance of cultural history – to his unwillingness to allow himself to be constrained by historical category and ultimately to his linguistic abilities. Postwar is, above all, a triumph of integration, something that is only made possible by its author's flair for creating strong, persuasive arguments.

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Elaine Tyler May’s 1988 Homeward Bound: American Families in the Cold War Era is a ground-breaking piece of historical and cultural analysis that uses its findings to build a strong argument for its author’s view of the course of modern US history. The aim of May’s study is to trace the links between Cold War politics and the domestic lives of everyday American families at the time. Historians have long noted the unique domestic trends of 1950s America, with its increased focus on the nuclear family, neatly divided traditional gender roles and aspirational, suburban consumer lifestyles. May’s contribution was to analyse the interplay between the domestic scene and the political ideologies of American government, and then to build a carefully-constructed argument that draws attention to the ways in which these seemingly disparate forces are in fact related. May’s key achievement was to use her analytical skills to understand the relationships between these different factors. She traced ways in which domestic life and US foreign policy mirrored one another, showing that the structures and processes they aimed for, while different in scale, were essentially the same. She then carefully brought together different types of historical data, organizing her study to produce a carefully reasoned argument that the American suburban home was in certain direct ways the product of the ‘containment’ policies that ruled American foreign policy at the time.

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How was the Soviet Union like a soup kitchen? In this important and highly revisionist work, historian Sheila Fitzpatrick explains that a reimagining of the Communist state as a provider of goods for the ‘deserving poor’ can be seen as a powerful metaphor for understanding Soviet life as a whole. By positioning the state both as a provider and as a relief agency, Fitzpatrick establishes it as not so much a prison (the metaphor favoured by many of her predecessors), but more the agency that made possible a way of life. Fitzpatrick’s real claim to originality, however, is to look at the relationship between the all-powerful totalitarian government and its own people from both sides – and to demonstrate that the Soviet people were not totally devoid of either agency or resources. Rather, they successfully developed practices that helped them to navigate everyday life at a time of considerable danger and multiple shortages. For many, Fitzpatrick shows, becoming an informer and reporting fellow citizens – even family and friends – to the state was a successful survival strategy. Fitzpatrick's work is noted mainly as an example of the critical thinking skill of reasoning; she marshals evidence and arguments to deliver a highly persuasive revisionist description of everyday life in Soviet time. However, her book has been criticized for the way in which it deals with possible counter-arguments, not least the charge that many of the interviewees on whose experiences she bases much of her analysis were not typical products of the Soviet system.

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The power of Frank Dikötter's ground-breaking work on the disaster that followed China's attempted ‘Great Leap Forward’ lies not in the detail of his evidence (though that shows that Mao's fumbled attempt at rapid industrialization probably cost 45 million Chinese lives). It stems from the exceptional reasoning skills that allowed Dikötter to turn years of researching in obscure Chinese archives into a compelling narrative of disaster, and above all to link two subjects that had been treated as distinct by most of his predecessors: the extent of the crisis in the countryside, and the actions (hence the responsibility) of the senior Chinese leadership. In Dikötter's view, ultimate responsibility for the catastrophe lies at the door of Mao Zedong himself; the Chairman conceived and ordered the policies that led to the famine, and he did nothing to reverse them or limit the damage that was being wrought when evidence for their disastrous impact reached him. Dikötter's ability to persuade his readers of the fundamental truth of these arguments – despite his admission that his access to sources was necessarily limited and incomplete – together with the clear structure of his presentation combine to produce a work that has had enormous influence on perceptions of Mao and of the Great Leap Forward itself.

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The Republic is Plato's most complete and incisive work – a detailed study of the problem of how best to ensure that justice exists in a real society, rather than as merely the product of an idealized philosophical construct. The work considers several competing definitions of justice, and looks closely not only at what exactly a "just life" should be, but also at the ways in which society can organise itself in ways that maximise the opportunities for every member to live justly. Much of the discussion is via imagined dialogues, giving Plato the opportunity to deploy the tools of Socratic debate to remarkable effect; nowhere else, it can be argued, is the Socratic dialectic better exemplified than in The Republic. In large measure, Plato's success is the product of the acute analytical ability that he demonstrates throughout his surviving oeuvre. No one is better at understanding the relationships between the various parts of a successful argument than Plato, and The Republic also demonstrates the Greek philosopher has few peers when it comes to looking for and highlighting the core assumptions that underlie an argument. The demolition of competing views that Plato puts into the mouth of Socrates is based on a series of relentless interventions and counter-examples that this mastery makes possible. Combining analytical skills with great powers of reasoning to produce a well-structured solution that deals emphatically with counter-arguments, Plato crafts one of the most enduring works of philosophy in the entire western canon.

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Plato’s Symposium, composed in the early fourth century BC, demonstrates how powerful the skills of reasoning and evaluation can be. Known to philosophers for its seminal discussion of the relationship of love to knowledge, it is also a classic text for demonstrating the two critical thinking skills that define Plato’s whole body of work. Plato’s philosophical technique of dialogue is the perfect frame for producing arguments and presenting a persuasive case for a given point of view, and at the same time judging the strength of arguments, their relevance and their acceptability. Staging a fictional debate between characters (wealthy Athenians at a dinner party) who must respond in turn to each others’ arguments and points of view means that, at every stage, Plato evaluates the previous argument, assesses its strength and relevance, and then proceeds (through the next character) to reason out a new argument in response. Exerting unparalleled influence on the techniques of philosophical thought, Plato’s use of dialogue is a supreme example of these two crucial critical thinking skills.

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The 85 essays that maker up The Federalist Papers’ clearly demonstrate the vital importance of the art of persuasion. Written between 1787 and 1788 by three of the “Founding Fathers” of the United States, the Papers were written with the specific intention of convincing Americans that it was in their interest to back the creation of a strong national government, enshrined in a constitution – and they played a major role in deciding the debate between proponents of a federal state, with its government based on central institutions housed in a single capital, and the supporters of states’ rights.The papers’ authors – Alexander Hamilton, James Madison, and John Jay – believed that centralised government was the only way to knit their newborn country together, while still preserving individual liberties. Closely involved with the politics of the time, they saw a real danger of America splintering, to the detriment of all its citizens. Given the fierce debates of the time, however, Hamilton, Jay and Madison knew they had to persuade the general public by advancing clear, well-structured arguments – and by systematically engaging with opposing points of view. By enshrining checks and balances in a constitution designed to protect individual liberties, they argued, fears that central government would oppress the newly free people of America would be allayed. The constitution that the three men helped forge governs the US to this day, and it remains the oldest written constitution, still in force, anywhere in the world.

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Frantz Fanon’s explosive Black Skin, White Masks is a merciless exposé of the psychological damage done by colonial rule across the world. Using Fanon’s incisive analytical abilities to expose the consequences of colonialism on the psyches of colonized peoples, it is both a crucial text in post-colonial theory, and a lesson in the power of analytical skills to reveal the realities that hide beneath the surface of things. Fanon was himself part of a colonized nation – Martinique – and grew up with the values and beliefs of French culture imposed upon him, while remaining relegated to an inferior status in society. Qualifying as a psychiatrist in France before working in Algeria (a French colony subject to brutal repression), his own experiences granted him a sharp insight into the psychological problems associated with colonial rule. Like any good analytical thinker, Fanon’s particular skill was in breaking things down and joining dots. His analysis of colonial rule exposed its implicit assumptions – and how they were replicated in colonised populations – allowing Fanon to unpick the hidden reasons behind his own conflicted psychological make up, and those of his patients. Unflinchingly clear-sighted in doing so, Black Skin White Masks remains a shocking read today.

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Clifford Geertz has been called ‘the most original anthropologist of his generation’ – and this reputation rests largely on the huge contributions to the methodology and approaches of anthropological interpretation that he outlined in The Interpretation of Cultures. The centrality of interpretative skills to anthropology is uncontested: in a subject that is all about understanding mankind, and which seeks to outline the differences and the common ground that exists between cultures, interpretation is the crucial skillset. For Geertz, however, standard interpretative approaches did not go deep enough, and his life’s work concentrated on deepening and perfecting his subject’s interpretative skills. Geertz is best known for his definition of ‘culture,’ and his theory of ‘thick description,’ an influential technique that depends on fresh interpretative approaches. For Geertz, ‘cultures’ are ‘webs of meaning’ in which everyone is suspended. Understanding culture, therefore, is not so much a matter of going in search of law, but of setting out an interpretative framework for meaning that focuses directly on attempts to define the real meaning of things within a given culture. The best way to do this, for Geertz, is via ‘thick description:’ a way of recording things that explores context and surroundings, and articulates meaning within the web of culture. Ambitious and bold, Geertz’s greatest creation is a method all critical thinkers can learn from.

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American political scientist Robert Putnam wasn’t the first person to recognize that social capital – the relationships between people that allow communities to function well – is the grease that oils the wheels of society. But by publishing Bowling Alone, he moved the debate from one primarily concerned with family and individual relationships one that studied the social capital generated by people’s engagement with the civic life. Putnam drew heavily on the critical thinking skill of interpretation in shaping his work. He took fresh looks at the meaning of evidence that other scholars had made too many assumptions about, and was scrupulous in clarifying what his evidence was really saying. He found that strong social capital has the power to boost health, lower unemployment, and improve life in major ways. As such, any decrease in civic engagement could create serious consequences for society. Putnam’s interpretation of these issues led him to the understanding that if America is to thrive, its citizens must connect.

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The impact of William James’s 1890 The Principles of Psychology is such that he is commonly known as the father of his subject. Though psychology itself is a very different discipline in the 21st-century, James’s influence continues to be felt – both within the field and beyond. At base, Principles was designed to be a textbook for what was then an emerging field: a summary and explanation of what was known at that point in time. As its continuing influence shows, though, it became far more – a success due in part to the strength of James’s analytical skills and creative thinking. On the one hand, James was a masterful analyst, able to break down what was known in psychology, to trace how it fitted together, and, crucially, to point out the gaps in psychologists’ knowledge. Beyond that, though, he was a creative thinker, who looked at things from different angles and proposed inventive solutions and hypotheses. Among his best known was an entirely new theory of emotion (the James-Lange theory), and the influential notion of the “stream of consciousness” – the latter of which has influenced generations of psychologists and artists alike.

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Keith Thomas's classic study of all forms of popular belief has been influential for so long now that it is difficult to remember how revolutionary it seemed when it first appeared. By publishing Religion and the Decline of Magic, Thomas became the first serious scholar to attempt to synthesize the full range of popular thought about the occult and the supernatural, studying its influence across Europe over several centuries. At root, his book can be seen as a superb exercise in problem-solving: one that actually established "magic" as a historical problem worthy of investigation. Thomas asked productive questions, not least challenging the prevailing assumption that folk belief was unworthy of serious scholarly attention, and his work usefully reframed the existing debate in much broader terms, allowing for more extensive exploration of correlations, not only between different sorts of popular belief, but also between popular belief and state religion. It was this that allowed Thomas to reach his famous conclusion that the advent of Protestantism – which drove out much of the "superstition" that characterised the Catholicism of the period – created a vacuum filled by other forms of belief; for example, Catholic priests had once blessed their crops, but Protestants refused to do so. That left farmers looking for other ways of ensuring a good harvest. It was this, Thomas argues, that explains the survival of what we now think of as "magic" at a time such beliefs might have been expected to decline – at least until science arose to offer alternative paradigms.

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Few works of history make as well-structured a case for the importance of studying continuity, rather than change, than Albert Hourani's A History of the Arab Peoples. Hourani’s work had three major aims: to refute the idea that Arab society stagnated between 1000 and 1800; to study the period through the lens of diverse Arab, rather than Muslim, history; and to stress intellectual and cultural continuity. All of these intentions were the product of the author’s evaluation of a great mass of secondary sources, many of them devoted to arguing for ideas that contradicted his, and it demanded considerable skill to synthesize from them a coherent and well-evidenced counter-argument. Hourani was able to do this largely because his grasp of the relevance and adequacy of his predecessors' arguments was second to none; his achievement lies in his ability to reject the reasoning of other historians while still making good use of their evidence. In this task, he was aided by an interpretative skill almost equal to his powers of evaluation; A History of the Arab Peoples is also a monument to the importance of properly understanding the meaning of available evidence.

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Baruch Spinoza’s Ethics is a dense masterpiece of sustained argumentative reasoning. It earned its place as one of the most important and influential books in Western philosophy by virtue of its uncompromisingly direct arguments about the nature of God, the universe, free will, and human morals.Though it remains one of the densest and most challenging texts in the entire canon of Western philosophy, Ethics is also famous for Spinoza’s unique approach to ordering and constructing its arguments. As its full title – Ethics, Demonstrated in Geometrical Order – suggests, Spinoza decided to use the rigorous format of mathematical-style propositions to lay out his arguments, just as the Ancient Greek mathematician Euclid had used geometrical propositions to lay out the basic rules of geometry.In choosing such a systematic method, Spinoza’s masterwork shows the crucial aspects of good reasoning skills being employed at the highest level. The key use of reasoning is the production of an argument that is well-organised, supports its conclusions and proceeds logically towards its end. Just as a mathematician might demonstrate a geometrical proof, Spinoza sought to lay out a comprehensive philosophy for human existence – an attempt that has influenced generations of philosophers since.

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What is a self? Greenblatt argues that the 16th century saw the awakening of modern self-consciousness, the ability to fashion an identity out of the culture and politics of one’s society. In a series of brilliant readings, Greenblatt shows how identity is constructed in the work of Shakespeare, Marlowe, Spenser and other Renaissance writers. A classic piece of literary criticism, and the origins of the New Historicist school of thought, Renaissance Self-Fashioning remains a critical and challenging text for readers of Renaissance literature.

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Amartya Sen’s Inequality Re-Examined is a seminal text setting out a theory to evaluate social arrangements and inequality. By asking the question, ‘equality of what’?, Sen shows that (in)equality should be assessed as human freedom; for people to have the ability to pursue and achieve goals they value or have reason to value. The text lays out the fundamental ideas to Amartya Sen’s Capability Approach. This approach is celebrated in diverse academic disciplines because of its specific contribution towards the improvement to debates on inequality beyond economic deprivation and utility measures. Furthermore, the arguments put forward by Sen in Inequality Re-Examined has had many practical applications throughout policy circles including the Human Development Index, the Multi –Dimensional Poverty Measure, the compilation of lists of capabilities and drawing further attention to human agency and democracy. Amartya Sen won the Nobel Prize for Economics in 1998 for his contribution to welfare economics; the core arguments of this work is found in this book.

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Exploration and Exploitation is a key text for scholars and business practitioners interested in promoting economic well-being and sustainable growth. March’s work promotes the preservation of companies’ competitiveness and sustainability in the fluctuating market environment by maintaining a balance between exploration and exploitation processes. He explicates that this balance depends on the interchange between the adaptive capability of the company, predictability and consistency, competition, anticipations, level of risk, learning, socialization dynamics within the organization, and the overall environmental turbulence. These intricacies make March’s text invaluable.

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Tabbaa’s Transformation offers an innovative approach to understanding the profound changes undergone by Islamic art and architecture during the often neglected Medieval Islamic period. Examining devices such as calligraphy, arabesque, muqarnas, and stonework, Tabbaa argues we propagated in a moment of confrontation and facilitated the re-emergence of the Sunni Abbasid caliphate in a more orthodox image. Tabbaa offers a timely and thought-provoking alternative to conventional essentialist, positivist and ethno-narrative interpretations of Islamic art.

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Thomas Paine’s 1791 Rights of Man is an impassioned political tract showing how the critical thinking skills of evaluation and reasoning can, and must, be applied to contentious issues. Divided into two parts, Rights of Man is, first, a response to Edmund Burke’s arguments against the French Revolution, put forward in his Reflections on the Revolution in France – also available in the Macat Library – and, second, an argument for how to run a fair and just society. The first part is a sustained performance in evaluation: Paine takes Burke’s arguments, and systematically exposes the ways in which Burke’s reasons against revolution are inadequate compared to the necessity of having a just society run according to a universal notion of people’s rights as individuals. The second part turns to an examination of different political systems, setting out a powerfully-structured argument for universal rights, a clear constitution enshrined in law, and a universal right to vote. Though Paine is in many ways a stronger rhetorician than he is a clear thinker, his reasons for preferring democracy to hereditary forms of government are compelling, coherent and clear. Rights of Man is a masterclass in how to use good reasoning to present a persuasive argument.

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In The Night Battles, Carlo Ginzburg does more than introduce his readers to a novel group of supposed witches – the Benandanti, from the northern Italian province of Friulia. He also invents and deploys new and creative ways of tackling his source material that allow him to move beyond their limitations. Witchcraft documents are notoriously tricky sources – produced by elites with fixed views, they are products of questioning designed to prove or disprove guilt, rather than understand the subtleties of belief, and are very often the products of torture. Ginzburg placed great stress on variations in the evidence of the Benandanti over time to reveal changing patterns of belief, and also focused on the concept of ‘reading against the text’ – essentially looking as much at what is absent from the record as at what is present in it, and attempting to understand what the absences mean. His work not only pioneered the creation of a new school of historical study – ‘microhistory’ – it is also a great example of the creative thinking skills of connecting things together in an original way, producing novel explanations for existing evidence, and redefining an issue so as to see it in a new light.

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The work of memory researchers Alan Baddeley and Graham Hitch is a prime example of the ways in which good critical thinkers approach questions and the problems they raise. In the 1960s, researchers into human memory began to understand memory as comprising not one, but two systems. The first was a short-term system handling information for mere seconds. The second was a long-term system capable of managing information indefinitely. They also discovered, however, that short-term memory was not simply a ‘filing cabinet,’ as many had thought, but was actively working on cognitive – or mental – tasks. This is how the phrase “working memory” developed. The hypothesis remained unproven, however, presenting Baddeley and Hitch with the problem of working out how to produce definitive evidence that short term memory was a working system that actively manipulated and processed information. They responded by designing a series of ten experiments aimed at showing just this – presenting the results in their 1974 article, ‘Working memory.’ The research was a masterpiece of problem-solving that proved revelatory. The authors not only generated new solutions and made sound decisions between alternative possibilities – they also showed that short-term memory is indeed an active system responsible for information processing and managing, while also influencing attention, reasoning, reading comprehension and learning.While their work has since been refined by others, Baddeley and Hitch’s problem-solving approach helped to create the dominant understanding of working memory that underpins psychological research throughout the world today.

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C.S. Lewis’s Mere Christianity is a perfect example of one of the most effective aspects of critical thinking skills: the use of reasoning to build a strong, logical argument. ¶Lewis originally wrote the book as a series of radio talks given from 1942-1944, at the height of World War II. The talks were designed to lay out the most basic tenets of Christianity for listeners, and to use these to make a logical argument for Christian belief and Christian ethics. While Lewis was not an academically-trained theologian or philosopher (specializing instead in literature), his own experience of converting from atheism to Christianity, along with his wide reading and incisive questioning, power a charming but persuasive argument for his own beliefs. ¶Whether or not one agrees with Lewis’s arguments or shares his faith, Mere Christianity exemplifies one of the most useful aspects of good reasoning: accessibility. When using reasoning to construct a convincing argument, it is crucial that your audience follow you, and Lewis was a master at constructing well-organised arguments that are immediately understandable to readers. The beautifully written Mere Christianity is a masterclass in cogently walking an audience through an elegant and well thought-through piece of reasoning.

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Understanding why revolutions take place when they do, and as they do, is important in itself. Understanding how they are rooted in the societies they upend – and the ways in which those societies share crucial similarities – is arguably even more so. The enduring influence of Jack Goldstone's Revolution and Rebellion lies as much in the challenge that it issues to the long-dominant model of ‘western exceptionalism’ (the idea that it was early modern Europe's distinctive history that launched it on the path to world domination) as it does in the book's persuasive account of revolutions rooted in a four stage process that advances from fiscal crisis, through inter-elite conflict and mass-mobilization potential, to the breakdown and re-making of culture and ideology. It can be argued that this unexpected outcome – one that the author himself did not anticipate – is the product of an acute problem-solving ability, one that made Goldstone particularly receptive to alternative possibilities. His insistence that early modern and modern European and Asian peoples have vastly more in common than was generally recognised, and followed a similar path of advanced organic development that left Qing China as vulnerable to revolution as the France of the Ancien Régime, has not only become a central contention of early 21st century sociology; it has also underpinned the creation of multiple theoretical models that have nothing to do with revolution. None of this would have been possible had not Goldstone challenged himself by asking questions that other scholars had supposed had mundane answers.

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Aristotle remains one of the most celebrated thinkers of all time in large part thanks to his incisive critical thinking skills. In Politics, which can be considered one of the foundational books of the western political tradition, the focus is on problem-solving, and particularly on the generation and evaluation of alternative possibilities.Aristotle’s aim, in Politics, is to determine how best to organize a society. He looks in turn at several different type of organization – kingship, oligarchy and the polity, or rule in the hands of many – and evaluates the arguments for each in turn. But he takes the exercise further than his predecessors had done. Having concluded that rule by the aristocracy would be preferable, since it would mean rule by citizens capable of taking decisions on behalf of the society as a whole, Aristotle subjects his solution to a further checking process, asking productive questions in order to make a sound decision between alternatives.Politics was ground-breaking in its approach. Unlike previous thinkers, Aristotle based all his ideas on a practical assessment of how they would play out in the real world. Ultimately, Aristotle argues, the problem of self-interest means that the adoption of a mixed constitution – one based on carefully considered laws which aims at a balance of power between the people and the elite – is most likely to bring eudaemonia (happiness). It’s a conclusion firmly based on careful evaluation (not least the process of judging the adequacy of arguments) and the product of outstanding problem-solving skills.

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The Rule of St Benedict, written around 1500 years ago by the Italian monk St Benedict of Nursia, is a slim handbook for monastic life – a subject many modern readers would regard as relatively niche. It is, however, also a model of the organized and clearly expressed thought produced by good reasoning skills – a mainstay of critical thinking. Reasoning is all about making a good case for something, through logical arguments, neatly and systematically organised. In Benedict’s case, his main concern was to lay out a set of rules and practices that would allow monasteries to run as well-organised communities. Communal living presented huge challenges, and yet it was also, Benedict believed, the best way for monks to sustain themselves, their religion, and the learning and teaching that went with it. His Rule laid out concise but detailed chapters on the best way to achieve this, including provisions for all areas of personal and communal discipline, right down to how tasks might be allotted to individual monks. Providing a complete roadmap for successfully running a community, the concise brilliance of The Rule has even been suggested by some business professors as useful model for running small businesses today.

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One criticism of history is that historians all too often study it in isolation, failing to take advantage of models and evidence from scholars in other disciplines. This is not a charge that can be laid at the door of Alfred Crosby. His book The Columbian Exchange not only incorporates the results of wide reading in the hard sciences, anthropology and geography, but also stands as one of the foundation stones of the study of environmental history. In this sense, Crosby's defining work is undoubtedly a fine example of the critical thinking skill of creativity; it comes up with new connections that explain the European success in colonizing the New World more as the product of biological catastrophe (in the shape of the introduction of new diseases) than of the actions of men, and posits that the most important consequences were not political – the establishment of new empires – but cultural and culinary; the population of China tripled, for example, as the result of the introduction of new world crops. Few new hypotheses have proved as stimulating or influential.

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Hans Morgenthau’s Politics Among Nations is a classic of political science, built on the firm foundation of Morgenthau’s watertight reasoning skills.The central aim of reasoning is to construct a logical and persuasive argument that carefully organizes and supports its conclusions – often around a central concept or scheme of argumentation. Morgenthau’s subject was international relations – the way in which the world’s nations interact, and come into conflict or peace – a topic which was of vital importance during the unstable wake of the Second World War. To the complex problem of understanding the ways in which the post-war nations were jostling for power, Morgenthau brought a comprehensive schema: the concept of “realism” – or, in other words, the idea that every nation will act so as to maximise its own interests. From this basis, Morgenthau builds a systematic argument for a pragmatic approach to international relations in which nations seeking consensus should aim for a balance of power, grounding relations between states in understandings of how the interests of individual nations can be maximized.Though seismic shifts in international politics after the Cold War undeniably altered the landscape of international relations, Morgenthau’s dispassionate reasoning about the nature of our world remains influential to this day.

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