Search results for ""Jewish Publication Society""

Tanna Debe Eliyyahu is a midrashic work thought to have been composed between the third and tenth centuries. Unlike all the other midrashim, it does not consist of a compilation of individual homilies but is a unified work shaped with a character of its own.

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Hannah Szenes grew up in a loving home filled with books, plays, and music. Unfortunately, the rise of the Nazis in her native Hungary forced Hannah to immigrate to Palestine, where she became an ardent Zionist pioneer. Haunted by the murder of the Jews by Hitler, she risked her own life to become a resistance fighter, vowing to save as many Jewish lives as possible. This is the true, tragic story of a young girl who gave her life in the struggle to save the doomed Jews of Europe.

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First published in 1966, this book is an unusual biography. It is written by a son about his father, by an interpreter of economics about an interpreter of rabbinics. It is done with obvious charm, with deep affection for the subject, and yet with surprising objectivity. There could not have been many students of Jewish law and legend of the era who did not at one time or another seek guidance from Louis Ginzberg - the remarkable man whose knowledge was vast and whose memory was phenomenal. In a sense, this book is the biography of a man who helped lay the foundations for an American Jewish culture.

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A National Jewish Book Award Winner Psychologist and folklorist Michele Klein draws upon many rich sources—prayers, folktales, folk remedies, as well as biblical, rabbinical, and mystical literature—to explore childbirth from a specifically Jewish context.

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In this collection of essays, we encounter a scholar passionately concerned with the cultural and spiritual renaissance of the Jewish people in its own land, a scholar whose concerns encompass issues of the cultural life, language, the meaning of scholarship, and the religious quest.

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David Roskies, in one hundred powerful selections, presents the two-thousand year history of Jewish responses to catastrophe. The cyclical nature of violent regimes and their overthrow is delineated in these recurring images of sin, martyrdom, and retribution that have sustained the Jewish people despite pogroms, massacres, and expulsions -- from the destruction of the First Temple through the Holocaust to the eventual return to their homeland.

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A classic for more than 20 years, this thought-provoking volume explores the role of Jewish women in the synagogue, in the family, and in the secular world. Greenberg offers ways to change present Jewish practices so that they more readily reflect feminine equality.

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A JPS bestseller, this is the definitive work of scholarship on the medieval conception of the Jew as devil—literally and figuratively. Through documents, analysis, and illustrations, the book exposes the full spectrum of the Jew’s demonization as devil, sorcerer, and ritual murderer. The author reveals how these myths, many with origins traced to Christian Europe in the late Middle Ages, still exist in transmuted form in the modern era.

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The JPS B’nai Mitzvah Torah Commentary shows teens in their own language how Torah addresses the issues in their world. The conversational tone is inviting and dignified, concise and substantial, direct and informative. Each pamphlet includes a general introduction, two model divrei Torah on the weekly Torah portion, and one model davar Torah on the weekly Haftarah portion. Jewish learning—for young people and adults—will never be the same. The complete set of weekly portions is available in Rabbi Jeffrey K. Salkin’s book The JPS B’nai Mitzvah Torah Commentary (JPS, 2017).

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The Jewish Publication Society’s highly acclaimed Bible Commentary series provides the Hebrew text of the Bible, the JPS English translation, and a line-by-line commentary. This volume presents commentary on Psalms 120–150, based on the most recent research on the language of the Bible, its literary forms, and the historical context that may have given rise to the psalms. The commentary pays special attention to the message of each psalm and to how the poetry shapes the message. At the same time, it draws on traditional Jewish interpretations of the meaning of the psalms.

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The JPS Hebrew-English TANAKH features the oldest-known complete Hebrew version of the Holy Scriptures, side by side with JPS’s renowned English translation. Its well-designed format allows for ease of reading and features clear type, an engaging and efficient two-column format that enables readers to move quickly from one language to another, and an organization that contemporary readers will find familiar.The Hebrew text of this TANAKHis based on the famed Leningrad Codex, the Masoretic text traceable to Aaron ben Moses ben Asher, ca. 930 CE. Ben-Asher researched all available texts to compile an authoritative Bible manuscript. In 1010 CE his work was revised by Samuel ben Jacob, a scribe in Egypt. Lost for centuries, the manuscript was eventually discovered in the mid-nineteenth century and became known as the Leningrad Codex. This edition adapts the latest BHS edition of the Leningrad text by correcting errors and providing modern paragraphing.The English text in this TANAKH is a slightly updated version of the acclaimed 1985 JPS translation. Wherever possible, the results of modern study of the languages and culture of the ancient Near East have been brought to bear on the biblical text, which allows for an English style reflective of the biblical spirit and language rather than of the era of the translation.This edition also includes an informative preface that discusses the history of Bible translation, focusing on the latest JPS English translation of the Holy Scriptures. It is the result of a 30-year interdenominational collaboration of eminent Jewish Bible scholars.Readers are sure to appreciate one of the most intensive projects in the history of The Jewish Publication Society.

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This is the JPS classic reissue of a Jewish masterpiece, reset in two volumes with all new indexes. To this day Legends of the Jews remains a most remarkable and comprehensive compilation of stories connected to the Hebrew Bible. It is an indispensable reference on that body of literature known as Midrash, the imaginative retelling and elaboration on Bible stories in which mythological tales about demons and magic co-exist with moralistic stories about the piety of the patriarchs. Legends is the first book to which one turns to learn about the postbiblical understanding of a biblical episode, or to discover the source for biblical legends that cannot be traced directly to the Bible. It is also the first place to find the answers to such questions as: on what day was Abraham born; what was Moses' physical appearance, or what was the name of Potiphar’s wife. Launched in 1901 by the Jewish Publication Society, this original project began as a single volume of 1,000 pages but grew much larger by 1938, when the seventh volume containing the indexes was finally published. Louis Ginzberg was 28 years old when Henrietta Szold, secretary of the Society, prepared the contract for what was conceived as a small, popular volume on Jewish legends. As the scion of two distinguished rabbinical families, Ginzberg studied in the great Lithuanian yeshivot of Telz and Slobodka. Later he received his secular education at Strassburg and Heidelberg universities. This combination of religious and secular learning enabled him to pursue with great passion the wide-ranging roots of Jewish legend. Ginzberg believed that Jewish legend was both earlier and greater than what was represented in the Talmud and midrashic collections—the primary Rabbinic sources. And so he scoured Jewish, Christian, Islamic, and Oriental sources to rediscover the fine threads of Jewish legend. The result was a masterpiece: a single, coherent collection of legends that follows the biblical narrative, accompanied by detailed notes that reveal a complex subtext of often intersecting and multi-layered levels of influence, borrowed notions, and interpretive commentaries. Four new indexes and a new introduction by David Stern, Professor of Postbiblical and Medieval Hebrew Literature, and Director of the Jewish Studies Program at the University of Pennsylvania, complete the reissue of one of the greatest classics of modern Jewish literature.

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Read our customer guideThe Torah is the essence of Jewish tradition; it inspires each successive generation. The current JPS translation, based on classical and modern sources, is acclaimed for its fidelity to the ancient Hebrew.

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Read our customer guide Regarded throughout the English-speaking world as the standard English translation of the Holy Scriptures, the JPS TANAKH has been acclaimed by scholars, rabbis, lay leaders, Jews, and Christians alike. The JPS TANAKH is an entirely original translation of the Holy Scriptures into contemporary English, based on the Masoretic (the traditional Hebrew) text. It is the culmination of three decades of collaboration by academic scholars and rabbis, representing the three largest branches of organized Judaism in the United States. Not since the third century b.c.e., when 72 elders of the tribes of Israel created the Greek translation of Scriptures known as the Septuagint has such a broad-based committee of Jewish scholars produced a major Bible translation. In executing this monumental task, the translators made use of the entire range of biblical interpretation, ancient and modern, Jewish and non-Jewish. They drew upon the latest findings in linguistics and archaeology, as well as the work of early rabbinic and medieval commentators, grammarians, and philologians. The resulting text is a triumph of literary style and biblical scholarship, unsurpassed in accuracy and clarity. This presentation volume is the ideal gift Bible for a bar or bat mitzvah, wedding, confirmation, or graduation. The inside text is identical to the other editions, but the cover looks and feels like leather and is more formal than the other editions. Each Bible comes in a white box with printed cover, suitable for giftwrapping or giving as is. This lovely TANAKH will become a treasured keepsake.

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Read our customer guideThe Torah is the essence of Jewish tradition; it inspires each successive generation. The current JPS translation, based on classical and modern sources, is acclaimed for its fidelity to the ancient Hebrew.

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Read our customer guideThe Torah is the essence of Jewish tradition; it inspires each successive generation. The current JPS translation, based on classical and modern sources, is acclaimed for its fidelity to the ancient Hebrew.

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Based on recently discovered documents, The Jews Should Keep Quiet reassesses the hows and whys behind the Franklin D. Roosevelt administration’s fateful policies during the Holocaust. Rafael Medoff delves into difficult truths: With FDR’s consent, the administration deliberately suppressed European immigration far below the limits set by U.S. law. His administration also refused to admit Jewish refugees to the U.S. Virgin Islands, dismissed proposals to use empty Liberty ships returning from Europe to carry refugees, and rejected pleas to drop bombs on the railways leading to Auschwitz, even while American planes were bombing targets only a few miles away—actions that would not have conflicted with the larger goal of winning the war. What motivated FDR? Medoff explores the sensitive question of the president’s private sentiments toward Jews. Unmasking strong parallels between Roosevelt’s statements regarding Jews and Asians, he connects the administration’s policies of excluding Jewish refugees and interning Japanese Americans. The Jews Should Keep Quiet further reveals how FDR’s personal relationship with Rabbi Stephen S. Wise, American Jewry’s foremost leader in the 1930s and 1940s, swayed the U.S. response to the Holocaust. Documenting how Roosevelt and others pressured Wise to stifle American Jewish criticism of FDR’s policies, Medoff chronicles how and why the American Jewish community largely fell in line with Wise. Ultimately Medoff weighs the administration’s realistic options for rescue action, which, if taken, would have saved many lives.

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A National Jewish Book Award Winner Mrs. Moskowitz and her cat move from their house into a new apartment and feel a little lost. They miss their house, filled with family memories. But then her son brings her a box she left behind, in which she finds a pair of Sabbath candlesticks. The rediscovered candlesticks and her memories of past Sabbaths help her finally to think of the apartment as home.

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The JPS Torah Commentary series guides readers through the words and ideas of the Torah. Each volume is the work of a scholar who stands at the pinnacle of his field. Every page contains: complete traditional Hebrew text, with cantillation notes JPS translation of the Holy Scriptures aliyot breaks Masoretic notes commentary by a distinguished Hebrew Bible scholar, integrating classical and modern sources Each volume also contains supplementary essays that elaborate upon key words and themes, a glossary of commentators and sources, extensive bibliographic notes, and maps.

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The Jewish community of Rome is the oldest Jewish community in Europe. It is also the Jewish community with the longest continuous history, having avoided interruptions, expulsions, and annihilations since 139 BCE. For most of that time, Jewish Romans have lived in close contact with the largest continuously functioning international organization: the Roman Catholic Church. Given the church’s origins in Judaism, Jews and Catholics have spent two thousand years negotiating a necessary and paradoxical relationship. With engaging stories that illuminate the history of Jews and Jewish-Catholic relations in Rome, Intimate Strangers investigates the unusual relationship between Jews and Catholics as it has developed from the first century CE to the present in the Eternal City. Fredric Brandfon innovatively frames these relations through an anthropological lens: how the idea and language of family have shaped the self-understanding of both Roman Jews and Catholics. The familial relations are lopsided, the powerful family member often persecuting the weaker one; the church ghettoized the Jews of Rome longer than any other community in Europe. Yet respect and support are also part of the family dynamic—for instance, church members and institutions protected Rome’s Jews during the Nazi occupation—and so the relationship continues. Brandfon begins by examining the Arch of Titus and the Jewish catacombs as touchstones, painting a picture of a Jewish community remaining Jewish over centuries. Papal processions and the humiliating races at Carnival time exemplify Jewish interactions with the predominant Catholic powers in medieval and Renaissance Rome. The Roman Ghetto, the forcible conversion of Jews, emancipation from the Ghetto in light of Italian nationalism, the horrors of fascism and the Nazi occupation in Rome, the Second Vatican Council proclamation absolving Jews of murdering Christ, and the celebration of Israel’s birth at the Arch of Titus are interwoven with Jewish stories of daily life through the centuries. Intimate Strangers takes us on a compelling sweep of two thousand years of history through the present successes and dilemmas of Roman Jews in postwar Europe.

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Coming to Terms with America examines how Jews have long “straddled two civilizations,” endeavoring to be both Jewish and American at once, from the American Revolution to today. In fifteen engaging essays, Jonathan D. Sarna investigates the many facets of the Jewish-American encounter—what Jews have borrowed from their surroundings, what they have resisted, what they have synthesized, and what they have subverted. Part I surveys how Jews first worked to reconcile Judaism with the country’s new democratic ethos and to reconcile their faith-based culture with local metropolitan cultures. Part II analyzes religio-cultural initiatives, many spearheaded by women, and the ongoing tensions between Jewish scholars (who pore over traditional Jewish sources) and activists (who are concerned with applying them). Part III appraises Jewish-Christian relations: “collisions” within the public square and over church-state separation. Originally written over the span of forty years, many of these essays are considered classics in the field, and several remain fixtures of American Jewish history syllabi. Others appeared in fairly obscure venues and will be discovered here anew. Together, these essays—newly updated for this volume—cull the finest thinking of one of American Jewry’s finest historians.

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Mase'ei (Numbers 33:1-36:13) and Haftarah (Jeremiah 2:4-28; 3:4): The JPS B’nai Mitzvah Torah Commentary shows teens in their own language how Torah addresses the issues in their world. The conversational tone is inviting and dignified, concise and substantial, direct and informative. Each pamphlet includes a general introduction, two model divrei Torah on the weekly Torah portion, and one model davar Torah on the weekly Haftarah portion. Jewish learning—for young people and adults—will never be the same. The complete set of weekly portions is available in Rabbi Jeffrey K. Salkin’s book The JPS B’nai Mitzvah Torah Commentary (JPS, 2017).

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Be-midbar (Numbers 1:1-4:20) and Haftarah (Hosea 2:1-22): The JPS B’nai Mitzvah Torah Commentary shows teens in their own language how Torah addresses the issues in their world. The conversational tone is inviting and dignified, concise and substantial, direct and informative. Each pamphlet includes a general introduction, two model divrei Torah on the weekly Torah portion, and one model davar Torah on the weekly Haftarah portion. Jewish learning—for young people and adults—will never be the same. The complete set of weekly portions is available in Rabbi Jeffrey K. Salkin’s book The JPS B’nai Mitzvah Torah Commentary (JPS, 2017).

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Korah (Numbers 16:1-18:32) and Haftarah (1 Samuel 11:14-12:22): The JPS B’nai Mitzvah Torah Commentary shows teens in their own language how Torah addresses the issues in their world. The conversational tone is inviting and dignified, concise and substantial, direct and informative. Each pamphlet includes a general introduction, two model divrei Torah on the weekly Torah portion, and one model davar Torah on the weekly Haftarah portion. Jewish learning—for young people and adults—will never be the same. The complete set of weekly portions is available in Rabbi Jeffrey K. Salkin’s book The JPS B’nai Mitzvah Torah Commentary (JPS, 2017).

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The JPS B’nai Mitzvah Torah Commentary shows teens in their own language how Torah addresses the issues in their world. The conversational tone is inviting and dignified, concise and substantial, direct and informative. Each pamphlet includes a general introduction, two model divrei Torah on the weekly Torah portion, and one model davar Torah on the weekly Haftarah portion. Jewish learning—for young people and adults—will never be the same. The complete set of weekly portions is available in Rabbi Jeffrey K. Salkin’s book The JPS B’nai Mitzvah Torah Commentary (JPS, 2017).

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Be-har (Leviticus 25:1-26:2) and Haftarah (Jeremiah 32:6-27): The JPS B’nai Mitzvah Torah Commentary shows teens in their own language how Torah addresses the issues in their world. The conversational tone is inviting and dignified, concise and substantial, direct and informative. Each pamphlet includes a general introduction, two model divrei Torah on the weekly Torah portion, and one model davar Torah on the weekly Haftarah portion. Jewish learning—for young people and adults—will never be the same. The complete set of weekly portions is available in Rabbi Jeffrey K. Salkin’s book The JPS B’nai Mitzvah Torah Commentary (JPS, 2017).

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Tsav (Leviticus 6:1-8:36) and Haftarah (Jeremiah 7:21-8:3; 9:22-23): The JPS B’nai Mitzvah Torah Commentary shows teens in their own language how Torah addresses the issues in their world. The conversational tone is inviting and dignified, concise and substantial, direct and informative. Each pamphlet includes a general introduction, two model divrei Torah on the weekly Torah portion, and one model davar Torah on the weekly Haftarah portion. Jewish learning—for young people and adults—will never be the same. The complete set of weekly portions is available in Rabbi Jeffrey K. Salkin’s book The JPS B’nai Mitzvah Torah Commentary (JPS, 2017).

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Va-yikra' (Leviticus 1:1-5:26) and Haftarah (Isaiah 43:21-44:23): The JPS B’nai Mitzvah Torah Commentary shows teens in their own language how Torah addresses the issues in their world. The conversational tone is inviting and dignified, concise and substantial, direct and informative. Each pamphlet includes a general introduction, two model divrei Torah on the weekly Torah portion, and one model davar Torah on the weekly Haftarah portion. Jewish learning—for young people and adults—will never be the same. The complete set of weekly portions is available in Rabbi Jeffrey K. Salkin’s book The JPS B’nai Mitzvah Torah Commentary (JPS, 2017).

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Va-yeshev (Genesis 37:1-40:23) and Haftarah (Amos 2:6-3:8): The JPS B’nai Mitzvah Torah Commentary shows teens in their own language how Torah addresses the issues in their world. The conversational tone is inviting and dignified, concise and substantial, direct and informative. Each pamphlet includes a general introduction, two model divrei Torah on the weekly Torah portion, and one model davar Torah on the weekly Haftarah portion. Jewish learning—for young people and adults—will never be the same. The complete set of weekly portions is available in Rabbi Jeffrey K. Salkin’s book The JPS B’nai Mitzvah Torah Commentary (JPS, 2017).

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Back by popular demand, the classic JPS holiday anthologies remain essential and relevant in our digital age. Unequaled in-depth compilations of classic and contemporary writings, they have long guided rabbis, cantors, educators, and other readers seeking the origins, meanings, and varied celebrations of the Jewish festivals. The Purim Anthology recounts the origins of the first Purim, then examines festival observances in different eras throughout the world, laws and rites, and finally provides plays and poems, stories and songs. This treasury includes “The Origin of Purim” by Solomon Grayzel, “The Esther Story in Art” by Rachel Wischnitzer, “Purim in Music” by A. W. Binder (including an extensive compilation of Purim songs), “The History of Purim Plays” by Jacob Shatzky, Purim celebrations in Tel Aviv by Mortimer J. Cohen, and Purim in humor by Israel Davidson—all together a thoughtful and fun-filled literary feast.

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Back by popular demand, the classic JPS holiday anthologies remain essential and relevant in our digital age. Unequaled in-depth compilations of classic and contemporary writings, they have long guided rabbis, cantors, educators, and other readers seeking the origins, meanings, and varied celebrations of the Jewish festivals. The Sukkot and Simhat Torah Anthology offers new insight intothe Festival of Ingathering, celebrating the harvest in the land of our ancestors, and the Festival of Rejoicing in the Law, marking the new cycle of public Torah readings, by elucidating the two festivals’ background, historical development, and spiritual truths for Jews and humankind. Mining the Bible, postbiblical literature, Talmud, midrashim, prayers with commentaries, and Hasidic tales, the compendium also showcases humor, art, food, song, dance, essays, stories, and poems—including works by Chaim Weizmann, Elie Wiesel, Herman Wouk, S. Y. Agnon, Sholom Aleichem, H. N. Bialik, and Solomon Schechter—truly a rich harvest for the “Season of Our Rejoicing.”

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In 1853, Solomon Nunes Carvalho, proud descendant of a Sephardic Jewish family, accepted the invitation of Col. John Charles Fremont to accompany him on his fifth expedition of discovery through the Rockies to the Pacific Ocean. As the photographer and artist of the Fremont expedition, Carvalho provided the visual proof that the northern route through the Rockies could be used for the railroad that was being planned to link East and West. Fremont required this evidence to foil those who favored a route through the southern slaveholding states. Carvalho performed exceedingly well under extreme stress and danger. His photographs document the scenery and the Indian tribes that lived in the area between modern Kansas and Utah. His interest in science helped the colonel in recording the topography of the region and its meteorology. The paths of Carvalho and Fremont crossed again when the latter became the first Republican candidate for the presidency. To help the colonel, Carvalho published a book with an account of the expedition that ultimately became a best seller. Carvalho retained the pioneering instinct for the rest of his life, even in his later business career. He remains an honored figure in the history of the United States, typifying those who have served both the country at large and the Jewish community. Westward with Fremont tells the exciting story of one of the great legendary figures in American Jewish history.

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Illuminating the ethical legacy of the biblical prophets, Path of the Prophets identifies the prophetic moment in the lives of eighteen biblical figures and demonstrates their compelling relevance to us today. While the Bible almost exclusively names men as prophets, Rabbi Barry L. Schwartz celebrates heroic, largely unknown biblical women such as Shiphrah, Tirzah, and Hannah. He also deepens readers’ interpretations of more familiar biblical figures not generally thought of as prophets, such as Joseph, Judah, and Caleb. Schwartz introduces the prophets with creative, first-person retellings of their decisive experiences, followed by key biblical narratives, context, and analysis. He weighs our heroes’ and heroines’ legacies—their obstacles and triumphs—and considers how their ethical examples live on; he guides us on how to integrate biblical-ethical values into our lives; and he challenges each of us to walk the prophetic path today.

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Rashi, the medieval French rabbi Shlomo Yitzchaki (1040–1105), authored monumental commentaries on the Hebrew Bible and the Babylonian Talmud. With The JPS Rashi Discussion Torah Commentary, his commentary on the Torah—regarded as the most authoritative of all Torah commentaries—is finally accessible to the entire Jewish community. Steven and Sarah Levy quote from the biblical text in both Hebrew and English, highlight Rashi’s comments relating to the parashah, and delve into his perceptive moral messages in the context of twenty-first-century dilemmas. Each portion features three essays with analysis and discussion questions that draw on universal human experiences, enabling families and Shabbat study groups to deepen their understanding of Rashi and the portion over the three Sabbath meals. Readers with little or no knowledge of Hebrew, the Torah, or Jewish practice will feel comfortable diving into this discussion commentary. All Hebrew terms are defined, quoted verses contextualized, and less familiar Jewish concepts explained.

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For more than a hundred years, people in search of religious renewal who are not Hasidic have found inspiration in Hasidism. Now Arthur Green and Ariel Mayse, both scholars of Hasidism and committed spiritual seekers, have assembled critical texts for the fashioning of Neo-Hasidism in the twenty-first century. The result is a landmark contribution to Jewish spirituality. —David Biale, Emanuel Ringelblum Distinguished Professor of Jewish History at the University of California, Davis, and editor in chief of Hasidism: A New History Neo-Hasidism applies the Hasidic masters’ spiritual insights—of God’s presence everywhere, of seeking the magnificent within the everyday, in doing all things with love and joy, uplifting all of life to become a vehicle of God’s service—to contemporary Judaism, as practiced by men and women who do not live within the strictly bounded world of the Hasidic community. This first-ever anthology of Neo-Hasidic philosophy brings together the writings of its progenitors: five great twentieth-century European and American Jewish thinkers—Hillel Zeitlin, Martin Buber, Abraham Joshua Heschel, Shlomo Carlebach, and Zalman Schachter-Shalomi—plus a young Arthur Green. The thinkers reflect on the inner life of the individual and their dreams of creating a Neo-Hasidic spiritual community. The editors’ introductions and notes analyze each thinker’s contributions to Neo-Hasidic thought and influence on the movement. Zeitlin and Buber initiated a renewal of Hasidism for the modern world; Heschel’s work is quietly infused with Neo-Hasidic thought; Carlebach and Schachter-Shalomi re-created Neo-Hasidism for American Jews in the 1960s; and Green is the first American-born Jewish thinker fully identified with the movement. Previously unpublished materials by Carlebach and Schachter-Shalomi include an interview with Schachter-Shalomi about his decision to leave Chabad-Lubavitch and embark on his own Neo-Hasidic path.

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In this remarkable, historically significant book, Mordecai Paldiel recounts in vivid detail the many ways in which, at great risk to their own lives, Jews rescued other Jews during the Holocaust. In so doing he puts to rest the widely held belief that all Jews in Nazi-dominated Europe wore blinders and allowed themselves to be led like “lambs to the slaughter.” Paldiel documents how brave Jewish men and women saved thousands of their fellow Jews through efforts unprecedented in Jewish history. Encyclopedic in scope and organized by country, Saving One’s Own tells the stories of hundreds of Jewish activists who created rescue networks, escape routes, safe havens, and partisan fighting groups to save beleaguered Jewish men, women, and children from the Nazis. The rescuers’ dramatic stories are often shared in their own words, and Paldiel provides extensive historical background and documentation. The untold story of these Jewish heroes, who displayed inventiveness and courage in outwitting the enemy—and in saving literally thousands of Jews—is finally revealed.

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This is fantastic! It’s a game-changer for b’nai mitzvah, their parents and teachers. Salkin’s fresh insights remind us how transformative this experience can be.—Rabbi Aaron Miller, Washington Hebrew CongregationFor too many Jewish young people, bar/bat mitzvah has been the beginning of the end of their Jewish journeys. When students perceive the Torah as incomprehensible or irrelevant, many form the false impression that Judaism has nothing to say to them. Enter the game-changer: the JPS B’nai Mitzvah Torah Commentaryshows teens in their own language how Torah addresses the issues in their world. The conversational tone is inviting and dignified, concise and substantial, direct and informative. The narrative summaries, “big” ideas, model divrei Torah, haftarot commentaries, and discussion questions will engage teens in studying the Torah and haftarot, in writing divrei Torah, and in continuing to learn Torah throughout their lives—making it the book every rabbi, cantor, parent, and tutor will also want to have. Jewish learning—for young people and adults—will never be the same. Weekly portion pamphlets are now available for every parasha of The JPS B'nai Mitzvah Torah Commentary!

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Well aware of Jews having once been the victims of Nazi eugenics policies, many Jews today have an ambivalent attitude toward new genetics and are understandably wary of genetic forms of identity and intervention. At the same time, the Jewish tradition is strongly committed to medical research designed to prevent or cure diseases. Jews and Genes explores this tension against the backdrop of various important developments in genetics and bioethics—new advances in stem cell research; genetic mapping, identity, testing, and intervention; and the role of religion and ethics in shaping public policy. Jews and Genes brings together leaders in their fields, from all walks of Judaism, to explore these most timely and intriguing topics—the intricacies of the genetic code and the wonders of life, along with cutting-edge science and the ethical issues it raises.

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Judaism, like all the great religions, has a strand within it that sees inward devotion, the opening of the human heart to God’s presence, to be the purpose of its entire edifice of praxis, liturgy, and way of life. This voice is not always easy to hear in a tradition where so much attention is devoted to the how rather than the why of religious living. The devotional claim, certainly a key part of Judaism’s biblical heritage, has reasserted itself in the teachings of individual mystics and in the emergence of religious movements over the long course of Jewish history. This volume represents Arthur Green’s own quest for such a Judaism—as a rabbi, as a scholar, and as a contemporary seeker. This collection of essays brings together Green’s scholarly writings, centered on the history of early Hasidism, and his highly personal approach to a rebirth of Jewish spirituality in our own day. In choosing to present them in this way he asserts a claim that they are all of a piece. They represent one man’s attempt to wade through history and text, language and symbol, and an array of voices both past and present while always focusing on the essential questions: “What does it mean to be a religious human being, and what does Judaism teach us about how to be one?” This, the author considers to be the heart of the matter.

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Browse discussion questionsRuth Calderon has recently electrified the Jewish world with her teachings of talmudic texts. In this volume, her first to appear in English, she offers a fascinating window into some of the liveliest and most colorful stories in the Talmud. Calderon rewrites talmudic tales as richly imagined fictions, drawing us into the lives of such characters as the woman who risks her life for a sister suspected of adultery; a humble schoolteacher who rescues his village from drought; and a wife who dresses as a prostitute to seduce her pious husband in their garden. Breathing new life into an ancient text, A Bride for One Night offers a surprising and provocative read, both for anyone already intimate with the Talmud or for anyone interested in one of the most influential works of Jewish literature.

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Stolen Words is an epic story about the largest collection of Jewish books in the world—tens of millions of books that the Nazis looted from European Jewish families and institutions. Nazi soldiers and civilians emptied Jewish communal libraries, confiscated volumes from government collections, and stole from Jewish individuals, schools, and synagogues. Early in their regime the Nazis burned some books in spectacular bonfires, but most they saved, stashing the literary loot in castles, abandoned mine shafts, and warehouses throughout Europe. It was the largest and most extensive book-looting campaign in history. After the war, Allied forces discovered these troves of stolen books but quickly found themselves facing a barrage of questions. How could the books be identified? Where should they go? Who had the authority to make such decisions? Eventually the military turned the books over to an organization of leading Jewish scholars called Jewish Cultural Reconstruction, Inc.—whose chairman was the acclaimed historian Salo Baron and whose on-the-ground director was the philosopher Hannah Arendt—with the charge of establishing restitution protocols. Stolen Words is the story of how a free civilization decides what to do with the material remains of a world torn asunder, and how those remains connect survivors with their past. It is the story of Jews struggling to understand the new realities of their post-Holocaust world and of Western society’s gradual realization of the magnitude of devastation wrought by World War II. Most of all, it is the story of people —of Nazi leaders, ideologues, and Judaica experts; of Allied soldiers, scholars, and scoundrels; and of Jewish communities, librarians, and readers around the world.

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Anyone who is unfamiliar with medieval commentary, or who is unable to study the commentators in the original Hebrew, will find The Commentators’ Bible a worthy addition to his or her bookshelves. Carasik has done a real service making this material available.—The ReporterThe biblical commentaries known as Miqra’ot Gedolot have inspired and educated generations of Hebrew readers. With the publication of this edition—the final volume of the acclaimed JPS English edition of Miqra’ot Gedolot—the voices of Rashi, Ibn Ezra, Nachmanides, Rashbam, Abarbanel, Kimhi, and other medieval Bible commentators come alive once more, speaking in a contemporary English translation annotated for lay readers. Each page in The Commentators’ Bible: Genesis: The Rubin JPS Miqra’ot Gedolot contains several verses from the book of Genesis, surrounded by both the 1917 and the 1985 JPS translations and by new contemporary English translations of the major commentators. The book also includes a glossary of terms, a list of names used in the text, notes on source texts, a special topics list, and resources for further study. This large-format volume is beautifully designed for easy navigation among the many elements on each page, including explanatory notes and selected additional comments from the works of Bekhor Shor, Sforno, Gersonides, and Hizkuni, among others.

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“...This classic work is widely considered the genesis of the Reconstructionist Movement, and remains one of the most original and stimulating contributions to modern Jewish thought.”— International Journal of Jewish Education Research Judaism as a Civilization is widely considered the genesis of the Reconstructionist Movement, representing a watershed moment in modern Judaism. In this classic book, Mordecai Kaplan introduced a new way of looking at Judaism: as an evolving religious civilization. His approach required innovation in liturgy and ritual, elimination of obsolete customs, and adjustment in light of prevailing social, political, and cultural conditions. Kaplan felt that all Jews—traditional and liberal, religious and secular—could play a part in this; “reconstruction.”; Judaism as a Civilization, first published in 1934, remains one of the most original and thought-provoking contributions to modern Jewish thought.

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This is the book that American Jews and particularly American Reform Jews have been waiting for: a clear and informed call for further reform in the Reform movement. In light of profound demographic, social, and technological developments, it has become increasingly clear that the Reform movement will need to make major changes to meet the needs of a quickly evolving American Jewish population. Younger Americans in particular differ from previous generations in how they relate to organized religion, often preferring to network through virtual groups or gather in informal settings of their own choosing. Dana Evan Kaplan, an American Reform Jew and pulpit rabbi, argues that rather than focusing on the importance of loyalty to community, Reform Judaism must determine how to engage the individual in a search for existential meaning. It should move us toward a critical scholarly understanding of the Hebrew Bible, that we may emerge with the perspectives required by a postmodern world. Such a Reform Judaism can at once help us understand how the ancient world molded our most cherished religious traditions and guide us in addressing the increasingly complex social problems of our day.

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Thanks to this generous donor for making the publication of this book possible: Wendy Fein Cooper. So many books, so little time! Where do you start? With this book: Linda Silver’s guide to the most notable books for young readers. Here are a top librarian’s picks of the best in writing, illustration, reader appeal, and authentically Jewish content in picture books, fiction and nonfiction, for early childhood through the high school years. You’ll find the classics like K’tonton and the All-of-a-Kind Family books, right on to Terrible Things, Are You There God? It’s Me, Margaret, and today’s bestsellers, along with hundreds of others. Chapters are organized by subject and entries within each include a succinct description of the book and author, and Silver’s own insights on what makes it worth reading. There are title, subject, author, and illustrator indexes, title-grouping by reading level, and lists of award winners. A wonderful reference for parents, grandparents, teachers, librarians—and, of course, the kids so dear to them.

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Is it morally acceptable to use surveillance and profiling to protect national security? Should war only be used in self-defense? Is torture in times of war morally acceptable? Contributors include scholar Noam Chomsky, Lt. Col. Seth Milstein, and political philosopher Michael Walzer. Each volume in this series presents hypothetical cases on specific topics, followed by traditional and contemporary sources. Supplementing these are brief essays, written by contributors of various ages, backgrounds, and viewpoints to provoke lively thought and discussion. These voices from Jewish tradition and today’s Jewish community present us with new questions and perspectives, encouraging us to consider our own moral choices in a new light.

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Thanks to this generous donor for making the publication of this book possible: Jack B. Dweck.The history and dramatic rescue of the oldest Hebrew Bible in book formIn Crown of Aleppo, Hayim Tawil and Bernard Schneider tell the incredible story of the survival, against all odds, of the Aleppo Codex—one of the most authoritative and accurate traditional Masoretic texts of the Bible. Completed circa 939 in Tiberias, the Crown was created by exacting Tiberian scribes who copied the entire Bible into book form, adding annotations, vowel and cantillation marks, and precise commentary. Praised by Torah scholars for centuries after its writing, the Crown passed through history until the 15th century when it was housed in the Great Synagogue of Aleppo, Syria. When the synagogue was burned in the 1947 pogrom, the codex was thought to be destroyed, lost forever. That is where its great mystery begins. Miraculously, a significant portion of the Crown of Aleppo survived the fire and was smuggled from the synagogue ruins to an unknown location—presumably within the Aleppan Jewish community. Ten years later, the surviving pages of the codex were secretly brought to Israel and finally moved to their current location in the Israel Museum in Jerusalem. This wonderfully rich book contains more than 50 rare photographs and maps, some in full color, including those of the Aleppo Codex, the Great Synagogue of Aleppo, and of the people who played a part in its rescue.

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2010 Sydney Taylor Book Award, Notable Book for Older ReadersThe tale of Rashi’s granddaughter, a young girl who defies her community to help a friend in need. In this sequel to My Guardian Angel, Sylvie Weil continues the story of Elvina, the 14-year-old granddaughter of Rashi, the famous eleventh-century French Bible and Talmud commentator. It is the spring of 1097 in the town of Troyes, in France. The Crusaders have been marauding their way through Europe, attacking Jewish communities. One evening, a mysterious family arrives in Troyes—German Jews forced by the Crusaders to submit to baptism. The townspeople shun the family, but Elvina befriends eleven-year-old Columba. Columba’s mad cousin, Ephraim, steals a mirror from a member of the Jewish community, believing it will let him see his family killed in the recent attacks. Elvina tries to help Ephraim rid his mind of the terrible images by bringing him her own mirror, in which she claims to see a positive future. Elvina’s story brings the world of Medieval European Jewry to life for young readers.Ages 10 and up

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