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This book is a selection of forty beautiful Hadith from Sunan Ibn Majah. The Hadith are accompanied with an easy to follow explanation accessible to readership of all levels and all age ranges. The aim of this book is to give the reader a flavour of Hadith literature within Sunan Ibn Majah. The themes of the Hadith will reflect the unique Hadith collection in Sunan Ibn Majah. The idea is to present a selection of Hadith showing various aspects of the Islamic teachings. The Hadith will mainly reflect themes regarding manners and etiquettes, character of a Muslim, exhortations and admonitions, remembrance of Allah, knowledge and action and beliefs. The goal was to select Hadith with the view to build character, promote spirituality, morals, manners and ethics. Within this volume is a simple discussion of the theoretical parameters of praiseworthy characters every Muslim should aspire to achieve, supererogatory virtuous acts of worship, and the moral philosophy (in particular normative ethics) of these Hadiths. It is hoped that this will open the doors for readers to enquire more about Hadith.

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Ibn Yunus is known as one of the greatest astronomers of all time. He was the first man to calculate when a solar eclipse would take place. A crater on the moon was named after him. Through beautiful illustrations and easy-to-understand text, this book introduces children to Ibn Yunus, “The Father of Astronomy”, as well as the du'a (prayer) for increasing one’s knowledge.

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Aḥmad ibn Ḥanbal (d. 241/855), renowned for his profound knowledge of hadith—the reports of the Prophet’s sayings and deeds—is a major figure in the history of Islam. Ibn Ḥanbal’s piety and austerity made him a folk hero, especially after his principled resistance to the attempts of two Abbasid caliphs to force him to accept rationalist doctrine. His subsequent imprisonment and flogging became one of the most dramatic episodes of medieval Islamic history. Ibn Ḥanbal’s resistance influenced the course of Islamic law, the rise of Sunnism, and the legislative authority of the caliphate. Virtues of the Imam Aḥmad ibn Ḥanbal is a translation of the biography of Ibn Ḥanbal penned by the Baghdad preacher, scholar, and storyteller, Ibn al-Jawzī (d. 597/1201). It includes insights into Ibn Ḥanbal’s childhood, travels, and teachings, as well as descriptions of his way of life. Volume One presents the first half of the text, offering insights into Ibn Ḥanbal’s childhood, education, and adult life, including his religious doctrines, his dealings with other scholars, and his personal habits. Set against the background of fierce debates over the role of reason and the basis of legitimate government, Virtues of the Imam Ahmad ibn Ḥanbal tells the formidable life tale of one of the most influential Muslims in history. A bilingual Arabic-English edition.

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Aḥmad ibn Ḥanbal (d. 241/855), renowned for his profound knowledge of hadith—the reports of the Prophet’s sayings and deeds—is a major figure in the history of Islam. Ibn Ḥanbal’s piety and austerity made him a folk hero, especially after his principled resistance to the attempts of two Abbasid caliphs to force him to accept rationalist doctrine. His subsequent imprisonment and flogging became one of the most dramatic episodes of medieval Islamic history. Ibn Ḥanbal’s resistance influenced the course of Islamic law, the rise of Sunnism, and the legislative authority of the caliphate. Virtues of the Imam Aḥmad ibn Ḥanbal is a translation of the biography of Ibn Ḥanbal penned by the Baghdad preacher, scholar, and storyteller, Ibn al-Jawzī (d. 597/1201). It includes insights into Ibn Ḥanbal’s childhood, travels, and teachings, as well as descriptions of his way of life. This second and final volume gives a vivid account of Ibn Ḥanbal’s legendary confrontation with the caliphal Inquisition, including his imprisonment, trial, and flogging. Ultimately, it recounts how the people of Baghdad came to admire him as a symbol of Sunni Islam. A bilingual Arabic-English edition.

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‘Abd al-Jabbar ibn Hamdis (1055–1133) survives as the best-known figure from four centuries of Arab-Islamic civilisation on the island of Sicily. There he grew up in a society enriched by a century of cultural development but whose unity was threatened by competing warlords. After the Normans invaded, he followed many other Muslims in emigrating, first to North Africa and then to Seville, where he began his career as a court poet. Although he achieved fame and success in his time, Ibn Hamdis was forced to bear witness to sectarian strife among the Muslims of both Sicily and Spain, and the gradual success of the Christian reconquest, including the decline of his beloved homeland. Through his verse, William Granara examines his life and times.

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In the latest thrilling multi-stranded epic from the award-winning author of The Devils’ Dance, an Uzbek writer in exile traces the fate of the medieval polymath Avicenna, who shaped Islamic thought and science for centuries. Following a strange dream Uzbek writer Sheikhov is convinced that the medieval polymath Avicenna has been condemned to roam the world for centuries. The novel follows Avicenna in various incarnations across the ages from Ottoman Turkey to medieval Germany and Renaissance Italy. Sheikhov plies the same route, though his troubles are distinctly modern as he endures the petty humiliations of exile. Drawing from his own experience as a writer in exile, Hamid Ismailov has crafted another masterpiece, combining traditional oral storytelling and contemporary global fiction in a modern reincarnation of a famous Sufi parable.

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This book aims to explore the theory of love in the writings of the Great Andalusian Sufi Sheikh, Muhyi al-Din Ibn 'Arabi (558-638/1165-1240). It begins by examining Divine and human love as found in the works of many Sufi masters that preceded Ibn 'Arabi, and then turns to the views of Ibn 'Arabi himself. The Sufis from the early centuries of Islam (9th-10th) sometimes defined love as their "religion," by which they meant, their way to God. Ibn 'Arabi not only expanded on these earlier Sufi theories, but also detailed his own original insights. He openly declared the primacy of love over all else and argued that love is the dynamic force behind creation. The present study is focused primarily on outlining the importance of Divine love in Ibn 'Arabi's thought, which is accomplished through an in-depth reading and a close textual analysis of selected works on Divine love in several of his key works including: The Interpreter of Longings (Turjuman al-Ashwaq), The Ringstones of Wisdom (Fusus al-Hikam), and The Meccan Openings (al-Futuhat al-Makkiyya). The approach taken in Love in the Teachings of Ibn 'Arabi demonstrates the centrality of love in Ibn 'Arabi's worldview. Additionally, the monograph offers certain interpretive keys to help unlock the meanings embedded in the imagery and symbolism of Ibn 'Arabi's unique language.

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Very Short Introductions: Brilliant, Sharp, Inspiring This book provides an introduction to the most important philosopher of the Islamic world, Ibn Sīnā, often known in English by his Latinized name Avicenna. After introducing the man and his works, with an overview of the historical context in which he lived, the book devotes chapters to the different areas of Ibn Sīnā's thought. Among the topics covered are his innovations in logic, his theory of the human soul and its powers, the relation between his medical writings and his philosophy, and his metaphysics of existence. Particular attention is given to two famous arguments: his flying man thought experiment and the so-called “demonstration of the truthful,” a proof for the existence of God as the Necessary Existent. A distinctive feature of the book is its attention to the relationship between Ibn Sīnā and Islamic rational theology (kalām): in which we see how Ibn Sīnā responded to this tradition in many areas of his thought. A final chapter looks at Ibn Sīnā's legacy in both the Islamic world and in Latin Christendom. Here Adamson focuses on the critical responses to Ibn Sīnā in subsequent generations by such figures as al-Ghazālī, al-Suhrawardī, and Fakhr al-Dīn al-Rāzī. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

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Ibn Sina is probably the most famous of all Muslim Scientists. His early understanding of medicine, healing and surgery set him apart from everyone else in his field. Rightfully he is known as "The Father of Modern Medicine".The Muslim Scientists series introduces children to great scientists. Scholars & adventurers from the Golden Age of Islam Their knowledge & discoveries are still used today in our daily lives. Everyone should know about these great Muslims

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Collins Big Cat Arabic Reading Programme is a guided reading series for ages 3 to 11. The series is structured with reference to the learning progression of Arabic at nursery and primary schools researched especially for Collins. This carefully graded approach allows children to build up their reading knowledge of Arabic step by step. Level 13 books feature longer and more complex sentence structures. Sentences make use of a wide range of stylistic features which reflect progression in the teaching of Arabic grammar. Stories may also contain more literary, metaphorical language, including similes and other figurative language to help the reader create mental images, plus exaggeration for dramatic or humorous effect. Non-fiction titles contain longer, more formal sentences and a broader range of unfamiliar terms. Ibn Sina is one of the most famous physicians, astronomers and writers of the Islamic Golden Age. Join Ahmad as he learns more about Ibn Sina, his life and influence.

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Commonly translated as "The Self-Taught Philosopher" or "The Improvement of Human Reason," Ibn-Tufayl's story ayy Ibn-Yaq an inspired debates about autodidacticism in a range of historical fields from classical Islamic philosophy through Renaissance humanism and the European Enlightenment. Avner Ben-Zaken's account of how the text traveled demonstrates the intricate ways in which autodidacticism was contested in and adapted to diverse cultural settings. In tracing the circulation of the ayy Ibn-Yaq an, Ben-Zaken highlights its key place in four far-removed historical moments. He explains how autodidacticism intertwined with struggles over mysticism in twelfth-century Marrakesh, controversies about pedagogy in fourteenth-century Barcelona, quarrels concerning astrology in Renaissance Florence, and debates pertaining to experimentalism in seventeenth-century Oxford. In each site and period, Ben-Zaken recaptures the cultural context that stirred scholars to relate to ayy Ibn-Yaq an and demonstrates how the text moved among cultures, leaving in its wake translations, interpretations, and controversies as various as the societies themselves. Pleas for autodidacticism, Ben-Zaken shows, not only echoed within close philosophical discussions; they surfaced in struggles for control between individuals and establishments. Presented as self-contained histories, these four moments together form a historical collage of autodidacticism across cultures from the late Medieval era to early modern times. The first book-length intellectual history of autodidacticism, this novel, thought-provoking work will interest a wide range of historians, including scholars of the history of science, philosophy, literature, Europe, and the Middle East.

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In this accessible study, Stephen Humphreys introduces the most elusive of the early caliphs, Mu'awiya ibn abi Sufyan (602-680). Notoriously guarded about his thoughts, motives and emotions, Mu’awiya was universally known as a figure of immense political acumen. Beyond this, opinions are deeply divided. Throughout history, some have accused him of being the first caliph to diverge from Muhammed’s model of ideal Muslim leadership whilst others credit him with uniting an empire in disarray and transforming the Caliphate into a practicable form of government. In light of this, Humphreys critically analyses his sources, and seeks to get as close as possible to a historical account of the great man.

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Trenchant and witty critiques of life in Cairo under British rule What ʿĪsā ibn Hishām Told Us is a masterpiece of early twentieth-century Arabic prose. Penned by the Egyptian journalist Muḥammad al-Muwayliḥī, this highly original work was first introduced in serialized form in his family’s pioneering newspaper Miṣbāḥ al-Sharq (Light of the East) and later published in book form in 1907. Widely hailed for its erudition and mordant wit, What ʿĪsā ibn Hishām Told Us was embraced by Egypt’s burgeoning reading public and soon became required reading for generations of school students. Bridging classical genres and modern Arabic fiction, What ʿĪsā ibn Hishām Told Us is divided into two parts. Sarcastic in tone and critical in outlook, the first part of the book relates the excursions of its narrator, ʿĪsā ibn Hishām, and his companion, the Pasha, through a rapidly westernizing Cairo and provides vivid commentary on a society negotiating—however imperfectly—the clash between traditional norms and imported cultural values. The second half takes the narrator to Paris to visit the Exposition Universelle of 1900, where al-Muwaylihi casts a critical eye on European society, modernity, and the role of Western imperialism as it ripples across the globe. Paving the way for the modern Arabic novel, What ʿĪsā ibn Hishām Told Us is invaluable both for its insight into colonial Egypt and its pioneering role in Arabic literary history. An English-only edition.

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The Travels of Ibn Battuta: A Guided Reader is a unique Arabic literature and history textbook for students at the High Intermediate to Advanced level. Ibn Battuta was the greatest traveler of the medieval period, and his narrative provides an unmatched view of medieval civilization from Spain to China, and from Russia to Mali. Students will read the authentic descriptions of Ibn Battuta's encounters with cannibals, desert bandits, Mongol chieftains, and his impressions of wonders from Timbuktu to Constantinople to Quanzhou. This book provides a guided and scaffolded survey of Ibn Battuta's greatest travels through twenty lessons, each with extensive preparatory, explanatory, and application exercises, enabling students to read the actual words of the original text without undue difficulty.While telling a fascinating narrative as a whole, each of the twenty lessons is designed to stand alone for classroom or individual study. Individual sections focus on classical grammar and stylistics, historical and cultural background and critical evaluation of the texts. The book also provides teachers with a wide range of comprehension, composition, interpretation, and research activities.

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Ahmad ibn Tulun (835–884) governed Egypt on behalf of the Abbasid dynasty for sixteen years. An aggressive and innovative actor, he pursued an ambitious political agenda, including the introduction of dynastic rule over Egypt, that put him at odds with his imperial masters. Throughout, however, he retained close ties to the Abbasid house and at no point did he assert outright independence. In this volume, Matthew Gordon considers Ibn Tulun’s many achievements in office as well as the crises, including the betrayals of his eldest son and close clients, that marred his singular career.

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A vibrant portrait of an age when Arabic enlightenment anticipated and inspired the European Renaissance, illuminated by its guiding figures and rivals, Ibn Sina and Biruni. In The Genius of their Age, S. Frederick Starr follows up his acclaimed Lost Enlightenment: Central Asia's Golden Age with a portrait of the Arab enlightenment and its key figures--Abu-Ali al-Husayn ibn-'Abdallah Ibn-Sina and Abu al-Rayhan Muhammad ibn Ahmad al-Biruni. A thousand years ago, these two intellectual giants--known as Ibn Sina and Biruni for short--achieved stunning breakthroughs in fields as diverse as medicine, astronomy, mathematics, philosophy, geography, and physics. Biruni measured the earth more precisely than anyone else down to the sixteenth century, pondered a heliocentric universe, and hypothesized the existence of North and South America as inhabited continents. Ibn Sina's writing on philosophy and metaphysics enriched the writings of countless European thinkers, including St. Thomas Aquinas, while Sina's grand synthesis of medical knowledge became the standard for the next six hundred years in Europe, the Middle East, and India. They both also commented extensively on the works of ancient Greeks and earlier Muslim thinkers, whose works they aspired to synthesize--and to transcend. Contemporaries, Ibn Sina and Biruni were born within the borders of what is now Uzbekistan and spent their lives in Central Asia. They also became rivals, launching a correspondence and commentary that galvanized them despite sometimes bitter disagreement. Centuries before the West caught up with them, Ibn Sina and Biruni reflected their age's feats and its intellectual high point, persisting with their inquiries and their independence amid turmoil and rapid change. Though scholars have long dissected the works of Ibn Sina and Biruni, S. Frederick Starr focuses also on their lives and the times in which they lived. By contextualizing their work and by making the age palpable to the reader, S. Frederick Starr gives the achievements of Ibn Sina and Biruni a holistic and unforgettably human dimension.

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"Henry Corbin's works are the best guide to the visionary tradition...Corbin, like Scholem and Jonas, is remembered as a scholar of genius. He was uniquely equipped not only to recover Iranian Sufism for the West, but also to defend the principal Western traditions of esoteric spirituality."--From the introduction by Harold Bloom Ibn 'Arabi (1165-1240) was one of the great mystics of all time. Through the richness of his personal experience and the constructive power of his intellect, he made a unique contribution to Shi'ite Sufism. In this book, which features a powerful new preface by Harold Bloom, Henry Corbin brings us to the very core of this movement with a penetrating analysis of Ibn 'Arabi's life and doctrines. Corbin begins with a kind of spiritual topography of the twelfth century, emphasizing the differences between exoteric and esoteric forms of Islam. He also relates Islamic mysticism to mystical thought in the West. The remainder of the book is devoted to two complementary essays: on "Sympathy and Theosophy" and "Creative Imagination and Creative Prayer." A section of notes and appendices includes original translations of numerous Su fi treatises. Harold Bloom's preface links Sufi mysticism with Shakespeare's visionary dramas and high tragedies, such as The Tempest and Hamlet. These works, he writes, intermix the empirical world with a transcendent element. Bloom shows us that this Shakespearean cosmos is analogous to Corbin's "Imaginal Realm" of the Sufis, the place of soul or souls.

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Two years before T E Lawrence received orders to travel to the Hejaz to liaise with the leader of the Arab Revolt, other British officers had already roamed the Arabian Peninsula's unforgiving Nejdi desert, to rally tribal support for the British war effort. The first was Captain William Henry Irvine Shakespear, a political agent from the Government of India's Political Department. Born in October 1878 in India, Shakespear spent much of his childhood away from his Anglo-Indian parents, schooling in Portsmouth and later in the Isle of Man, before entering Sandhurst as a British Indian Army Officer Cadet. On his return to India, Shakespear spent six years in military service before he joined the Political Department in 1904, serving twice in Bandar Abbas and briefly in Muscat. Shakespear's next mission was as a political agent in Kuwait, arriving at the coastal Sheikhdom in the spring of 1909. For the next four years, he travelled extensively into the Nejdi desert, providing both London and Delhi with valuable intelligence about the vastly unknown interior as well as cultivating a personal relationship with Ibn Sa'ud, the Emir of Riyadh. At a time when London and Constantinople were negotiating the Anglo-Ottoman treaty, Shakespear almost became persona non grata for advocating the need to back the emir after his tribal warriors had expelled the Ottoman garrisons in al-Hasa in 1913. When war was declared in July 1914, Shakespear was one of the first to try to join the British Army to fight in France, but when the Ottoman Empire looked set to ally with Germany, the powers that had previously shunned him now needed his unique knowledge of Central Arabia and relationship with Ibn Sa'ud. That October, as many of his peers and countrymen crossed the English Channel to reinforce those already in the trenches, Shakespear set sail for Kuwait on special duty to rendezvous with the emir. It was a mission that T E Lawrence would later commend, acknowledging the crucial role that the political agent played during the early stages the Middle Eastern theatre of war. Shakespear was a pioneer in exploring the Nejd, capturing many firsts with his camera, although there were a few other equally intrepid British officials who preceded him into the desert. From the late-18th century, the East India Company collided numerous times with the House of Sa'ud as both attempted to understand the intentions of the other, before the political agent finally laid the foundations for formal diplomatic relations with Ibn Sa'ud, and later with the Kingdom of Saudi Arabia.

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The first in-depth study of the collaborative intellectual exchange between the European and the Arabic Republics of Letters. Beyond Orientalism reformulates our understanding of the early modern Mediterranean through the remarkable life and career of Moroccan polymath Ahmad Ibn Qâsim al-Hajarî (ca. 1570-1641). By showing Hajarî’s active engagement with some of the most prominent European Orientalists of his time, Oumelbanine Zhiri makes the case for the existence of an Arabic Republic of Letters that operated in parallel to its European counterpart. A major corrective to the long-held view of Orientalism that accords agency only to Europeans, Beyond Orientalism emphasizes the active role played by Hajarî and other “Orientals” inside and outside of Europe in some of the most significant intellectual movements of the age. Zhiri explores the multiple interactions between these two networks of intellectuals, decentering Europe to reveal how Hajarî worked collaboratively to circulate knowledge among Europe, North Africa, and the Middle East.

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Florian A.G. Lützen untersucht in dieser Studie den Religionsbegriff ( dīn) bei Aḥmad Ibn ʿAǧība (gest. 1224/1809), seine Synthese von Sufitum und Theologie. Den Religionsbegriff beschreibt er insbesondere anhand der im "Gabriel-Hadith" dargestellten Ebenen: islām, īmān und iḥsān - Hingabe, Glaube und Vervollkommnung. Dieses Stufengebilde, von vielen Gelehrten in der späten Phase der Islamischen Theologie (etwa 1400-1800) für fundamental erachtet, eignet sich zum einen dazu, die Religion aus der Perspektive der Theologie darzustellen, und zum anderen, um den Weg des Menschen zu Gott zu beschreiben. In seiner Analyse macht der Autor deutlich, wie Ibn ʿAǧība, aufbauend auf seiner Tradition, eine Theologie konzipiert, die das Sufitum ins Zentrum stellt, ohne die anderen Disziplinen der Theologie auszuklammern.

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The Wolf King explores how political power was conceptualized, constructed, and wielded in twelfth-century al-Andalus, focusing on the eventful reign of Muhammad ibn Sad ibn Ahmad ibn Mardanīsh (r. 1147–1172). Celebrated in Castilian and Latin sources as el rey lobo/rex lupus and denigrated by Almohad and later Arabic sources as irreligious and disloyal to fellow Muslims because he fought the Almohads and served as vassal to the Castilians, Ibn Mardanīsh ruled a kingdom that at its peak constituted nearly half of al-Andalus and served as an important buffer between the Almohads and the Christian kingdoms of Castile and Aragon. Through a close examination of contemporary sources across the region, Abigail Krasner Balbale shows that Ibn Mardanīsh's short-lived dynasty was actually an attempt to integrate al-Andalus more closely with the Islamic East—particularly the Abbasid caliphate. At stake in his battles against the Almohads was the very idea of the caliphate in this period, as well as who could define righteous religious authority. The Wolf King makes effective use of chronicles, chancery documents, poetry, architecture, coinage, and artifacts to uncover how Ibn Mardanīsh adapted language and cultural forms from around the Islamic world to assert and consolidate power—and then tracks how these strategies, and the memory of Ibn Mardanīsh more generally, influenced expressions of kingship in subsequent periods.

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A unique textbook of guided readings from the great works of Arabic prose for advanced level students of Classical Arabic literature From Ibn Sina to Sindbad makes some of the greatest works of the Golden Age of Arab Civilization accessible to Arabic students at the mid- to high-advanced level of proficiency, while also providing a ready curriculum for teachers of Advanced Arabic. It introduces students to classical Arabic literature through twenty guided readings of works spanning prose genres from travel writing to philosophy, science, religion, humor, and imaginative fiction, including texts by al-Jahiz, al-Kindi, Ibn Khaldun, and Ibn Rushd. Original texts are supplemented with supporting explanatory material, to make them accessible to students, who then progress through an extensive series of exercises to test their comprehension, develop interpretive and critical reading skills, and apply the linguistic structures to their own speaking and writing. Each of the twenty lessons is designed to stand alone for classroom use or individual study, making this a valuable resource for students and teachers alike.

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Samuel Ibn Tibbon (c. 1165-1232) - the eminent translator, philosopher, and exegete - is most famous for his Hebrew translation of Maimonides' Guide of the Perplexed. However, he wrote original works as well, and laid the foundations for a distinctive philosophical-exegetical movement, what is today called 'Maimonideanism'. James T. Robinson's book includes a first English translation of Ibn Tibbon's commentary on Ecclesiastes, which was the foundational work of the Maimonidean tradition. The translation, with full annotation, is accompanied by an introduction, which provides relevant historical, philosophical and exegetical background, explains difficult passages, and identifies Ibn Tibbon's important contributions to the emergence of Maimonideanism. The author analyzes Ibn Tibbon's sources and influences (in Jewish philosophy and exegesis and in Graeco-Arabic philosophy, especially al-Farabi and Averroes), discusses his theory and method of exegesis, and explains the main arguments and allegories of the work which relate to the problem of human perfection. Responding to and developing the various positions of his time - especially the infamous view of al-Farabi that immortality of the soul "is nothing but an old wife's tale" - Ibn Tibbon argues that conjunction with the active intellect is possible but rare: only "one man in a thousand" can attain it. Thus, while the elite few should pursue it - through a life of study and contemplation - the many should focus on perfection in this world: they should "eat, drink, and show the soul good".

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In these global times it is a curious and pertinent fact that the life and writings of Muhyiddin Ibn 'Arabi, which since the 12th century have incalculably influenced the metaphysical structure of much Oriental thought and practice, still remain relatively unknown and undiscussed in the Western theoretical architecture of the twenty-first century. His remarks on causality, time, contingency, necessity, epistemology, ontology, ethics and aesthetics alone would entice even the most wary of modernity's intellectual authorities. This book deals with the findings of just some of these authorities modern philosophy, social science and psychology in an open discourse between the ancient and the modern, the traditional and the scientific, the industrial and the personal. It is an invitation to reconsider some of the central and defining ideas of modernity in the light of Ibn 'Arabi's writings on the Unity of Existence. The book will be of interest to academics and students in psychology, sociology and philosophy, and to readers with an academic and/or personal interest in Ibn 'Arabi.

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The life and legacy of one of Mohammad’s closest confidants and Islam’s patron saint: Ali ibn Abi Talib Ali ibn Abi Talib is arguably the single most important spiritual and intellectual authority in Islam after prophet Mohammad. Through his teachings and leadership as fourth caliph, Ali nourished Islam. But Muslims are divided on whether he was supposed to be Mohammad’s political successor—and he continues to be a polarizing figure in Islamic history. Hassan Abbas provides a nuanced, compelling portrait of this towering yet divisive figure and the origins of sectarian division within Islam. Abbas reveals how, after Mohammad, Ali assumed the spiritual mantle of Islam to spearhead the movement that the prophet had led. While Ali’s teachings about wisdom, justice, and selflessness continue to be cherished by both Shia and Sunni Muslims, his pluralist ideas have been buried under sectarian agendas and power politics. Today, Abbas argues, Ali’s legacy and message stands against that of ISIS, Al-Qaeda, and Taliban.

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Usama Ibn Munqidh (1095-1188) was a Syrian poet and warrior whose life coincided with some of the most dramatic moments in Islamic history: the invasion of the Turks into the Middle East, the collapse of the Shi'ite political power, and above all, the coming of the Crusades. Often at the frontline of such events whilst on military service representing one of his many Lords, including on occasion the legendary Saladin, Usama was nonethless best-known to his contemporaries as a poet. Covering his exquisite anthologies of Arabic poetry, his witty and well- loved memoirs, and his political adventures, this comprehensive biography examines both the literary works of the famous "Arab- Syrian Gentleman" and the tumultuous life which inspired them. With a guide to further reading, a dynastic family tree and a glossary of the principal characters encountered in the book, it offers an indispensable window into Usmama's life, times and world of thought.

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Khalifa ibn Khayyat was born in the southern Iraqi city of Basra in the 770s AD and in his lifetime Iraq grew into a thriving centre of culture and trade and one of the most populous and prosperous regions of the world. He was one of a generation of scholars who gave concrete form to Islamic religion and culture and bequeathed to us the first books that can be said to be distinctively Islamic. Khalifa’s History is the earliest extant work of Muslim historiography and this alone makes it deserving of greater recognition. It carefully records the key events in the life of the Muslim community from the prophet Muhammad to Khalifa’s own day. The section on the Umayyad dynasty (660-750), which occupies about half of the work, is noteworthy because it gives a more positive assessment of the Umayyad caliphs than later narratives. Over time they were increasingly censured for having corrupted the purity of early Islamic society, and yet it was they who had overseen the conquest of cities as far afield as Seville and Samarkand and established Muslim rule over all the lands inbetween. They built the magnificent mosques of Medina and Damascus that still stand today and the palaces that litter the desert margins of modern Jordan and Syria. Khalifa’s History helps us to better evaluate the achievements of this dynasty and also to analyze the beginnings of the discipline of Arabic historical writing in the framework of Islamic civilization. This study and translation was originally submitted by Carl Wurtzel as a doctoral thesis at Yale University in 1977 under the supervision of Franz Rosenthal, one of the greatest Orientalists of modern times. It has now been prepared for publication, with a Foreword and updated bibliography, by Robert Hoyland, professor of Islamic History at Oxford University.

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This is the first systematic overview of the science of letters (ilm al-huruf) according to the great Andalusian spiritual master, scholar, poet and philosopher Ibn Arabi (d. 1240). Ibn Arabi defined the science of letters as familiarity with the building-blocks of the Quranic revelation and everything in the world of Nature. Letters are understood as visual and aural signs of pointing to the mysteries of existence. The present study examines how the universe came to be, for what purpose it as created and the hierarchical structure it is endowed with. It is an old story told anew -- through the 28 letters of the Arabic alphabet, their orthographic forms and the meanings attributed to them, utilising Ibn Arabis own diagrams. Although the story could be told through geometrical figures or numbers, letters were chosen on the basis of Ibn Arabis doctrine that the meanings carried by the letters fully encompasses the whole of existence: God and the universe.

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‘Ali ibn ‘Asakir (1105–1176) was one of the most renowned experts on Hadith and Islamic history in the medieval era. His was a tumultuous time: centuries of Shi‘i rule had not long ended in central Syria, rival warlords sought control of the capital, and Crusaders had captured Jerusalem. Seeking the unification of Syria and Egypt, and the revival of Sunnism in both, Ibn ‘Asakir served successive Muslim rulers, including Nur al-Din and Saladin, and produced propaganda against both the Christian invaders and the Shi‘is. This, together with his influential writings and his advocacy of major texts, helped to lay the foundations for the eventual Sunni domination of the Levant – a domination which continues to this day.

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