Search results for ""Author Aristotle""

Peripatetic potpourri.Aristotle of Stagirus (384–322 BC), the great Greek philosopher, researcher, logician, and scholar, studied with Plato at Athens and taught in the Academy (367–347). Subsequently he spent three years in Asia Minor at the court of his former pupil Hermeias, where he married Pythias, one of Hermeias’ relations. After some time at Mitylene, he was appointed in 343/2 by King Philip of Macedon to be tutor of his teen-aged son Alexander. After Philip’s death in 336, Aristotle became head of his own school (of “Peripatetics”), the Lyceum at Athens. Because of anti-Macedonian feeling there after Alexander’s death in 323, he withdrew to Chalcis in Euboea, where he died the following year.Problems, the third-longest work in the Aristotelian corpus, contains thirty-eight books covering more than 900 problems about living things, meteorology, ethical and intellectual virtues, parts of the human body, and other topics. Although Problems is an accretion of multiple authorship over several centuries, it offers a fascinating technical view of Peripatetic method and thought. Problems, in two volumes, replaces the earlier Loeb edition by Hett, with a text and translation incorporating the latest scholarship.

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This translation of the central books of the Metaphysics aims at no literary value, only literalness.

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The Oxford Translation of Aristotle was originally published in 12 volumes between 1912 and 1954. It is universally recognized as the standard English version of Aristotle. This revised edition contains the substance of the original Translation, slightly emended in light of recent scholarship; three of the original versions have been replaced by new translations; and a new and enlarged selection of Fragments has been added. The aim of the translation remains the same: to make the surviving works of Aristotle readily accessible to English speaking readers.

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Antiquity’s most influential account of life’s Supreme Good.Aristotle, great Greek philosopher, researcher, reasoner, and writer, born at Stagirus in 384 BC, was the son of a physician. He studied under Plato at Athens and taught there (367–347); subsequently he spent three years at the court of a former pupil in Asia Minor. After some time at Mitylene, in 343–342 he was appointed by King Philip of Macedon to be tutor of his teen-aged son Alexander. After Philip’s death in 336, Aristotle became head of his own school (of “Peripatetics”), the Lyceum at Athens. Because of anti-Macedonian feeling there after Alexander’s death in 323, he withdrew to Chalcis in Euboea, where he died in 322.Nearly all the works Aristotle prepared for publication are lost; the priceless ones extant are lecture-materials, notes, and memoranda (some are spurious). They can be categorized as follows:I Practical: Nicomachean Ethics; Great Ethics (Magna Moralia); Eudemian Ethics; Politics; Economics (on the good of the family); On Virtues and Vices.II Logical: Categories; Analytics (Prior and Posterior); Interpretation; Refutations used by Sophists; Topica.III Physical: Twenty-six works (some suspect) including astronomy, generation and destruction, the senses, memory, sleep, dreams, life, facts about animals, etc.IV Metaphysics: on being as being.V Art: Rhetoric and Poetics.VI Other works including the Constitution of Athens; more works also of doubtful authorship.VII Fragments of various works such as dialogues on philosophy and literature; and of treatises on rhetoric, politics, and metaphysics.The Loeb Classical Library edition of Aristotle is in twenty-three volumes.

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One of the fundamental works of Western political thought, Aristotle's masterwork is the first systematic treatise on the science of politics. For almost three decades, Carnes Lord's justly acclaimed translation has served as the standard English edition. Widely regarded as the most faithful to both the original Greek and Aristotle's distinctive style, it is also written in clear, contemporary English. This new edition of the Politics retains and adds to Lord's already extensive notes, clarifying the flow of Aristotle's argument and identifying literary and historical references. A glossary defines key terms in Aristotle's philosophical-political vocabulary. Lord has made revisions to problematic passages throughout the translation in order to enhance both its accuracy and its readability. He has also substantially revised his introduction for the new edition, presenting an account of Aristotle's life in relation to political events of his time; the character and history of his writings and of the Politics in particular; his overall conception of political science; and his impact on subsequent political thought from antiquity to the present. Further enhancing this new edition is an up-to-date selected bibliography.

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One of the most important philosophical works of all time, in a new Penguin Classics translation by Adam Beresford'Right and wrong is a human thing' What does it mean to be a good person? Aristotle's famous series of lectures on ethical topics ranges over fundamental questions about good and bad character; pleasure and self-control; moral wisdom and the foundations of right and wrong; friendship and love in all their forms - all set against a rich and humane conception of what makes for a flourishing life. Adam Beresford's freshly researched translation presents many of Aristotle's key terms and idioms in standard English for the first time, and faithfully preserves the unvarnished style of the original.

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Aristotle was the first philosopher in the Western tradition to address politics systematically and empirically, and he remains a central figure in political theory. This essential volume presents Aristotle's complete political writings--including his Politics, Economics, and Constitution of Athens--in their most authoritative translations, taken from the complete works that is universally recognized as the standard English edition. Edited by Jonathan Barnes, one of the world's leading scholars of ancient philosophy, and with an illuminating introduction by Melissa Lane, an authority on ancient political philosophy, this compact but comprehensive volume will be invaluable for all students of politics, philosophy, classics, or Western thought.

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Aristotle's moral philosophy is a pillar of Western ethical thought. It bequeathed to the world an emphasis on virtues and vices, happiness as well-being or a life well lived, and rationally motivated action as a mean between extremes. Its influence was felt well beyond antiquity into the Middle Ages, particularly through the writings of St. Thomas Aquinas. In the past century, with the rise of virtue theory in moral philosophy, Aristotle's ethics has been revived as a source of insight and interest. While most attention has traditionally focused on Aristotle's famous Nicomachean Ethics, there are several other works written by or attributed to Aristotle that illuminate his ethics: the Eudemian Ethics, the Magna Moralia, and Virtues and Vices. This book brings together all four of these important texts, in thoroughly revised versions of the translations found in the authoritative complete works universally recognized as the standard English edition. Edited and introduced by two of the world's leading scholars of ancient philosophy, this is an essential volume for anyone interested in the ethical thought of one of the most important philosophers in the Western tradition.

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Raising questions that are as relevant to modern society as they were to the ancient world, Aristotle's The Politics remains central to the study of political science millennia after its compilation. This Penguin Classics edition is translated from the Greek by T.A. Sinclair, revised and re-presented by Trevor J. Saunders.In The Politics Aristotle addresses the questions that lie at the heart of political science. How should society be ordered to ensure the happiness of the individual? Which forms of government are best and how should they be maintained? By analysing a range of city constitutions - oligarchies, democracies and tyrannies - he seeks to establish the strengths and weaknesses of each system, and to decide which are the most effective, in theory and in practice. Like his predecessor Plato, Aristotle believed that the ideal constitution should be good in itself and in accordance with nature, and that it is needed by man - 'a political animal' - to fulfil his potential. A hugely significant work, which has influenced thinkers as diverse as Thomas Aquinas and Machiavelli, The Politics remains an outstanding commentary on fundamental political issues and concerns, and provides fascinating insights into the workings and attitudes of the Greek city-state.The introductions by T.A. Sinclair and Trevor J. Saunders discuss the influence of The Politics on philosophers, its modern relevance and Aristotle's political beliefs. This edition contains Greek and English glossaries, and a bibliography for further reading.Aristotle (384-322BC) was born at Stagira, in the dominion of the kings of Macedonia. For twenty years he studied at Athens in the Academy of Plato. Some time later, became the tutor of young Alexander the Great. His writings, including De Anima, The Nicomachean Ethics, Poetics, and The Politics, profoundly affected the whole course of ancient and medieval philosophy.If you enjoyed The Politics, you might like Plato's Republic, also available in Penguin Classics.

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Drawn from the translations and editorial aids of Irwin and Fine's Aristotle, Selections (Hackett Publishing Co., 1995), this anthology will be most useful to instructors who must try to do justice to Aristotle in a semester-long ancient-philosophy survey, but it will also be appropriate for a variety of introductory-level courses. Introductory Readings provides accurate, readable, and integrated translations that allow the reader to follow Aristotle's use of crucial technical terms and to grasp the details of his argument. Included are adaptations of the glossary and notes that helped make its parent volume a singularly useful aid to the study of Aristotle.

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A profound examination of the nature of happiness by one of the giants of ancient Greek philosophyIn The Nicomachean Ethics, Aristotle argues that happiness consists in 'activity of the soul in accordance with virtue' - for example, with moral virtues, such as courage, generosity and justice, and intellectual virtues, such as knowledge, wisdom and insight. The Ethics also discusses the nature of practical reasoning, the value and the objects of pleasure, the different forms of friendship and the relationship between individual virtue, society and the State. Aristotle's work has had a lasting influence on all subsequent Western thought about ethical matters.Translated by J. A. K. ThomsonRevised with Notes and Appendices by Hugh TredennickIntroduction and Bibliography by Jonathan Barnes

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This new translation of Aristotle's Eudemian Ethics, noteworthy for its consistency and accuracy, is the latest addition to the New Hackett Aristotle series. Fitting seamlessly with the others in the series, it enables Anglophone readers to read Aristotle’s works in a way previously impossible. Sequentially numbered endnotes provide the information most needed at each juncture, while a detailed Index of Terms guides the reader to places where focused discussion of key notions occurs.

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This new translation of On Coming to Be and Passing Away and Meteorology 1 and 4 fits seamlessly with the other volumes in the New Hackett Aristotle Series, enabling Anglophone readers to study these works in a way previously not possible. The Introduction describes the book that lies ahead, explaining what it is about, what it is trying to do, how it goes about doing it, and what sort of audience it presupposes. Sequentially numbered, cross-referenced endnotes provide the information most needed at each juncture, while a detailed Index indicates the places where focused discussion of key notions occurs.

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This new translation of De Caelo (On the Heavens) fits seamlessly with other volumes in the New Hackett Aristotle series, enabling Anglophone readers to study Aristotle’s work in a way previously not possible. The Introduction describes the book that lies ahead, explaining what it is about, what it is trying to do, how it goes about doing it, and what sort of audience it presupposes. Sequentially numbered endnotes provide the information most needed at each juncture, while a detailed Index indicates the places where focused discussion of key notions occurs.

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This new translation of Aristotle's Metaphysics in its entirety is a model of accuracy and consistency, presented with a wealth of annotation and commentary. Sequentially numbered endnotes provide the information most needed at each juncture, while a detailed Index of Terms guides the reader to places where focused discussion of key notions occurs. An illuminating general Introduction describes the book that lies ahead, explaining what it is about, what it is trying to do, how it goes about doing it, and what sort of audience it presupposes.

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An excellent new translation and commentary. It will serve newcomers as an informative, accessible introduction to the Nicomachean Ethics and to many issues in Aristotle’s philosophy, but also has much to offer advanced scholars. The commentary is noteworthy for its frequent citations of relevant passages from other works in Aristotle’s corpus, which often shed new light on the texts. Reeve’s translation is meticulous: it hits the virtuous mean--accurate and technical, yet readable--between translation’s vicious extremes of faithlessness and indigestibility.--Jessica Moss, New York University

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The Moralist International analyzes the role of the Russian Orthodox Church and the Russian state in the global culture wars over gender and reproductive rights and religious freedom. It shows how the Russian Orthodox Church in the past thirty years first acquired knowledge about the dynamics, issues, and strategies of Right- Wing Christian groups; how the Moscow Patriarchate has shaped its traditionalist agenda accordingly; and how the close alliance between church and state has turned Russia into a norm entrepreneur for international moral conservativism. Including detailed case studies of the World Congress of Families, anti-abortion activism, and the global homeschooling movement, the book identifies the key factors, causes, and actors of this process. Kristina Stoeckl and Dmitry Uzlaner then develop the concept of conservative aggiornamento to describe Russian traditionalism as the result of conservative religious modernization and the globalization of Christian social conservatism. The Moralist International continues a line of research on the globalization of the culture wars that challenges the widespread perception that it is only progressive actors who use the international human rights regime to achieve their goals by demonstrating that conservative actors do the same. The book offers a new, original perspective that firmly embeds the conservative turn of post-Soviet Russia in the transnational dynamics of the global culture wars. The Moralist International is available from the publisher on an open-access basis.

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In this innovative anthology, Angela Lord presents a unique series of commentaries on art, aesthetics and colour by three of western culture’s greatest intellects. Her comparative study of the works of Aristotle, Thomas Aquinas and Rudolf Steiner illustrates how each of these towering thinkers employed an individual and groundbreaking approach. Yet, remarkably, there are common threads that weave through their collective works that have previously been overlooked. By selecting and extracting specific quotations and arranging them in particular sequences, Lord throws light on texts that have often been restricted to theological and academic study. Through this exposure, she reveals their relevance to the Arts today, showing how their content can stimulate an enhanced awareness of truth, beauty and knowledge in our lives. Art Aesthetics and Colour also offers us the opportunity to reinterpret the works of Aristotle and Thomas Aquinas in the light of Rudolf Steiner’s contemporary spiritual-scientific insights. In addition to the extensive quotations from the three historical figures, Lord provides brief biographies, an introduction, notes and a bibliography. The book is well-illustrated throughout and includes colour plates.

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Selections seeks to provide an accurate and readable translation that will allow the reader to follow Aristotle's use of crucial technical terms and to grasp the details of his argument. Unlike anthologies that combine translations by many hands, this volume includes a fully integrated set of translations by a two-person team. The glossary--the most detailed in any edition--explains Aristotle's vocabulary and indicates the correspondences between Greek and English words. Brief notes supply alternative translations and elucidate difficult passages.

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No other English-language translation comes close to the standard of accuracy and readability set here by Reeve. This volume provides the reader with more of the resources needed to understand Aristotle's argument than any other edition. An introductory essay by Reeve situates Politics in Aristotle's overall thought and offers an engaging critical introduction to its central argument. A detailed glossary, footnotes, bibliography, and indexes provide historical background, analytical assistance with particular passages, and a guide both to Aristotle’s philosophy and to scholarship on it.

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Drawn from the translations and editorial aids of Irwin and Fine's Aristotle, Selections (Hackett Publishing Co., 1995), this anthology will be most useful to instructors who must try to do justice to Aristotle in a semester-long ancient-philosophy survey, but it will also be appropriate for a variety of introductory-level courses. Introductory Readings provides accurate, readable, and integrated translations that allow the reader to follow Aristotle's use of crucial technical terms and to grasp the details of his argument. Included are adaptations of the glossary and notes that helped make its parent volume a singularly useful aid to the study of Aristotle.

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'Happiness, then, is the best, noblest, and most pleasant thing in the world.' In the Nicomachean Ethics Aristotle's guiding question is: what is the best thing for a human being? His answer is happiness, but he means, not something we feel, but rather a specially good kind of life. Happiness is made up of activities in which we use the best human capacities, both ones that contribute to our flourishing as members of a community, and ones that allow us to engage in god-like contemplation. Contemporary ethical writings on the role and importance of the moral virtues such as courage and justice have drawn inspiration from this work, which also contains important discussions on responsibility for actions, on the nature of practical reasoning, and on friendship and its role in the best life. This new edition retains and lightly revises David Ross's justly admired translation. It also includes a valuable introduction to this seminal work, and notes designed to elucidate Aristotle's arguments. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

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Aristotle (384-322BC) is the philosopher who has most influence on the development of western culture, writing on a wide variety of subjects including the natural sciences as well as the more strictly philosophical topics of logic, metaphysics and ethics. To the poet Dante, he was simply 'the master of those who know'. The Ethics contains his views on what makes a good human life. While the work continues to stimulate and challenge modern philosophers, the general course of the argument is easily accessible to the non-specialist. Both as a key influence in the history of ideas and as a work containing unique insights into the human condition, this is a book that simply demands to be read.

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This edition includes a preface, introduction and appendix. “Ancient Sources” gives readers the opportunity to consider the epic, dramatic, philosophical and rhetorical texts that influenced the Poetics. Modern interpretations speak to the enduring relevance of this ancient creation.

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Orthodox Readings of Augustine examines the theological engagement with the preeminent Latin theologian Augustine of Hippo in the Orthodox context. Augustine was not widely read in the East until many centuries after his death. However, following his re-introduction in the thirteenth century, the Latin Church Father served as an ecumenical figure, offering Latin and Byzantine theologians a thinker with whom they could bridge linguistic, cultural, and confessional divides. Contributors: Lewis Ayres, John Behr, David Bradshaw, Brian E. Daley, George E. Demacopoulos, Elizabeth Fisher, Reinhard Flogaus, Carol Harrison, David Bentley Hart, Joseph T. Lienhard, Andrew Louth, Jean-Luc Marion, Aristotle Papanikolaou, and David Tracy

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This new translation of Aristotle's Eudemian Ethics, noteworthy for its consistency and accuracy, is the latest addition to the New Hackett Aristotle series. Fitting seamlessly with the others in the series, it enables Anglophone readers to read Aristotle’s works in a way previously impossible. Sequentially numbered endnotes provide the information most needed at each juncture, while a detailed Index of Terms guides the reader to places where focused discussion of key notions occurs.

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The Physics is a foundational work of western philosophy, and the crucial one for understanding Aristotle's views on matter, form, essence, causation, movement, space, and time. This richly annotated, scrupulously accurate, and consistent translation makes it available to a contemporary English reader as no other does—in part because it fits together seamlessly with other closely associated works in the New Hackett Aristotle series, such as the Metaphysics, De Anima, and forthcoming De Caelo and On Coming to Be and Passing Away. Eventually the series will include all of Aristotle's works. Sequentially numbered endnotes provide the information most needed at each juncture, while a detailed Index of Terms indicates places where focused discussion of key notions occurs. An illuminating general Introduction describes the book that lies ahead, explaining what sort of work it is and what sorts of evidence it relies on.

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This richly annotated, scrupulously accurate, and consistent translation of Aristotle's De Anima fits seamlessly with other volumes in the series. Sequentially numbered endnotes provide the information most needed at each juncture, while a detailed Index of Terms indicates places where focused discussion of key notions occurs. An illuminating general Introduction describes the book that lies ahead, explaining what sort of work it is and what sorts of evidence it relies on.

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Contains the Poeticsand the first twelve chapters of the Rhetoric, Book III.

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Contains the Poeticsand the first twelve chapters of the Rhetoric, Book III.

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"Even those already familiar with Aristotle may be surprised to learn that discussions of theological topics can be found in so many of his works. Reeve's idea of packaging these texts sequentially along with commentary and notes is brilliant. This book will be essential reading for anyone interested in Aristotle's theology."—S. Marc Cohen,Professor of Philosophy, Emeritus, University of Washington

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Presents a view of the psyche that avoids the simplifications both of the materialists and those who believe in the soul as something quite distinct from body. This title includes Aristotle's idiosyncratic and influential account of light and colors.

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This work is designed to make Aristotle's three essays on sleep and dreams (De Somno et Vigilia, De Insomniis and De Divinatione per Somnum) accessible in translation to modern readers, and to provide a commentary with a contemporary perspective. It considers Aristotle’s theory of dreams in historical context, especially in relation to Plato. It also discusses neo-Freudian interpretations of Aristotle and contemporary experimental psychology of dreaming. Aristotle’s account of dreaming as a function of the imagination is examined from a philosophical perspective. Greek text, with facing-page English translation, introduction, notes and commentary.

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Aristotle's doctrines are basic to every critical discussion of Greek tragedy and of other literary forms. Although the Poetics has often been denounced or rejected, such rejection is usually the result of a misunderstanding of what Aristotle says. And that is where Hutton's work is uniquely important. Commentators have long recognized the need to view the Poetics in the context of its creation and it re-emergence in the Renaissance. Few, if any, however, have had the necessary combination of talents that James Hutton possessed as an accomplished Hellenist with a particularly strong background in Greek philosophy, a graceful stylist in English, and a leading authority on the Renaissance humanists. To supplement his translation, Hutton has provided full explanatory and glossarial notes. In his introduction he discusses the work in terms of Aristotelian thought and its Platonic roots, thereby correcting the dogmatism that often attends study of the Poetics. The introduction also fully outlines the work's historical influence.

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This translation of the central books of the Metaphysics aims at no literary value, only literalness.

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Presents a view of the psyche that avoids the simplifications both of the materialists and those who believe in the soul as something quite distinct from body. This title includes Aristotle's idiosyncratic and influential account of light and colors.

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Terence Irwin’s edition of the Nicomachean Ethics offers more aids to the reader than are found in any modern English translation. It includes an Introduction, headings to help the reader follow the argument, explanatory notes on difficult or important passages, and a full glossary explaining Aristotle’s technical terms. The Third Edition offers additional revisions of the translation as well as revised and expanded versions of the notes, glossary, and Introduction. Also new is an appendix featuring translated selections from related texts of Aristotle.

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Peripatetic potpourri.Aristotle of Stagirus (384–322 BC), the great Greek philosopher, researcher, logician, and scholar, studied with Plato at Athens and taught in the Academy (367–347). Subsequently he spent three years in Asia Minor at the court of his former pupil Hermeias, where he married Pythias, one of Hermeias’ relations. After some time at Mitylene, he was appointed in 343/2 by King Philip of Macedon to be tutor of his teen-aged son Alexander. After Philip’s death in 336, Aristotle became head of his own school (of “Peripatetics”), the Lyceum at Athens. Because of anti-Macedonian feeling there after Alexander’s death in 323, he withdrew to Chalcis in Euboea, where he died the following year.Problems, the third-longest work in the Aristotelian corpus, contains thirty-eight books covering more than 900 problems about living things, meteorology, ethical and intellectual virtues, parts of the human body, and other topics. Although Problems is an accretion of multiple authorship over several centuries, it offers a fascinating technical view of Peripatetic method and thought. Both Problems, in two volumes, and Rhetoric to Alexander replace the earlier Loeb edition by Hett and Rackham, with texts and translations incorporating the latest scholarship.

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Persuasion analyzed.Aristotle (384–322 BC), the great Greek thinker, researcher, and educator, ranks among the most important and influential figures in the history of philosophy, theology, and science. He joined Plato’s Academy in Athens in 367 and remained there for twenty years. After spending three years at the Asian court of a former pupil, Hermeias, where he married Pythias, one of Hermeias’ relations, and living for a time at Mytilene, he was appointed by Philip of Macedon in 343/2 to become tutor of his teenaged son, Alexander. After Philip’s death in 336, Aristotle became head of his own school, the Lyceum at Athens, whose followers were known as the Peripatetics. Because of anti-Macedonian feeling in Athens after Alexander’s death in 323, Aristotle withdrew to Chalcis in Euboea, where he died in 322.Aristotle wrote voluminously on a broad range of subjects analytical, practical, and theoretical, but nearly all the works that he prepared for publication are lost; extant are lecture-materials, notes, and memoranda, some spurious. Rhetoric, a manual for public speakers, was probably composed while Aristotle was still at the Academy and Isocrates was still alive. Instead of the sophistic and Isocratean method of imitating model speeches, Aristotle devised a systematic method based in dialectic, on which he had recently written the first manual. The goal of rhetoric is to find the available means of persuasion for any given case using argument, the character of the speaker, and the emotions of the audience. Rhetoric, he says, is “a kind of offshoot from dialectic and the study of character, which is justly called the science of politics.”This edition of Aristotle’s Rhetoric, which replaces the original Loeb edition by J. H. Freese, supplies a Greek text based on that of Rudolf Kassel, a fresh translation, and ample annotation fully current with modern scholarship.

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For all men are persuaded by considerations of where their interest lies... Aristotle's Art of Rhetoric is the earliest systematic treatment of the subject, and it remains among the most incisive works on rhetoric that we possess. In it, we are asked: What is a good speech? What do popular audiences find persuasive? How does one compose a persuasive speech? Aristotle considers these questions in the context of the ancient Greek democratic city-state, in which large audiences of ordinary citizens listened to speeches pro and con before casting the votes that made the laws, decided the policies, and settled the cases in court. Persuasion by means of the spoken word was the vehicle for conducting politics and administering the law. After stating the basic principles of persuasive speech, Aristotle places rhetoric in relation to allied fields such as politics, ethics, psychology, and logic, and he demonstrates how to construct a persuasive case for any kind of plea on any subject of communal concern. Aristotle views persuasion flexibly, examining how speakers should devise arguments, evoke emotions, and demonstrate their own credibility. The treatise provides ample evidence of Aristotle's unique and brilliant manner of thinking, and has had a profound influence on later attempts to understand what makes speech persuasive. The new translation of the text is accompanied by an introduction discussing the political, philosophical, and rhetorical background to Aristotle's treatise, as well as the composition and transmission of the original text and an account of Aristotle's life.

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Offers a complex consideration of the relationship of mass terror and utopianism under the fascist government of wartime Croatia. The essays in The Utopia of Terror provide new perspectives on the relationship between the politics of construction and destruction in the wartime Independent State of Croatia (1941-1945) ruled by the fascist Ustasha movement. Bringing together established historians of the Ustasha regime and an emerging generation of younger historians, The Utopia of Terror explores various aspects of everyday life and death in the Ustasha state that untilnow have received peripheral attention from historians. The contributors argue for a more complex consideration of the relationship of mass terror and utopianism in which the two are seen as part of the same process rather than asdiscrete phenomena. They aim to bring new perspectives, generate original thinking, and provide enhanced understanding of both the Ustasha regime's attempts to remake Croatian society and its campaign to destroy unwanted populations. Rory Yeomans is a fellow in history at the Wiener Wiesenthal Institute for Holocaust Studies, Vienna, Austria. A fellowship from the Cantemir Institute at the University of Oxford in 2013 supported the research for and the writing and editing of this book.

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The Moralist International analyzes the role of the Russian Orthodox Church and the Russian state in the global culture wars over gender and reproductive rights and religious freedom. It shows how the Russian Orthodox Church in the past thirty years first acquired knowledge about the dynamics, issues, and strategies of Right- Wing Christian groups; how the Moscow Patriarchate has shaped its traditionalist agenda accordingly; and how the close alliance between church and state has turned Russia into a norm entrepreneur for international moral conservativism. Including detailed case studies of the World Congress of Families, anti-abortion activism, and the global homeschooling movement, the book identifies the key factors, causes, and actors of this process. Kristina Stoeckl and Dmitry Uzlaner then develop the concept of conservative aggiornamento to describe Russian traditionalism as the result of conservative religious modernization and the globalization of Christian social conservatism. The Moralist International continues a line of research on the globalization of the culture wars that challenges the widespread perception that it is only progressive actors who use the international human rights regime to achieve their goals by demonstrating that conservative actors do the same. The book offers a new, original perspective that firmly embeds the conservative turn of post-Soviet Russia in the transnational dynamics of the global culture wars. The Moralist International is available from the publisher on an open-access basis.

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