Search results for ""kant""

Sustaining Loss explores the uncanny, traumatic weaving together of the living and the dead in art, and the morbid fascination it holds for modern philosophical aesthetics. Beginning with Kant, the author traces how aesthetic theory has been drawn back repeatedly to the moving power of the undead body of the work of art. He locates the most potent expressions of this philosophical compulsion in Hegel's thesis that art is a thing of the past, and in Freud's view that the work of art is the haunting of the present by the endless suffering of what is dead but still has claims over the living. The book asserts that modern aesthetics holds the key to unlocking the tortured relation of modernity to the past it is perpetually leaving behind. As the capacity to withstand the inescapable force of a past that is dead for us becomes the supreme test for a fully modern, fully secular philosophy, aesthetics moves to the center of philosophical reflection. But, the author argues, this secular philosophical orientation can be sustained only if aesthetic theory remains oriented by intimate contact with modernist works of art. Sustaining Loss examines not only Kant, Hegel, and Freud, but also the contemporary artists Gerhard Richter and Ilya Kabakov, whose art turns fruitfully against art's own past. To live as a modern, the author asserts, is to live with the dead past that modernist art ceaselessly disgorges. Overall, the book aims to articulate an aesthetic theory suitable to the task of living in a time when, in Flannery O'Connor's words, "The blind don't see and the lame don't walk, and what's dead stays that way."

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By means of careful analysis of relevant writings by Hobbes, Rousseau, Kant, Hegel, and Marx, David James argues that the concept of practical necessity is key to understanding the nature and extent of human freedom. Practical necessity means being, or believing oneself to be, constrained to perform certain actions in the absence (whether real or imagined) of other, more attractive options, or by the high costs involved in pursuing other options. Agents become subject to practical necessity as a result of economic, social, and historical forces over which they have, or appear to have, no effective control, and the extent to which they are subject to it varies according to the amount of economic and social power that one agent possesses relative to other agents. The concept of practical necessity is also shown to take into account how the beliefs and attitudes of social agents are in large part determined by social and historical processes in which they are caught up, and that the type of motivation that we attribute to agents must recognize this. Practical Necessity, Freedom, and History: From Hobbes to Marx shows how Rousseau, Kant, Hegel, and Marx, in contrast to Hobbes, explain the emergence of the conditions of a free society in terms of a historical process that is initially governed by practical necessity. The role that this form of necessity plays in explaining history necessity invites the following question: to what extent are historical agents genuinely subject to both practical and historical necessity?

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Alberto Knox és un misteriós i extraordinari professor de filosofia que explica a Sofia Amundsen, una nena de quinze anys, la vida i l'obra dels grans pensadors de la història. Des dels presocràtics fins a Sartre, passant per Plató, Aristòtil, Jesús, sant Agustí, Galileu, Descartes, Hume, la Illustració, Kant, el Romanticisme, Hegel, Marx, Darwin o Freud, tots participaran del viatge que emprendràSofia pel món de les idees. PeròEl món de Sofia no és només aquest viatge fascinant, és tambéuna novella excepcional i originalíssima, amb un desenllaçimprevisible, que s'ha convertit en un clàssic per a tots els públics.

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This insightful book examines freedom of the press, the social functions of the press, and how the original concept of publicity—as the 'public use of reason,' or citizens' freedom to express and publish opinions—has been reduced to mean the right of media to access and print information. This, the author argues, unfairly gives media more freedom than individuals have and reduces the accountability and service of the press to the public. Splichal's thoughtful work includes discussions of the media-relevant theories and works of Jeremy Bentham, Immanuel Kant, Karl Marx, and John Stuart Mill, among many others.

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Part of the Blackwell Readings in the History of Philosophy series, this survey of late modern philosophy focuses on the key texts and philosophers of the period whose beliefs changed the course of western thought. Gathers together the key texts from the most significant and influential philosophers of the late modern era to provide a thorough introduction to the period. Features the writings of Locke, Berkeley, Hume, Leibniz, Kant, Rousseau, Bentham and other leading thinkers. Examines such topics as empiricism, rationalism, and the existence of God. Readings are accompanied by expert commentary from the editors, who are leading scholars in the field.

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L’auteur poursuit ici ses recherches métaphysiques sur La dialectique réflexive qui lui ont valu le prix Cardinal Mercier (Université catholique de Louvain, 2011). Sur plusieurs points l’ouvrage apporte certains éléments nouveaux : la succession ordonnée des « foyers imaginaires » (expression kantienne) de la métaphysique s’inscrit dans un phénoménologie processuelle de l’esprit métaphysique ; des correspondances précises sont établies entre structures analogiques dans les domaines du mythe, de la poésie et de la métaphysique pour lesquelles André Stanguennec met en dialogue les apports de Kant, Hegel, Nietzsche et Mallarmé ; enfin, de nouvelles réflexions transcendantales sur foi, croyance et dialectique du sens, articulation non explorée dans les recherches antérieures.

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John McDowell: Experience, Norm, and Nature combines original essays by leading contemporary philosophers with point by point responses by McDowell himself to explore the central themes of one of the most innovative philosophers of our day. Provides original and critical essays examining McDowell’s reading and appropriation of Sellars, Kant, and Hegel in his own philosophy Explores McDowell’s notions of perceptual experience and his proposed rethinking of our conception of nature in light of the challenges that reason and normativity introduce Includes an original essay by McDowell that includes significant developments of his conception of perceptual experience Offers thorough and penetrating responses by McDowell to his critics

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This timely book by philosopher Peter Dews explores the idea of evil, one of the most problematic terms in the contemporary moral vocabulary. Surveys the intellectual debate on the nature of evil over the past two hundred years Engages with a broad range of discourses and thinkers, from Kant and the German Idealists, via Schopenhauer and Nietzsche, to Levinas and Adorno Suggests that the concept of moral evil touches on a neuralgic point in western culture Argues that, despite the widespread abuse and political manipulation of the term ‘evil’, we cannot do without it Concludes that if we use the concept of evil, we must acknowledge its religious dimension

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Throughout his career, Deleuze developed a series of original philosophies of time and applied them successfully to many different fields. Now James Williams presents Deleuze's philosophy of time as the central concept that connects his philosophy as a whole. Through this conceptual approach, the book covers all the main periods of Deleuze's philosophy: the early studies of Hume, Nietzsche, Kant, Bergson and Spinoza, the two great philosophical works, Difference and Repetition and Logic of Sense, the Capitalism and Schizophrenia works with Guattari, and the late influential studies of literature, film and painting. The result is an important reading of Deleuze and the first full interpretation of his philosophy of time.

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This book fundamentally challenges the radical credentials of post-structuralism. Though Derrida, Foucault and Deleuze claim to have 'deconstructed' metaphysics, their work has much in common with previous attempts to 'end' the metaphysical tradition, from Kant to Nietzshe and Heidegger, and by sociology in general. Gillian Rose shows that this anti-metaphysical writing always appears in historically specific jurisprudential terms, which themselves found and recapitulate metaphysical categories. She reconsiders post-structuralism in this light and assesses the relationship between deconstruction and the earlier structuralism of Saussure and Levi-Strauss. She argues in conclusion that the choice between post-structuralist nihilism and Hegelian and Marxist dialectic is spurious.

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This concise volume is at once an excellent introduction to Kant's Critique of Pure Reason and an original analysis of Kant's ideas. Intended to be read in conjunction with Kant's text, Ewing's commentary systematically examines the Critique chapter by chapter. It offers valuable guidance to new students of Kant and thought-provoking discussion to advanced scholars. A. C. Ewing (1899-1973) was a member of the Faculty of Moral Science at Cambridge University and a Fellow of the British Academy. He taught at several universities in the United States including Princeton University and Northwestern University. His many books include and The Fundamental Questions of Philosophy and The Definition of Good.

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When this work was first published in 1960, it immediately filled a void in Kantian scholarship. It was the first study entirely devoted to Kant's Critique of Practical Reason and by far the most substantial commentary on it ever written. This landmark in Western philosophical literature remains an indispensable aid to a complete understanding of Kant's philosophy for students and scholars alike. This Critique is the only writing in which Kant weaves his thoughts on practical reason into a unified argument. Lewis White Beck offers a classic examination of this argument and expertly places it in the context of Kant's philosophy and of the moral philosophy of the eighteenth century.

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This brilliant and concise account of the lives and ideas of the world's great philosophers—Plato, Aristotle, Bacon, Spinoza, Voltaire, Kant, Schopenhauer, Spencer, Nietzsche, Bergson, Croce, Russell, Santayana, James, and Dewey—is "a delight" (The New York Times) and remains one of the most important books of our time.Will Durant chronicles the ideas of the great thinkers, the economic and intellectual environments which influenced them, and the personal traits and adventures out of which each philosophy grew. Durant’s insight and wit never cease to dazzle; The Story of Philosophy is an essential book for anyone who wishes to understand the history and development of philosophical ideas in the Western world.

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One of the major philosophical texts of the 20th century, Process and Reality is based on Alfred North Whitehead’s influential lectures that he delivered at the University of Edinburgh in the 1920s on process philosophy.Whitehead’s master work in philsophy, Process and Reality propounds a system of speculative philosophy, known as process philosophy, in which the various elements of reality into a consistent relation to each other. It is also an exploration of some of the preeminent thinkers of the seventeenth and eighteenth centuries, such as Descartes, Newton, Locke, and Kant. The ultimate edition of Whitehead’s magnum opus, Process and Reality is a standard reference for scholars of all backgrounds.

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In The Rights of Others, Benhabib argues that the transnational movement of people across the globe has brought to the fore fundamental dilemmas facing liberal democracies: tension between a state’s commitment to universal human rights, and to its sovereign self-determination and its claims to regulate its national borders on the other. Re-conceptualises the boundaries of political membership in liberal democracies instead proposing ‘porous’ borders rather than open ones and a right to ‘just membership,’ advocating cosmopolitan federalism in the tradition of Kant. Banhabib’s work goes to the heart of key issues faced in a world of forced displacement, Brexit, and increased protectionism.

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Kant conceived of 'critique' as a kind of winnowing exercise, with the aim of separating the wheat of good metaphysics from the chaff of bad. He used a less familiar metaphor to make this point, namely, that of 'the fiery test of critique'-not a medieval ordeal of trial by fire, but rather a metallurgical assay, or cupellation, a procedure in which ore samples are tested for their precious-metal content. When seen in this light, critique has a positive, investigatory side: it seeks not merely to eliminate bad, 'dogmatic' metaphysics but also to uncover what of philosophical value might be contained in traditional speculative metaphysics. In this comprehensive study of the Transcendental Dialectic in Kant's Critique of Pure Reason, Proops argues that Kant uncovered two nuggets of value: the indirect proof of Transcendental Idealism afforded by the resolution of the Antinomies, and a defence of theoretically grounded 'doctrinal beliefs' in a wise and great originator, on the one hand, and in an afterlife, on the other. This examination of critique engages with Kant's views on a number of central problems in philosophy and meta-philosophy: the explanation of the enduring human impulse towards metaphysics, the correct philosophical method, the limits of self-knowledge, the possibility of human freedom, the resolution of metaphysical paradox ('Antinomy'), the justification of faith, the nature of scepticism, and the role of 'as if' reasoning in natural science.

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Eriugena, Berkeley and the Idealist Tradition is a collection of original essays presented at an international conference held in Dublin in 2002 and subsequently revised in light of discussions at the conference. As Stephen Gersh and Dermot Moran explain in their introduction, this book asks the question: What do philosophers mean by “idealism?” According to Gersh and Moran, the question of idealism is a difficult one, not only because of the historical complexity of the term “idealism” as they have sketched it but also because understanding of the phenomenon is dependent upon the observer's own philosophical persuasion. The essays in this volume take up the question of “idealism” in the history of philosophy from Plato, through late ancient and medieval thought, to Berkeley, Kant, and Hegel. Although there are obvious discontinuities among these versions of idealism, the degree of continuity is sufficient to justify a reexamination of the entire question. The contributors cover a wide range of philosophical writers and texts to which the label “idealism” has been or might reasonably be attached. These include Plato, the Roman Stoics, the Neoplatonism of Plotinus, Augustinian Neoplatonism, Johannes Scottus Eriugena, the Arabic Book of Causes, George Berkeley, Immanuel Kant, and classical German idealism. The contributors, senior scholars internationally acknowledged in their fields, include: Vasilis Politis, John Dillon, Vittorio Hösle, Gretchen Reydam-Schils, Andrew Smith, Jean Pépin, Dermot Moran, Stephen Gersh, Agnieszka Kijewska, Peter Adamson, Bertil Belfrage, Timo Airaksinen, Karl Ameriks, and Walter Jaeschke.

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The essential companion to Stieg Larsson's bestselling trilogy and director David Fincher's 2011 film adaptation Stieg Larsson's bestselling Millennium Trilogy—The Girl with the Dragon Tattoo, The Girl Who Played with Fire, and The Girl Who Kicked the Hornet's Nest—is an international phenomenon. These books express Larsson's lifelong war against injustice, his ethical beliefs, and his deep concern for women's rights. The Girl with the Dragon Tattoo and Philosophy probes the compelling philosophical issues behind the entire trilogy. What philosophies do Lisbeth Salander and Kant have in common? To catch a criminal, can Lisbeth and Mikael be criminals themselves? Can revenge be ethical? Drawing on some of history's greatest philosophical minds, this book gives fresh insights into Larsson's ingeniously plotted tale of crime and corruption. Looks at compelling philosophical issues such as a feminist reading of Lisbeth Salander, Aristotelian arguments for why we love revenge, how Kant can explain why so many women sleep with Mikael Blomkvist, and many more Includes a chapter from a colleague of Larsson's—who worked with him in anti-Nazi activities—that explores Larsson's philosophical views on skepticism and quotes from never-before-seen correspondence with Larsson Offers new insights into the novels' key characters, including Lisbeth Salander and Mikael Blomkvist, and investigates the author, Stieg Larsson As engrossing as the quest to free Lisbeth Salander from her past, The Girl with the Dragon Tattoo and Philosophy is ideal reading for anyone interested in unraveling the subtext and exploring the greater issues at work in the story.

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Heideggers Philosophie nach Sein und Zeit ist von dem Gedanken geprägt, dass Sein geschichtlich verstanden werden muss. Zugleich vertritt Heidegger aber etwa in Bauen Wohnen Denken und Das Ding die These, dass es einzelne Dinge sind, an denen die Welt erscheint. Wie diese beiden Überlegungen zusammengehen können, lässt sich nur in einer systematischen Interpretation erschließen. Heideggers Denken wird so als "phänomenologischer Realismus" verständlich. Tobias Keiling zeigt, wie sich dieser phänomenologische Realismus aus Heideggers Interpretationen von Kant und Hegel ergibt und sich auf die Phänomenologie Husserls zurückbezieht. Einleitend wird die Bedeutung von Heideggers Denken in aktuellen Debatten um einen metaphysischen Realismus verortet. Im Gedanken, dass Dinge kulturelle Formationen erschließen, wird Heidegger auch zum Vordenker einer Diskussion um Dinglichkeit und Materialität in den Kulturwissenschaften.

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Aesthetic experience has had a long and contentious history in the Western intellectual tradition. Following Kant and Hegel, a human’s interaction with nature or art frequently has been conceptualized as separate from issues of practical activity or moral value. This book examines how art can be seen as a way of moral cultivation. Scott Stroud uses the thought of the American pragmatist John Dewey to argue that art and the aesthetic have a close connection to morality. Dewey gives us a way to reconceptualize our ideas of ends, means, and experience so as to locate the moral value of aesthetic experience in the experience of absorption itself, as well as in the experience of reflective attention evoked by an art object.

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Delving beneath the principal discourses of philosophy from Descartes through Kant, Bernard Freydberg plumbs the previously concealed dark forces that ignite the inner power of modern thought. He contends that reason itself issues from an implicit and unconscious suppression of the nonrational. Even the modern philosophical concerns of nature and limits are undergirded by a dark side that dwells in them and makes them possible. Freydberg traces these dark sources to the poetry of Hesiod, the fragments of Heraclitus and Parmenides, and the Platonic dialogues and claims that they rear their heads again in the work of Spinoza, Schelling, and Nietzsche. Freydberg does not set forth a critique of modern philosophy but explores its intrinsic continuity with its ancient roots.

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Delving beneath the principal discourses of philosophy from Descartes through Kant, Bernard Freydberg plumbs the previously concealed dark forces that ignite the inner power of modern thought. He contends that reason itself issues from an implicit and unconscious suppression of the nonrational. Even the modern philosophical concerns of nature and limits are undergirded by a dark side that dwells in them and makes them possible. Freydberg traces these dark sources to the poetry of Hesiod, the fragments of Heraclitus and Parmenides, and the Platonic dialogues and claims that they rear their heads again in the work of Spinoza, Schelling, and Nietzsche. Freydberg does not set forth a critique of modern philosophy but explores its intrinsic continuity with its ancient roots.

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An original work which rethinks the question of God in a constructive spirit, drawing its conclusions by considering ideas received from both philosophy and religion. Makes an important new contribution to the ongoing scholarly debates surrounding the intersection of philosophy and religion Suggests that this junction is not just dictated by religion having to prove its credentials to rational philosophy, but that it is also a matter of philosophy wondering if religion is the ultimate partner in dialogue Includes discussion of a wide range of significant thinkers, both traditional and contemporary, such as Plotinus, Spinoza, Kant, Hegel, and Nietzsche and his successors Completes a trilogy of works by William Desmond, complementing its companion volumes, Being and the Between and Ethics and the Between.

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Veteran scholar and critic Henry Sussman deploys anecdote, reportage, and memoir to lament and scrutinize the rise of anti-intellectualism in the past few decades. How are we to reckon with the decline of impartiality and sharp increase in self-interested interference in politic, legal, and cultural spheres; the normalization of pathological narcissism in public life; and the blanket dismissal of scientific findings and their counterparts in the humanities and social sciences? In retracing his own intellectual and experiential steps, Sussman revisits many of his lasting inspirations, including Walter Benjamin, Jacques Derrida, Douglas R. Hofstadter, Immanuel Kant, and J. Hillis Miller. The result is an intellectual meditation on ‘the great dismissal,’ in public and political life, of venerable and vital humanistic traditions, ethics, and ways of thinking.

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Het begrip Gesamtkunstwerk wordt doorgaans met grote vanzelfsprekendheid gekoppeld aan de figuur van Richard Wagner. Hierbij wordt de specifieke inhoud van de term vaak verengd tot `het samenbrengen van de verschillende kunstvormen in een multimediaal totaalspektakel’. Dit boek schetst een tijdlijn die loopt van de Verlichting tot de Hoogromantiek in Duitsland, en wil door prominente denkers als Alexander Baumgarten, Immanuel Kant en E.T.A. Hoffmann in het verhaal te betrekken, peilen naar de diepste wortels van het Gesamtkunstwerk. Een brede culturele analyse van het tijdsgewricht waarin de notie tot stand kwam, verklaart waarom de muziek in de negentiende eeuw haar amusementsfunctie oversteeg en de voertaal werd om de dunne grens tussen rationaliteit en irrationaliteit, en tussen individu en samenleving, te thematiseren.

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Drawing on the thought of Kant, Kierkegaard, and Nietzsche in order to illuminate and interrogate feminist critiques of self-sacrifice, Deidre Nicole Green relies on Kierkegaard's view of Christian love to offer a constructive theological framework for limiting self-sacrifice that resists an overly simplistic identification of self-sacrifice with love. Although Kierkegaard's Works of Love deems Christian love essentially sacrificial, his view of love also circumscribes the role of self-sacrifice within human life. Particularly, it offers the potential for a rigorous and empowering model of forgiveness that challenges traditional ideals of the submissive, permissive woman while keeping love central to the dialogue. Rather than passively accept unjust relationships, works of love must seek to ameliorate a world of violence.

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Rousseau is most often read either as a theorist of individual authenticity or as a communitarian. In this book, he is neither. Instead, Rousseau is understood as a theorist of the common person. In Strong's understanding, Rousseau's use of 'common' always refers both to that which is common and to that which is ordinary, vulgar, everyday. For Strong, Rousseau resonates with Kant, Hegel, and Marx, but he is more modern like Emerson, Nietzsche, Eittegenstein, and Heidegger. Rousseau's democratic individual is an ordinary self, paradoxically multiple and not singular. In the course of exploring this contention, Strong examines Rousseau's fear of authorship (though not of authority), his understanding of the human, his attempt to overcome the scandal that relativism posed for politics, and the political importance of sexuality.

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An original work which rethinks the question of God in a constructive spirit, drawing its conclusions by considering ideas received from both philosophy and religion. Makes an important new contribution to the ongoing scholarly debates surrounding the intersection of philosophy and religion Suggests that this junction is not just dictated by religion having to prove its credentials to rational philosophy, but that it is also a matter of philosophy wondering if religion is the ultimate partner in dialogue Includes discussion of a wide range of significant thinkers, both traditional and contemporary, such as Plotinus, Spinoza, Kant, Hegel, and Nietzsche and his successors Completes a trilogy of works by William Desmond, complementing its companion volumes, Being and the Between and Ethics and the Between.

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Pursuing Jacques Derrida's reflections on the possibility of "religion without religion," John Llewelyn makes room for a sense of the religious that does not depend on the religions or traditional notions of God or gods. Beginning with Derrida's statement that it was Kierkegaard to whom he remained most faithful, Llewelyn reads Kant, Hegel, Nietzsche, Feuerbach, Heidegger, Sartre, Levinas, Deleuze, Marion, as well as Kierkegaard and Derrida, in original and compelling ways. Llewelyn puts religiousness in vital touch with the struggles of the human condition, finding religious space in the margins between the secular and the religions, transcendence and immanence, faith and knowledge, affirmation and despair, lucidity and madness. This provocative and philosophically rich account shows why and where the religious matters.

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Simon Critchley's Very Short Introduction shows that Continental philosophy encompasses a distinct set of philosophical traditions and practices, with a compelling range of problems all too often ignored by the analytic tradition. He discusses the ideas and approaches of philosophers such as Kant, Hegel, Nietzsche, Husserl, Heidegger, Sartre, Habermas, Foucault, and Derrida, and introduces key concepts such as existentialism, nihilism, and phenomenology by explaining their place in the Continental tradition. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

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Did the Reformation introduce a new approach to philosophy? How did this historical caesura influence key thinkers in the history of modern philosophy up to the twenty-first century?This volume discusses the Reformation as a philosophical event in the early modern era - and its astonishing impact on key issues in philosophy until today. The contributors analyse central patterns of Luther's thinking from a philosophical angle and identify essential traits from the Reformation in modern philosophy, for example, in Kant, Hegel, Schelling, Kierkegaard, and Nietzsche. The volume also includes texts on contemporary phenomenology, aesthetics, political philosophy, and pragmatism, where Paul, Luther, Protestantism, and Marxism have experienced a revival. Finally, authors also discuss Jewish and Islamic approaches to philosophy in the wake of the Reformation.

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Se presentan en este volumen las lecciones impartidas por Martin Heidegger en el invierno de 1937/38, en las que el autor trata la posición metafísica fundamental de Platón, el tránsito de la metafísica griega a la moderna y cristiana, y las posiciones fundamentales de Descartes, Leibniz, Kant y el idealismo alemán. Si bien Descartes y Leibniz constituyen el núcleo de los ejercicios, es significativa la interpretación que el autor hace de la filosofía positiva y negativa de Schelling, que aquí se vuelve accesible por vez primera a la investigación. A través de la reflexión crítica sobre las posiciones metafísicas fundamentales esenciales del pensamiento occidental, el autor nos guía hacia su posterior pensamiento de la diferencia del Ser.

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Our knowledge comes primarily from experience - what our senses tell us. But is experience really what it seems?The experimental breakthroughs in 17th-century science of Kepler, Galileo and Newton informed the great British empiricist tradition, which accepts a 'common-sense' view of the world - and yet concludes that all we can ever know are 'ideas'.In Introducing Empiricism: A Graphic Guide, Dave Robinson - with the aid of Bill Mayblin's brilliant illustrations - outlines the arguments of Locke, Berkeley, Hume, J.S. Mill, Bertrand Russell and the last British empiricist, A.J. Ayer. They also explore criticisms of empiricism in the work of Kant, Wittgenstein, Karl Popper and others, providing a unique overview of this compelling area of philosophy.

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The first book to challenge modern philosophy’s case against idleness, revealing why the idle state is one of true freedomFor millennia, idleness and laziness have been regarded as vices. We're all expected to work to survive and get ahead, and devoting energy to anything but labor and self-improvement can seem like a luxury or a moral failure. Far from questioning this conventional wisdom, modern philosophers have worked hard to develop new reasons to denigrate idleness. In Idleness, the first book to challenge modern philosophy's portrayal of inactivity, Brian O'Connor argues that the case against an indifference to work and effort is flawed--and that idle aimlessness may instead allow for the highest form of freedom.Idleness explores how some of the most influential modern philosophers drew a direct connection between making the most of our humanity and avoiding laziness. Idleness was dismissed as contrary to the need people have to become autonomous and make whole, integrated beings of themselves (Kant); to be useful (Kant and Hegel); to accept communal norms (Hegel); to contribute to the social good by working (Marx); and to avoid boredom (Schopenhauer and de Beauvoir).O'Connor throws doubt on all these arguments, presenting a sympathetic vision of the inactive and unserious that draws on more productive ideas about idleness, from ancient Greece through Robert Burton's Anatomy of Melancholy, Schiller and Marcuse's thoughts about the importance of play, and recent critiques of the cult of work. A thought-provoking reconsideration of productivity for the twenty-first century, Idleness shows that, from now on, no theory of what it means to have a free mind can exclude idleness from the conversation.

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Der vorliegende Sammelband setzt sich zum Ziel, das spezifisch Philosophische am Verhältnis der klassischen deutschen Philosophie zum Judentum herauszuarbeiten: Wie wird "das Judentum" im Ausgang von Kant in die philosophische Theoriebildung affirmativ, kritisch oder gar diffamierend einbezogen? Wie wird die eigene Philosophie in Abgrenzung vom Judentum konstituiert? Wie wird das Bild des Judentums philosophisch konstruiert, und wie wird es für die eigene philosophische Theorie instrumentalisiert, modifiziert und transformiert? Im Zentrum der Betrachtung stehen der Begriff des Monotheismus, die geschichtsphilosophische Bedeutung der Ägyptischen Gefangenschaft und des Exodus, das Verhältnis von Judentum und Christentum, aber auch die Bedeutung der Offenbarung, der Gesetze und Gebote sowie die mystische Tradition der Kabbala.

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In this lively and engaging book, Norberto Bobbio, the distinguished contemporary Italian philosopher, and the political theorist Maurizio Viroli, explore a range of themes relating to the idea of the Republic and some of the major political and ethical issues of the day. A lively discussion of politics and political theory by one of the world’s most distinguished political theorists and philosophers. Provides an excellent introduction to the work of Bobbio for the newcomer. Explains the idea of the Republic and some of the major political and ethical themes of the day. Demonstrates philosophy in action, with a breadth of reference including Machiavelli, Hobbes, Locke, Kant, Rousseau, Pettit and Skinner.

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Contractualism/Contractarianism collects, for the first time, both major classical sources and central contemporary discussions of these important approaches to philosophical ethics. Edited and introduced by Stephen Darwall, these readings are essential for anyone interested in normative ethics. With a helpful introduction by Stephen Darwall, examines key topics in the contractarian and contractualist moral theory. Includes six contemporary essays which respond to the classic sources. Includes an insightful discussion of contractualism by Gary Watson. Includes classic excerpts by key figures such as Hobbes, Rousseau, and Kant, and recent reactions to this work by philosophers, including David Gauthier, Gilbert Harman, John Rawls, and T. M. Scanlon.

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Platon condamnait Homere pour avoir ose parler du "rire inextinguible des dieux". Au-dela de la reprobation morale de la raillerie, il devait bien avoir percu dans le rire une puissance d'exces capable d'ebranler la serenite du sage. Les modernes, philosophes (Descartes, Schopenhauer, Kant) et - davantage encore - psychanalystes (Freud, Lacan), ont traque dans l'esprit meme les sources de cette puissance transgressive. Mais le rire comme tel leur est reste une enigme. Pourtant, a suivre l'entrecroisement de leurs explications, il est possible d'approcher le mystere de cette voix "inarticulee et eclatante" qui s'exalte dans le rire et que Nietzsche, Baudelaire et, surtout, Bataille ont reconnu comme la part essentielle de ce que l'homme y joue de son etre meme.

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In the most rigorous articulation of his philosophical system to date, Slavoj Žižek provides nothing short of a new definition of dialectical materialism. In forging this new materialism, Žižek critiques and challenges not only the work of Alain Badiou, Robert Brandom, Joan Copjec, Quentin Meillassoux, and Julia Kristeva (to name but a few), but everything from popular science and quantum mechanics to sexual difference and analytic philosophy. Alongside striking images of the Möbius strip, the cross-cap, and the Klein bottle, Žižek brings alive the Hegelian triad of being-essence-notion. Radical new readings of Hegel, and Kant, sit side by side with characteristically lively commentaries on film, politics, and culture. Here is Žižek at his interrogative best.

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Imagine Immanuel Kant discussing art with bell hooks and Cornel West. Or Friedrich Nietzsche hanging around at a blues club. In Aesthetics Across the Color Line, James Winchester brings the western philosophical tradition into dialog with contemporary African-American thinkers in an attempt to bridge (or at least understand) the culture gap in aesthetic judgments. In this unique study, James Winchester urges philosophers to reexamine traditional aesthetic theory in light of recent writings by prominent African-American thinkers. Winchester focuses on the black-white cultural divide in the United States, but his theories also help frame the way we think about all cross-cultural aesthetic judgments. It is high time this book appeared in this age of multiculturalism.

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Truth Matters is the first full-length introduction to response-dependence, a topic that has become a main focus of interest for philosophers across a wide range of disciplines and subject areas. The response-dependence claim, in brief, is to provide a 'third way' between the realist (or objectivist) conception of truth as always potentially transcending the limits of human ascertainment and the anti-realist (or verificationist) case that truth cannot possibly transcend those limits since then we could never acquire or manifest a knowledge of it. While setting out the issues clearly and concisely, Norris also provides some relevant background history to this current debate, including discussion of its sources and analogues in Plato, Locke, Kant and Wittgenstein. His book offers invaluable guidance for student readers in search of a reliable introductory survey of the field. Among those with a more specialist interest it may sometimes provoke disagreement, as when Norris argues that the response-dependence approach often goes along with a disguised anti-realist bias and hence fails to make good on its 'third-way' promise. However, its combination of wide-ranging coverage with clarity of focus and depth of philosophical treatment will be welcomed. Key Features: *Clear, accessible account of some complex philosophical issues; *First book-length study of the response-dependence debate; *Informative discussion of its pre-history in philosophers from Plato to Hume, Locke and Kant; *Aimed at readers seeking a reliable, well-informed introductory account while relevant to those with a more specialist knowledge of the topic.

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This book was written with a view to sorting our some of the muddles and misreadings - especially misreadings of Kant - that have charaterized recent postmodernist and post-structuralist thought. For these issues have a relevance, as Norris argues, far beyond the academic enclaves of philosophy, literary theory, and cultural criticism. Thus he makes large claims for the importance of getting Kant right on the relation between epistemology, ethics and aesthetics; for pursuing the Kantian question 'What is Enlightenment?' as raised in Foucault's late essays; or again, for recalling William Empson's spirited attempt to reassert the values of reason and truth against the orthodox 'lit crit' wisdom of his time. These are specialized concerns. But for better or worse it has been largely in the context of 'theory'- that capacious though ill-defined genre- that such issues have received their most scrutiny over the past two decades. As its title suggests, The Truth About Postmodernism disputes a good deal of what currently passes for advance theoretical wisdom. Above all it mounts a challenge to those fashionable doctrines - variants of the 'end-of-ideology' theme - that assimilate truth to some existing range of language-games, discourses, or in-place consensus beliefs. Norris's book will be welcomed for its clarity of style, its depth of philosophical engagement, and its refusal to endorse the more facile varieties of present-day textualist thought. It will also serve as a timely reminder that the 'politics of theory' cannot be practised in safe isolation from the politics (and ethics) of activist social concern.

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Un repaso a los fascinantes detalles biográficos de algunos de los más grandes filósofos de la historia y a las aportaciones de cada uno de ellos a la disciplina. Por qué querría alguien saber que Kant se enrollaba con tres vueltas de sábana antes de irse a dormir, o que Schopenhauer empujó escaleras abajo a una pobre anciana tejedora, o que Marx pasaba tanto tiempo entre mujeres y botellas de cervezas como en la British Library? Repasando estas aparentes trivialidades de las vidas de los filósofos y desmontando por el camino algunos mitos muy arraigados este libro nos ofrece luminosas perspectivas que nos animarán a pensar de una manera más lúcida y crítica. Pascal estaba en lo cierto cuando dijo que reírse de la filosofía es verdaderamente filosofar

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En Desobediencia civil Arendt arroja luz sobre el carácter contingente de los órdenes constitucionales, al recordar a la sociedad civil estadounidense los principios que orientan el concepto de ley que vio nacer a esa nación, los cuales considera a todas luces discrepantes de la idea de obligación jurídica en Rousseau y Kant. El ensayo transmite un mensaje de indiscutible actualidad, por cuanto descarta que la calidad de los órdenes normativos que rigen las comunidades humanas deba cifrarse en su incapacidad para transformarse. Por el contrario, el texto defiende que precisamente la disposición al cambio en aras de la paz y de la convivencia constituye el rasgo diferencial de una noción madura del papel que la ley tiene que cumplir en el espacio público.Introducción de Nuria Sánchez Madrid

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In this rich and resonant work, Soren Kierkegaard reflects poetically and philosophically on the biblical story of God's command to Abraham, that he sacrifice his son Isaac as a test of faith. Was Abraham's proposed action morally and religiously justified or murder? Is there an absolute duty to God? Was Abraham justified in remaining silent? In pondering these questions, Kierkegaard presents faith as a paradox that cannot be understood by reason and conventional morality, and he challenges the universalist ethics and immanental philosophy of modern German idealism, especially as represented by Kant and Hegel. This volume, first published in 2006, presents the first new English translation for twenty years, by Sylvia Walsh, together with an introduction by C. Stephen Evans which examines the ethical and religious issues raised by the text.

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This fourteenth volume in the Poincaré Seminar Series is devoted to Niels Bohr, his foundational contributions to understanding atomic structure and quantum theory and their continuing importance today. This book contains the following chapters: - Tomas Bohr, Keeping Things Open; - Olivier Darrigol, Bohr's Trilogy of 1913; -John Heilbron, The Mind that Created the Bohr Atom; - Serge Haroche & Jean-Michel Raimond, Bohr's Legacy in Cavity QED; - Alain Aspect, From Einstein, Bohr, Schrödinger to Bell and Feynman: a New Quantum Revolution?; - Antoine Browaeys, Interacting Cold Rydberg Atoms: A Toy Many-Body System; - Michel Bitbol & Stefano Osnaghi, Bohr´s Complementarity and Kant´s Epistemology. Dating from their origin in lectures to a broad scientific audience these seven chapters are of high educational value.This volume is of general interest to physicists, mathematicians and historians.

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Part I. Time and Timelessness: Historical Outlooks.- Chapter 1. Atemporality and the Origins of the Eternal Cosmos: Debates on Timeless Simultaneity within Platonic Cosmogonies.- Chapter 2. Time and Atemporality of Time in Hegel's Naturphilosophie.- Chapter 3. Not Even Ideal. Kant on Absolute Time and Gödel's Rotating Universes.- Part II. Time and Timelessness in the Philosophy of Physics.- Chapter 4. Time is Order.- Chapter 5. En Route to Reduction: Lorentzian Manifolds and Causal Sets.- Chapter 6. Causation as Constraints in Causal Set Theory.- Chapter 7. Covariant Canonical Quantization and the Problem of Time???????.- Chapter 8. Asymptotic Reasoning and Universality in (Space)time Dynamics???????.- Chapter 9. On the Problem of Time in Asymptotically Safe Quantum Gravity???????.- Part III. Time and Timelessness in Cosmology.- Chapter 10. Time, Spacetime and F-Theory.- Chapter 11. Hydrodynamics on (Mini)super

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The dual purpose of this volume—to provide a distinctively philosophical introduction to logic, as well as a logic-oriented approach to philosophy—makes this book a unique and worthwhile primary text for logic and/or philosophy courses. Logic and Philosophy covers a variety of elementary formal and informal types of reasoning, including a chapter on traditional logic that culminates in a treatment of Aristotle's philosophy of science; a truth-functional logic chapter that examines Wittgenstein's philosophy of language, logic, and mysticism; and sections on induction, analogy, and fallacies that incorporate material on mind-body dualism, pseudoscience, the "raven paradox," and proofs of God. Throughout the book Brenner highlights passages and ideas from various prominent philosophers, and discusses at some length the work of Plato, Aristotle, Descartes, Kant, and Wittgenstein.

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