Search results for ""author catholic book publishing"

"More political than cultural in its emphasis, this enormously detailed, scholarly yet thoroughly readable book about modern Spain under Franco should fascinate any reader curious to know what changes have been wrought in that country in the past 30 years. Professor Herr (UCLA and Berkeley) has researched painstakingly and drawn a clear, authentic and meaningful portrait of Spain today as it is rapidly being transformed from an agrarian society to one now predominantly industrial." (Publishers Weekly). "Professor Herr is also seeking the origins of modern Spain; his history is Aristotelian in that the end dominates the process. He seeks these origins in the later eighteenth century when the traditional order was perceived to be a bar to progress. A group of civil servants influenced by the European Enlightenment sought to bring Spain into Europe believing that industrial progress, education and agrarian reform would do the trick; but all their reforms were opposed by Catholic traditionalists. Hence the division into the 'two Spains.' Yet it is not the old crude version of two Spains, so often served up to explain everything from the failure of university reform to the Civil War, that Professor Herr plumps for. He sees the course of Spanish history explained by the rise and modification of the Moderado oligarchy...he does throw out a lifeline in a sea of complexities and gives us the best short account of Franco Spain." (Spectator). "This is a work of substantial interest and value which must be recommended as a well-balanced, readable, and scholarly introduction to a subject which has never ceased to be controversial and is still in the process of reinterpretation...commands a high place among the general histories of Spain." (Journal of Modern History).

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St. Ignatius Loyola is one of the great shapers of the Catholic tradition. The Spanish soldier turned pilgrim for Christ bequeathed not only an extraordinary institutional legacy but also a distinctive spirituality that today nourishes men and women looking for ways to integrate faith and life. Informing Jesuit education, ministry, and training in communities around the world, Ignatian spirituality offers a practical vision—of engaged, responsible, discerning men and women striving to find God in all things—that resonates in this age of transition. Drawn from the vast body of Ignatius’s writings, these 365 maxims help everyone reflect on the presence of God in daily life. First complied by the Jesuit scholar Gabriel Hevenesi in 1715 as Scintillae Ignatianae, these brief thoughts, supplications, prayers, directions, and other aphorisms were first published in an English translation in 1928 but have been unavailable in book form for many years. Organized into a daybook for contemplation, Ignatius’s words serve as personal spiritual exercises. They touch on a range of topics, from affirmations of God’s presence and Christ’s love to practical advice for living a life of virtue in service to others. In this accessible gathering, anyone seeking a richer spiritual life will find words that inspire, challenge, enlighten, and transform. FROM THE BOOK “A little holiness and great health of body does more in the care of souls than great holiness and little health.“Never put off till tomorrow what you can do today.” “The sharper you are at noticing other people’s failings, the more apt you will be to overlook your own.” “Go and set the whole world on fire.”

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The comprehensive collection of letters spanning the adult life of one of the world’s greatest storytellers, now revised and expanded to include more than 150 previously unseen letters, with revealing new insights into The Hobbit, The Lord of the Rings and The Silmarillion. J.R.R. Tolkien, creator of the languages and history of Middle-earth as recorded in The Hobbit, The Lord of the Rings and The Silmarillion, was one of the most prolific letter-writers of this century. Over the years he wrote a mass of letters – to his publishers, to members of his family, to friends, and to 'fans' of his books – which often reveal the inner workings of his mind, and which record the history of composition of his works and his reaction to subsequent events. A selection from Tolkien's correspondence, collected and edited by Tolkien's official biographer, Humphrey Carpenter, and assisted by Christopher Tolkien, was published in 1981. It presented, in Tolkien's own words, a highly detailed portrait of the man in his many aspects: storyteller, scholar, Catholic, parent, friend, and observer of the world around him. In this revised and expanded edition of The Letters of J.R.R. Tolkien, it has been possible to go back to the editors’ original typescripts and notes, restoring more than 150 letters that were excised purely to achieve what was then deemed a ‘publishable length’, and present the book as originally intended. Enthusiasts for his writings will find much that is new, for the letters not only include fresh information about Middle-earth, such as Tolkien’s own plot summary of the entirety of The Lord of the Rings and a vision for publishing his ‘Tales of the Three Ages’, but also many insights into the man and his world. In addition, this new selection will entertain anyone who appreciates the art of letter-writing, of which J.R.R. Tolkien was a master.

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It's classic Hollywood -- uncensored. Filled with rare images and untold stories from producers, censors, stars, exhibitors, and the movie-going public, Forbidden Hollywood is the ultimate guide to a gloriously entertaining and strikingly modern time in early American films: the Pre-Code era."Pre-Code" -- a catchy misnomer for the days before a strict code of censorship purified the content of Hollywood films -- encompasses movies made from 1930 through 1934, when Hollywood censors were lax or absent. But there was already a Production Code in place, the result of a collaboration between Catholic bishops, Protestant politicians, and Jewish-American film producers with the aim of preventing federal censorship. The Code prohibited violent, vulgar, or sexual content in films. It was well intentioned, but no one abided by it, especially after the Great Depression began to keep filmgoers away from theaters. The easiest way to lure them back was with sex and violence. For the next four years -- before a grassroots movement caused the Code to be fully instated -- sinful cinema ruled the screen.Forbidden Hollywood is a history of Pre-Code like none other because it tells the story of the era by taking the reader there. Through the text you will eavesdrop on conferences between producers and writers, read nervous telegrams from executives to censors, and listen to conversations between censors and directors, where artistic decisions meant shifts in power -- and money -- when one third of a nation was desperate. You will see how these decisions were so artfully wrought as to fool some of the people just long enough to get films into theaters. You will read what theater managers thought of such craftiness. You will read letters from a variety of fans as they, depending on community standards, applauded creativity or condemned crassness.The book spotlights twenty-three films which author and film historian Mark A. Vieira identifies as the definitive list of movies that brought on strict enforcement of the Code in 1934, including a loincloth-clad Johnny Weissmuller in Tarzan and His Mate; Barbara Stanwyck climbing the corporate ladder on her own terms in Baby Face; a group of misfits out for revenge in Freaks; and Paul Muni leading the crime world in the original Scarface. More than 200 newly restored (and some never-before-published) photographs throughout illustrate pivotal moments in the careers of such stars as Clark Gable, Greta Garbo, Cary Grant, Joan Crawford, Bette Davis, Norma Shearer, Marlene Dietrich, and Jean Harlow, completing a definitive portrait of an unforgettable era in filmmaking.

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This important volume is the most thorough portrait yet published of Albers' spiritual convictions. Josef Albers (1888-1976) believed firmly in art's spiritual dimension. Among his several aphorisms on the topic, none reflects the humble, ascetic character of his spiritual disposition better than the following: 'Easy to know that diamonds are precious. Good to know that rubies have depth. But more to see that pebbles are miraculous'. Conceived by the renowned Albers expert Nicholas Fox Weber, who directed the Albers Foundation for 20 years and knew the artist well, Spirituality and Rigor presents a selection of work by Albers that illustrates his ascetic spirituality and his deeply felt Catholicism. The book stems in part from Fox Weber's The Sacred Modernist: Josef Albers as a Catholic Artist, and is augmented with additional work by Fabio De Chirico. It includes Albers' early drawings of country churches and cathedrals; 'Rosa Mystica', his stained glass window for St Michael's Church, and other glass works containing religious imagery; his abstractions of crosses and geometric abstractions with spiritually themed titles, from his 'Black Mountain' years; his prints of Mexican gods; photographic interpretations of the theme of angels; and a selection from the 'Homage to the Square' series. Text in English and French.

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In the spring of 2005, almost by chance, the Diary of Johannes Cardinal Willebrands, which depicts events from the international ecumenical scene on the eve of the Second Vatican Council, was discovered. The Diary consists of three Notebooks that were written during the period 1958-1961. During this time, Willebrands was also appointed the Secretary of the newly established Secretariat for Christian Unity (1960). As Cardinal Augustin Bea's right-hand man, he played an important role in establishing contacts with the World Council of Churches and with other Christian churches. On the occasion of what would have been Cardinal Willebrands' onehundredth birthday (2009), his Diary has been translated and published into English, with almost one thousand critical annotations. The original Dutch text is included in the annex. The study of the diaries, in the context of the international and national ecumenical movement, can provide new insights, especially into the dialogue between the Catholic Church and the World Council of Churches in the period shortly before the Second Vatican Council. Furthermore, it provides fascinating information about the faction forming within the Vatican in preparation of the Council.

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The writings of Pope Pius VI, head of the Catholic Church during the most destructive period of the French Revolution, were compiled in two volumes by M.N.S. Guillon and published in 1798 and 1800. But during the Revolution, the reign of Napoleon, and the various revolutionary movements of the 19th century, there were extraordinary efforts to destroy writings that critiqued the revolutionary ideology. Many books and treatises, if they survived the revolution or the sacking from Napoleon’s armies. To this day, no public copy of Guillon’s work exists in Paris. Now, for the first time in English, these works comprising the letters, briefs, and other writings of Pius VI on the French Revolution are available. Volume I treats the first shock of the Revolution and the efforts of the Pope in 1790 and 1791 to oppose the Civil Constitution of the Clergy (which famous revolutionary and shrewd diplomat Talleyrand referred to as “the greatest fault of the National Assembly”). Volume II will be published later, and deals with the aftermath of the Civil Constitution through Pius’s death in exile). Editor and translator Jeffrey Langan presents the materials leading up to and directly connected with these decrees, in which the National Assembly attempted to set up a Catholic Church that would be completely submissive to the demands of the Assembly. Volume I also covers Pius’s efforts to deal with the immediate aftermath of the Constitution after the National Assembly implemented it, including his encyclical, Quod Aliquantum. The letters will show how Pius chose to oppose the Civil Constitution. He did so not by a public campaign, for he had no real temporal power to oppose the violence, but by attempting to work personally with Louis XVI and various archbishops in France to articulate what were the points on which he could concede (matters dealing with the political structures of France) and what were the essential points in which he could not concede (matters dealing with the organization of dioceses and appointment of bishops). Since the 1980s, with the writings and school that developed around François Furet, as well as Simon Schama’s Citizens, a new debate over the French Revolution has ensued, bringing forth a more objective account of the Revolution, one that avoids an excessively Marxist lens and that brings to light some of its defects and more gruesome parts – the destruction and theft of Church property, and the sadistic methods of torture and killing of priests, nuns, aristocrats, and fellow-revolutionaries. An examination of the writings of Pius VI will not only help set the historical record straight for English-speaking students of the Revolution, it will also aid them to better understand the principles that the Catholic Church employs when confronted with chaotic political change. They will see that the Church has a principled approach to distinguishing, while not separating, the power of the Church and the power of the state. They will also see, as Talleyrand himself also saw, that one of the essential elements that makes the Church the Church is the right to appoint bishops and to discipline its own bishops. The Church herself recognizes that she cannot long survive without this principle that guarantees her unity. Pius VI’s efforts were able to keep the Catholic Church intact (though badly bruised) so that she could reconstitute herself and build up a vibrant life in 19th-century France. (He did this in the face of the Church’s prestige having sunk to historic lows; some elites in Europe thought there would be no successor to Pius and jokingly referred to him as “Pius the Last.”) He began a process that led to the restoration of the prestige of the Papacy throughout the world, and he initiated a two-century process that led to the Church finally being able to select bishops without any interference from secular authorities. This had been at least a 1,000-year problem in the history of the Church. By 1990, only two countries of the world, China and Vietnam, were interfering in any significant way in the process that the Church used to select bishops. Pius VI’s papacy, especially during the years of the French Revolution, was a pivotal point for the French Revolution and for the interaction between Church and state in Western history. All freedom-loving people will be happy to read his distinc-tions between the secular power and the spiritual power. His papacy also was important for the internal developments that the Church would make over the next 200 years with respect to its self-understanding of the Papacy and the role of the bishop.

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First published in 1914, Dubliners depicts middle-class Catholic life in Dublin at the start of the twentieth century. Themes within the stories include the disappointments of childhood, the frustrations of adolescence, and the importance of sexual awakening. James Joyce was twenty-five years old when he wrote this collection of short stories, among which 'The Dead' is probably the most famous. Considered at the time as a literary experiment, Dubliners contains moments of joy, fear, grief, love and loss, which combine to form one of the most complete depictions of a city ever written, and the stories remain as refreshingly original and surprising in this century as they did in the last.This Macmillan Collector's Library edition of Dubliners features an afterword by dramatist Peter Harness.Designed to appeal to the booklover, the Macmillan Collector's Library is a series of beautiful gift editions of much loved classic titles. Macmillan Collector's Library are books to love and treasure.

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In the late nineteenth century a resurgent Jacobite movement emerged in Britain and the United States, highlighting the virtues of the Stuart monarchs in contrast to liberal, democratic, and materialist Victorian Britain and Gilded Age America. Compared with similarly aligned protest movements of the era – socialism, anarchism, nihilism, populism, and progressivism – the rise of Jacobitism receives little attention.Born in the Glorious Revolution of 1688, Jacobitism had been in steep decline since the mid-eighteenth century. But between 1880 and 1910, Jacobite organizations popped up across Britain, then spread to the United States, publishing royalist magazines, organizing public demonstrations, offering Anglo-Catholic masses to fallen Stuart kings, and praying at Stuart statues and tombs. Michael Connolly explains the rise and fall of Anglo-American Jacobitism, places it in context, and reveals its significance as a response to and a driver of the political forces of the period. Understanding the Jacobite movement clarifies Victorian Anglo-American anxiety over liberalism, democracy, industrialization, and emerging modernity. In an age when worries over liberalism are again ascendant, Jacobitism in Britain and the United States, 1880–1910 traces the complex genealogy of this unease.

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The variety of gay life in Chicago is too abundant and too diverse, to be contained in a single place. But since 1981, the Gerbert/Hart Library & Archives on the city's North Side has strived to do just that, amassing and cataloging a wealth of records related to gay, lesbian, bisexual, transgender, and queer-identified people and organizations in the city. In Queer Legacies, John D'Emilio--a pioneering scholar of gay and lesbian studies--digs deep into the collection at the Gerbert/Hart Library to unearth a kaleidoscopic look at the community built by generations of gay men and women in Chicago. Excavated from one of the country's most important, yet overlooked, LGBTQ archives, the stories included in his book are populated by athletes, lawyers, publishers, artists, performers, and organizers, each offering their own fascinating contribution to Chicago's historically vibrant scene . The breezy and enthusiastic essays that make up Queer Legacies range in focus from politics, culture, social life, and the history of institutions like Dignity--the foremost organization for LGBTQ Catholics--and the Gay Academic Union. Though the book is anchored in Chicago, many of the essays reach farther revealing the connections to events and issues of national import. Queer Legacies illuminates how archives can be more than musty spaces far from the urgent concerns of the present day, and shows that institutions like the Gerbert/Hart are a life-giving resource for the historically marginalized communities they serve. This book gives readers an inclusive and personal look at fifty years of a national fight for visibility, recognition, and equality led by LGBTQ Americans who, quite literally, made history. In these troubled times, it will surely inspire a new generation of scholars and activists.

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This is the first title in a new prestigious cultural tourism project by Lannoo Publishers. The Peter Paul Rubens Atlas illustrates the life of Rubens on a timeline: important dates and periods in the life of the Old Master are indicated and elaborated on in the main part of the book through text, images and maps. One of those maps could, for example show Peter Paul Rubens' stay in Italy or his diplomatic journeys, but it could also take the reader on a city walk through Antwerp, visiting places that are linked to Rubens and his work. The maps are designed to reflect the age in which the artist lived. More than striving for artistic comprehensiveness in terms of art history, these atlases are intended to reflect the context in which the artists lived, worked and flourished. Just think of the artistic exchange between Italy and Flanders, the influence of the Catholic Church and the religious strife of the time, the role of art promoters, etc. It goes without saying that the atlases are richly adorned with the work of the artists. The main goal of the three books that will make up the series is to encourage and help readers to further discover and interpret the Old Masters' work and the locations in which they lived.

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Read by Protestants and Catholics alike, Catharina Regina von Greiffenberg (1633-94) was the foremost German woman poet and writer in the seventeenth-century German-speaking world. Privileged by her social station and education, she published a large body of religious writings under her own name to a reception unequaled by any other German woman during her lifetime. But once the popularity of devotional writings as a genre waned, Catharina's works went largely unread until scholars devoted renewed attention to them in the twentieth century. For this volume, Lynne Tatlock translates for the first time into English excerpts from the first two sets of thirty-six meditations, restoring Catharina to her rightful place in print. These meditations foreground the roles of women in the life of Jesus Christ - including accounts of women at the Incarnation and the tomb - and in scripture in general. Tatlock's selections give the modern reader a sense of the structure and nature of Catharina's devotional writings, highlighting the alternative they offer to the male-centered view of early modern literary and cultural production during her day, and redefining the role of women in Christian history.

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An Yves R. Simon Reader is the first collection of texts from the entirety of the philosopher’s work. French Catholic (and then American) political philosopher Yves R. Simon was a student of Jacques Maritain and one of the most important figures in the revival of Thomism. His work, however, is still little known in English, and there is as yet no English biography of him. In An Yves R. Simon Reader: The Philosopher’s Calling, Michael D. Torre provides an erudite and helpful introduction to Simon’s life and thought. The volume contains selected key texts from all of Simon’s twenty books, half of which were published posthumously, dividing them into three sections. The first fundamentally defends the Aristotelian and Thomistic account of human knowing. The second begins with his groundbreaking discussion of human freedom and ends with his account of practical wisdom. The third then expands this account to cover the chief concerns of his social and political philosophy. The selections are long enough to be substantive and contain sustained and complete arguments. Each selection has its own foreword by an eminent commentator, familiar with Simon’s work, who lays out the necessary context for the reader. An Yves R. Simon Reader includes sections from several of Simon’s last and most important essays: on sensitive knowledge and on the analogous nature of “act.” It includes a number of excerpts from his justly famous account and defense of democratic government. The hallmarks of his work—his careful conceptual analysis, his genius for finding undervalued examples, and his talent for creating expressions that revivified an outworn idea—are on display throughout. Indeed, as one of the book’s contributors says, Simon touched nothing that he did not adorn. The result is a highly readable introduction to the thought of a key and underappreciated modern philosopher. Contributors: Michael D. Torre, Jude P. Dougherty, Raymond Dennehy, John C. Cahalan, Steven A. Long, Ralph Nelson, John P. Hittinger, Ralph McInerny, David B. Burrell, CSC, Laurence Berns, Catherine Green, W. David Solomon, V. Bradley Lewis, Joseph W. Koterski, SJ, James V. Schall, SJ, George Anastaplo, Walter J. Nicgorski, John A. Gueguen, Jr., Thomas R. Rourke, Jeanne Heffernan Schindler, and Robert Royal.

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First published in 2003, Medieval Iberia: An Encyclopedia, is the first comprehensive reference to the vital world of medieval Spain. This unique volume focuses on the Iberian kingdoms from the fall of the Roman Empire to the aftermath of the Reconquista and encompass topics of key relevance to medieval Iberia, including people, events, works, and institutions, as well as interdisciplinary coverage of literature, language, history, arts, folklore, religion, and science. It also provides in-depth discussions of the rich contributions of Muslim and Jewish cultures, and offers useful insights into their interactions with Catholic Spain. With nearly 1,000 signed A-Z entries and written by renowned specialists in the field, this comprehensive work is an invaluable tool for students, scholars, and general readers alike.

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In Chariots of Ladies, Núria Silleras-Fernández traces the development of devotion and female piety among the Iberian aristocracy from the late Middle Ages into the Golden Age, and from Catalonia to the rest of Iberia and Europe via the rise of the Franciscan Observant movement. A program of piety and morality devised by Francesc Eiximenis, a Franciscan theologian, royal counselor, and writer in Catalonia in the 1390s, came to characterize the feminine ideal in the highest circles of the Iberian aristocracy in the era of the Empire. As Eiximenis’s work was adapted and translated into Castilian over the century and a half that followed, it became a model of devotion and conduct for queens and princesses, including Isabel the Catholic and her descendants, who ruled over Portugal and the Spanish Empire of the Hapsburgs. Silleras-Fernández uses archival documentation, letters, manuscripts, incunabula, and a wide range of published material to clarify how Eiximenis’s ideas on gender and devotion were read by Countess Sanxa Ximenis d’Arenós and Queen Maria de Luna of Aragon and how they were then changed by his adaptors and translators in Castile for new readers (including Isabel the Catholic and Juana the Mad), and in sixteenth-century Portugal for new patronesses (Juana’s daughter, Catalina of Habsburg, and Catalina’s daughter, Maria Manuela, first wife of Philip II). Chariots of Ladies casts light on a neglected dimension of encounter and exchange in Iberia from the late fourteenth to the mid-sixteenth centuries.

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To gain an accurate view of medieval Judaism, one must look through the eyes of Jews and their contemporaries. First published in 1938, Jacob Rader Marcus's classic source book on medieval Judaism provides the documents and historical narratives which let the actors and witnesses of events speak for themselves. The medieval epoch in Jewish history begins around the year 315, when the emperor Constantine began enacting disabling laws against the Jews, rendering them second-class citizens. In the centuries following, Jews enjoyed (or suffered under) legislation, either chosen or forced by the state, which differed from the laws for the Christian and Muslim masses. Most states saw the Jews as simply a tolerated group, even when given favorable privileges. The masses often disliked them. Medieval Jewish history presents a picture wherein large patches are characterized by political and social disabilities. Marcus closes the medieval Jewish age (for Western Jewry) in 1791 with the proclamation of political and civil emancipation in France. The 137 sources included in the anthology include historical narratives, codes, legal opinions, martyrologies, memoirs, polemics, epitaphs, advertisements, folk-tales, ethical and pedagogical writings, book prefaces and colophons, commentaries, and communal statutes. These documents are organized in three sections: The first treats the relation of the State to the Jew and reflects the civil and political status of the Jew in the medieval setting. The second deals with the profound influence exerted by the Catholic and Protestant churches on Jewish life and well-being. The final section presents a study of the Jew "at home," with four sub-divisions with treat the life of the medieval Jew in its various aspects. Marcus presents the texts themselves, introductions, and lucid notes. Marc Saperstein offers a new introduction and updated bibliography.

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Since the mid-1960s, new religious movements—some exotic, some homegrown—have burgeoned all over the United States. A sense of self-awareness and spiritual sensitivity have found expression in the lives of large numbers of people, especially among youth. Why would this happen? What do these movements teach, and what effect do they have on the future? How does religious consciousness relate to other manifestations of social change, such as communal living, group therapy, and radical politics? Beginning in 1971, an extensive research project was undertaken by a team of sociologists, historians, and theologians seeking answers to these questions. Through a combination of interviews and participant observations, they studied new religious and quasi-religious groups in the San Francisco Bay Area, a spawning ground for upwards of one hundred such movements. The New Religious Consciousness opens with reports on three Eastern-based movements: the Healthy, Happy, Holy Organization, Hare Krishna, and Divine Light (more popularly known by the name of its leader, Maharaj Ji). Three quasi-religious movements are then considered: the New Left, the Human Potential Movement (Esalen, EST, Scientology, etc.), and Synanon. Next, three movements having their roots in Western religious traditions are examined: the Christian World Liberation Front (an offshoot of the Jesus Movement), Catholic Charismatic Renewal, and the Church of Satan (whose members believe in witchcraft). Succeeding chapters are devoted to estimating the impact of these movements on established religions and the population at large and to the history of earlier periods of religious ferment in the United States. The book concludes with provocative essays by the editors in which they present separate and differing analyses of the sources, nature, and meaning of the new religious consciousness. A variety of perspectives are represented here: phenomenological, theological, experiential, sociological, and social psychological. The result is a book rich in insight about the nature of new religions. Taken together with a companion volume, Robert Wuthnow's The Consciousness Reformation, also published by University of California Press, The New Religious Consciousness provides the first comprehensive study of American countercultural belief systems. With contributions by: Randall H. Alfred Robert N. Bellah Charles Y. Glock Barbara Hargrove Donald Heinz Gregory Johnson Ralph Lane, Jr. Jeanne Messer Richard Ofshe Thomas Piazza Linda K. Pritchard Donald Stone Alan Tobey James Wolfe Robert Wuthnow This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1976.

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*Now a comedy series on Netflix!* From the stand-up comedian, actress, and host beloved for her cheeky swagger, unique voice, and unapologetic frankness comes a book of “zesty and hilarious” (Publishers Weekly) essays for fans of Is Everyone Hanging Out Without Me by Mindy Kaling and We’re Going to Need More Wine by Gabrielle Union. If you’ve watched television or movies in the past couple of years, you’ve seen Michelle Buteau. With scene-stealing roles in Always Be My Maybe, First Wives Club, Someone Great, Russian Doll, and Tales of the City; a reality TV show and breakthrough stand-up specials, including her headlining show Welcome to Buteaupia on Netflix; and two podcasts (Late Night Whenever and Adulting), Michelle’s star is on the rise. You’d be forgiven for thinking the road to success—or adulthood or financial stability or self-acceptance or marriage or motherhood—has been easy, but you’d be wrong. Now, in Survival of the Thickest, Michelle reflects on growing up Caribbean, Catholic, and thick in New Jersey, going to college in Miami (where everyone smells like pineapple), her many friendship and dating disasters, working as a newsroom editor during 9/11, getting started in stand-up opening for male strippers, marrying into her husband’s Dutch family, IVF and surrogacy, motherhood, chosen family, and what it feels like to have a full heart, tight jeans, and stardom finally in her grasp.

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Volume 42 explores material culture, the visual arts, literature, opera, and the stage during the long eighteenth century in France, Britain, the Americas, and China. These essays examine encounters between Europe and the Americas, the Orient and the Occident, as well as the challenges of translation. Several authors analyze the role of gender in literature and life, exploring themes of intimacy, interiority, authority, and knowledge. Table of Contents: Christopher M. S. Johns, "Erotic Spirituality and the Catholic Revival in Napoleonic Paris: The Curious History of Antonio Canova's Penitent Magdalene"; Jeffrey M. Leichman, "Beaumarchais' Revolution: Genre, Politics, and Theatricality in La Mere coupable"; Ed Goehring, "The Jesuit and the Libertine: Some early reception of Mozart's Don Giovanni"; Kristina Kleutghen, "Staging Europe: Theatricality and Painting at the Chinese Imperial Court"; Ana Elena Gonzalez Trevino, "'Kings and their crowns': signs of monarchy and the spectacle of New World otherness in heroic drama and public pageantry"; Annie Smart, "Re-Reading Nature and Exoticism in Chateaubriand's Voyage en Amerique: A Case for the Biophilia Effect"; Kimberly Chrisman-Campbell, "Beauty and the Beast: Animals in the Visual and Material Culture of the Toilette"; Hector Reyes, "Drawing and History in the Comte de Caylus' Recueil d'antiquites". Laura Miller, "Publishers and Gendered Readership in English-Language Editions of Il Newtonianismo per le Dame"; Heidi Bostic, "Graffigny's Self, Graffigny's Friend: Intimate Sharing in the Correspondance 1750-52"; Julie Park, "The Poetics of Enclosure in Sense and Sensibility"; Caroline Austin Bolt, "Mediating Happiness: Performances of Jane Austen's Narrators"; Kate C. Hamilton, "She 'Came up Stairs into the World:' Elizabeth Barry and Restoration Celebrity".

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Richard Whitford’s Dyuers Holy Instrucyons and Teachynges Very Necessary for the Helth of Mannes Soule is the last printed work written by a brother of the Brigittine community at Syon Abbey. A vocal opponent of Lutheran reforms and Henry VIII’s agenda to install himself as the head of the Church of England, Richard Whitford was also Syon’s most prolific author. His writing provides pastoral guidance on a range of issues as well as powerful articulations of the value of religious life during the turbulent years preceding the king’s break from the Catholic Church. Published in 1541, Dyuers Holy Instrucyons is also the only Syon text printed after the dissolution of the monasteries. This text thus offers a rare perspective on the concerns of those faithful to the old religion from a religious brother who actively participated in the abbey’s campaign against Lutheran reformers. As with his previous work, Whitford’s Dyuers Holy Instrucyons maintains an openly confrontational stance toward radical reformers while offering instruction to readers on issues that would certainly have been topical for faithful who lived after the 1534 Act of Supremacy—issues focussed on patience, avoiding vice, impediments to spiritual perfection, and detraction. This edition makes this significant work available for the first time to modern readers with crucial discussions of the history and themes of the texts, including the indivisibility of politics and religion in the early years of the Reformation and the crucial role that Syon Abbey played in the textual representation of this period in English history.

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Surveys twentieth century theologies of work, contrasting differing approaches to consider the “problem of labor” from a theological perspective. Aimed at theologians concerned with how Christianity might engage in social criticism, as well those who are interested in the connection between Marxist and Christian traditions Explores debates about labor under capitalism and considers the relationship between divine and human work Through a thorough reading of Weber’s Protestant Work Ethic, argues that the triumph of the "spirit of utility" is crucial to understanding modern notions of work Draws on the work of various twentieth century Catholic thinkers, including Josef Pieper, Jacques Maritain, Eric Gill, and David Jones Published in the new and prestigious Illuminations series.

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When Latinos in the United States was first published in 1986, it was hailed as a “triumph” by the National Catholic Reporter, “inspiring” by the journal American Studies, and was named an Outstanding Academic Book of the Year by Choice. The book was widely adopted in Latino and ethnic studies classes at colleges and universities throughout the country. Now, in the second edition, David Abalos updates his pioneering application of the transformation theory to key aspects of Latino politics, history, and culture. He draws on examples from everyday human encounters to address specific concerns of both Latino individuals and groups. Among the issues addressed are: the need to maintain Latino family heritage while allowing each member to develop the autonomy necessary to interact both within the family and within American society; the importance of avoiding assimilation; the necessity for Latinos to develop the skills and competence that allow them to enter into America's business world without losing their commitment to the community; rediscovery of Latino religious symbols of transformation that renew the life of the sacred; and the need to preserve Latino heritage through a strategy of being both American and Latino. The second edition contains extensive new material. Abalos includes a new section on archetypal analysis. He has added discussions of the relationship between the sacred and the political in American politics, and of assimilation and its effects on the immigrant. He addresses the new wave of migration and what it means to the future of the United States and la comunidad Latina. Abalos has also added a new chapter on the politics of education, which is, he argues, the most important civil rights issue facing the Latino community. The notes and bibliography reflect recent scholarship, especially that of Latina writers and Chicana feminists.

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Three years before his death, Michel Foucault delivered a series of lectures at the Catholic University of Louvain that until recently remained almost unknown. These lectures - which focus on the role of avowal, or confession, in the determination of truth and justice-provide the missing link between Foucault's early work on madness, delinquency, and sexuality and his later explorations of subjectivity in Greek and Roman antiquity. Ranging broadly from Homer to the twentieth century, Foucault traces the early use of truth-telling in ancient Greece and follows it through to practices of self-examination in monastic times. By the nineteenth century, the avowal of wrong-doing was no longer sufficient to satisfy the call for justice; there remained the question of who the "criminal" was and what formative factors contributed to his wrong-doing. The call for psychiatric expertise marked the birth of the discipline of psychiatry in the nineteenth and twentieth centuries as well as its widespread recognition as the foundation of criminology and modern criminal justice. Published here for the first time, the 1981 lectures are accompanied by two contemporaneous interviews with Foucault in which he elaborates on a number of key themes. "Wrong-Doing, Truth-Telling" will take its place as one of the most significant works by Foucault to appear in decades.

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To mark the 40th anniversary of John Paul II's encyclical on human work, published in 1981, a group of globally-recognized scholars presents the critical aspects of this document and its purpose. These original essays revisit John Paul II's approach to work in post-modern society and reconnect the dignity of the working person to a pursuit of holiness. These authors convey that only when it is truly Christian can humanism accomplish the lofty ideals it indicates. This book is a timely contribution to the field of scholarship that focuses on Catholic Social Thought and is ideally suited for graduate studies and the reader interested in more serious questions in Christian theology. Giulio Maspero, "The Bible and the Fathers of the Church on Work" Patricia Ranft, "Work Theology in the High Middle Ages" Angela Franks, "John Paul II's Metaphysics of Labor" Deborah Savage, "Confronting a Technocratic Future: Women's Work and the Church's Social Vision" Martin Schlag, "Contemplation at Work: A Theological Conversation Between John Paul II and Josemaría Escrivá" Richard Turnbull, "Laborem Exercens: A Protestant Appreciation" Michael Naughton, "Good Work: Insights from the Subjective Dimension of Work" Christopher Michaelson, "Subjects and Objects in Meaningful Work" Javier Ignacio Pinto Garay and Alvaro Pezoa Bissieres, "The Worker and the Transistor: The Dignity of Work and Business Ethics in Global Corporate Practices" Gonzalo Flores-Castro Lingán, "The Real Work: Making the Encyclical Laborem Exercens Operational" Geoffrey C. Friesen, "Laborem Exercens and the Subjective Dimension of Work in Economics and Finance"

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A complete account of how and why people look to angelsAngels at My Fingertips takes us back to the territory that made Angels in My Hair a million-copy-selling international bestseller. Stories of Lorna's early life in rural Ireland, of how angels helped and guided her through traumatic events, lead to a detailed description of what angels are like, the different types of angels, how they behave and interact with God and other angels as well as human beings and their role during our lives and after death. Angels at My Fingertips also contains an account of how Joe, her husband, who died young in Angels in My Hair returns to visit her. For the first time Lorna reveals the role of the souls of our loved ones who may return from heaven briefly to help and guide us. Information as detailed as this never been published anywhere before now.Since she went public about her unprecedented gifts, Lorna's reputation has grown. The Catholic Church is at last beginning to show recognition, asking her to speak in churches, and leading American theologian Matthew Fox has compared her to the medieval saint, Hildegard of Bingen. Her unique qualities have been recognised by leading Islamic theologians too.Lorna's last two books for have been Sunday Times Number One bestsellers, and Message of Hope from the Angels was also the number one bestselling MBS book in the year it was published.

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The Pauline expressions "infant milk" and "hardy nourishment" or "solid food" (cf. 1 Cor 3,2 and Heb 5,12-14) have frequently been used by the Church fathers, medieval preachers and early modern writers, to voice the contrasting opinions that the words of Scripture are either simple to understand for the uneducated laity, or only discernable for professional theologians. Hence, the present volume considers the place of the Scriptures in both lay spirituality and in theological thinking. It includes a wide range of articles, dealing with vernacular Bible translations intended for common people, visual Bible culture, Bible commentaries written by theologically and philologically skilled scholars, and other related topics. The essays have been arranged in a chronological order, and divided into three sections, the first part considering the period from 1450 to 1520. This period begins when the mediaeval production of Bible translations is at a peak, and when another readership, other than the clergy, has increasingly found its way to the Bible. The printing press, which makes an appearance at the time, provides an immediate response to this growing demand. During the same period, also in the north, we see the gradual rise of humanism, which for figures such as Erasmus and Lefevre d'Etaples, also entailed a great interest in the Bible sources (ad fontes). In 1519 Erasmus published his Novum Testamentum (a revised version of his 1516 Novum Instrumentum), providing from 1520 the basis for various vernacular Bible publications. His Paraphrases on diverse books of the New Testament also appealed to a broad reading public. The effects of this Biblical humanism provide the point of departure for the second part of this book. During the same decennia, through the influence of the Reformation and its sola scriptura principle, new translations became available. The response to this new Bible elan in Catholic circles was varied, from an absolute prohibition of Bible translation in the vernacular, to a cautious integration of a Biblical spirituality in teaching and preaching. The different contributions demonstrate how the religious diversity and plurality continues to expand in this period, with each group increasingly accentuating its own confessional identity. The way in which the Bible is dealt with reflects this process. In the seventeenth century, on which the third section of this book focuses, this evolution is pursued further. From the middle of this century however, an evolution takes place, with a growing number of exegetes taking a critical, scholarly attitude to the Bible, a development that is in an obvious relationship with the growing contemporary phenomenon of secularisation and rationalism. The present book will serve as a valuable companion to Lay Bibles in Europe 1450-1800 (eds. August den Hollander and Mathijs Lamberigts), the proceedings of the 2004 Amsterdam Conference with the same title, which has been published as volume 198 of the BETL-series.

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Published for the Vidal Sassoon International Center for the Study of Antisemitism Democratization and the Jews explores the ways in which West Germans in Munich responded after 1945 to the Holocaust. Examining the political and religious discourse on the “Jewish Question,” Anthony D. Kauders shows how men and women in the immediate postwar era employed antisemitic images from the Weimar Republic in order to distance themselves from the murderous policies of the Nazi regime. In the late 1950s and early 1960s, many people—and particularly Social Democrats and members of the churches, both Catholic and Protestant—began to repudiate antisemitism altogether, appreciating the connection between liberal democracy, on the one hand, and the rejection of hatred of Jews, on the other. This change was a revolutionary moment in the democratization of the Federal Republic, as the language of liberalism merged with the spirit of democracy.

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The 40th anniversary edition of an American classic: a “minority student” pays the cost of social assimilation and academic success with a painful alienation—from his past, his parents, his culture. Exquisitely written, poignant and powerful, unsettling and controversial, this both a profound study of the importance of language and a moving, intimate portrait of a boy struggling to become a man.Forty years ago, readers met the extraordinary writer Richard Rodriguez through the story of his own education. He would go on to win a loyal readership with Days of Obligation: An Argument with My Mexican Father (a finalist for the Pulitzer Prize), Brown: The Last Discovery of America, and Darling: A Spiritual Autobiography. But first came Hunger of Memory, originally published by Godine in 1982. Hunger of Memory is the story of a young Mexican-American, who began school in Sacramento, California knowing just fifty words of English, yet concluded his university studies in the reading room of the British Museum. In between, he fought a dramatic struggle between his public and private self. A longtime resident of San Francisco, and an ardent opponent of easy labels and limited self-conceptions, Rodriguez describes himself as a “queer Catholic Indian Spaniard at home in a temperate Chinese city in a fading blond state in a post-Protestant nation.” Resisting the easy way of following received dogmatic and conventional thought, Rodriguez has also encountered hostility for his provocative positions on issues such as affirmative action and bilingual education. But the extraordinary clarity of his iconoclastic writing—the surprising twists in his thinking, the view of public policy as it limits individual lives, and the story he tells of an American education—have made this book endure for forty years and counting. This edition includes a new afterword by the author as well as an introduction by Phillip Lopate. Whether you’re hearing about Richard Rodriguez for the first time, or have read him for years, whether his life is like your own or far from it, if you care about the power of language and original thinking, you owe yourself to read Hunger of Memory.

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Nihil Obstat—Latin for "nothing stands in the way"—examines the interplay between religion and politics in East-Central Europe and Russia. While focusing on the postcommunist, late twentieth century, Sabrina P. Ramet discusses developments as far back as the eleventh century to explain the patterns that have developed over time and to show how they still affect contemporary interecclesiastical relations as well as those among Church, state, and society.Based on interview research in Germany, Austria, Slovenia, Croatia, Bosnia, Serbia, and Macedonia, and on materials published in German, Italian, Serbo-Croatian, Polish, Czech, Slovak, Russian, and English, Ramet paints a clear picture of the political and religious fragility of former communist states, which are experiencing some aspects of freedom and choice for the first time. With its comprehensive discussion of the largest religious institutions in the area, especially the Catholic and Orthodox Churches, and its extensive survey of nontraditional religious associations that have become active in the region since 1989, this study makes a distinct contribution to growing discussions about the rise of fundamentalism and the inner dilemmas of modernity. With its depth of information and thoughtful exploration of cultural traditions, Nihil Obstat uniquely presents the ramifications and complexities of European religion in a postcommunist world.

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“Are you there, God? It’s me, Manhattan…Butler…argues that far from being a Sodom on the Hudson, New York was a center of religious dynamism throughout the 20th century.”—Wall Street Journal“What a pleasure it is to take a tour of Manhattan’s sacred past led by one of the nation’s preeminent religious historians.”—Christianity Today“A masterwork by a master historian…God in Gotham should be an instant classic.”—Jonathan D. Sarna, author of American JudaismIn Gilded Age Manhattan, religious leaders agonized over the fate of traditional faith practice amid chaotic and sometimes terrifying change. Massive immigration, urban anonymity, and the bureaucratization of modern life tore at the binding fibers of religious community.Yet fears of the demise of religion were dramatically overblown. Jon Butler finds a spiritual hothouse in the supposed capital of American secularism as Catholics, Jews, and Protestants peppered the borough with sanctuaries. A center of religious publishing and broadcasting, by the 1950s it was home to Reinhold Niebuhr, Abraham Heschel, Dorothy Day, and Norman Vincent Peale. While white spiritual seekers sometimes met in midtown hotels, black worshippers gathered in Harlem’s storefront churches. Though denied the ministry almost everywhere, women shaped congregations, founded missionary societies, and fused spirituality and political activism. God in Gotham portrays a city where people of faith embraced modernity and thrived.

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Brideshead Revisited is Evelyn Waugh's stunning novel of duty and desire set amongst the decadent, faded glory of the English aristocracy in the run-up to the Second World War.The most nostalgic and reflective of Evelyn Waugh's novels, Brideshead Revisited looks back to the golden age before the Second World War. It tells the story of Charles Ryder's infatuation with the Marchmains and the rapidly disappearing world of privilege they inhabit. Enchanted first by Sebastian Flyte at Oxford, then by his doomed Catholic family, in particular his remote sister, Julia, Charles comes finally to recognise his spiritual and social distance from them.Evelyn Waugh (1903-66) was born in Hampstead, second son of Arthur Waugh, publisher and literary critic, and brother of Alec Waugh, the popular novelist. In 1928 he published his first work, a life of Dante Gabriel Rossetti, and his first novel, Decline and Fall, which was soon followed by Vile Bodies (1930), A Handful of Dust (1934) and Scoop (1938). In 1939 he was commissioned in the Royal Marines and later transferred to the Royal Horse Guards, serving in the Middle East and in Yugoslavia. In 1942 he published Put Out More Flags and then in 1945 Brideshead Revisited. Men at Arms (1952) was the first volume of 'The Sword of Honour' trilogy, and won the James Tait Black Memorial Prize; the other volumes, Officers and Gentlemen and Unconditional Surrender, followed in 1955 and 1961.If you enjoyed Brideshead Revisited, you might like Waugh's Vile Bodies, also available in Penguin Classics.'Lush and evocative ... Expresses at once the profundity of change and the indomitable endurance of the human spirit'The Times

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Consonant with its commitment to publish seminal works in the field of canon law, St. Augustine's Press is pleased to make available the first volume in a series that will undoubtedly endure as a masterpiece of scholarship. Carlos José Errázuriz, Professor of Canon Law at the Pontifical University of the Holy Cross (Rome) has provided a comprehensive and insightful treatment of rights, justice, and law in the Catholic Church, beginning with the most basic questions regarding the essence of these realities. His responses exhibit the perspective of that which is just in the Church, which consists of ecclesial juridical goods: the Word of God, the sacraments, the freedom of the children of God, and sacred potestas. This work vindicates the institution of law, but also addresses the "spontaneity" of just freedom proper to what has been instituted by Christ. Errázuriz presents more than the current Code of Canon Law. He instills a realistic perspective of right and law in the Church, and in so doing fills a massive gap in English scholarship. No introduction to canon law available in English rivals Errázuriz's description of justice in the Church and its relationship with communion and sacramentality. Volume I is comprised of the first three chapters of the original, Corso fondamentale sul diritto nella Chiesa (in two volumes, Giuffrè: Milan, 2009 and 2017): "Rights, Justice and Law in the Church," "Canon Law in History," and "The Configuration of Rights and Law in the Church."

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Aristotle''s moral and political thought formed the backbone of education in practical philosophy for centuries during the classical and medieval periods. It has often been presumed, however, that with the advent of the Protestant Reformation, this tradition was broken. Originally a topic belonging to Roman Catholic polemics, this interpretation of Protestant relations with Aristotle gradually became a part of the Protestant self-understanding as well. Lack of engagement with the actual curriculum of early Protestant schools allowed Luther''s dismissive comments on Aristotle to be taken as representative of early Protestant teaching. In The Aristotelian Tradition in Early Modern Protestantism Manfred Svensson shows how the days of this view as a dominant narrative are over. Between 1529 and 1670, Protestants published around 55 commentaries on the Ethics and around 15 on the Politics, several of these in numerous editions. In academies and universities in Lutheran and Reformed territor

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Willie Doyle SJ was born in Dalkey on 3 March 1873 to an affluent Catholic family. Willie entered the Society of Jesus in 1891. taking vows, Fr. Doyle embarked on a period of Jesuit formation known as Regency. Fr. Doyle worked in two Jesuit schools Clongowes Wood College and Belvedere College. He was ordained in 1908. His prayerful nature took him into Retreat Ministry after ordination. The Spiritual Exercises of St. Ignatius of Loyola are a popular way of praying in our time. At the turn of the Twentieth Century, they were almost the exclusive preserve of priests brothers and religious sisters. The Exercises made such a profound impact on Fr. Doyle that he felt they should be available to the largest audience possible. Fr. Doyle also had a great interest in vocations to religious life, and produced two bestselling pamphlets on the priesthood which were published by the Sacred Heart Messenger. In 1915 he volunteered as a Chaplain in the First World War. His time in the war saw him demonstrate great acts of heroism. His death in August 1917 came as a great blow to those who had known him. He died attempting to save injured soldiers from the battlefield at Ypres. His body was initially recovered, but subsequently obliterated by a German shell. Interest in his life was sparked by a book written by Professor Alfred O’Rahilly, which became a bestseller. The book went on to inspire future saints, like Mother Teresa. The desire to have Fr. Doyle declared a saint received much traction in the 1930s, but it lapsed as the Irish Jesuits preferred to give their energies to the cause of Fr. John Sullivan. In recent years the cause has begun to get traction and a lay Association of the Faithful is working to have it promoted.

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"Bruges-la-Morte" is the story of one man's obsession with his dead wife and his soul's struggle between an alluring young dancer - his late wife's double - and the beautiful, melancholy city of Bruges, whose moody atmosphere mirrors his mourning. This hallmark of Belgian symbolist literature, originally published in 1892 and first translated into English by Philip Mosley to great acclaim twenty years ago, is now back in print for the next generation of English readers to discover. With penetrating psychological force and richly metaphorical language, "Bruges-la-Morte" draws a haunting picture of love, grief, and murder in what has become a "dead city," severely Catholic and once proud. The source of the famous opera Die tote Stadt and endless inspiration for Belgian and French artists, this novella will enthrall readers with its dark portrait of fin-de-siecle Europe.

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Adelia Prado was "discovered" she was nearly 40 by Brazil's foremost modern poet, Carlos Drummond de Andrade, who was astonished to read her 'phenomenal' poems, launching her literary career with his announcement that St Francis was dictating verses to a housewife in the provincial backwater of Minas Gerais. Psychiatrists in droves made the pilgrimage to Divinopolis to delve into the psyche of this devout Catholic who wrote startlingly pungent poems of and from the body; they were politely served coffee and sent back to the city. After publishing her first collection, Baggage, in 1976, she went on to become one of Brazil's best-loved poets, awarded the Griffin Lifetime Achievement Award in 2014. Adelia Prado's poetry combines passion and intelligence, wit and instinct. Her poems are about human concerns, especially those of women, about living in one's body and out of it, about the physical but also the spiritual and the imaginative life; about living in two worlds simultaneously: the spiritual and the material. She also writes about ordinary matters, insisting that the human experience is both mystical and carnal. For her these are not contradictory: 'It's the soul that's erotic,' she writes. 'Sometimes other poets and critics analyse my writing, and they've said how, even though the text is made of colloquial and everyday language, the work goes to transcendental issues. I don't know, I don't explain things; I simply do what I do. I only know how to write about concrete, immediate and commonplace things. But these commonplace things show me their metaphysical nature. I can only see the metaphysical, the divine, through the concrete and the human.'

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A gorgeous new edition of Fiona MacCarthy's ground-breaking biography of the artist-craftsman, typographer, and lettercutter, master wood-engraver, and sculptor: Eric Gill.'Fascinating on the work and fair to the man; a brilliant biography.' Independent'Scrupulous and sensitive . . . A wise and foolish English eccentric in full glory.' Observer'Full of insight and interest . . . A considerable addition to modern biography.' TimesEric Gill was the greatest English artist-craftsman of the twentieth century: a typographer and lettercutter of genius and a master in the art of sculpture and wood-engraving. He was a devoted family man and key figure in three Catholic art and craft communities: yet he also believed in complete sexual freedom. In her controversial, landmark biography, originally published in 1989, celebrated biographer Fiona MacCarthy delves into the complex, dark, and contradictory sides of the man and the artist for the first time - and the result is his definitive portrait.

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The definitive history of coronations and the Royal Family, from acclaimed writer Roy Strong. ’What is the finest sight in the world? A Coronation.What do people talk most about? A Coronation.What is delightful to have passed? A Coronation.’Horace Walpole, 1761 As a boy of sixteen, Roy Strong watched the grand procession carrying Queen Elizabeth II to her coronation. The spectacle was considered the greatest public event of the century. But now, so many years later, many people have little notion of what a coronation is and are unaware of the rich resonances of the ritual, or its deep significance in terms of the committal of monarch to people. This book is the first of its kind – a comprehensive history that sets each coronation into its political, social, religious and cultural context. The story is one of constant re-invention as the service has had to respond to all the changes in fortune of the monarchy or the country: everything from legitimising usurpers to reconciling a Catholic rite to the tenets of Protestantism. It even had to be recreated from scratch after the Restoration of Charles II in 1660. In this way, Strong tells the story of the British monarchy since the tenth century, and looks forward to the coronation of King Charles III. The musical history alone is one of extraordinary richness – involving Henry Purcell, Handel, Edward Elgar, William Walton – plus the celebratory poetry, the art and the spectacular engravings published at coronations are all explored, as is the more recent role of photographers. The book particularly concentrates on post-1603 developments, including the incredible story of the Stuarts, when the crown jewels used for hundreds of years at coronations were melted down as symbols of the hated Divine Right of Kings. As Charles III succeeds to the throne and preparations are made for his coronation, Strong speculates as to the revisions now called for to its ritual and pageantry to meet the changes in the role of the monarchy in the twenty-first century.

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Bestselling classical historian Barry Strauss delivers “an exceptionally accessible history of the Roman Empire…much of Ten Caesars reads like a script for Game of Thrones” (The Wall Street Journal)—a summation of three and a half centuries of the Roman Empire as seen through the lives of ten of the most important emperors, from Augustus to Constantine.In this essential and “enlightening” (The New York Times Book Review) work, Barry Strauss tells the story of the Roman Empire from rise to reinvention, from Augustus, who founded the empire, to Constantine, who made it Christian and moved the capital east to Constantinople. During these centuries Rome gained in splendor and territory, then lost both. By the fourth century, the time of Constantine, the Roman Empire had changed so dramatically in geography, ethnicity, religion, and culture that it would have been virtually unrecognizable to Augustus. Rome’s legacy remains today in so many ways, from language, law, and architecture to the seat of the Roman Catholic Church. Strauss examines this enduring heritage through the lives of the men who shaped it: Augustus, Tiberius, Nero, Vespasian, Trajan, Hadrian, Marcus Aurelius, Septimius Severus, Diocletian, and Constantine. Over the ages, they learned to maintain the family business—the government of an empire—by adapting when necessary and always persevering no matter the cost. Ten Caesars is a “captivating narrative that breathes new life into a host of transformative figures” (Publishers Weekly). This “superb summation of four centuries of Roman history, a masterpiece of compression, confirms Barry Strauss as the foremost academic classicist writing for the general reader today” (The Wall Street Journal).

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Christmas exerts an enormous attraction today even apart from its Christian character as a celebration of the incarnation of God in the Person of Jesus. Even marginal or indifferent Christians crowd the churches on Christmas Eve and in highly commercialized and technologized Western societies the Christmas season is celebrated with enthousiasm. Yet Christmas entered the calendar of feasts relatively late, by 336 C.E., and the reason for its introduction and quick spread remain speculative and based on fragmentary evidence. Towards the Origins of Christmas addresses both the contemporary Western celebration of Christmas, and its deep historical roots in the church of the fourth century. The book presents a thorough investigation of the patristic texts and evidence cited by liturgical scholars in the late 19th and 20th centuries to support two main theories: the Calculation theory and the History of Religions theory. This historical research is set in the framework of the contemporary experience of Christmas; the dynamics of time and the liturgical year; the inculturation of liturgy; and underlying elements of dualism and patriarchal power paradigms which linger beneath the often commercial and sentimental character of Christmas today. Suzan K. Roll was born in Clarence Center, New York (USA) in 1952. She holds degrees in classical languages and pastoral theology, and in 1993 received a Ph. D. from the Faculty of Theology of the Catholic University of Louvain (Leuven), Belgium, summa cum laude with the gratulations of the jury. She has thaught and published in the field of liturgy, sacraments, pastoral theology, and presently teaches at Christ the King Seminary, Buffalo, New York (USA).

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In the course of his career, Professor Richard M. Frank of the Catholic University of America produced a hugely significant corpus of works on the intellectual activity in Classical Islam known as Kalam, which he argued should be rendered as 'speculative theology'. He also wrote on the Qur'an, on the Arabic and Syriac philosophical tradition, and argued vigorously for a new reading of the famous religious scholar and theologian al-Ghazali (d. 1111) as a devotee of the cosmology of Ibn Sina (d. 1037). In this volume, fourteen scholars, many of them contemporaries of Professor Frank, engage with his legacy with important and seminal works which take some of his ideas as their points of departure. The book is divided into six sections: the Qur'an, Paths to al-Ash'ari, Al-Ash'ari and the Kalam, Christian Falsafa, Avicenna and Beyond, and Al-Ghazali on Causality. There are major articles on Qur'anic emendations and Arabia and Late Antiquity, on the Arabic Plotinian Tradition, on Syriac Philosophical Vocabulary, and an important reading of the Greek-Arabic translation movement in terms of the practical and exact sciences. There are seminal studies of atomism, with valuable translations of complex theological passages previously untranslated, of the Christian philosophy of Yahya ibn 'Adi, of a late Mu'tazili argument for the existence of God and a hitherto unedited section on optics by Ibn Mattawayh. These are complemented by important, close readings of Avicenna's epistemology and his Metaphysics together with a major, new survey of the Avicennan tradition in the madrasas of the Islamic East. The volume ends with two discussions of the perennial question of al-Ghazali's theory of causality. In addition, the volume contains an autobiographical piece by Professor Frank and a complete bibliography of his published works.

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A mordantly satiric and cruel account of bourgeois greed Originally published in book form in French in 1887, Joris-Karl Huysmans' A Dilemma remains a particularly nasty little tale, a mordantly satiric and cruel account of bourgeois greed and manipulation that holds up as clear a mirror to today's neoliberalist times as it did to the French fin-de-siècle. Written smack in-between Huysmans' most famous works—his 1881 Against Nature, which came to define the Decadent movement, and his 1891 exploration of Satanism, Down There—A Dilemma presents some of Huysmans' most memorable characters, including Madame Champagne, the self-appointed Parisian protector of women in need, and the carnal would-be sophisticate notary Le Ponsart, who wages a war of words with the bereft pregnant mistress of his deceased grandson with devastating consequences. In its unflinching portrayal of how authoritarian language can be used and abused as a weapon, this novella stands as Huysmans' indictment of the underlying crime of the novel itself: a language apparatus employed to maintain the appetites of the ruling class. Earning a wage through a career in the French civil service, Joris-Karl Huysmans (1848–1907) quietly explored the extremes of human nature and artifice through a series of books that influenced a number of different literary movements: from the grey and grimy Naturalism of books like Marthe and Downstream to the cornerstones of the Decadent movement, Against Nature and the Satanist classic Down There, the dream-ridden Surrealist favorite, Becalmed, and his Catholic novels, The Cathedral and The Oblate.

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This first English translation represents Sergius Bulgakov’s final, fully developed word on the Eucharist. The debate around the controversial doctrine of the Eucharist as sacrifice has dogged relations between Catholic, Orthodox, and Protestant churches since the Reformation. In The Eucharistic Sacrifice, the famous Russian theologian Sergius Bulgakov cuts through long-standing polemics surrounding the notion of the Eucharist as sacrifice and offers a stunningly original intervention rooted in his distinctive theological vision. This work, written in 1940, belongs to Bulgakov’s late period and is his last, and most discerning, word on eucharistic theology. His primary thesis is that the Eucharist is an extension of the sacrificial, self-giving love of God in the Trinity, or what he famously refers to as kenosis. Throughout the book, Bulgakov points to the fact that, although the eucharistic sacrifice at the Last Supper took place in time before the actual crucifixion of Christ, both events are part of a single act that occurs outside of time. This is Bulgakov’s concluding volume of three works on the Eucharist. The other two, The Eucharistic Dogma and The Holy Grail, were translated and published together in 1997. This third volume was only first published in the original Russian version in 2005 and has remained unavailable in English until now. The introduction provides a brief history of Bulgakov’s theological career and a description of the structure of The Eucharistic Sacrifice. This clear and accessible translation will appeal to scholars and students of theology, ecumenism, and Russian religious thought.

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'Riveting ... Providing a window into the upheaval in the church during the 1960s and 70s, Prejean's engrossing memoir also fleshes out how she rose to be an influential voice within the church before becoming a renowned proponent of abolishing the death penalty. Informing and entertaining, Prejean's exceptional memoir will be of special interest to social justice advocates. Publishers WeeklyIn this revelatory, intimate memoir from the author of Dead Man Walking, America's foremost leader in efforts to abolish the death penalty shares the story of her growth as a spiritual leader, speaks out about the challenges of the Catholic Church and shows that joy and religion are not mutually exclusive. Sister Helen Prejean's work as an activist nun, campaigning to educate Americans about the inhumanity of the death penalty, is known to millions worldwide. Less widely known is the evolution of her spiritual journey from praying for God to solve the world's problems to engaging full-tilt in working to transform societal injustices. Sister Helen grew up in a well-off Baton Rouge family that still employed black servants. She joined the Sisters of St Joseph at the age of eighteen and was in her forties when she had an awakening that her life's work was to immerse herself in the struggle of poor people forced to live on the margins of society. In this honest and fiercely open account, Sister Helen writes about the relationships with friends, fellow nuns and mentors who have shaped her over the years, as well as the close friendship with a priest that challenged her vocation in the 'new territory of the heart'. The final page of River of Fire ends with the opening page of Dead Man Walking, when she was first invited to correspond with a man on Louisiana's death row.River of Fire is a book for anyone interested in journeys of faith and spirituality, doubt and belief and 'catching on fire' to purpose and passion. Written in accessible, luminous prose, it is a book about how to live a spiritual life that is wide awake to the sufferings and creative opportunities of our world.

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Elisabeth Behr-Sigel (1907-2005) was one of the most important Orthodox theologians of the twentieth century. For seventy years she helped her church, dispersed and uprooted from its cultural heritage, adapt to a new world. Born in Alsace, France, to a Protestant father and a Jewish mother, Behr-Sigel received a master's degree in theology from the Protestant Faculty of Theology at Strasbourg and began a pastoral ministry. It lasted only a year. Already attracted by the beauty of its liturgy and by its characteristic spirituality, Behr-Sigel officially embraced the Orthodox faith at age twenty-four. During World War II her family (husband André Behr and their three children) lived in Nancy, France, where Behr-Sigel taught in the public school system. She later referred to this time as her real apprenticeship in ecumenism, when people of different traditions came together in opposition to Nazism, hiding Jews and providing escape routes. After the war she took advantage of courses at St. Sergius Theological Institute in Paris, where she later joined the faculty. Behr-Sigel also taught at the Catholic Institute of Paris, the Dominican College of Ottowa, and the Ecumenical Institute of Tantur near Jerusalem. She wrote and published books in Orthodox theology, spirituality, and the role of women in the Orthodox Church. In her retirement she continued to work on behalf of women and of the ecumenical movement. Published in 2007 in France as Vers le jour sans déclin, this biography by the Orthodox writer Olga Lossky will bring to English-speaking readers of all religious persuasions the life and career of a remarkable and admirable woman of faith. Behr-Sigel fully cooperated with this biography, meeting with Lossky weekly during the last year of her life and giving Lossky access to her journal and personal letters.

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Hereford Cathedral is proud of its four stained-glass windows commemorating Traherne, but these volumes are as glorious a memorial. DAILY TELEGRAPH [Christopher Howse] Thomas Traherne (1637-1674), a clergyman of the Church of England during the Restoration, was little known until the early twentieth century, when his poetry and Centuries of Meditations were first printed. Since then, only selections of his poetry and devotional writings have been fully-edited for print publication, a gap which The Works of Thomas Traherne will remedy by bringing together Traherne's extant works, including his notebooks, in a definitive, printed edition for the first time. Roman Forgeries (1673) is a complex analysis of the "False Decretals", forgeries produced by the Roman Catholic Church, making the Pope supreme head of the Church, which the Eastern Church rejected, fully accepting the Nicene Creed and the constitutions confirmed by the Œcumenical Church councils, which the forgeries attempted to alter. Christian Ethicks (published posthumously in 1675) is a book about the virtues every Christian ought to possess and practice as a witness to the world. Both texts have a complex transmission history, with details in book descriptions and provenance indicating that through the centuries Roman Forgeries and Christian Ethicks had various owners, were read, corrected, annotated and circulated. The copy texts, both held at the Cambridge University Library, have here been collated against others listed in this edition.

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The Queen's Wake is one of the landmarks of British Romantic poetry. It focuses on the return of Mary, Queen of Scots to Scotland in 1561 to take personal rule of her kingdom after her years in France. In the poem poets and bards hold a poetic competition (a 'wake') in Holyrood Palace to welcome the Queen home. In the descriptions of the songs and the people who sing them various Scottish poets of Hogg's own period can be recognised, giving the reader a sense of the condition of poetry in Hogg's Scotland. Another key concern of the poem is the state of Scotland in 1561 - a crucial period in Scottish history, coming a year after the legislation was passed that brought in the Scottish Reformation. The Queen's Wake looks back to the pre-1560 world of Catholic Scotland and explores the tensions between that old world and an emerging modernity. When The Queen's Wake was published in 1813 it proved an unexpected popular success, placing Hogg for a while alongside Byron and Scott as one of the most admired British poets of that time. Over the next six years Hogg was encouraged by major players in the Edinburgh book trade to make substantial revisions, to make the poem even more attractive and saleable. The fifth edition (1819) is an enhanced and carefully polished version from the now established and respected poet. It is markedly different from the edgy, powerful and unsettling first version of The Queen's Wake, which was the work of an impecunious and marginalised outsider. Thus the poem exists in significantly different authorial versions, each reflecting Hogg's circumstances at the time. In recent years a consensus has emerged that in cases of this kind the modern reader is best served by having access to editions of both versions. The Stirling/South Carolina Research Edition of The Queen's Wake therefore presents both the first and fifth edition of the poem. Key Features: * The publication of one of the landmarks of British Romantic poetry * At time of publication the poem's success placed Hogg alongside Burns and Scott as one of the leading writers of the period * Presents both the first and fifth editions of the poem to allow the reader to compare the two * A careful editorial introduction places the poem in its historical context

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Ever since it was first published in 1930, William Empson’s Seven Types of Ambiguity has been perceived as a milestone in literary criticism—far from being an impediment to communication, ambiguity now seemed an index of poetic richness and expressive power. Little, however, has been written on the broader trajectory of Western thought about ambiguity before Empson; as a result, the nature of his innovation has been poorly understood.A History of Ambiguity remedies this omission. Starting with classical grammar and rhetoric, and moving on to moral theology, law, biblical exegesis, German philosophy, and literary criticism, Anthony Ossa-Richardson explores the many ways in which readers and theorists posited, denied, conceptualised, and argued over the existence of multiple meanings in texts between antiquity and the twentieth century. This process took on a variety of interconnected forms, from the Renaissance delight in the ‘elegance’ of ambiguities in Horace, through the extraordinary Catholic claim that Scripture could contain multiple literal—and not just allegorical—senses, to the theory of dramatic irony developed in the nineteenth century, a theory intertwined with discoveries of the double meanings in Greek tragedy. Such narratives are not merely of antiquarian interest: rather, they provide an insight into the foundations of modern criticism, revealing deep resonances between acts of interpretation in disparate eras and contexts. A History of Ambiguity lays bare the long tradition of efforts to liberate language, and even a poet’s intention, from the strictures of a single meaning.

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