Search results for ""Kant""

Kant’s Critique of Pure Reason has had, and continues to have, an enormous impact on modern philosophy. In this short, stimulating introduction, Michael Pendlebury explains Kant’s major claims in the Critique, how they hang together, and how Kant supports them, clarifying the way in which his reasoning unfolds over the course of this groundbreaking work. Making Sense of Kant’s Critique of Pure Reason concentrates on key parts of the Critique that are essential to a basic understanding of Kant’s project and provides a sympathetic account of Kant’s reasoning about perception, space, time, judgment, substance, causation, objectivity, synthetic a priori knowledge, and the illusions of transcendent metaphysics. The guiding assumptions of the book are that Kant is a humanist; that his reasoning in the Critique is driven by an interest in human knowledge and the cognitive capacities that underlie it; and that he is not a skeptic, but accepts that human beings have objective knowledge and seeks to explain how this is possible. Pendlebury provides an integrated and accessible account of Kant’s explanation that will help those who are new to the Critique make sense of it.

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Edited by leading contributors to the literature, Freedom: An Anthology is the most complete anthology on social, political and economic freedom ever compiled. Offers a broad guide to the vast literature on social, political and economic freedom. Contains selections from the best scholarship of recent decades as well as classic writings from Hobbes, Locke, Rousseau and Kant among others. General and sectional introductions help to orient the reader. Compiled and edited by three important contributors to the field.

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One of the very few accounts in English of German idealism, this ambitious work advances and revises our understanding of both the history and the thought of the classical period of German philosophy. As he traces the structure and evolution of idealism as a doctrine, Frederick Beiser exposes a strong objective, or realist, strain running from Kant to Hegel and identifies the crucial role of the early romantics—Hölderlin, Schlegel, and Novalis—as the founders of absolute idealism.

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The question of ethics has dominated recent developments within the humanities. This volume brings together the most recent theories of ethics and reading and applies them to a wide variety of literary texts. Ethical and literary issues explored by the contributors include biography, sensibility, national identity, feminism, postcolonialism, religion, subjectivity and stylistics. Literary authors and philosophers/theorists discussed range from Shakespeare and Mary Shelley to Michele Roberts and Salman Rushdie, and from Kant and Coleridge to Derrida and Levinas.

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An exploration of everything Kant's philosophy can teach us about being the best people we can be, from using our human reasoning to its fullest potential to being affably drunk at dinner parties. Immanuel Kant is well known as one of the towering figures of Western philosophical history, but he is less well known for his savvy advice about hosting dinner parties. This philosophical genius was a man of many interests and talents: his famously formal and abstract ethical system is only part of his story. But Kant not only made a profound impact on how people think about big questions like how to treat one another--he also offered wise insights on things people confront in everyday life: things like gossip, friendship, manners, self-respect, cheerfulness, gratitude, mockery, contempt, and yes, dinner parties. In this book, philosopher Karen Stohr shows you how Kant's whole ethical picture fits together. It's a picture that is as relevant and useful now as it was in the 18th century--and maybe even more so. A Kantian way of living means using reason to guide your choices so that your life reflects your true nature as a free, rational being. This nature is one we share with others; Kantianism emphasizes the fundamental dignity and equality of each person. It presents an ideal for how we should live together without downplaying the challenges we face in the actual world. Though realistic about human weaknesses, Kant remained optimistic about our capacities and possibilities. He had great faith in the ability of human reason to point us in the direction of moral progress and to get us there. Each of us has the power within us to know and choose the right path--we just have to be willing to make that choice, and to discover how worthwhile life can be in the process.

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Observing that humans often deal with the past in problematic ways, Jerome Veith looks to philosopher Hans-Georg Gadamer and his hermeneutics to clarify these conceptions of history and to present ways to come to terms with them. Veith fully engages Truth and Method as well as Gadamer's entire work and relationships with other German philosophers, especially Kant, Hegel, and Heidegger in this endeavor. Veith considers questions about language, ethics, cosmopolitanism, patriotism, self-identity, and the status of the humanities in the academy in this very readable application of Gadamer's philosophical practice.

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A formidable critical project on the limits of antiracist philosophy. Exploring anxieties raised by Atlantic slavery in radical enlightenment literature concerned about political unfreedom in Europe, Metaracial argues that Hegel's philosophy assuages these anxieties for the left. Interpreting Hegel beside Rousseau, Kant, Mary Shelley, and Marx, Terada traces Hegel's transposition of racial hierarchy into a hierarchy of stances toward reality. By doing so, she argues, Hegel is simultaneously antiracist and antiblack. In dialogue with Black Studies, psychoanalysis, and critical theory, Metaracial offers a genealogy of the limits of antiracism.

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This anthology provides a set of distinctive selections that explore both Western and Eastern views of lying and truthfulness, including selections from Augustine, Grotius, Aristotle, the Mahābhārata, Confucius, Kant, Plato, Sunzi, Han Feizi, Aquinas, the Lotus Sutra, Hobbes, Hume, Locke, Bacon, Nietzsche, and more. Hackett Readings in Philosophy is a versatile series of compact anthologies, each devoted to a topic of traditional interest in philosophy or political theory. Selections are chosen for their accessibility, significance, and ability to stimulate thought and discussion.

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This is a book of philosophy, written by a philosopher and intended for anyone who knows enough philosophy to have been seriously injured, antagonised, mystified or intoxicated by it. Stove is passionately polemical, a philosophical counterpart to Tom Wolfe. Setting out to deflate a few philosophical reputations, he lambastes both the dead (Plato, Hegel, Kant, Foucault) and the living (Popper, Nozick, Feyerabend, Goodman). Yet he says things that need to be said, and that others often lack the courage to say.

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Band 1 erörtert im Kontext der neueren evangelischen Theologie in Deutschland Aspekte des modernen Begriffs der Religion und ihrer Theorie. Wenz geht davon aus, dass die Spaltung der westlichen Christenheit ein Ereignis mit epochalen Fragen fÃ"r Begriff und Verständnis von Religion ist. Nach einer Skizze der nachreformatorischen Entwicklung entfaltet Wenz die Religionstheorien der Sattelzeit der Moderne unter Konzentration auf Kant, Hegel und Schleiermacher. Auch religionskritische Strömungen finden BerÃ"cksichtigung. Eingeleitet wird der Band mit einer an Niklas Luhmann und JÃ"rgen Habermas orientierten Analyse zur religiösen Lage der Gegenwart.

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What gives us the right to speak of a Deleuzian philosophy, a philosophy at first sight concerned solely with interpreting other philosophers and writers? Koichiro Kokubun focuses on Deleuze's method of 'free indirect discourse' to locate and explicate Deleuze's philosophy of transcendental empiricism and its constitutive limits. Working through Deleuze's confrontations with Hume, Kant, Bergson, Freud, Lacan, Foucault and Guattari, Kokubun uncovers a philosophy strongly influenced by structuralism and psychoanalysis, which had to overtake these movements because of its practical ambitions. Kokubun concludes with a radical revitalisation of the political potential of this philosophy.

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A formidable critical project on the limits of antiracist philosophy. Exploring anxieties raised by Atlantic slavery in radical enlightenment literature concerned about political unfreedom in Europe, Metaracial argues that Hegel's philosophy assuages these anxieties for the left. Interpreting Hegel beside Rousseau, Kant, Mary Shelley, and Marx, Terada traces Hegel's transposition of racial hierarchy into a hierarchy of stances toward reality. By doing so, she argues, Hegel is simultaneously antiracist and antiblack. In dialogue with Black Studies, psychoanalysis, and critical theory, Metaracial offers a genealogy of the limits of antiracism.

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In this sweeping look at political and philosophical history, Linda M. G. Zerilli unpacks the tightly woven core of Hannah Arendt's unfinished work on a tenacious modern problem: how to judge critically in the wake of the collapse of inherited criteria of judgment. Engaging a remarkable breadth of thinkers, including Ludwig Wittgenstein, Leo Strauss, Immanuel Kant, Frederick Douglas, John Rawls, J rgen Habermas, Martha Nussbaum, and many others, Zerilli clears a hopeful path between an untenable universalism and a cultural relativism that forever defers the possibility of judging at all. Zerilli deftly outlines the limitations of existing debates, both those that concern themselves with the impossibility of judging across cultures and those that try to find transcendental, rational values to anchor judgement. Looking at Kant through the lens of Arendt, Zerilli develops the notion of a public conception of truth, and from there she explores relativism, historicism, and universalism as they shape feminist approaches to judgment. Following Arendt even further, Zerilli arrives at a hopeful new pathway seeing the collapse of philosophical criteria for judgment not as a problem but a way to practice judgment anew as a world-building activity of democratic citizens. The result is an astonishing theoretical argument that travels through and goes beyond some of the most important political thought of the modern period.

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Wittgenstein has most often been treated as a thinker whose ideas can be discussed independently of any intellectual tradition. The thrust of these essays, by America's leading authority on Wittgenstein's thought, is to insist on the mutual relevance of Wittgenstein's work and the tradition of Western philosophy. Far from overthrowing that tradition, Wittgenstein builds on it, draws from it, and contributes to the fruition of certain elements in it. Particular attention is paid here to Kant, and to what Finch has called Wittgenstein's completion of Kant's revolt against the Cartesian hegemony of epistemology in philosophy. Also very Kantian is the dualism that seems unavoidable in a perspective or "Weltanschauung" which contains both facts and meanings, since meanings always somehow transcend the plain facts that convey them and that they convey. With respect to the givenness of language-games and of "this complicated form of life", on the other hand, Wittgenstein seems closer to Aristotle than to Kant. Seeing Wittgenstein within the tradition of Western philosophy requires a fresh look at Wittgenstein as well as at that tradition. Among the themes of this work: that the principal metaphysical claims of the "Tractatus" is that the world is the totality of facts; that grammar is the key to Wittgenstein's later work because philosophy itself is a form of grammar; and that a certain sort of transcendentality pervades Wittgenstein's work.

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The German Idealism Reader is a comprehensive account of the key ideas and arguments central to German idealists and their immediate critics. Expanding the scope beyond the four best-known representatives - Kant, Fichte, Schelling, and Hegel - and including those thinkers often considered as secondary, but who are also crucial for understanding of this period, the Reader presents an influential era in all its philosophical complexity. Through its broad coverage of philosophers and their texts, it offers a complete dynamic picture of the intellectual period and features: - Selections from key texts by Kant, Fichte, Schelling and Hegel - Readings from Reinhold, Schiller, Maimon, Schulze, Jacobi, Hölderlin, and Novalis - Responses to and critiques of German idealist thought by late nineteenth century thinkers, such as Schopenhauer, Feuerbach, Marx, Kierkegaard, and Nietzsche - Selections extending beyond the typical focus on epistemology and metaphysics to include ethics, religion, society, and art - A general introduction and timeline, together with a chronology and bibliography to each thinker and introductory overviews to both thinkers and text With readings carefully selected to illustrate thinkers in dialogue with each other, The German Idealism Reader provides a better appreciation of the philosophical discussions central to the period. This is essential reading for all students of German idealism and the nineteenth-century German and Continental philosophies, as well as to those studying the important movements and periods of European intellectual history.

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In this philosophically sophisticated and historically significant work, John H. Zammito reconstructs Kant's composition of The Critique of Judgment and reveals that it underwent three major transformations before publication. He shows that Kant not only made his "cognitive" turn, expanding the project from a "Critique of Taste" to a Critique of Judgment but he also made an "ethical" turn. This "ethical" turn was provoked by controversies in German philosophical and religious culture, in particular the writings of Johann Herder and the Sturm und Drang movement in art and science, as well as the related pantheism controversy. Such topicality made the Third Critique pivotal in creating a "Kantian" movement in the 1790s, leading directly to German Idealism and Romanticism. The austerity and grandeur of Kant's philosophical writings sometimes make it hard to recognize them as the products of a historical individual situated in the particular constellation of his time and society. Here Kant emerges as a concrete historical figure struggling to preserve the achievements of cosmopolitan Aufkl-rung against challenges in natural science, religion, and politics in the late 1780s. More specifically Zammito suggests that Kant's Third Critique was animated throughout by a fierce personal rivalry with Herder and by a strong commitment to traditional Christian ideas of God and human moral freedom. "A work of extraordinary erudition. Zammito's study is both comprehensive and novel, connecting Kant's work with the aesthetic and religious controversies of the late eighteenth century. He seems to have read everything. I know of no comparable historical study of Kant's Third Critique."-Arnulf Zweig, translator and editor of Kant's ;IPhilosophical Correspondence, 1759-1799;X"An intricate, subtle, and exciting explanation of how Kant's thinking developed and adjusted to new challenges over the decade from the first edition of the Critique of Pure Reason to the appearance of the Critique of Judgment."—John W. Burbidge, Review of Metaphysics"There has been for a long time a serious gap in English commentary on Kant's Critique of Judgment; Zammito's book finally fills it. All students and scholars of Kant will want to consult it."—Frederick Beiser, Times Literary Supplement

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Tobin Siebers asserts that literary criticism is essentially a form of ethics. The Ethics of Criticism investigates the moral character of contemporary literary theory, assessing a wide range of theoretical approaches in terms of both the ethical presuppositions underlying the critical claims and the attitudes fostered by the approaches. Building on analyses of the moral legacies of Plato, Kant, Nietzsche, and Freud, Siebers identifies the various fronts on which the concerns of critical theory impinge on those of ethics.

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Edited by leading contributors to the literature, Freedom: An Anthology is the most complete anthology on social, political and economic freedom ever compiled. Offers a broad guide to the vast literature on social, political and economic freedom. Contains selections from the best scholarship of recent decades as well as classic writings from Hobbes, Locke, Rousseau and Kant among others. General and sectional introductions help to orient the reader. Compiled and edited by three important contributors to the field.

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Este escrito sintetiza muy bien las heterodoxias principales del filosofar nietzscheano, sus interrogantes a dos mil años de filosofía occidental, su cuestionamiento de Sócrates y Platón, de Spinoza y Kant, de Comte y Spencer. No son ocurrencias más o menos provocadoras, rabiosas o cínicas las que el libro contiene, aunque estén expresadas en poderosas fórmulas a veces desconcertantes, más bien condensan con hiriente precisión las consecuencias largamente meditadas de un pensamiento que reivindica el cuerpo y los sentidos, y que por eso mismo asesta golpes de martillo a los ídolos, a los falsos dioses a los que tantos sacrificios se les han ofrecido.

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Autonomie und Normativität sind Schlüsselbegriffe der Gegenwart. Gleichwohl ist deren Bedeutung für die Legitimation moderner Gemeinwesen immer kontrovers geblieben. Für die Begründung wird entweder auf das individualistische Modell der Aufklärungsphilosophie seit Locke und Kant oder auf den Vorrang der Gemeinschaft im Sinne einer politischen Romantik abgestellt. Hegel hält beide Positionen für defizitär. Er insistiert zwar darauf, dass Personalität Resultat eines Vergemeinschaftungsprozesses ist und steht deshalb in normativer Hinsicht dem Individualismus nahe, ohne aber den Weg eines "romantischen Kommunitarismus" zu gehen. Der vorliegende Band will diese Sichtweise Hegels nicht nur herkömmlichen Hegeldeutungen gegenüber stellen, sondern auch mit heute dominierenden rechtsphilosophischen Positionen konfrontieren.

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The Ethics of War is an indispensable collection of essays addressing issues both timely and age-old about the nature and ethics of war. Features essays by great thinkers from ancient times through to the present day, among them Plato, Augustine, Aquinas, Machiavelli, Grotius, Kant, Russell, and Walzer Examines timely questions such as: When is recourse to arms morally justifiable? What moral constraints should apply to military conduct? How can a lasting peace be achieved? Will appeal to a broad range of readers interested in morality and ethics in war time Includes informative introductions and helpful marginal notes by editors

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The Ethics of War is an indispensable collection of essays addressing issues both timely and age-old about the nature and ethics of war. Features essays by great thinkers from ancient times through to the present day, among them Plato, Augustine, Aquinas, Machiavelli, Grotius, Kant, Russell, and Walzer Examines timely questions such as: When is recourse to arms morally justifiable? What moral constraints should apply to military conduct? How can a lasting peace be achieved? Will appeal to a broad range of readers interested in morality and ethics in war time Includes informative introductions and helpful marginal notes by editors

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En Abajo los prejuicios!, Brentano defiende con inusitado vigor la posibilidad de una filosofía no sometida a la admisión de apriorismos. Básicamente, estos apriorismos, que para Brentano equivalen a meros prejuicios, son la filosofía del sentido común, common sense, de Thomas Reid y el idealismo transcendental de Kant. Ambas posiciones surgen por el mismo motivo: dar respuesta al devastador escepticismo de Hume. Y, a juicio de Brentano, los dos fracasan porque no pasan de ser formas encubiertas de relativismo epistemológico o antropologismo, como después recalcará Husserl en sus Investigaciones lógicas.

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The Global Justice Reader is a first-of-its kind collection that brings together key foundational and contemporary writings on this important topic in moral and political philosophy. Brings together key foundational and contemporary writings on this important topic in moral and political philosophy Offers a brief introduction followed by important readings on subjects ranging from sovereignty, human rights, and nationalism to global poverty, terrorism, and international environmental justice Presents the writings of key figures in the field, including Thomas Hobbes, Immanuel Kant, John Rawls, Thomas Pogge, Peter Singer, and many others

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A completely new approach to one of modernity's most pressing philosophical agendas, combining theoretical awareness with a sophisticated theological understandingCritiques many of the most popular continental and Classical thinkers - Derrida, Deleuze, Sartre and Adorno as well as Kant, Hegel, Spinoza and Descartes, Plotinus and AvicennaCovers over 2000 years of western thoughtDemonstrates how well-structured theology can explain and change the dynamics of modern societyThe author's interdisciplinary background in law, philosophy, social science and theology allows him to speak with authority on a range of subjects

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Logics of Worlds is the sequel to Alain Badiou's masterpiece, Being and Event. Tackling the questions that had been left open by Being and Event, and answering many of his critics in the process, Badiou supplements his pioneering treatment of multiple being with a daring and complex theory of the worlds in which truths and subjects make their mark - what he calls a materialist dialectic. Drawing on his most ambitious philosophical predecessors - Leibniz, Kant, Hegel, Kierkegaard, Lacan, Deleuze – Badiou ends this important later work with an impassioned call to 'live for an Idea'.

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Immanuel Kant, uno de los pensadores más destacados de toda la filosofía moderna, se preguntó a finales del siglo XVIII cómo hacer de la Metafísica una ciencia comparable a las Matemáticas o la Física y cuáles eran los límites del razonamiento humano.Lo hizo en su extraordinaria Crítica de la razón pura, un libro extenso y complejo que condensamos en la presente edición, cuidadosamente abreviada y que constituye todo un compendio de sabiduría y un desafío al intelecto. Como diría el propio filósofo: Sapere aude! (Atrévete a saber!).

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Beginning with a discussion of Kant, Schopenhauer, and others about the morality of sex and the morality of compassion, Explorations in Love and Sex offers a panoramic view of the philosophy of love from its beginnings in Plato up to the present. It examines the nature and limitations of sexual pluralism, and elaborates on Irving Singer's earlier ideas about appraisal and bestowal as well as various other distinctions he makes. The book's chapters are both philosophical and historical, and addressed to the average person who wants to understand the curious set of emotions called love.

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Reconstructs Deleuze's philosophy as transcendental empiricism: two philosophies previously seen as contradictory Deleuze's readings of Hume, Spinoza, Bergson and Nietzsche respond to philosophical critiques of classical and modern empiricism. However, Deleuze's arguments against those critiques by Kant, Hegel, Husserl and Heidegger consolidate the philosophy of immanence that can be called 'transcendental empiricism'.Marc Rolli offers us a detailed examination of Gilles Deleuze's philosophy of transcendental empiricism. He demonstrates that Deleuze takes up and radicalises the empiricist school of thought developing a systematic alternative to the mainstreams of modern continental philosophy.

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A culmination of de Man's thoughts on philosophy, politics and history. The book presents an inquiry into the relation of rhetoric, epistemology and aesthetics, that offers radical notions of materiality. De Man reads Kant and Hegel with a combination of philosophical vigour and interpretive pressure. The texts collected here were written or delivered as lectures during the last years of Man's life, between 1977 and 1983. Many of them have never been available previously in any form; these include essays from Kant's materialism, his relation to Schiller, and the concept of irony.

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This collection of essays by leading international philosophers considers central themes in the ethics of Danish philosopher Knud Ejler Løgstrup (1905–1981). Løgstrup was a Lutheran theologian much influenced by phenomenology and by strong currents in Danish culture, to which he himself made important contributions. The essays in What Is Ethically Demanded? K. E. Løgstrup's Philosophy of Moral Life are divided into four sections. The first section deals predominantly with Løgstrup's relation to Kant and, through Kant, the system of morality in general. The second section focuses on how Løgstrup stands in connection with Kierkegaard, Heidegger, and Levinas. The third section considers issues in the development of Løgstrup's ethics and how it relates to other aspects of his thought. The final section covers certain central themes in Løgstrup's position, particularly his claims about trust and the unfulfillability of the ethical demand. The volume includes a previously untranslated early essay by Løgstrup, "The Anthropology of Kant’s Ethics," which defines some of his basic ethical ideas in opposition to Kant’s. The book will appeal to philosophers and theologians with an interest in ethics and the history of philosophy. Contributors: K. E. Løgstrup, Svend Andersen, David Bugge, Svein Aage Christoffersen, Stephen Darwall, Peter Dews, Paul Faulkner, Hans Fink, Arne Grøn, Alasdair MacIntyre, Wayne Martin, Kees van Kooten Niekerk, George Pattison, Robert Stern, and Patrick Stokes.

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Te has preguntado alguna vez si Kant tendría algo que decir sobre tu adicción a las redes sociales? O si Platón habría sido capaz de mediar en las constantes discusiones que mantienes sobre qué programas ver por la tele? Has considerado si Hobbes habría aceptado darle de comer a tu hámster mientras estás de vacaciones?Mediante 40 preguntas y problemas cotidianos como punto de partida para explorar las grandes cuestiones políticas de nuestros tiempos, este libro te dará un curso acelerado de teoría política y una introducción a las teorías e ideas de los grandes pensadores políticos de todos los tiempos.

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Life philosophy based on Google searchesHave I found 'the one'?Am I a psychopath?Should I be allowed to say whatever I want? Millions of people ask Google all sorts of questions, everything from the big and small. Responding to the biggest, existential questions asked online and using the wisdom of Plato, Kant, Kierkegaard and other philosophical greats philosopher, academic, and all-round polymath, Stephen Law, undertakes the challenge and explores our modern-day concerns with tongue-in-cheek sagacity. No matter what you’ve googled in a midnight moment of existential despair, this book will answer all your burning questions.

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This insightful book examines freedom of the press, the social functions of the press, and how the original concept of publicity—as the 'public use of reason,' or citizens' freedom to express and publish opinions—has been reduced to mean the right of media to access and print information. This, the author argues, unfairly gives media more freedom than individuals have and reduces the accountability and service of the press to the public. Splichal's thoughtful work includes discussions of the media-relevant theories and works of Jeremy Bentham, Immanuel Kant, Karl Marx, and John Stuart Mill, among many others.

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Part of the Blackwell Readings in the History of Philosophy series, this survey of late modern philosophy focuses on the key texts and philosophers of the period whose beliefs changed the course of western thought. Gathers together the key texts from the most significant and influential philosophers of the late modern era to provide a thorough introduction to the period. Features the writings of Locke, Berkeley, Hume, Leibniz, Kant, Rousseau, Bentham and other leading thinkers. Examines such topics as empiricism, rationalism, and the existence of God. Readings are accompanied by expert commentary from the editors, who are leading scholars in the field.

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Thomas Reid was one of the greatest philosophers of the eighteenth century and a contemporary of Kant’s. This volume is part of a new wave of international interest in Reid from a new generation of scholars. The volume opens with an introduction to Reid’s life and work, including biographical material previously little known. A classic essay by Reid himself – ‘Of Power’ – is then reproduced, in which he sets out his distinctive account of causality and agency. This is followed by ten original essays exploring different aspects of Reid’s philosophy, as well as his relation to other thinkers, such as Kant, Priestley, and Moore.

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In this new and accessible book, Italy's best known feminist philosopher examines the moral and political significance of vertical posture in order to rethink subjectivity in terms of inclination. Contesting the classical figure of homo erectus or "upright man," Adriana Cavarero proposes an altruistic, open model of the subject—one who is inclined toward others. Contrasting the masculine upright with the feminine inclined, she references philosophical texts (by Plato, Thomas Hobbes, Immanuel Kant, Hannah Arendt, Elias Canetti, and others) as well as works of art (Barnett Newman, Leonardo da Vinci, Artemisia Gentileschi, and Alexander Rodchenko) and literature (Marcel Proust and Virginia Woolf).

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An original and profound exploration of contemplation from philosopher, theologian, and poet Kevin Hart. In Lands of Likeness, Kevin Hart develops a new hermeneutics of contemplation through a meditation on Christian thought and secular philosophy. Drawing on Kant, Schopenhauer, Coleridge, and Husserl, Hart first charts the emergence of contemplation in and beyond the Romantic era. Next, Hart shows this hermeneutic at work in poetry by Gerard Manley Hopkins, Marianne Moore, Wallace Stevens, and others. Delivered in its original form as the prestigious Gifford Lectures, Lands of Likeness is a revelatory meditation on contemplation for the modern world.

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This new anthology of early modern philosophy enriches the possibilities for teaching this period by highlighting not only metaphysics and epistemology but also new themes such as virtue, equality and difference, education, the passions, and love. It contains the works of 43 philosophers, including traditionally taught figures such as Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume, Kant, as well as less familiar writers such as Lord Shaftesbury, Anton Amo, Julien Offray de La Mettrie, and Denis Diderot. It also highlights the contributions of women philosophers, including Margaret Cavendish, Anne Conway, Gabrielle Suchon, Sor Juana Inéz de la Cruz, and Emilie Du Châtelet.

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Paul Patton brings together an outstanding collection of appraisals by French- and English-speaking scholars of Gilles Deleuze (1925-1995), one of the most important post-war French philosophers. A number of these pieces address Deleuze's original interpretations of key figures in the history of philosophy, including Spinoza, Kant, Hegel and Bergson. Others discuss his work on mathematics, and the relevance of his conceptual creativity for art criticism, feminist, literary, and cultural studies. Several of the contributors here have not been previously published.

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This anthology provides a set of distinctive selections that explore both Western and Eastern views of lying and truthfulness, including selections from Augustine, Grotius, Aristotle, the Mahābhārata, Confucius, Kant, Plato, Sunzi, Han Feizi, Aquinas, the Lotus Sutra, Hobbes, Hume, Locke, Bacon, Nietzsche, and more. Hackett Readings in Philosophy is a versatile series of compact anthologies, each devoted to a topic of traditional interest in philosophy or political theory. Selections are chosen for their accessibility, significance, and ability to stimulate thought and discussion.

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If you want to know your Socrates from your Sartre and your Confucius from your Kant, strap in for this whirlwind tour of the highlights of philosophy. Philosophy is a quest for wisdom and knowledge; philosophia in Ancient Greek literally means “love of wisdom”. The aim of philosophy is to ask and explore life’s big questions to help us work out what we can know and how we can live a good life. Today, in a world of fake news, embarking on a quest for truth couldn’t be more important. This pocket-sized introduction to important philosophers and key philosophical ideas includes accessible primers on: The early Greek philosophers and the “big three”: Socrates, Plato and Aristotle Key schools of philosophy from around the world – from ancient philosophy right up to the present day – and their impact on modern life Insights into the main questions philosophers have explored over the years: Who am I? What is the meaning of life? Do I have free will? Practical applications for the theories of Descartes, Kant, Wollstonecraft, Marx, Nietzsche and many more. This illuminating little book will introduce you to the key thinkers, themes and theories you need to know to understand how human ideas have sculpted the world we live in and the way we think today. A perfect gift for anyone taking their first steps into the world of philosophy, as well as for those who want to brush up their knowledge.

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A reappraisal on the emphasis on duty in Immanuel Kant's ethics is long overdue. Marcia W. Baron evaluates and for the most part defends Kantian ethics against two frequent criticisms: that duty plays too large a role, leaving no room for the supererogatory; and that Kant places too much value on acting from duty. The author first argues that Kant's distinction between perfect and imperfect duties provides a plausible and intriguing alternative to contemporary approaches to charity, self-sacrifice, heroism, and saintliness. She probes the differences between the supererogationist and the Kantian, exploring the motivation between the former's position and bringing to light sharply divided views on the nature of moral constraint and excellence. Baron then confronts problems associated with Kant's account of moral motivation, she argues that the value that Kant attaches to acting from duty attaches primarily to governing ones conduct by a commitment to doing what morality asks. Thus understood, Kant's ethics steers clear of the most serious criticism. Of special interest is her discussion of overdetermination. Clearly written and cogently argued, Kantian Ethics Almost without Apology takes on the most philosophically intriguing challenges to Kantian ethics and subjects them to a rigorous yet sympathetic assessment. Readers will find here original contributions to the debate over impartial morality.

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Critically engaging the work of Immanuel Kant, Hannah Arendt, Martin Heidegger, and Jacques Derrida together with her own observations on contemporary politics, environmental degradation, and the pursuit of a just and sustainable world, Kelly Oliver lays the groundwork for a politics and ethics that embraces otherness without exploiting difference. Rooted firmly in human beings' relationship to the planet and to each other, Oliver shows peace is possible only if we maintain our ties to earth and world. Oliver begins with Immanuel Kant and his vision of politics grounded on earth as a finite surface shared by humans. She then incorporates Hannah Arendt's belief in plural worlds constituted through human relationships; Martin Heidegger's warning that alienation from the Earth endangers not only politics but also the very essence of being human; and Jacques Derrida's meditations on the singular worlds individuals, human and otherwise, create and how they inform the reality we inhabit. Each of these theorists, Oliver argues, resists the easy idealism of world citizenship and globalism, yet they all think about the earth against the globe to advance a grounded ethics. They contribute to a philosophy that avoids globalization's totalizing and homogenizing impulses and instead help build a framework for living within and among the world's rich biodiversity.

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German Idealism as Constructivism is the culmination of many years of research by distinguished philosopher Tom Rockmore—it is his definitive statement on the debate about German idealism between proponents of representationalism and those of constructivism that still plagues our grasp of the history of German idealism and the whole epistemological project today. Rockmore argues that German idealism—which includes iconic thinkers such as Kant, Fichte, Schelling, and Hegel—can best be understood as a constructivist project, one that asserts that we cannot know the mind-independent world as it is but only our own mental construction of it. Since ancient Greece philosophers have tried to know the world in itself, an effort that Kant believed had failed. His alternative strategy—which came to be known as the Copernican revolution—was that the world as we experience and know it depends on the mind. Rockmore shows that this project was central to Kant’s critical philosophy and the later German idealists who would follow him. He traces the different ways philosophers like Fichte, Schelling, and Hegel formulated their own versions of constructivism. Offering a sweeping but deeply attuned analysis of a crucial part of the legacy of German idealism, Rockmore reinvigorates this school of philosophy and opens up promising new avenues for its study.

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The eighteenth-century philosopher Immanuel Kant is as daunting as he is influential: widely considered to be not only one of the most challenging thinkers of all time, but also one of the most important. His Religion Within the Boundaries of Mere Reason takes on two of his central preoccupations – the reasoning powers of the human mind, and religion – and applies the full force of his reasoning abilities to consider the relationship between them. In critical thinking, reasoning is all about constructing arguments: arguments that are persuasive, systematic, comprehensive, and well-evidenced. And any examination involves stripping reasoning back to its barest essentials and attempting to get at the nature of the world by asking what we can know about God and morality from the power of our minds alone. Beginning from the axiom that God is, by definition, unknowable, Kant reasons that it is humans who bear the responsibility of creating the Kingdom of God. This, he suggests, we can do by acting morally in the world we experience – with a morality that can be shaped by reason alone. Dense and challenging, but closely and persuasively reasoned, Kant’s case for human responsibility shows reasoning skills at their most impressive.

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Offsetting a study of Kant's theory of cognition with a mixture of intellectual history and biography, Kant's Organicism offers readers an accessible portrait of Kant's scientific milieu in order to show that his standing interests in natural history and its questions regarding organic generation were critical for the development of his theoretical philosophy. By reading Kant's theoretical work in light of his connection to the life sciences - especially his reflections on the epigenetic theory of formation and genesis - Jennifer Mensch provides a new understanding of much that has been otherwise obscure or misunderstood in it. "Epigenesis"- a term increasingly used in the late eighteenth century to describe an organic, nonmechanical view of nature's generative capacities - attracted Kant as a model for understanding the origin of reason itself. Mensch shows how this model allowed Kant to conceive of cognition as a self-generated event and thus to approach the history of human reason as if it were an organic species with a natural history of its own. She uncovers Kant's commitment to the model offered by epigenesis in his first major theoretical work, the Critique of Pure Reason, and demonstrates how it informed his concept of the organic, generative role given to the faculty of reason within his system as a whole. In doing so, she offers a fresh approach to Kant's famed first Critique and a new understanding of his epistemological theory.

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In this sweeping look at political and philosophical history, Linda M. G. Zerilli unpacks the tightly woven core of Hannah Arendt's unfinished work on a tenacious modern problem: how to judge critically in the wake of the collapse of inherited criteria of judgment. Engaging a remarkable breadth of thinkers, including Ludwig Wittgenstein, Leo Strauss, Immanuel Kant, Frederick Douglas, John Rawls, J rgen Habermas, Martha Nussbaum, and many others, Zerilli clears a hopeful path between an untenable universalism and a cultural relativism that forever defers the possibility of judging at all. Zerilli deftly outlines the limitations of existing debates, both those that concern themselves with the impossibility of judging across cultures and those that try to find transcendental, rational values to anchor judgement. Looking at Kant through the lens of Arendt, Zerilli develops the notion of a public conception of truth, and from there she explores relativism, historicism, and universalism as they shape feminist approaches to judgment. Following Arendt even further, Zerilli arrives at a hopeful new pathway seeing the collapse of philosophical criteria for judgment not as a problem but a way to practice judgment anew as a world-building activity of democratic citizens. The result is an astonishing theoretical argument that travels through and goes beyond some of the most important political thought of the modern period.

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