Search results for ""author communia"

The sixteenth century was a turning point for both law and drama. Relentless professionalization of the common law set off a cascade of lawyerly self-fashioning – resulting in blunt attacks on lay judgment. English playwrights, including Shakespeare, resisted the forces of legal professionalization by casting legal expertise as a detriment to moral feeling. They celebrated the ability of individuals, guided by conscience and working alongside members of their community, to restore justice. Playwrights used the participatory nature of drama to deepen public understanding of and respect for communal justice. In plays such as King Lear and Macbeth, lay people accomplish the work of magistracy: conscience structures legal judgment, neighbourly care shapes the coroner’s inquest, and communal emotions give meaning to confession and repentance. An original and deeply sourced study of early modern literature and law, Communal Justice in Shakespeare’s England contributes to a growing body of scholarship devoted to the study of how drama creates and sustains community. Penelope Geng brings together a wealth of imaginative and documentary archives – including plays, sermons, conscience literature, Protestant hagiographies, legal manuals, and medieval and early modern chronicles – proving that literature never simply reacts to legal events but always actively invents legal questions, establishes legal expectations, and shapes legal norms.

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Recent conflict in the Middle East has caused some observers to ask if Muslims and Christians can ever coexist. History suggests that relations between those two groups are not predetermined, but are the product of particular social and political circumstances. This book examines Muslim-Christian relations during an earlier period of political and social upheaval and explores the process of establishing new forms of national and religious identification.

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This illuminating study explores African theologian Mercy Amba Oduyoye’s constructive initiative to include African women’s experiences and voices within Christian theological discourse. Mercy Amba Oduyoye, a renowned Ghanaian Methodist theologian, has worked for decades to address issues of poverty, women’s rights, and global unrest. She is one of the founders of the Circle of Concerned African Women Theologians, a pan-African ecumenical organization that mentors the next generation of African women theologians to counter the dearth of academic theological literature written by African women. This book offers an in-depth analysis of Oduyoye’s life and work, providing a much-needed corrective to Eurocentric, colonial, and patriarchal theologies by centering the experiences of African women as a starting point from which theological reflection might begin. Oluwatomisin Olayinka Oredein’s study begins by narrating the story of Mercy Oduyoye’s life, focusing on her early years, which led to her eventual interest in women’s equality and African women’s theology. At the heart of the book is a close analysis of Oduyoye’s theological thought, exploring her unique approach to four issues: the doctrine of God, Christology, theological anthropology, and ecclesiology. Through the course of these examinations, Oredein shows how Oduyoye’s life story and theological output are intimately intertwined. Stories of gender formation, racial ideas, and cultural foundations teem throughout Oduyoye’s construction of a Christian theological story. Oduyoye shows that one’s theology does not leave particularity behind but rather becomes the locus in which the fullness of divinity might be known.

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La presence juive en Provence est plus que millenaire. Elle est egalement continue, puisque les quatre communautes juives des Etats Pontificaux ont reussi a surmonter la menace de l'expulsion a laquelle avaient succombe les communautes environnantes. Ces survivantes ont pu jouir ainsi d'une existence ininterrompue jusqu'aux temps modernes, grace a la tolerance traditionnelle et limitee dont les papes successifs ont fait preuve a leur egard, non sans les avoir enfermees au prealable dans leur ghettos respectifs, mieux connus par leur nom provencal de carrieres. La carriere de Carpentras abrita la plus importante de ces communautes et sa carriere connut la notoriete. Son histoire est assez bien connue: le controle permanent du Recteur apostolique auquel elle etait soumise, de meme que le recours constant aux services des notaires de la ville ont genere une documentation archivistique importante. Par contre il n'est reste presqu'aucun temoignage interne et hebraique relatif a sa vie interieur. Un seul registre a ete conserve, qui couvre la seconde partie du XVIIIe siecle. La publication de ce memorial hebraique, accompagne de sa traduction francaise, permettra desormais de prendre connaissance des reglements internes de la communaute de Carpentras, des lois somptuaires qu'elle a du edicter et de nombreux aspects de sa vie quotidienne. La survivance de cette enclave juive dans un Occident, qui fut loin de leur etre toujours favorable jusqu'a la veille de la Revolution, se revelera riche d'enseignements.

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This book offers a comprehensive analysis of Northern Irish poetry focusing on the colonial, political, and cultural underpinnings that have shaped artistic expression in a variety of ways. In discussing the rich poetry reflecting the conflict of community, Jon Curley examines what aesthetic choices poets make in order to register, resist, or re-imagine life and thought under particularly tumultuous conditions. The focus is on both the better-known contemporary Northern Irish poets as well as their more obscure but no less significant counterparts. Forms of communal identity generated in Northern Ireland are examined by way of an ethical critique that references the conceptual blockages and innovations that help foster new poetic representations of society. Establishing the complexity and potency of poetic experimentation, Poets and Partitions is a timely commentary for all those interested in the intersection of aesthetics and politics. The exploration of communal identity-formations in Northern Irish poetry or poetry in general has been dismissed by some critics as an unhelpful approach to understanding literature. But, as this study demonstrates, it is a vital area of scholarly examination and Jon Curley's in-depth analysis illuminates understanding of how poets confront their communal, social, and sectarian orders.

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Demonstrating that the reaction of the Anglo-Jewish community to modern Jewish nationalism was far more complex than conventionally thought, Stuart A. Cohen argues that the conflict between Zionists and anti-Zionists, although often stated in strictly ideological terms, was also an aspect of a larger contest for community control. Originally published in 1982. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

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In the past two decades, several settler regimes have collapsed and others seem increasingly vulnerable. This study examines the rise and demise of two settler states with particular emphasis on the role of repressive institutions of law and order. Drawing on field research in Northern Ireland and Zimbabwe, Ronald Weitzer traces developments in internal security structures before and after major political transitions. He concludes that thoroughgoing transformation of a repressive security apparatus seems to be an essential, but often overlooked, precondition for genuine democracy. In an instructive comparative analysis, Weitzer points out the divergent development of initially similar governmental systems. For instance, since independence in 1980, the government of Zimbabwe has retained and fortified basic features of the legal and organizational machinery of control inherited from the white Rhodesian state, and has used this apparatus to neutralize obstacles to the installation of a one-party state. In contrast, though liberalization is far from complete. The British government has succeeded in reforming important features of the old security system since the abrupt termination of Protestant, Unionist rule in Northern Ireland in 1972. The study makes a novel contribution to the scholarly literature on transitions from authoritarianism to democracy in its fresh emphasis on the pivotal role of police, military, and intelligence agencies in shaping political developments. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1990.

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Ce livre est un recueil de recherches linguistiques sur les usages liturgiques et vernaculaires de l'hébreu dans les communautés de rite portugais du Sud-Ouest de la France. Il comprend aussi une édition de plusieurs textes liturgiques illustrant cette tradition. La présente étude comprend onze chapitres répartis en trois parties. La première partie relate les circonstances de la découverte des cahiers de Péreyre qui sont décrits brièvement avec des extraits significatifs, notamment le texte intégral de l'office du nouvel An. Ces textes sont accompagnés de commentaires linguistiques et d'annotations sur d'autres aspects de ces sources. La deuxième partie traite exhaustivement de questions linguistiques soulevées par l'hébreu liturgique en usage dans ces communautés et par des données tirées de la langue parlée et des documents écrits à Bordeaux et à Bayonne au cours des trois derniers siècles. Enfin, la troisième partie est principalement consacrée aux mots hébreux et araméens qui émaillent les langues parlées et écrites (espagnol, français et, dans une moindre mesure, portugais) de la nation portugaise et de ses descendants. L'ensemble est agrémenté d'un riche appareil d'annotations grammaticales de plus ou moins grande ampleur.

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A growing area in the sharing economy, intentional communities (co-living, communal living, and cohousing projects) are explored in this timely survey via architecture, public policy, sociology, and sustainability. In recent years, the Atlantic, Forbes, Time, and Curbed have reported on the growth of intentional communities-collective housing alternatives that initially gained popularity in the United States in the early 1990s and originated in Denmark in the 1960s. Featuring fifteen to twenty contemporary projects that address the challenges and benefits of shared resources and spaces, Intentional Communities addresses a growing population: according to the Pew Research Center, nearly one in three adults in the United States lives in a shared household. From Copenhagen to Washington, DC, this survey covers architecture, public policy, design, lifestyle, culture, and environmental sustainability.

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In this long-awaited work, Samir Khalaf analyzes the history of civil strife and political violence in Lebanon and reveals the inherent contradictions that have plagued that country and made it so vulnerable to both inter-Arab and superpower rivalries. How did a fairly peaceful and resourceful society, with an impressive history of viable pluralism, coexistence, and republicanism, become the site of so much barbarism and incivility? Khalaf argues that historically internal grievances have been magnified or deflected to become the source of international conflict. From the beginning, he shows, foreign interventions have consistently exacerbated internal problems. Lebanon's fragmented political culture is a byproduct of two general features. First, it reflects the traditional forces and political conflicts caused by striking differences in religious beliefs and communal and sectarian loyalties that continue to split the society and reinforce its factional character. Second, and superimposed on these, are new forms of socioeconomic and cultural stress caused by Lebanon's role in the continuing international conflicts in the region. Khalaf concludes that Lebanon is now at a crossroads in its process of political and social transformation, and proposes some strategies to re-create a vibrant civil and political culture that can accommodate profound transformations in the internal, domestic sphere as well as mediate developments taking place internationally. Throughout, Khalaf demonstrates how the internal and external currents must be considered simultaneously in order to understand the complex and tragic history of the country. This deeply considered and subtle analysis of the interplay of complex historical forces helps us to imagine a viable future not only for Lebanon but also for the Middle East as a whole.

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Why is it that the more advanced our society becomes, the unhappier we are?Seeking an answer from the only honest perspective, Tobias Jones and his wife opened up their family home and ten acre woodland to those going through crises in their lives, or suffering from depression, addiction and loneliness.They will encounter extraordinary people: from 'Roadkill Kev' to 'Mary Poppins'; build a chapel, raise pigs and encounter both violent antagonism and astounding generosity. At the same time, they will open themselves, their children and their ideals up to the most demanding of judgements and transformations.Five years on, they think they are on to something. To sit down to eat together, to work on the land, to have no tolerance for drugs but a lot of tolerance for change – it takes time and many mistakes, but they have found a way to help people.This is the story of how.

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This title shows how Arab Christians struggled to balance religious and nationalist identities in Palestine between 1917 and 1948. Noah Haiduc-Dale focuses on the relationship between Arab Christians and the nationalist movement in Palestine as the British Mandate unfolded throughout the first half of the 20th century. Evidence of individual behaviours and beliefs, as well as those of Christian organisations (both religious and social in nature), challenges the prevailing assumption that Arab Christians were prone to communalism. Instead, they were as likely as their Muslim compatriots to support nationalism. When social pressure led Christians to identify along communal lines, they did so in conjunction with a stronger dedication to nationalism. It tracks the history of Palestine's Arab Christians and their relationship to Palestinian nationalism. It challenges the standard historiography of communalism which suggests communal identification is always in opposition to nationalist identification. It refuses to stereotype Arab Christian behaviour and belief based on the actions of a few individuals - instead looks at the variety of Christian activity during the mandate.

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A free open access ebook is available upon publication. Learn more at www.luminosoa.org. The Camphill movement, one of the world’s largest and most enduring networks of intentional communities, deserves both recognition and study. Founded in Scotland at the beginning of the Second World War, Camphill communities still thrive today, encompassing thousands of people living in more than one hundred twenty schools, villages, and urban neighborhoods on four continents. Camphillers of all abilities share daily work, family life, and festive celebrations with one another and their neighbors. Unlike movements that reject mainstream society, Camphill expressly seeks to be “a seed of social renewal” by evolving along with society to promote the full inclusion and empowerment of persons with disabilities, who comprise nearly half of their residents. In this multifaceted exploration of Camphill, Dan McKanan traces the complexities of the movement’s history, envisions its possible future, and invites ongoing dialogue between the fields of disability studies and communal studies.

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Across Africa land is being commodified: private ownership is replacing communal and customary tenure; Farms are turned into collateral for rural credit markets. Law reform is at the heart of this revolution. The Politics of Land Reform in Africa casts a critical spotlight on this profound change in African land economy. The book illuminates the key role of legislators, legal consultants and academics in tenure reform. These players exert their influence by translating the economic and regulatory interests of the World Bank, civil society groups and commercial lenders in to questions of law. Drawing on political economy and actor-network theory The Politics of Land Reform in Africa is an indispensable contribution to the study of agrarian change in developing countries.

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In this long-awaited work, Samir Khalaf analyzes the history of civil strife and political violence in Lebanon and reveals the inherent contradictions that have plagued that country and made it so vulnerable to both inter-Arab and superpower rivalries. How did a fairly peaceful and resourceful society, with an impressive history of viable pluralism, coexistence, and republicanism, become the site of so much barbarism and incivility? Khalaf argues that historically internal grievances have been magnified or deflected to become the source of international conflict. From the beginning, he shows, foreign interventions have consistently exacerbated internal problems. Lebanon's fragmented political culture is a byproduct of two general features. First, it reflects the traditional forces and political conflicts caused by striking differences in religious beliefs and communal and sectarian loyalties that continue to split the society and reinforce its factional character. Second, and superimposed on these, are new forms of socioeconomic and cultural stress caused by Lebanon's role in the continuing international conflicts in the region. Khalaf concludes that Lebanon is now at a crossroads in its process of political and social transformation, and proposes some strategies to re-create a vibrant civil and political culture that can accommodate profound transformations in the internal, domestic sphere as well as mediate developments taking place internationally. Throughout, Khalaf demonstrates how the internal and external currents must be considered simultaneously in order to understand the complex and tragic history of the country. This deeply considered and subtle analysis of the interplay of complex historical forces helps us to imagine a viable future not only for Lebanon but also for the Middle East as a whole.

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Water and the Law investigates water resource law in the statutory legislation codified by commune, oligarchic and seigneurial governments of cities and smaller municipalities in Northern and Central Italy from the thirteenth to the fourteenth centuries. It aims to shed light on the relationship between water management norms and the local environment, that is how urban governments planned the use and distribution of water, and the protection of inhabited areas from the danger of flooding. Through a careful analysis of just two hundred statutory regulations that deal with water resources, the text compares the solutions adopted in Northern Italy, presenting a relatively large water supply and a dense network of tributaries of the river Po, with the situation in central areas of the peninsula (including Rome), where smaller watercourses with torrential characteristics - such as the Arno and the Tiber - interact with important cities and manufacturing centres like Florence. F

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In the present social and cultural transformation of South Thailand's cultural politics, ideologies involving the family, gender and home provide the cultural codes in social dramas of the state, the media and social and religious movements. This study looks at micropolitics and the nesting of the political action of everyday life in larger, ultimately global structures of power. Exploring the making of class, culture and space, the production and consumption of culture is understood as work which involves the constant negotiation of boundaries.

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Jewish Polity and American Civil Society is a study of the civic and political engagements of American Jews as mediated by their communal and denominational institutions. The book explores how the various branches of the organized Jewish community seek to influence public affairs. Over the course of the last century, Jewish agencies and religious movements have tried to shape public debate and public policy on such issues as civil rights, church-state relations, and American foreign policy. The book sets the history of Jewish engagement in these areas into historical context; analyzes the motives, strategies, and tactics of various Jewish groups, and evaluates their successes and failures. The book also explores the underlying idea—the public philosophy—that informs American Jews' understanding of civic and political engagement.

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The late-Victorian and Edwardian East End was an area not only defined by its poverty and destitution, but also by its ethnic and religious diversity. In the neighbourhoods of East London diasporic communities interacted with each other and with the host society in a number of different contexts. In Socialism and the Diasporic ‘Other’ Daniel Renshaw examines the sometimes turbulent relationships formed between Irish Catholic and Jewish populations and the socialist and labour organisations agitating in the area. Employing a comparative perspective, the book analyses the complex relations between working class migrants, conservative communal hierarchies and revolutionary groups. Commencing and concluding with waves of widespread industrial action in the East End, where politics were conflated with ethnic and diasporic identity, this book aims to reinterpret the attitudes of the turn-of-the-century East London Left towards ‘difference’. Concerned with both protecting hard-won gains for the industrial proletariat and championing marginalised minority groups, the ‘correct’ path to be taken by socialist movements was unclear throughout the period. The book simultaneously compares the experiences of the Irish and Jewish working classes between 1889 and 1912, and the relationships formed, at work, at worship, in political organisations or at school, between these diasporic groups.

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The late-Victorian and Edwardian East End was an area not only defined by its poverty and destitution, but also by its ethnic and religious diversity. In the neighbourhoods of East London diasporic communities interacted with each other and with the host society in a number of different contexts. In Socialism and the Diasporic ‘Other’ Daniel Renshaw examines the sometimes turbulent relationships formed between Irish Catholic and Jewish populations and the socialist and labour organisations agitating in the area. Employing a comparative perspective, the book analyses the complex relations between working class migrants, conservative communal hierarchies and revolutionary groups. Commencing and concluding with waves of widespread industrial action in the East End, where politics were conflated with ethnic and diasporic identity, this book aims to reinterpret the attitudes of the turn-of-the-century East London Left towards ‘difference’. Concerned with both protecting hard-won gains for the industrial proletariat and championing marginalised minority groups, the ‘correct’ path to be taken by socialist movements was unclear throughout the period. The book simultaneously compares the experiences of the Irish and Jewish working classes between 1889 and 1912, and the relationships formed, at work, at worship, in political organisations or at school, between these diasporic groups.

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