Search results for ""New Directions Publishing Corporation""

Gathered in The Man with the Heart in the Highlands are sixteen stories from William Saroyan’s most celebrated literary period, culled from several long out-of-print collections from the 1930s and ’40s, While achieving meteoric success with The Human Comedy and The Time of Your Life, the young Saroyan set the pace with characters as fresh and compassionate as himself. His voice here is exhilarating, luminous, and completely distinctive––ready to let go with a lusty brash laugh on every page. These stories amply bear out Elizabeth Bowen’s opinion that “probably since O. Henry nobody has done more to endear and stabilize the short story.”

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The poems in Toby Olson’s We Are the Fire, a selection made by the poet himself of his later work, stand as better than half of what he wishes to save from the years 1970-84. (The collections Home and Aesthetics, published by Membrane Press, Milwaukee, in 1976 and 1978 respectively, complement the present volume.) Olson came into national prominence when his second novel, Seaview, received the PEN/Faulkner Award in 1983, but as a writer he has always given his poetry prime place. Readers of Olson’s novels will recognize familiar themes among these poems that parallel their development in his fiction––”Incest” and “The Father” did in fact appear in his first novel, The Life of Jesus (1976). The landscape of Cape Cod, the setting for much of Seaview, is evoked again and again in “Birdsongs” and “The Florence Poems,” a tender memorial to a close friend whose death from cancer achieves a communion that transcends grief. And in Olson’s ongoing series “Standards,” of which six are included here, his singular lyric eroticism is underscored by his remarkable metaphrasing of American popular songs. “For me,” Olson says, “the making of poetry increasingly becomes an act of celebration. What is celebrated is not the significance of things and events but the things and events themselves. It is not the tales but the details that I am concerned with.” We Are the Fire lights the details.

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Spanning fifty-four years, this collection record the creative growth of one of the twentieth century's most influential and versatile writers.

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In 1958, when Henry Miller was elected to membership in the American Institute of Arts and Letters, the citation described him as: "The veteran author of many books whose originality and richness of technique are matched by the variety and daring of his subject matter. His boldness of approach and intense curiosity concerning man and nature are unequalled in the prose literature of our times." It is most fitting that this anthology of "the best" of Henry Miller should have been assembled by one of the first among Miller’s contemporaries to recognize his genius, the eminent British writer Lawrence Durrell. Drawing material from a dozen different books Durrell has traced the main line and principal themes of the "single, endless autobiography" which is Henry Miller’s life work. "I suspect," writes Durrell in his Introduction, "that Miller’s final place will be among those towering anomalies of authorship like Whitman or Blake who have left us, not simply works of art, but a corpus of ideas which motivate and influence a whole cultural pattern." Earlier, H. L. Mencken had said, "his is one of the most beautiful prose styles today," and the late Sir Herbert Read had written that "what makes Miller distinctive among modern writers is his ability to combine, without confusion, the aesthetic and prophetic functions." Included are stories, "portraits" of persons and places, philosophical essays, and aphorisms. For each selection Miller himself prepared a brief commentary which fits the piece into its place in his life story. This framework is supplemented by a chronology from Miller’s birth in 1891 up to the spring of 1959, a bibliography, and, as an appendix, an open letter to the Supreme Court of Norway written in protest of the ban on Sexus, a part of which appears in this volume.

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The Secret Meaning of Things has all the elements of his earlier poetry: lyrical intensity, wit, social concern, satirical bite, and above all a classical claritas. But it goes much further: there is a deepening of vision and a darker understanding of "our clay condition." The six long poems in The Secret Meaning of Things show a progressive continuity and clarity of perception that apprehends both the hard reality and luminous irreality in everyday phenomena. In "Assassination Raga"––on the death of Robert Kennedy––the glass through which the poet sees darkly is the television screen; the poem was first read on the night of RFK’s funeral at a mass memorial in San Francisco. "Bickford’s Buddha" is a meditation on "Observation Fever" in Harvard Square, while "All Too Clearly" finds a "touch of old surrealism/at a stoplight in La Jolla." "Through the Looking Glass" begins with an actual flight aboard a commercial airliner and moves through a psychedelic vision to a final flash of the Dance of Shiva, which in turn opens out into the worldview of "After the Cries of Birds." "Moscow in the Wilderness, Segovia in the Snow" comes out of Ferlinghetti’s travels to Moscow and across the steppes in the winter of 1967.

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*Winner of The Griffin International Poetry Prize and the Lucien Stryk Asian Translation Award* The title section of Kim Hyesoon’s powerful new book, Autobiography of Death, consists of forty-nine poems, each poem representing a single day during which the spirit roams after death before it enters the cycle of reincarnation. The poems not only give voice to those who met unjust deaths during Korea’s violent contemporary history, but also unveil what Kim calls “the structure of death, that we remain living in.” Autobiography of Death, Kim’s most compelling work to date, at once reenacts trauma and narrates our historical death—how we have died and how we survive within this cyclical structure. In this sea of mirrors, the plural “you” speaks as a body of multitudes that has been beaten, bombed, and buried many times over by history. The volume concludes on the other side of the mirror with “Face of Rhythm,” a poem about individual pain, illness, and meditation.

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The epic novel Beauty Is a Wound combines history, satire, family tragedy, legend, humor, and romance in a sweeping polyphony. The beautiful Indo prostitute Dewi Ayu and her four daughters are beset by incest, murder, bestiality, rape, insanity, monstrosity, and the often vengeful undead. Kurniawan’s gleefully grotesque hyperbole functions as a scathing critique of his young nation’s troubled past:the rapacious offhand greed of colonialism; the chaotic struggle for independence; the 1965 mass murders of perhaps a million “Communists,” followed by three decades of Suharto’s despotic rule. Beauty Is a Wound astonishes from its opening line: One afternoon on a weekend in May, Dewi Ayu rose from her grave after being dead for twenty-one years.... Drawing on local sources—folk tales and the all-night shadow puppet plays, with their bawdy wit and epic scope—and inspired by Melville and Gogol, Kurniawan’s distinctive voice brings something luscious yet astringent to contemporary literature.

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An erotic, sensual, and comic novel that was a generation ahead of its time, Moise and the World of Reason has at its center the need of three people for each other: Lance, the beautiful black figure skater full of love and lust for young men as well as a craving for drugs; the nameless gay young narrator, a runaway writer from Alabama who lives near the piers of New York City’s West Village, c. 1975, frantically filling notebooks with his observations; and Moise, a young woman who speaks in riddles and can never finish her paintings or consummate her affairs. The long unavailable Moise and the World of Reason represents a kind of uncensored Williams, radically frank, fully articulated, and deeply tender: a true gem.

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The difficulty (and necessity) of translation is concisely described in Nineteen Ways of Looking at Wang Wei, a close reading of different translations of a single poem from the Tang Dynasty—from a transliteration to Kenneth Rexroth’s loose interpretation. As Octavio Paz writes in the afterword, “Eliot Weinberger’s commentary on the successive translations of Wang Wei’s little poem illustrates, with succinct clarity, not only the evolution of the art of translation in the modern period but at the same time the changes in poetic sensibility.”

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Vale Ave — Latin for “Farewell, Hail” — is a hymn to Eros that unfolds as a gorgeous palimpsest of eternal recurrence and reincarnation, charting the course of two lovers who each seek the other across cultures, myths, and centuries. Vale Ave is alchemical — “mystery and portent, yes, but at the same time,” as H. D. writes, “there is Resurrection and the hope of Paradise.”

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Over the course of his life, Kenneth Rexroth wrote about the Sierra Nevada better than anyone. Progressive in terms of environmental ethics and comparable to the writings of Emerson, Thoreau, Aldo Leopard, Annie Dillard, and Gary Snyder, Rexroth’s poetry and prose described the way Californians have always experienced and loved the High Sierra. Contained in this marvelous collection are transcendent nature poems, as well as prose selections from his memoir An Autobiographical Novel, newspaper columns, published and unpublished WPA guidebooks, and correspondence. Famed science-fiction writer Kim Stanley Robinson has compiled a gift for lovers of mountains and poetry both. This volume also contains Robinson’s introduction and notes, photographs of Rexroth, a map of Rexroth’s travels, and an amazing astronomical analysis of Rexroth’s poems by the fiction writer Carter Scholz.

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Paul Auster has earned international praise for the imaginative power of his many novels, including The New York Trilogy, Moon Palace, The Music of Chance, Mr. Vertigo, and Timbuktu. He has also published a number of highly original non-fiction works: The Invention of Solitude, Hand to Mouth, and The Art of Hunger. In The Red Notebook, Auster again explores events from the real world large and small, tragic and comic—that reveal the unpredictable, shifting nature of human experience. A burnt onion pie, a wrong number, a young boy struck by lightning, a man falling off a roof, a scrap of paper discovered in a Paris hotel room—all these form the context for a singular kind of ars poetica, a literary manifesto without theory, cast in the irreducible forms of pure story telling.

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Mine has been a life of much shame. I can’t even guess myself what it must be to live the life of a human being. Portraying himself as a failure, the protagonist of Osamu Dazai’s No Longer Human narrates a seemingly normal life even while he feels himself incapable of understanding human beings. His attempts to reconcile himself to the world around him begin in early childhood, continue through high school, where he becomes a “clown” to mask his alienation, and eventually lead to a failed suicide attempt as an adult. Without sentimentality, he records the casual cruelties of life and its fleeting moments of human connection and tenderness. Still one of the ten bestselling books in Japan, No Longer Human is an important and unforgettable modern classic: “The struggle of the individual to fit into a normalizing society remains just as relevant today as it was at the time of writing.” (The Japan Times)

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