Search results for ""Author communia"

As members of various and often conflicting communities, how do we reconcile what we have come to understand as our human rights with our responsibilities toward one another? With the bright thread of individualism woven through the American psyche, where can our sense of duty toward others be found? What has happened to our love - even our concern - for our neighbor? In this revised edition of his magisterial exploration of these critical questions, renowned ethicist Arthur Dyck revisits and profoundly hones his call for the moral bonds of community. In all areas of contemporary life, be it in business, politics, health care, religion - and even in family relationships - the "right" of individuals to consider themselves first has taken precedence over our responsibilities toward others. Dyck contends that we must recast the language of rights to take into account our once natural obligations to all the communities of which we are a part. Rethinking Rights and Responsibilities, at the nexus of ethics, political theory, public policy, and law, traces how the peculiarly American formulations of the rights of the individual have assaulted our connections with, and responsibilities for, those around us. Dyck critically examines contemporary society and the relationship between responsibilities and rights, particularly as they are expressed in medicine and health care, to maintain that while indeed rights and responsibilities form the moral bonds of community, we must begin with the rudimentary task of taking better care of one another.

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Baptism offers the distinctive practice of Christian initiation, rooted in Jesus' own baptism, ministry, death, and resurrection. Too often, however, people with intellectual disabilities are excluded from this core Christian practice and so barred from full inclusion in the life of discipleship. How can the work of the Triune God in baptism renew Christian imagination toward an embrace of baptismal identities and vocations among disabled Christians?In Becoming the Baptized Body Sarah Barton explores how baptismal theologies and practices shape Christian imagination, identity, and community. Privileging perspectives informed by disability experience through theological qualitative research, Becoming the Baptized Body demonstrates how theology done together can expansively enliven imagination around baptismal practices and how they intersect with the human experience of disability. Through a lively tapestry of stories, theological insights, and partnerships with Christians who experience intellectual disability, Barton resists theological abstraction and engages and expands the field of disability theology.With a methodological commitment to inclusive research and a focus on ecclesial practice, Barton brings theologians of disability, biblical accounts of baptism, baptismal liturgies, and theological voices from across the ecumenical spectrum in conversation with Christians shaped by intellectual disability. Becoming the Baptized Body explores how the real-world experiences of disabled Christians enrich and expand received Christian theological traditions and illustrates avenues for vibrant participation and formation for all believers.

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This book explains in plain terms how developers and planners can involve the community in the development process using the latest community engagement tools. It describes why, in these days of more complex projects and development approval procedures, it pays to win citizen support rather than fight opposition.

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Transition and Growth in Post-Communist Countries documents the first ten years of economic transition in Central and Eastern Europe. It examines economic growth, stabilization policies and the reformation of social safety nets in the formerly communist countries. The analysis is presented by prominent architects of the economic transition who have been directly involved in both designing and implementing the programme of economic reforms. Using theoretical and empirical analyses the volume concludes that the countries which have successfully implemented major programmes of macroeconomic stabilization and institutional restructuring have experienced a much faster growth of national income and wealth than the non-reformers.This authoritative volume will be compelling reading to those interested in emerging market economies, the economics of transition, and international political economy. Researchers, lecturers and students of international macroeconomics and international political relations will also find the book useful.

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A surprising and fascinating look at how Black culture has been leveraged by corporate America. Open the brochure for the Alvin Ailey American Dance Theater, and you'll see logos for corporations like American Express. Visit the website for the Apollo Theater, and you'll notice acknowledgments to corporations like Coca Cola and Citibank. The Martin Luther King, Jr. Memorial and the National Museum of African American History and Culture, owe their very existence to large corporate donations from companies like General Motors. And while we can easily make sense of the need for such funding to keep cultural spaces afloat, less obvious are the reasons that corporations give to them. In Black Culture, Inc., Patricia A. Banks interrogates the notion that such giving is completely altruistic, and argues for a deeper understanding of the hidden transactions being conducted that render corporate America dependent on Black culture. Drawing on a range of sources, such as public relations and advertising texts on corporate cultural patronage and observations at sponsored cultural events, Banks argues that Black cultural patronage profits firms by signaling that they value diversity, equity, and inclusion. By functioning in this manner, support of Black cultural initiatives affords these companies something called "diversity capital," an increasingly valuable commodity in today's business landscape. While this does not necessarily detract from the social good that cultural patronage does, it reveals its secret cost: ethnic community support may serve to obscure an otherwise poor track record with social justice. Banks deftly weaves innovative theory with detailed observations and a discerning critical gaze at the various agendas infiltrating memorials, museums, and music festivals meant to celebrate Black culture. At a time when accusations of discriminatory practices are met with immediate legal and social condemnation, the insights offered here are urgent and necessary.

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How local Black and Brown communities can resist gentrification and fight for their interests Despite promises from politicians, nonprofits, and government agencies, Chicago’s most disadvantaged neighborhoods remain plagued by poverty, failing schools, and gang activity. In Building a Better Chicago, Teresa Irene Gonzales shows us how, and why, these promises have gone unfulfilled, revealing tensions between neighborhood residents and the institutions that claim to represent them. Focusing on Little Village, the largest Mexican immigrant community in the Midwest, and Greater Englewood, a predominantly Black neighborhood, Gonzales gives us an on-the-ground look at Chicago’s inner city. She shows us how philanthropists, nonprofits, and government agencies struggle for power and control—often against the interests of residents themselves—with the result of further marginalizing the communities of color they seek to help. But Gonzales also shows how these communities have advocated for themselves and demanded accountability from the politicians and agencies in their midst. Building a Better Chicago explores the many high-stakes battles taking place on the streets of Chicago, illuminating a more promising pathway to empowering communities of color in the twenty-first century.

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Explores the unintended consequences of civic activism in a disaster-prone city After Hurricane Katrina, thousands of people swiftly mobilized to rebuild their neighborhoods, often assisted by government organizations, nonprofits, and other major institutions. In Rethinking Community Resilience, Min Hee Go shows that these recovery efforts are not always the panacea they seem to be, and can actually escalate the city’s susceptibility to future environmental hazards. Drawing upon interviews, public records, and more, Go explores the hidden costs of community resilience. She shows that—despite good intentions—recovery efforts after Hurricane Katrina exacerbated existing race and class inequalities, putting disadvantaged communities at risk. Ultimately, Go shows that when governments, nonprofits, and communities invest in rebuilding rather than relocating, they inadvertently lay the groundwork for a cycle of vulnerabilities. As cities come to terms with climate change adaptation—rather than prevention—Rethinking Community Resilienceprovides insight into the challenges communities increasingly face in the twenty-first century.

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'[I was] completely transported . . . so sparely and yet vividly told. I admired it immensely' Clare Chambers'Aroa Moreno Durán writes with a rare sensitivity about the unconsidered consequences of giving everything up for love' Claire FullerWinner of the Premio Ojo CríticoKatia has grown up amongst the ruins of the once mighty Berlin, now shattered by Allied bombs. In their tiny, freezing flat, Katia's father teaches her of the righteousness of the new Soviet republic, who will always keep watch over them.As a young woman, a chance encounter with a man from the west causes Katia to realise there might be more to life on the other side of the wall. But blinded by the first blush of love, she fails to understand that it's not what lies ahead, but what she will leave behind. Translated from its original Spanish, The Communist's Daughter is a spare and exquisite novel that depicts twentieth century Europe through one family's tragic story. 'Beautifully written, powerfully realised. A novel that touches the heart' Kate Hamer

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William D. Lopez details the incredible strain that immigration raids place on Latino communities—and the families and friends who must recover from their aftermath.2020 International Latino Book Awards Winner First Place, Mariposa Award for Best First Book - Nonfiction Honorable Mention, Best Political / Current Affairs BookOn a Thursday in November 2013, Guadalupe Morales waited anxiously with her sister-in-law and their four small children. Every Latino man who drove away from their shared apartment above a small auto repair shop that day had failed to return—arrested, one by one, by ICE agents and local police. As the two women discussed what to do next, a SWAT team clad in body armor and carrying assault rifles stormed the room. As Guadalupe remembers it, "The soldiers came in the house. They knocked down doors. They threw gas. They had guns. We were two women with small children . . . The kids terrified, the kids screaming."In Separated, William D. Lopez examines the lasting damage done by this daylong act of collaborative immigration enforcement in Washtenaw County, Michigan. Exploring the chaos of enforcement through the lens of community health, Lopez discusses deportation's rippling negative effects on families, communities, and individuals. Focusing on those left behind, Lopez reveals their efforts to cope with trauma, avoid homelessness, handle worsening health, and keep their families together as they attempt to deal with a deportation machine that is militarized, traumatic, implicitly racist, and profoundly violent. Lopez uses this single home raid to show what immigration law enforcement looks like from the perspective of the people who actually experience it. Drawing on in-depth interviews with twenty-four individuals whose lives were changed that day in 2013, as well as field notes, records obtained under the Freedom of Information Act, and his own experience as an activist, Lopez combines rigorous research with moving storytelling. Putting faces and names to the numbers behind deportation statistics, Separated urges readers to move beyond sound bites and consider the human experience of mixed-status communities in the small towns that dot the interior of the United States.

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Anthropologist Diane E. King has written about everyday life in the Kurdistan Region of Iraq, which covers much of the area long known as Iraqi Kurdistan. Following the overthrow of Saddam Hussein’s Ba’thist Iraqi government by the United States and its allies in 2003, Kurdistan became a recognized part of the federal Iraqi system. The Region is now integrated through technology, media, and migration to the rest of the world.Focusing on household life in Kurdistan’s towns and villages, King explores the ways that residents connect socially, particularly through patron-client relationships and as people belonging to gendered categories. She emphasizes that patrilineages (male ancestral lines) seem well adapted to the Middle Eastern modern stage and viceversa. The idea of patrilineal descent influences the meaning of refuge-seeking and migration as well as how identity and place are understood, how women and men interact, and how “politicking” is conducted.In the new Kurdistan, old values may be maintained, reformulated, or questioned. King offers a sensitive interpretation of the challenges resulting from the intersection of tradition with modernity. Honor killings still occur when males believe their female relatives have dishonored their families, and female genital cutting endures. Yet, this is a region where modern technology has spread and seemingly everyone has a mobile phone. Households may have a startling combination of illiterate older women and educated young women. New ideas about citizenship coexist with older forms of patronage.King is one of the very few scholars who conducted research in Iraq under extremely difficult conditions during the Saddam Hussein regime. How she was able to work in the midst of danger and in the wake of genocide is woven throughout the stories she tells. Kurdistan on the Global Stage serves as a lesson in field research as well as a valuable ethnography.

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Reserve Memories examines how myths and narratives about the past have enabled a Northern Athabaskan community to understand and confront challenges and opportunities in the present. For over five centuries the Chilcotin people have lived in relative isolation in the rich timberlands and scattered meadows of the inland Northwest, in what is today known as west central British Columbia. Although linguistic and cultural changes are escalating, they remain one of the more traditional and little known Native communities in northwestern North America. Combining years of fieldwork with an acute theoretical perspective, David W. Dinwoodie sheds light on the special power of the past for the Chilcotin people of the Nemiah Valley Indian Reserve. In different social and political settings, they draw upon a "reserve" of memories-in particular, myths and historical narratives-and reactivate them in order to help make sense of and deal effectively with the possibilities and problems of the modern world. For example, the declaration of the Chilcotins against clear-cut logging draws upon one of their central myths, adding a deeper and more lasting cultural significance and resonance to the political statement.

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At the dawn of the new millennium, we are witnessing profound changes in myriad communities around the world. The process of globalization, communication/information technology, multinational corporation-based economy, cultural homogenization as well as diversity have tended to transform and restructure contemporary communities in a variety of new ways. We need to know not only the emerging structure, but also the intricate dynamics of communities facing complex problems in a fast changing world.

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Recent decades have seen a revival of paganism, and every summer people gather across the United States to celebrate this increasingly popular religion. Sarah Pike's engrossing ethnography is the outcome of five years of attending neo-pagan festivals, interviewing participants, and sometimes taking part in their ceremonies. "Earthly Bodies, Magical Selves" incorporates her personal experience and insightful scholarly work concerning ritual, sacred space, self-identity, and narrative. The result is a compelling portrait of this frequently misunderstood religious movement. Neo-paganism began emerging as a new religious movement in the late 1960s. In addition to bringing together followers for self-exploration and participation in group rituals, festivals might offer workshops on subjects such as astrology, tarot, mythology, herbal lore, and African drumming. But while they provide a sense of community for followers, Neo-Pagan festivals often provoke criticism from a variety of sources - among them conservative Christians, Native Americans, New Age spokespersons, and media representatives covering stories of rumored 'Satanism' or 'witchcraft.' "Earthly Bodies, Magical Selves" explores larger issues in the United States regarding the postmodern self, utopian communities, cultural improvisation, and contemporary spirituality. Pike's accessible writing style and her nonsensationalistic approach do much to demystify neo-paganism and its followers.

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How did communities come to terms with the collapse of communism? In order to guide the wider narrative, many former communist countries constructed museums dedicated to chronicling their experiences. Museums of Communism explores the complicated intersection of history, commemoration, and victimization made evident in these museums constructed after 1991. While contributors from a diverse range of fields explore various museums and include nearly 90 photographs, a common denominator emerges: rather than focusing on artifacts and historical documents, these museums often privilege memories and stories. In doing so, the museums shift attention from experiences of guilt or collaboration to narratives of shared victimization under communist rule. As editor Stephen M. Norris demonstrates, these museums are often problematic at best and revisionist at worst. From occupation museums in the Baltic States to memorial museums in Ukraine, former secret police prisons in Romania, and nostalgic museums of everyday life in Russia, the sites considered offer new ways of understanding the challenges of separating memory and myth.

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Long considered the lifeblood of black urban neighborhoods, churches are thought to be dedicated to serving their surrounding communities. But Omar McRoberts's work in Four Corners, a tough Boston neighborhood containing twenty-nine congregations, reveals a very different picture. McRoberts finds, for example, that most of the churches in Four Corners are attended and run by people who do not live in the neighborhood but who worship there because of the low overhead. These churches, McRoberts argues, are communities in and of themselves, with little or no attachment to the surrounding neighborhood. They are consequently less inclined to cooperate with neighborhood revitalization or respond to the immediate needs of neighborhood residents. Streets of Glory teaches a startling lesson about the relationship between congregations and neighborhoods that will be of interest to anyone concerned with the revitalization of the inner city.

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Ecological restoration, the attempt to guide damaged ecosystems back to a previous, usually healthier or more natural, condition, is rapidly gaining recognition as one of the most promising approaches to conservation. In this book, William R. Jordan III, who coined the term "restoration ecology", and who is widely respected as an intellectual leader in the field, outlines a vision for a restoration-based environmentalism that has emerged from his work over twenty-five years. Drawing on a provocative range of thinkers, from anthropologists Victor Turner, Roy Rappaport, and Mary Douglas to literary critics Frederick Turner, Leo Marx, and R.W.B. Lewis, Jordan explores the promise of restoration, both as a way of reversing environmental damage and as a context for negotiating our relationship with nature. Exploring restoration not only as a technology but also as an experience and a performing art, Jordan claims that it is the indispensable key to conservation. At the same time, he argues, restoration is valuable because it provides a context for confronting the most troubling aspects of our relationship with nature. For this reason, it offers a way past the essentially sentimental idea of nature that environmental thinkers have taken for granted since the time of Emerson and Muir.

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This collection of documents covers the rise to power of the Chinese communist movement. They show how the Chinese Communist Party interpreted the revolution, how it devised policies to meet changing circumstances and how these policies were communicated to party members and public.

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In 1919, Bolshevik Russia and its followers formed the Communist International, also known as the Comintern, to oversee the global communist movement. From the very beginning, the Comintern committed itself to ending world imperialism, supporting colonial liberation, and promoting racial equality. Coinciding with the centenary of the Comintern's founding, Left Transnationalism highlights the different approaches interwar communists took in responding to these issues. Bringing together leading and emerging scholars on the Communist International, individual communist parties, and national and colonial questions, this collection moves beyond the hyperpoliticized scholarship of the Cold War era and re-energizes the field. Contributors focus on transnational diasporic and cultural networks, comparative studies of key debates on race and anti-colonialism, the internationalizing impulse of the movement, and the evolution of communist platforms through transnational exchange. Essays further emphasize the involvement of communist and socialist parties across Canada, Australia, India, China, Japan, Southeast Asia, Latin America, South Africa, and Europe. Highlighting the active discussions on nationality, race, and imperialism that took place in Comintern circles, Left Transnationalism demonstrates that this organization - as well as communism in general - was, especially in the years before 1935, far more heterogeneous, creative, and unpredictable than the rubber stamp of the Soviet Union described in conventional historiography. Contributors include Michel Beaulieu (Lakehead University), Marc Becker (Truman State University), Anna Belogurova (Freie Universitat Berlin), Oleksa Drachewych (University of Guelph), Daria Dyakonova (Université de Montréal), Alastair Kocho-Williams (Clarkson University), Andrée Lévesque (McGill University), Lars T. Lih (Independent Scholar), Ian McKay (McMaster University), Sandra Pujals (University of Puerto Rico), John Riddell (Ontario Institute of Studies in Education), Evan Smith (Flinders University), S.A. Smith (All Souls College, Oxford), Xiaofei Tu (Appalachian State University), and Kankan Xie (Peking University).

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“As practical as it is poetic. . . . an optimistic call to action.” —Chicago Tribune Over time, with industrialization and urban sprawl, we have driven nature out of our neighborhoods and cities. But we can invite it back by designing landscapes that look and function more like they do in the wild: robust, diverse, and visually harmonious. Planting in a Post-Wild World by Thomas Rainer and Claudia West is an inspiring call to action dedicated to the idea of a new nature—a hybrid of both the wild and the cultivated—that can ?ourish in our cities and suburbs. This is both a post-wild manifesto and practical guide that describes how to incorporate and layer plants into plant communities to create an environment that is re?ective of natural systems and thrives within our built world.

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The lack of sufficient access to clean water is a common problem faced by communities, efforts to alleviate poverty and gender inequality and improve economic growth in developing countries. While reforms have been implemented to manage water resources, these have taken little notice of how people use and manage their water and have had limited effect at the ground level. On the other hand, regulations developed within communities are livelihood-oriented and provide incentives for collective action but they can also be hierarchal, enforcing power and gender inequalities. This book shows how bringing together the strengths of community-based laws rooted in user participation and the formalized legal systems of the public sector, water management regimes will be more able to reach their goals.

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The Archaeology of Nucleation in the Old World explores the role of the built environment in expressing and shaping community organization and identity at prehistoric and historic nucleated settlements and early cities in the Old World. The spatial layout of large settlements results from the interaction of social, political, economic, and religious orders. Subsequent structural changes governed by the application, manipulation, and challenges of these orders yield a dynamic built environment which influences the processes of organization and identity formation. Taking advantage of advances in archaeological methods and theory that allow investigations of nucleated settlements to an extent and depth of detail that was previously impossible, the contributors to this volume address specific topics, such as how the built environment and location of activity zones help us to understand social configurations; how various scales of social units can be recognized and the resulting patterns interpreted; how collective actions contribute to settlement organization and community integrity; how changes in social relations are reflected in the development of the built environment; how cooperation and competition as well as measures to mitigate social and communication stress can be identified in the archaeological record; and how the built environment was used to express or manipulate identity.

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Until recently, surprisingly little has been known about the biology and behavior of tropical forest raptors, including such basic aspects as diets, breeding biology, habitat requirements, and population ecology, information critical to the development of conservation efforts. The Peregrine Fund conducted a significant eight-year-long research program on the raptor species, including owls, in Tikal National Park in Guatemala to learn more about Neotropical birds of prey. Impressive and unprecedented in scale, this pioneering research also involved the development of new methods for detecting, enumerating, and studying these magnificent but often elusive birds in their forest home. Beautifully illustrated with photographs of previously little-known species, the resulting book is the most important single source for information on the lowland tropical forest raptor species found in Central America. Neotropical Birds of Prey covers twenty specific species in depth, including the Ornate Hawk-Eagle, the Barred Forest-Falcon, the Bat Falcon, and the Mexican Wood Owl, offering thorough synopses of all current knowledge regarding breeding biology and behavior, diet, habitat use, and spatial needs. Contributors to this landmark work also show how the populations fit together as a community with overlapping habitat and prey needs that can put them in competition with reptiles and mammalian carnivores as well, yet differ from one another in their nesting or feeding behaviors and population dynamics. The work’s substantive original data offer interesting comparisons between tropical and temperate zone species, and provide a basis for establishing conservation measures based on firsthand research. Making available for the first time new data on the biology, ecology, behavior, and conservation of the majestic owls and raptors of the New World tropics, this book will appeal to a wide ornithological readership, especially the many raptor enthusiasts around the world.

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The Nanputuo Temple in the southeastern Chinese city of Xiamen has been a cherished site for the worship of the bodhisattva Guanyin for centuries. It was a center of modernizing Buddhism in the early twentieth century and a flagship for the revival of Buddhism after state suppression during the Cultural Revolution. The Space of Religion takes readers inside the Nanputuo Temple in order to explore the practice of Buddhism in modern China and the complex relationship between Buddhism and the Chinese state.Based on three decades of ethnographic research, Yoshiko Ashiwa and David L. Wank tell the story of Nanputuo against the backdrop of a dramatic stretch of Chinese history. They vividly depict episodes such as renovating the halls, reestablishing ties with overseas Chinese donors, conflicts with local government, revival of ritual life, reopening of its Buddhist academy, and the passion of the Guanyin birthday festival. To understand Nanputuo, Buddhist communities, and other temples in Xiamen, Ashiwa and Wank develop the concept of religion as a space constituted by physical, semiotic, and institutional dimensions. They also show how the Chinese state and Buddhism have each adapted to the other, as the temple has adjusted to government policy while the state has deployed Buddhism in its promotion of Chinese culture.This interdisciplinary book is both a theoretically generative analysis of religious spaces and an empirically rich account of the recovery of Buddhism in China after the Mao era.

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In 1955, Levitt and Sons purchased most of Willingboro Township, New Jersey and built 11,000 homes. This, their third Levittown, became the site of one of urban sociology's most famous community studies, Herbert J. Gans's The Levittowners. The product of two years of living in Levittown, the work chronicles the invention of a new community and its major institutions, the beginnings of social and political life, and the former city residents' adaptation to suburban living. Gans uses his research to reject the charge that suburbs are sterile and pathological. First published in 1967, The Levittowners is a classic of participant-observer ethnography that also paints a sensitive portrait of working-class and lower-middle-class life in America. This new edition features a foreword by Harvey Molotch that reflects on Gans's challenges to conventional wisdom.

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2022 Martin Institute/Dallas Willard Center Book Award Finalist Most books on spiritual formation focus on the individual. But spiritual formation is at the heart of the church's whole purpose for existence. It must be a central task for the church to carry out Christ's mission in the world. This book offers an introduction to spiritual formation set squarely in the local church. The first edition has been well received and widely used as a textbook. The second edition has been updated throughout, incorporates findings from positive psychology, and reflects an Augustinian formation perspective. Foreword by Dallas Willard.

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Against the backdrop of one of the great transformations of our century, the sudden and unexpected fall of communism as a ruling system, Charles Maier recounts the history and demise of East Germany. Dissolution is his poignant, analytically provocative account of the decline and fall of the late German Democratic Republic. This book explains the powerful causes for the disintegration of German communism as it constructs the complex history of the GDR. Maier looks at the turning points in East Germany's forty-year history and at the mix of coercion and consent by which the regime functioned. He analyzes the GDR as it evolved from the purges of the 1950s to the peace movements and emerging youth culture of the 1980s, and then turns his attention to charges of Stasi collaboration that surfaced after 1989. In the context of describing the larger collapse of communism, Maier analyzes German elements that had counterparts throughout the Soviet bloc, including its systemic and eventually terminal economic crisis, corruption and privilege in the SED, the influence of the Stasi and the plight of intellectuals and writers, and the slow loss of confidence on the part of the ruling elite. He then discusses the mass protests and proliferation of dissident groups in 1989, the collapse of the ruling party, and the troubled aftermath of unification. Dissolution is the first book that spans the communist collapse and the ensuing process of unification, and that draws on newly available archival documents from the last phases of the GDR, including Stasi reports, transcripts of Politburo and Central Committee debates, and papers from the Economic Planning Commission, the Council of Ministers, and the office files of key party officials. This book is further bolstered by Maier's extensive knowledge of European history and the Cold War, his personal observations and conversations with East Germans during the country's dramatic transition, and memoirs and other eyewitness accounts published during the four-decade history of the GDR.

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This much-anticipated new title forms part of the American Institute of Architect's esteemed Design for Aging Review program by the AIA Design for Aging Knowledge Community. The program includes a juried exhibition, innovation and insights, along with recent educational programs that showcase facilities representing conscientious surroundings that advance environments for senior living. This book celebrates the highly renowned program and features a specially selected and diverse range of projects. This volume showcases many outstanding projects in the areas of architectural innovation and represents the best designs for senior citizens, including nursing homes, dementia care, assisted living, and continuing care retirement communities. Each project is presented with rich, full-colour photography, detailed plans, and statistics, illuminating the high level of research, planning and community involvement that goes into these advancements in living environments for seniors. This comprehensive review of architectural design trends in aged-care facilities will appeal to aged-care providers, developers, users, and advocates; architects; and interior, landscape, and other design professionals.

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What is the nature of the Qur’an? It might seem a straightforward question, but there is no consensus among modern communities of the Qur’an, both Muslim and non-Muslim, about the answer. And why should there be? On numerous occasions throughout history, believers from different schools and denominations, and at different times and places, have agreed to disagree. The Qur’anic interpreters, jurists and theologians of medieval Baghdad, Cairo and Cordoba coexisted peacefully in spite of their diverging beliefs. Seeking to revive this ‘ethics of disagreement’ of Classical Islam, this volume explores the different relationships societies around the world have with the Qur’an and how our understanding of the text can be shaped by studying the interpretations of others. From LGBT groups to urban African American communities, this book aims to represent the true diversity of communities of the Qur’an in the twenty-first century, and the dialogue and debate that can flow among them.

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It’s time for a new beginning As we transition through very uncertain and challenging times, we have a chance to start again—and do better as a Collective. With newfound acknowledgment of the damage done by structural inequities, systemic racism, and implicit bias, we are ready to create communities that value and support everyone. In education, that means challenging and dismantling systems that have harmed historically marginalized children and families for generations. Here you’ll find a powerful model for using relational trust, cultural humility, and appreciation of diverse perspectives to build learning communities that collectively uplift all students and all members of the learning community. Features include An original Collective Equity Framework for creating transformative equitable learning environments Protocols for enacting cultural humility, vulnerability, and mutuality dispositions leveraged to create culturally sustaining learning communities Strategies and tools for organizational analyses to guide conversations that support the implementation of culturally fortifying practices at organizational, curricular, programmatic, and instructional levels A behavioral-outcome measurement tool for charting the progress of the members of the Collective towards developing culturally conscious actions and equity focused outcomes. Vignettes and case studies from district and school leaders reflecting examples of how the collective members of their organizations work towards creating transformative equitable learning environments Positive outcomes always take work. When we build relational trust, value and validate the dimensions of identities for all members in the learning community as a Collective, we are able to create Equity Pathways and Equity Pavers to chart a new course where we can ALL Breathe and achieve our shared objective: educational equity for all.

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Unleash your inner activist with this guided journal, full of 52 prompts and activities to help you get more involved with politics, the environment, social justice, and more!With so much in need of changing, and so many in need of help, getting involved in a cause can sometimes feel daunting. But it doesn't need to! Everyday Activist guides readers through 52 prompts and activities -- one for each week of the year -- to help kick-start their activism.Ideas on a wide range of topics, from environmental conservation and political engagement to social justice, will help both political newbies and veteran organisers find inspiring ways to get more active in their communities all year long. With an introduction on the history and heritage of community and political organising, as well as ample space to brainstorm ideas and reflect on your progress, this guided journal is an ideal tool for taking your civic engagement to the next level.

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A critical look at the realities of community policing in South Los Angeles The Limits of Community Policing addresses conflicts between police and communities. Luis Daniel Gascón and Aaron Roussell depart from traditional conceptions, arguing that community policing—popularized for decades as a racial panacea—is not the solution it seems to be. Tracing this policy back to its origins, they focus on the Los Angeles Police Department, which first introduced community policing after the high-profile Rodney King riots. Drawing on over sixty interviews with officers, residents, and stakeholders in South LA’s “Lakeside” precinct, they show how police tactics amplified—rather than resolved—racial tensions, complicating partnership efforts, crime response and prevention, and accountability. Gascón and Roussell shine a new light on the residents of this neighborhood to address the enduring—and frequently explosive—conflicts between police and communities. At a time when these issues have taken center stage, this volume offers a critical understanding of how community policing really works.

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Seattle's first black resident was a sailor named Manuel Lopes who arrived in 1858 and became the small community's first barber. He left in the early 1870s to seek economic prosperity elsewhere, but as Seattle transformed from a stopover town to a full-fledged city, African Americans began to stay and build a community. By the early twentieth century, black life in Seattle coalesced in the Central District, a four-square-mile section east of downtown. Black Seattle, however, was never a monolith. Through world wars, economic booms and busts, and the civil rights movement, black residents and leaders negotiated intragroup conflicts and had varied approaches to challenging racial inequity. Despite these differences, they nurtured a distinct African American culture and black urban community ethos. With a new foreword and afterword, this second edition of The Forging of a Black Community is essential to understanding the history and present of the largest black community in the Pacific Northwest.

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This book tells the little-known story of a fascinating crypto-Jewish community through two centuries and three continents. Beginning as a precarious settlement of a few families in mid-18th-century Mashhad, an Islamic holy city in northern Iran, the community grew into a closely-knit group in response to their forced conversion to Islam in 1839. Muslim hostility and a culture of memory sustained by intra-communal marriages reinforced their separate religious identity, vesting it in strong family and communal loyalty. Mashhadi women became the main agents of the cultural transmission of communal identity and achieved social roles and high status uncharacteristic for contemporary Jewish and Muslim communities. The Mashhadis maintained a double identity, upholding Islam in public while tenaciously holding onto their Jewish identity in secret. The exodus from Mashhad after 1946 relocated the communal center to Tehran, later to Israel, and, after the Khomeini revolution, to New York. The relationship between the formation and retention of communal identity and memory practices - with interconnected issues of religion and gender - draws upon existing research on other crypto-faith communities, such as the Judeoconversos, the Moriscos, and the French Protestants, who, through the special blend of memory-faith and ethnicity, emerged strengthened from their underground period. For the immigration period, the author challenges the old paradigm that "modernity and religion are mutually exclusive." The book also explores the sometimes uncomfortable yet intimate relationships that exist between seemingly incompatible ways of seeing the past, both secular and religious.

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The book explores socio-economic relations of monastic communities with the secular world of mainly rural Egypt in the 5th-8th c. Three case studies based on discrete corpora of documents (the archive of the Apions, the documentary dossier of the village of Aphrodito, the dossier of the Bawit monastery) shed light on different aspects of such relations. The questions addressed are the links of the monasteries with the topmost social and economic elites, the functioning of monasteries in a rural setting, and the internal workings of monastic organization. The case studies are followed by two chapters which discuss, respectively, the settings, actors, and values in monastic economies, and the activities related to patronage and social communication.

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