Search results for ""SCHOLASTIC""

In this final edition of his classic study of St. Thomas Aquinas, Etienne Gilson presents the sweeping range and organic unity of Thomistic philosophical thought. The philosophical thinking of Aquinas is the result of reason being challenged to relate to many theological conceptions of the Christian tradition. Gilson carefully reviews how Aquinas grapples with the relation itself of faith and reason and continuing through the existence and nature of God and His creation, the world and its creatures, especially human beings with their power of intellect, will, and moral life. He concludes this study by discussing the life of people in society, along with their purpose and final destiny. Gilson demonstrates that Aquinas drew from a wide spectrum of sources in the development of his thought-from the speculations of the ancient Greeks such as Aristotle, to the Arabic and Jewish philosophers of his time, as well as from Christian writers and scripture. The Christian Philosophy of St. Thomas Aquinas offers students of philosophy and medieval studies an insightful introduction to the thought of Aquinas and the Scholastic philosophy of the Middles Ages, insights that are still revelant for today.

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Though the relationship between Jesuits and Dominicans has historically been marked by theological controversy, Ignatius of Loyola, the founder of the Jesuits, shows remarkable affinity for the Thomistic tradition, the tradition advanced above all by the Dominican order. When writing the Jesuit Constitutions, in fact, Ignatius made Thomas Aquinas's Summa Theologiae the primary textbook for Jesuit theological formation. The contributions to this volume--originating from Jesuits, Dominicans, and lay scholars alike--explore different aspects of the complex yet illuminating relationship between Ignatius and Thomas. The themes range from the general relationship between the early Jesuits and scholastic theology to the attempts by Francisco de Toledo, the first Jesuit cardinal, to apply Thomistic reasoning to the religious and legal status of Jewish converts to Christianity. Other contributions compare Ignatius and Thomas on topics of significant interest for dogmatic, sacramental, and spiritual theology: spiritual experience, the ordering of the passions, the use of the imagination, prudence and discernment of spirits, frequent communion, Mariology, the ""hierarchical church,"" and the limits of obedience.Students of Ignatius of Loyola, Thomas Aquinas, second scholasticism, Christian-Jewish relations, and spiritual theology in general will find this volume an invaluable contribution.

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Moses Maimonides's Guide of the Perplexed is the greatest philosophical text in the history of Jewish thought and a major work of the Middle Ages. For almost all of its history, however, the Guide has been read and commented upon in translation--in Hebrew, Latin, Spanish, French, English, and other modern languages--rather than in its original Judeo-Arabic. This volume is the first to tell the story of the translations and translators of Maimonides' Guide and its impact in translation on philosophy from the Middle Ages to the present day. A collection of essays by scholars from a range of disciplines, the book unfolds in two parts. The first traces the history of the translations of the Guide, from medieval to modern renditions. The second surveys its influence in translation on Latin scholastic, early modern, and contemporary Anglo-American philosophy, as well as its impact in translation on current scholarship. Interdisciplinary in approach, this book will be essential reading for philosophers, historians, and religious studies scholars alike.

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How is moral theology related to pastoral theology? In this first English translation of "Living the Truth", Klaus Demmer answers this question by offering a complete theory of action. Its crucial element is truthfulness, which Demmer claims is a basic attitude that must be translated concretely into our individual decisions. Demmer demonstrates that the demand for truthfulness offers a critical corrective to the usual praxis whereby ethical norms are formulated. This has significant consequences for every area of ethical directives, including questions about celibacy and partnerships. Demmer moves away from the act-centered morality that dominates the neo-Scholastic manuals of moral theology. His concern is to show how our actions embody and carry out a more original anthropological project. Not only does this anthropological project condition our insights into goods and values, it provides the criteria by which our actions are judged morally. This book will be welcomed by all who are looking for ethical norms, and by all whose task it is to formulate such norms.

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The intellectual contributions of the Han (206 BCE-CE 220) have for too long received short shrift in introductory anthologies of Chinese thought. It was during the Han's unprecedented centuries-long unification of China that a canon of classical texts emerged, syncretic and scholastic trends transformed the legacy of pre-imperial philosophy, and popular religious movements shook official verities. With Mark Csikszentmihalyi's collection, readers at last have an accessible, eclectic introduction to the key themes of thought during this crucial period. Providing clear introductory essays and elegant, readable translations, Csikszentmihalyi exercises a judicious revisionism by breaking down stereotypes of philosophical orthodoxy and offering a subtler vision of cross-fertilization in thought. His juxtaposition of texts that reflect very different social milieux and their problems gives a more vivid picture of the Han than has ever before been available in an English-language collection. The result is a work that should by rights be required reading in intellectual history courses for years to come. --David Schaberg, University of California, Los Angeles

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Join Emily Sparkes for hilarious observations about life, parents and how to handle the grossest boys in the universe! Perfect for fans of Cathy Cassidy and Dork Diaries. Now shortlisted for the Scholastic Laugh Out Loud Book Award (The Lollies). 'Lots of fun and a really cool read!' - Cathy Cassidy Emily Sparkes thinks having your best friend move to Wales at the same time as your parents decide to have a new baby is probably more trauma than anyone should have to cope with. But things go from bad to worse when she's paired with revolting Gross-Out Gavin for the school trip! Emily is determined to escape him, and when glamorous new girl Chloe Clarke turns up it seems her prayers might be answered.Unfortunately, everyone has gone Chloe Clarke mad and Emily finds her 'sworn enemy' Zuzanna has had the same idea. Getting and keeping Chloe as a friend proves a lot more troublesome than Emily anticipated and leads her into a whole new set of disasters . . .

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This critical volume focuses on the issue of continuity and discontinuity ofthe Christian concept of theosis, or deification, in the intellectual history of ideas. It addresses the origin, development, and function of theosis from its antecedents in ancient Greek philosophy to its nuanced use in contemporary theological thought. Often seen as a heresy in the Protestant West, the revival of interest in deification in both lay and scholastic circles heralds a return to foundational understandings of salvation in the Christian church before the divisions of East and West, Catholic and Protestant. The five sections of this work, written by scholars from the Eastern Orthodox, Roman Catholic, and Protestant traditions, introduce and summarize the nature and function of deification and then lead the reader through four general historical periods of development: Greek and New Testament, Patristic, Medieval and Reformation, and Modern thought. This multi-author work accomplishes what no single author could: it treats the various visions and trajectories of deification that have emerged over the span of a millennium in the various Christian traditions, resulting in a sweeping yet thorough and distinctive contribution to scholarly and informed lay discussion of theosis.

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Dante's Comedy is a puzzling poem because the author wanted to lead his readers to understanding by engaging their curiosity. While many obscure matters are clarified in the course of the poem itself, others have remained enigmas that have fascinated Dantists for centuries. Over the last thirty-five years, Richard Kay has proposed original solutions to many of these puzzles; these are collected in the present volume. Historical context frames Kay's readings, which relate the poem to such standard sources as the Bible, Aristotle, Aquinas, and the Latin classics, but he also goes beyond these Scholastic sources to exploit Dante's use of less familiar aspects of Latin clerical culture, including physiognomy, Vitruvian proportions, and optics, and most especially astrology. Kay explores new ways to read the Comedy. For instance, he argues that Dante has embedded references to his authorities in a continuous series of acrostics formed by the initial letters of each tercet. Again, he shows how Dante returns to the theme of each infernal canto and develops it in the parallel cantos of Purgatorio and Paradiso. Particularly worthy of note are four essays on the poem's finale in the Empyrean.

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A History of Economic Theory offers a comprehensive account of the builders and building blocks of modern mainstream economics. Jurg Niehans shows how the analytical tools used by economists have evolved from the eighteenth century to the present. Niehans first surveys the development of classical economics from the scholastic and mercantilist traditions to Marx. He then follows the progress of marginalist economics from Thunen to Fischer. In the book's final section, he describes economic theory in the model-building era from Pigou and Keynes to Rational Expectations. Building his story around the economists themselves, Niehans presents a pantheon of economic theory. It includes the famous from Smith and Riccardo to Samuelson and Friedman, as well as detailed discussions of lesser-known figures who have nevertheless made classic contributions. For each theorist Niehans offers a biographical sketch followed by a description, interpretation, and critical assessment of his work. With the current revival of interest in the history of economics, economists will find A History of Economic Theory not only a rich source of information but also a challenging analysis of the dynamics of scientific progress.

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The principle of double effect has a long history, from scholastic disputations about self-defense and scandal to current debates about terrorism, torture, euthanasia, and abortion. Despite being widely debated, the principle remains poorly understood. In Intention, Character, and Double Effect, Lawrence Masek combines theoretical and applied questions into a systematic defense of the principle that does not depend on appeals to authority or intuitions about cases. Masek argues that actions can be wrong because they corrupt the agent's character and that one must consider the agent's perspective to determine which effects the agent intends. This defense of the principle clears up common confusions and overcomes critics' objections, including confusions about trolley and transplant cases and objections from neuroscience and moral psychology. This book will interest scholars and students in different fields of study, including moral philosophy, action theory, moral theology, and moral psychology. Its discussion of contemporary ethical issues and sparse use of technical jargon make it suitable for undergraduate and graduate courses in applied ethics. The appendix summarizes the main cases that have been used to illustrate or to criticize the principle of double effect.

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One of Scholastic Parent & Child magazine's 100 Greatest Books for KidsWith colorful pictures, simple rhyming texts, and sized right for small hands to hold.Guessing-game board book filled with vibrant, happy images: Peek-a-Who! takes the most loved baby and toddler game and puts it in book form! Colorful pictures and simple rhyming texts help children guess what's peeking through the die-cut windows in this fun board book. The anticipation of what's hiding on the next page and the bright, engaging illustrations will keep little ones guessing and giggling all the way to the surprise ending. Perfect size for curious babies and toddlers to hold and manipulate Fun and interactive book to read aloud for story time Nina Laden is the author and illustrator of many award-winning books for children Fans of Ready, Set, GO!, Peek-a-Zoo!, Peek-a-Boo!, and Grow Up! will love the simple rhymes, colorful images, and surprise mirror at the end of Peek-a-Who!Babies and toddlers will love this board book filed with colorful pictures, simple rhyming texts, and sized right for small hands to hold. Sturdy board book Makes a great gift and is a must-have for a baby's bookshelf Books for kids ages 0-3 Interactive, fun, and educational

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Collapsing buildings, unexpected meetings in the marketplace, monstrous births, encounters with pirates at sea—these and other unforeseen “accidents” at the turn of the seventeenth century in England acquired unprecedented significance in the early modern philosophical and cultural imagination. Drawing on intellectual history, cultural criticism, and rhetorical theory, this book chronicles the narrative transformation of “accident” from a philosophical dead end to an astonishing occasion for revelation and wonder in early modern religious life, dramatic practice, and experimental philosophy. Embracing the notion that accident was a concept with both learned and popular appeal, the book traces its evolution through Aristotelian, Scholastic, and Calvinist thought into a range of early modern texts. It suggests that for many English writers, accidental events raised fundamental questions about the nature of order in the world and the way that order should be apprehended. Alongside texts by such canonical figures as Shakespeare and Bacon, this study draws on several lesser-known authors of sensational news accounts about accidents that occurred around the turn of the seventeenth century. The result is a cultural anatomy of accidents as philosophical problem, theatrical conceit, spiritual landmark, and even a prototype for Baconian “experiment,” one that provides a fresh interpretation of the early modern engagement with contingency in intellectual and cultural terms.

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This book about poor men and women in thirteenth- and early fourteenth-century Paris reveals the other side of the "age of cathedrals" in the very place where gothic architecture and scholastic theology were born. In Surviving Poverty in Medieval Paris, Sharon Farmer extends and deepens the understanding of urban poverty in the High Middle Ages. She explores the ways in which cultural elites thought about the poor, and shows that their conceptions of poor men and women derived from the roles assigned to men and women in the opening chapters of the Book of Genesis—men are associated with productive labor, or labor within the public realm, and women with reproductive labor, or labor within the private realm. Farmer proceeds to complicate this picture, showing that elite society's attitude toward an individual's social role and moral capacity depended not only on gender but also on the person's social status. Such perceptions in turn influenced the kinds of care extended or denied to the poor by charitable organizations and the informal self-help networks that arose among the poor themselves. Of particular interest are Farmer's discussions of society's responses to men and women who were disabled to the point of being incapable of any work at all.

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Historians of science have long considered the very idea of a law-governed universe to be the relic of a bygone intellectual culture that took it largely for granted that a divine lawmaker existed. Similarly, many philosophers of science today insist that the notion of a law of nature is fraught with implausibly theological assumptions, preferring instead to treat them as theoretical axioms in an optimal description of nature’s regularities, or else as patterns of causal connections or powers that are compatible with a naturalistic conception of reality. Yet the metaphor of lawhood has proven more difficult to dislodge than the theistic commitments it once presupposed, not least because it preserves the widespread intuition that the task of scientific inquiry is not to stipulate the difference between a lawful and an accidental regularity in nature, but to discover it. Taking its cue from the repeated failure to find naturalistic alternatives to divine lawmaking, this book undertakes a retrieval and reappraisal of a high-scholastic philosophy of nature that grounds lawlike regularities in the conceptual and causal powers of God and, having done so, concludes that the metaphysical framework of classical theism yields a more powerful and parsimonious explanation of the rhythms and patterns of the natural world than its secular rivals.

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Francisco Suárez (1548-1617) was one of the most important philosophers and theologians of Early Modern Scholasticism. Although Suárez spent most of his academic career as a professor of theology, he is better known today for his Metaphysical Disputations (Salamanca, 1597). The present volume contains a facing-page English translation of Metaphysical Disputation I, which is introductory and devoted to the nature of metaphysics itself. In it, Suárez first specifies this science’s object and nature (Sections 1 and 2) and then discusses its unity (Section 3), its end, utility and functions (Section 4), its status as the most perfect natural science and true wisdom (Section 5), and finally the thesis that it is the science most of all desired by means of a natural appetite (Section 6). Those interested in late scholastic conceptions of metaphysics and their influence on the better known metaphysical systems of the seventeenth century – e.g., Descartes’s – will find the volume especially useful. The Latin text contained in this volume introduces a significant number of corrections to the text of the Vivès edition, the one standardly used by scholars of Suárez, and thus more faithfully reproduces the text of the first edition. The volume also contains a lengthy introduction that provides a detailed survey of the disputation’s principal claims and arguments.

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Examining the occupational variation within non-standard employment, this book combines case studies and comparative writing to illustrate how and why alternative occupational employment patterns are formed.Non-standard employment has grown significantly in most developed economies, varying between countries. Different institutional settings have been deemed accountable for this variation, although inadequate consideration has been given to differences within national labour markets. Through an occupational perspective, this book contends that patterns of non-standard employment are shaped by flexibility in hiring and firing practices and the dispensability of workers' skills. The framework integrates explanations based on labour market regulation, industrial relations and skill supply, filling the gaps in previous scholastic research.A necessary and discernible insight into employment patterns, academics in the fields of economics and sociology will find this book of great value. Policy makers and practitioners alike will benefit from the comparative analysis of rich empirical material.Contributors: F. Berton, M.R. Busemeyer, H. Chung, M. Dieckhoff, W. Eichhorst, B. Francon, V. Gash, A.C. Gielen, M. Keune, A. Koslowski, J. Leschke, P. López Roldán, P.K. Madsen, P. Marx, C. McLean, A. Mertens, O. Molina, R. Muffels, M. Nelson, M. Richiardi, L. Romeu-Gordo, S. Sacchi, T. Schils, K. Thelen, V. Tobsch

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The five physical senses of seeing, hearing, smelling, tasting and touching have been held to underpin the complexity of human experience ever since Aristotle first theorised about how they worked. Classical and scholastic philosophy up to the time of the European Enlightenment relegated their operations to its margins, viewing them as at best a distraction from higher thinking, and at worst a positive deception. Paradoxically, what one could not objectively know, the products of the mind, were accorded precedence over the concrete. From the Romantic era onwards, the senses moved to the centre of speculative thought, and the various dialectical currents of philosophy after Hegel made them interdependent with the intellectual function, which was held to derive most or all of its authority from them. This tendency has continued down to the sensualist, hedonist and anti-intellectual currents of our own day. In this theoretical consideration of what has been done to the senses in modern experience, Stuart Walton subjects the life of the senses to a further materialist turn, one that refuses a spiritualisation of the material realm, to which contemporary discourses of the body have often fallen prey, while at the same time preserving sensuality from being delivered once again to a sterile idealism.

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". . . provides a Caribbean feminist perspective, seldom heard, which combines scholastic knowledge with personal experiences and can certainly stimulate further research . . ." —Feminist Collections"Scholars concerned with questions of identity, autonomy, the future as well as the past in the Caribbean will be significantly informed by the essays included. . . . a collection sure to generate discussion on a wide variety of important topics." —H-Net Book Review"This exciting volume has more focus and wider scope than previous similar collections and is of considerable worth both for generalists and specialists." —Choice"This is a compelling anthology of essays by 13 feminist scholars in a variety of disciplines who expertly analyze varied forces of Caribbean women's complex lives. . . . The volume makes an important contribution to both Caribbean studies and feminist theory, and it would be a very useful resource for Women's Studies courses with an international focus. Recommended for all libraries." —MultiCultural ReviewFeminist scholars in anthropology, sociology, law, health sciences, literature, and cultural studies focus on issues of direct importance to Caribbean women: interregional immigrant female labor, the interplay of race and gender in the construction of national cultures, the impact of developmental policies on women's lives, and women's roles in providing cultural continuity in exile communities.

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Want to have the best dream of your life? Introducing: the Dream Machine, the latest breakthrough in dream technology.Turn the Snoreswitch to the volume of your choice, tune in to your favorite dream channel, and spin the hypnotic yawn wheel to let the Dream Machine work its magic.This interactive board book is a one-of-a-kind invention designed to encourage sweet dreams. Features eight spreads of durable levers, gears, wheels, and flaps Brings magic to any bedtime routine A refreshing take on the classic goodnight tale Dream Machine is a surefire ticket to bedtime fun—and a night of deep slumber.Written by the inventive magician Joshua Jay, with spellbinding art by Andy Miller, this Dream Machine is engineered with winning humor and imagination. Perfect for young readers who love tactile, interactive board books, as well as robots and machines Great gift for parents and grandparents who want another tool to make bedtime a breeze for children with sleep troubles Encourages restless kids to prepare for and look forward to bedtime Add it to the shelf with books like The Robot Book by Heather Brown, Little Owl Says Goodnight: A Slide-and-Seek Book by Emma Parrish, and Beep Beep Robot! A Spinning Gears Book by Scholastic

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For the scholastic philosopher William Ockham (c. 1285-1347), there are three kinds of heresy. The first, and most unmistakable, is an outright denial of the truths of faith. Another is so obvious that a very simple person, even if illiterate, can see how it contradicts Divine Scripture. The third kind of heresy is less clear cut. It is perceptible only after long deliberation and only to individuals who are learned, and well versed in Scripture. It is this third variety of heresy that J.M.M.H. Thijssen addresses in Censure and Heresy at the University of Paris, 1200-1400. The book documents 30 cases in which university trained scholars were condemned for disseminating allegedly erroneous opinions in their teaching or writing, and focuses particularly on four academic censures that have occupied prominent positions in the historiography of medieval philosophy. Thijssen grants central importance to a number of questions so far neglected by historians regarding judicial procedures, the authorities supervising the orthodoxy of teaching, and the effects of condemnations on the careers of the accused. He also places still current questions regarding academic freedom and the nature of doctrinal authority into their medieval contexts.

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Chess has the rare quality that children love it despite the fact that it is good for them. Playing chess is just like life: you have to make plans, take decisions, be creative, deal with challenges, handle disappointments, interact with others and evaluate your actions. In this guide, psychologist and chess teacher Karel van Delft provides access to the underlying scientific research and presents the best didactical methods. Van Delft has created a dependable toolkit for teachers and scholastic chess organizers. What can teachers do to improve their instruction? How (un)important is talent? How do you support a special needs group? How do you deal with parents? What are the best selling points of a chess program? Boys and girls, does it make a difference? How do chess in schools programs fare in different countries? This is not a book on chess rules and moves, but it points the way to where good technical chess improvement content can be found. Van Delft offers a wealth of practical advice on the most effective didactics in order for kids to build critical life skills through learning chess.

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In 1971, priest, theologian, and philosopher Ivan Illich wrote Deschooling Society, a plea to liberate education from schooling and to separate schooling from the state. On the occasion of the fiftieth anniversary of its publication, Ivan Illich Fifty Years Later looks at the theological roots of Illich’s thought and the intellectual and ideological strands that contributed to his ideas. Guided by the central question of how Illich reached the point of writing Deschooling Society, the book sheds light on how Illich produced a critique of schooling that can be defined by its eclecticism. Bruno-Jofré and Igelmo Zaldívar explore how this controversial book was framed by Illich’s early neo-scholastic and anti-modern foundation, his discovery of St. Thomas through Jacques Maritain, and the existential turning points that influenced his public life and intellectual direction in moving from a critique of the Church as institution to a critique of schooling. Drawing from the interpretative theories of Quentin Skinner, Reinhart Koselleck, and William H. Sewell and from concepts such as educationalization, transnationality, and configuration, among other heuristic tools, the authors provide an original and cross-disciplinary analysis of Deschooling Society and its place in Illich’s journey.

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Sheds light on the skills and techniques of the medieval military engineer, over a thousand year sweep. The results of medieval engineering still surround us - cathedrals, castles, stone bridges, irrigation systems. However, the siege artillery, siege towers, temporary bridges, earthwork emplacements and underground mines used for war have left little trace behind them; and there is even less of the engineers themselves: the people behind the military engineering achievements. The evidence for this neglected group is studied here. The author begins byconsidering the evolution of military technology across centuries, and the impact of new technologies in the context of the economic and social developments which made them possible. He looks at how military engineers obtained their skills, and the possible link with scholastic scientific awareness. With the increased survival of government records from the middle ages, engineers acquire names and individuals can be identified. And the fifteenth century -the age of polymaths such as Leonardo da Vinci - saw a new type of literate military engineer, part of a recognized profession, but with its roots in a thousand years of historical development. PETER PURTON, D Phil (Oxon), FSA, has written extensively on medieval fortifications and siege warfare; his publications include the comprehensive two-volume history of the medieval siege (Boydell, 2010).

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Although the basis of modern biology is Cartesian, Descartes's theories of biology have been more often ridiculed than studied. Yet, Dennis Des Chene demonstrates, the themes, arguments, and vocabulary of his mechanistic biology pervade the writings of many seventeenth-century authors. In his illuminating account of Cartesian physiology in its historical context, Des Chene focuses on the philosopher's innovative reworking of that field, including the nature of life, the problem of generation, and the concepts of health and illness. Des Chene begins by surveying works that Descartes would likely have encountered, from late Aristotelian theories of the soul to medical literature and treatises on machines. The Cartesian theory of vital operations is examined with particular attention to the generation of animals. Des Chene also considers the role of the machine-model in furnishing a method in physiology, the ambiguities of the notion of machine, and of Descartes's problem of simulation. Finally, he looks at the various kinds of unity of the body, both in itself and in its union with the soul. Spirits and Clocks continues Des Chene's highly regarded exploration—begun in his previous book, Life's Form—of the scholastic and Cartesian sciences as well as the dialogue between these two worldviews.

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In this compelling study of two seventeenth-century female mystics, Bo Karen Lee examines the writings of Anna Maria van Schurman and Madame Jeanne Guyon, who, despite different religious formations, came to similar conclusions about the experience of God in contemplative prayer. Van Schurman was born into a Dutch Calvinist family and became a superb scriptural commentator before undergoing a dramatic religious conversion and joining the Labadist community, a Pietistic movement. Guyon was a French layperson whose thought would be identified with Quietism—a spiritual path that was looked upon with suspicion both by the French Catholic Church and by Rome. Lee analyzes and compares the themes of self-denial and self-annihilation in the writings of these two mystics. In van Schurman's case, the focus is on the distinction between scholastic knowledge of God and the intima notitia Dei accessible only by radical self-denial. In Guyon's case, it is on the union with God that is accessible only through a painful self-annihilation. For both authors, Lee demonstrates that the desire for enjoyment of God plays an important role as the engine of the soul's progress away from self-centeredness. The appendices offer facing Latin and English translations of two letters by van Schurman and a selection from her Eukleria.

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It is now held that writing influences and is influenced by the discipline where it occurs. The representations that writers employ to produce and comprehend texts are said to be sensitive to the specificities of their disciplinary discourse communities. This exposes writers to divergent disciplinary demands and expectations on what counts as good and appropriate writing in terms of generic structure, discourse features, and stylistic preferences, reflecting dissimilar practices. Because of such exigencies, academic writing seems at times to be very challenging, especially for novice scholars. Thus, any attempt to perceive the function of academic writing in higher education or to evaluate its quality should not discard the shaping force of the disciplines.Teaching Academic Writing as a Discipline-Specific Skill in Higher Education is a critical scholarly resource that examines the role of writing within academic circles and the disciplinary practices of writing in scholastic environments. The book will also explore the particular difficulties that confront writers in the disciplines as well as the endeavors of educational institutions to develop discipline-specific writing traditions among practicing and novice scholars. Featuring a range of topics such as blended learning, data interpretation, and knowledge construction, this book is essential for instructors, academicians, administrators, professors, researchers, and students.

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The Benedictine Beda Mayr, OSB, (1742-1794) was one of the main figures of the German Catholic Enlightenment. He was not only the first Catholic to wrestle with the challenges of Reimarus and Lessing, but also the first to develop an ecumenical methodology for a reunion of the churches. The text, translated from the German original for the first time, presents a theologian who intentionally went to the margins of orthodoxy in order to allow for more interconfessional dialogue. Mayr argued that Catholic theology should follow minority opinions for unsettled dogmatic questions, which would allow for easier union agreements with Protestant churches. Moreover, he suggested limiting ecclesial infallibility to directly revealed truths, thereby reducing the authoritative truth claims of conciliar or papal decisions.Although the study of Catholic Enlightenment is booming among historians and theologians, too few texts are available in reliable translations. A major strength of this edition is not only that its introduction introduces the reader to the colorful landscape of eighteenth-century theological discussions, but also presents the entire text of Mayr's book (with the exception of its appendix) thereby allowing the reader to see the strengths and weaknesses of Enlightenment ecumenism.Mayr's Limited Infallibility was put on the Index of Forbidden Books, on which it remained until the 20th Century. It invites readers to a modern, non-scholastic way of theologizing for the sake of Christian unity.

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Paris in 1200 was a city in transition. The great cathedral of Notre Dame was halfway through its construction and walls were being built to enclose the new, larger limits of the city. Pope Innocent III ordered all French churches closed to punish King Philip Augustus for his remarriage; the king himself negotiated an unprecedented truce with the English; and the students of Paris threatened a general strike, punctuated with incidents of violence, to protest infringements of their rights. John W. Baldwin brilliantly resurrects this key moment in Parisian history using documents only from 1190 to 1210—a narrow focus made possible by the availability of collections of the Capetian monarchy and the medieval scholastic thinkers. This unique approach results in a vivid snapshot of the city at the turn of the thirteenth century. Paris, 1200 introduces the reader to the city itself and its inhabitants. Three "faces" exemplify these inhabitants: that of the celebrated scholar Pierre the Chanter, of King Philip Augustus, and of the more deeply hidden visages of women. The book examines the city's primary institutions: the royal government, the Church, and its celebrated schools that evolved into the university at Paris. Finally, it offers an account of the delights and pleasures, as well as the fears and sorrows, of Parisian life in this period.

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You Choose meets My Dad is Brilliant in this celebration of daddies everywhere. This engaging picture book encourages children to identify their daddies in a fun and interactive way. Daddies come in all shapes and sizes but what is YOUR daddy like? Is your daddy as BIG as a giant? Is he funny and cuddly? Are his feet GINORMOUS or SMELLY? Warm, inclusive and funny, this is the perfect book to help children build decision-making skills and be proud of the person they call Daddy. Ruth Redford is a freelance editor and author based in Norfolk. She studied English Literature and History of Art at university and her first ever job was at Ladybird Books. She couldn’t believe that writing stories and making books for children could actually be a career! She has since worked with several publishers, including: Dorling Kindersley Books, Macmillan Children's Books, Thames and Hudson Children’s Books, Random House Children's Books, David Fickling Books and many more. Dan Taylor studied illustration at university where his interest in children's illustration flourished. He has worked as a freelance illustrator for a number of years and works in a variety of media, including traditional painting techniques combined with digital. Dan has worked for several publishers including Scholastic, Sterling and Egmont. He lives with his mischievous dog, Bertie.

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"The very imposing and very welcome Classics of Western Spirituality™ series...should be in every theological collection of any depth." Ardin Newsletter Meister Eckhart: The Essential Sermons, Commentaries, Treatises and Defense translated and introduced by Edmund Colledge, O.S.A. and Bernard McGinn; preface by Huston Smith "…it is necessary that all things be bathed in the blood of Christ and led back into the Father through the Son's meditation, just as the Father does all things through the Son; and so the flowing back will correspond to the flowing out." Meister Eckhart (c.1260-1327) The thought of Meister Eckhart (c. 1260-1327), Dominican philosopher and spiritual master, is among the most daring and difficult in the history of Western mysticism. Thoroughly grounded in the Scholastic method of his day and steadfastly loyal to the Church, Eckhart's love of speculation, paradox, and the apophatic way, nevertheless, resulted in the controversial condemnation of certain of his teachings by papal bull in 1329. His doctrines of detachment, the return of the soul to God, and the birth of the Son in the soul have continued to perplex his critics and nourish his disciples through the ages. This volume, based on the critical Deutsche Forschungsgemeinschaft edition of Eckhart's works, represents the first time that his technical Latin writings and more popular German sermons and treatises have appeared together in English. †

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This intellectual history and textual analysis of Hans-Georg Gadamer’s famous and obscure theme of the verbum interius, or “inner word,” serves as an indispensable guide to and reference for hermeneutic theory. John Arthos here gives a full exposition and interpretation of the medieval doctrine of the inner word, long one of the most challenging ideas in Gadamer’s Truth and Method. The scholastic idea of a word that is thought but not yet spoken served Augustine as an analogy for the procession of the Trinity, served Aquinas as the medium between divine ideas and human expression, and serves Gadamer as an expression of the embodied nature of human language. Arthos offers a history of the idea of the inner word in ancient and medieval thought, its place in German philosophy, and its significance for probing the deepest implications of hermeneutic understanding. Arthos also provides a close reading of Gadamer’s exegesis of the source texts of the doctrine of the inner word. He cross-references Gadamer’s analyses with the original texts and draws out their Heideggerian and Hegelian overtones. Through this close reading, Arthos deepens our understanding of the radical nature of Gadamer’s thought, which not only calls upon the authority of tradition but also develops some of the profoundest insights of classical and Judaeo-Christian teaching about language.

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A finalist for the 2020 National Jewish Book Award for scholarship--a broad, systematic account of one of the most original and creative kabbalists, biblical interpreters, and Talmudic scholars the Jewish tradition has ever produced“Beautifully written, Moshe Halbertal’s groundbreaking book is exceptional in its capability to penetrate to the heart of Nahmanides’s thinking and worldview. An admirable achievement.”—Adam Afterman, Tel Aviv University“Magisterial. . . . Halbertal displays here his well-established talent for making abstruse ideas accessible to a non-specialist readership.”—Los Angeles Review of Books' Marginalia Rabbi Moses b. Nahman (1194–1270), known in English as Nahmanides, was the greatest Talmudic scholar of the thirteenth century and one of the deepest and most original biblical interpreters. Beyond his monumental scholastic achievements, Nahmanides was a distinguished kabbalist and mystic, and in his commentary on the Torah he dispensed esoteric kabbalistic teachings that he termed “By Way of Truth.” This broad, systematic account of Nahmanides’s thought explores his conception of halakhah and his approach to the central concerns of medieval Jewish thought, including notions of God, history, revelation, and the reasons for the commandments. The relationship between Nahmanides’s kabbalah and mysticism and the existential religious drive that nourishes them, as well as the legal and exoteric aspects of his thinking, are at the center of Moshe Halbertal’s portrayal of Nahmanides as a complex and transformative thinker.

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Offers a detailed analysis of time, duration, and eternity from the early Spinoza to its eventual shape in the Ethics and Theologico-Political Treatise Constitutes the first book-length study by one of the world's leading Spinoza scholars Offers a systematic reading of key Spinozist concepts concerning time and eternity Reads the concepts of time and duration positively and affirmatively in their relation to God and eternity Closely tracks the emergence and movement of these concepts throughout Spinoza's work First published in 1997, and subsequently revised and reissued in 2015, Chantal Jaquet's Sub specie aeternitatis: tude des concepts de temps, dur e et ternit chez Spinoza is the book-version of Jaquet's doctoral thesis, and the first of her now five book-length publications on Spinoza. With Spinoza, Jaquet asks how it is possible for human beings, as finite modes of existence, to share in God's eternity, as well as how human existence relates to the eternity of God, or Nature. This translation will allow English readers to closely track the concepts of time, duration, and eternity from the early Spinoza through to the last of his works. It will also situate his thought in relation to the scholastic philosophies that preceded him, all with close attention to the Latin throughout.

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Bernardus Silvestris exemplifies the scholastic culture of his time. Having studied with pioneers in philosophy and science, he became a renowned teacher of literary and poetic composition. His versatility as scholar, philosopher, and scientist is apparent in his masterpiece, the Cosmographia. In alternating verse and prose, this foundational text for later Latin and vernacular literature synthesizes important intellectual movements of the early twelfth century. It owes its deepest debt to the tradition of philosophical allegory, including Plato’s Timaeus, Cicero’s Somnium Scipionis, and the prosimetra of Martianus Capella and Boethius. Bernardus also displays a masterly awareness of classical Latin poetry. Though less widely influential than his great disciple, Alan of Lille, Bernardus is the most subtle of the twelfth-century Latin poets; the Cosmographia has been aptly compared to the poetry of Lucretius and Giordano Bruno, and a copy survives written in the hand of Boccaccio.In Mathematicus (“The Astrologer”), a Roman hero, faced with an astrologer’s prediction that he will kill his father, resolves to defy fate by committing suicide. This text is the most substantial of the surviving twelfth-century poems based on the ancient exercises in rhetoric known as controversiae, and it illustrates the twelfth century’s concern with astral determinism.

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The so-called Lectura Thomasina, a commentary on Peter Lombard’s Sentences, was composed by the Dominican William of Peter of Godin at the beginning of the 14th century. The manuscript tradition provides the text with the title ‘Thomasina’ because of the large number of verbatim quotations from Aquinas’ writings. This text is not a mere compilation of Aquinas’ dicta, but represents an attempt to outline the fundamental elements of Thomas’ doctrine, giving them both unity and coherence. For this reason, Godin’s commentary is an important witness to the reception of Aquinas’ texts during the period between his death and his canonization. The critical edition of the Lectura Thomasina, presented here for the first time, is based on an examination of the entire manuscript tradition and is accompanied by an historical and philological introduction. In this part of his Sentences commentary (prologue and book I, distinctions 1-27), Godin deals with some central themes of scholastic theology, such as the scientific nature of theology, the knowledge of God, divine attributes, the doctrine of the Trinity, divine relations, the doctrine of caritas, the omnipotence of God, and the predication of God’s names. In addition to these theological questions, the text contains a philosophical digression in distinction 8, where Godin examines the distinction between essence and existence both in God and in created beings.

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In the first section, Etienne Fouilloux describes the arc of Henri de Lubac's career up to the publication of his Surnaturel; Georges Chantraine, S.J., describes de Lubac's Surnaturel; Henry Donneaud, O.P., describes the early Thomistic response to the book; and Rene Mougel depicts Jacques Maritain's position on the topic. In the second section, focusing on Thomas Aquinas and the medieval period, Michel Bastit inquires into the relationship of Thomism to Aristotle; Jean-Miguel Garrigues explores the grace of Christ; Serge-Thomas Bonino, O.P., describes the variety of medieval positions on nature and grace as seen in theological accounts of limbo; and Jean-Pierre Torrell, O.P., masterfully summarises nature and grace according to Aquinas. The third section engages late-scholastic developments: Laurence Renault treats William of Ockham; Jacob Schmutz explores the shifting expositions of concurrence (divine and human causality) between the thirteenth and the seventeenth centuries; and Marie-Bruno Borde, O.C.D., presents the position of the Salmanticenses. Lastly, section four inquires into contemporary developments: Georges Cardinal Cottier, O.P., discusses natural mysticism and the theology of the religions; Gilbert Narcisse, O.P., traces the theme of grace in contemporary theology; Benoit-Dominique de La Soujeole, O.P., explores the situation of contemporary ecclesiology; and Bishop Andre-Mutien Leonard notes the value of the concept of; pure nature; within theological discussions.

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Why was the story of Adam, Eve, and the Serpent so important to medieval literary culture? Eric Jager argues that during the Middle Ages the story of the Fall was incorporated into a comprehensive myth about language. Drawing on a wide range of texts, Jager shows how patristic and medieval authors used the Fall to confront practical and theoretical problems in many areas of life and thought—including education, hermeneutics, rhetoric, feudal politics, and gender relations. Jager explores the Fall's meaning for clergy and laity, nobles and commoners, men and women. Among the works Jager discusses are texts by Ambrose, Augustine, the early Christian poet Avitus, and scholastic authors; Old English biblical epics; Middle English spiritual writings; French courtesy books; and the poetry of Dante and Chaucer. Examples from the visual arts are included as well. Jager links medieval interpretations of the Fall to underlying cultural anxieties about the ambiguity of the sign, the instability of oral tradition, the pleasure of the text, and the many rhetorical guises of the tempter's voice. He also assesses the modern and postmodern legacy of the Fall, showing how this myth continues to embody central ideas concerning language. The Tempter's Voice will be essential reading for scholars and students in such fields as medieval studies, literary theory, gender theory, comparative literature, cultural history, and the history of religion.

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What does episcopal fraternity and communio look like? This central question is explored through the erudition and experience of Archbishop Anthony Fisher, Catholic Archbishop of Sydney, Australia. Unity in Christ, based upon a series of addresses given to the United States Conference of Catholic Bishops (USCCB) at their Special Assembly in 2022, delves into the themes associated with episcopal unity. By surveying the Christian tradition, beginning with the scriptures and then through various periods (Apostolic generation, patristic, scholastic, Vatican II, recent post Vatican II developments such as synodality) a coherent picture of episcopal togetherness is presented. What becomes clear is that unity among Christ's disciples and their successors is not simply an ideal but rather a constitutive element of their office. They are called to love as Christ loved, expressed above all through genuine friendship with one another. The consequences of this fraternity and communio have implications in areas such as spirituality, preaching and fraternal correction, among others. This second feature, the implications of episcopal fraternity and communio, are explored through Archbishop Fisher's twenty years of experience as a bishop of the Catholic Church. By providing concrete examples of lived episcopal fraternity and communio, Fisher offers a glimpse into both the challenges and fruits of living out Christ's call that ""they might all be one"" (Jn 17:21).

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The fourteenth and fifteenth centuries are considered the golden age of preaching in medieval England. The Latin sermons edited and translated in this volume, preached by Robert Rypon (c. 1350–1421/22) and collected in a single manuscript, are both representative and exceptional instances of the preaching during this period. Rypon was an English Benedictine monk educated at Oxford and a member of Durham priory, where he served a number of important roles. He preached regularly not only to his monastic community but to lay and clerical audiences at Durham cathedral and in parishes around Durham and Northumbria. Many of his analogies, metaphors, and exempla are original or distinctive in their development, but he applies all of them to traditional homiletic concerns, such as the seven deadly sins, the acts of mercy, the theological virtues, the Ten Commandments, prayer, and penance. He also artfully employs the complex scholastic sermon form popular with preachers trained at the universities. His sermons open a window onto the world of preaching and the religious culture of late medieval England. This volume includes a selection of sermons preached on various Sundays and other feast days during the liturgical year, along with seven sermons preached on saints’ days, which include the feasts for John the Baptist, Mary Magdalene, and Oswald, the seventh-century king of Northumbria. The second volume will include a selection of sermons preached during Lent.

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Written tests to evaluate students were a radical and controversial innovation when American educators began adopting them in the 1800s. Testing quickly became a key factor in the political battles during this period that gave birth to America's modern public school system. William J. Reese offers a richly detailed history of an educational revolution that has so far been only partially told.Single-classroom schools were the norm throughout the United States at the turn of the nineteenth century. Pupils demonstrated their knowledge by rote recitation of lessons and were often assessed according to criteria of behavior and discipline having little to do with academics. Convinced of the inadequacy of this system, the reformer Horace Mann and allies on the Boston School Committee crafted America's first major written exam and administered it as a surprise in local schools in 1845. The embarrassingly poor results became front-page news and led to the first serious consideration of tests as a useful pedagogic tool and objective measure of student achievement.A generation after Mann's experiment, testing had become widespread. Despite critics' ongoing claims that exams narrowed the curriculum, ruined children's health, and turned teachers into automatons, once tests took root in American schools their legitimacy was never seriously challenged. Testing Wars in the Public Schools puts contemporary battles over scholastic standards and benchmarks into perspective by showcasing the historic successes and limitations of the pencil-and-paper exam.

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The Epiclesis Debate at the Council of Florence is the first in-depth investigation into both the Greek and the Latin sides of the debate about the moment of Eucharistic transubstantiation at the Council of Florence. Christiaan Kappes examines the life and times of the central figures of the debate, Mark Eugenicus and John Torquemada, and assesses their doctrinal authority. Kappes presents a patristic and Scholastic analysis of Torquemada’s Florentine writings, revealing heretofore-unknown features of the debate and the full background to its treatises. The most important feature of the investigation involves Eugenicus. Kappes investigates his theological method and sources for the first time to give an accurate appraisal of the strength of Mark’s theological positions in the context of his own time and contemporary methods. The investigation into both traditions allows for an informed evaluation of more recent developments in the official teaching of the Roman Catholic Church in light of these historical sources. Kappes provides a historically contextual and contemporary proposal for solutions to the former impasse in light of the principles rediscovered within Eugenicus’s works. This monograph speaks to contemporary theological debates surrounding transubstantiation and related theological matters, and provides a historical framework to understand these debates. The Epiclesis Debate at the Council of Florence will interest specialists in theology, especially those with a background in and familiarity with the council and related historical themes, and is essential for any ecumenical library.

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From the #1 New York Times best-selling author of Max comes a heartwarming, middle grade adventure story about a rescue dog, Star, who befriends a shy boy as they hunt for lost treasure near Lake Michigan. Star is a dog that everyone passes by. She'd never been outside before ending up in a Michigan animal shelter, and finds it hard to fit in with other dogs as the only one with a hearing impairment. When twelve-year-old Julian meets Star while volunteering at the shelter, Julian recognises the feeling of being an outsider but wanting to make friends. Julian's sure that Star is a diamond in the rough, just like him. He thinks they can prove that to everyone else by finding lost treasure near Lake Michigan. Will Julian and Star's friendship be the key to solving the mystery of Lake Michigan? AGES: 10 to 12 AUTHOR: Jennifer Li Shotz is the author of the #1 New York Times bestseller Max: Best Friend. Hero. Marine., about the coolest war dog ever. She is also the author of the Hero and Scout series. Among other things, Jen has written about sugar addiction, stinky shoes, and sports-related concussions. A Los Angeles native, she graduated from Vassar and has an MFA in nonfiction from Columbia. A senior editor for Scholastic Action Magazine, she lives with her family and Puerto Rican rescue dog, Vida, in Brooklyn

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In World of Worldly Gods, Kelzang T. Tashi offers the first comprehensive examination of the tenacity of Shamanic Bon practices, as they are lived and contested in the presence of an invalidating force: Buddhism. Through a rich ethnography of Goleng and nearby villages in central Bhutan, Tashi investigates why people, despite shifting contexts, continue to practice and engage with Bon, a religious practice that has survived over a millennium of impatience from a dominant Buddhist ecclesiastical structure. Against the backdrop of long-standing debates around practices unsystematically identified as 'bon', this book reframes the often stale and scholastic debates by providing a clear and succinct statement on how these practices should be conceived in the region. Tashi argues that the reasons for the tenacity of Bon practices and beliefs amid censures by the Buddhist priests are manifold and complex. While a significant reason for the persistence of Bon is the recency of formal Buddhist institutions in Goleng, he demonstrates that Bon beliefs are so deeply embedded in village social life that some Buddhists paradoxically feel it necessary to reach some kind of accommodation with Bon priests. Through an analysis of the relationship between Shamanic Bon and Buddhism, and the contemporary dynamics of Bhutanese society, this book tackles the longstanding concern of anthropology: cultural persistence and change. It discusses the mutual accommodation and attempted amalgamation of Buddhism and Bon, and offers fresh perspectives on the central distinguishing features of Great and Little Traditions.

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In the early fifteenth century, two Tibetan monks debated how to transform the body ritually into a celestial palace inhabited by buddhas. The discussion between Ngorchen Künga Zangpo and Khédrupjé Gélek Pelzangpo concerned the mechanics of this tantric ritual practice, known as body mandala, as well as the most reliable sources to follow in performing it. As representatives of the Sakya and emerging Geluk traditions respectively, these authors spoke for communities of Buddhist practitioners vying for patronage and prestige in an evolving Tibetan scholastic culture. Their debate witnessed clashes between imagination and deception, continuity and rupture, and tradition and innovation.Searching for the Body demonstrates the significance of the body mandala debate for understandings of Tibetan Buddhism as well as conversations on representation and embodiment occurring across the disciplines today. Rae Erin Dachille explores how Ngorchen and Khédrup used citational practice as a tool for making meaning, arguing that their texts reveal a deep connection between ritual mechanics and interpretive practice. She contends that this debate addresses strikingly contemporary issues surrounding interpretation, intertextuality, creativity, essentialism, and naturalness. Buddhist ideas about the construction of meaning and the body offer new ways of understanding representation, which Dachille illuminates in an epilogue that considers Glenn Ligon’s engagement with Robert Mapplethorpe’s photography. By placing Buddhist thought in dialogue with contemporary artistic practice and cultural critique, Searching for the Body offers vital new perspectives on the transformative potential of representations in defining and transcending the human.

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"Beautifully written and illustrated. . . . I am so glad this book exists in the world."—Bao Phi, author of the Caldecott Honor and Zolotow Award-winning A Different PondA young girl helps her dad navigate life in a new country where she understands the language more than he does, in an unforgettable story about communication and community.Angie is used to helping her dad. Ever since they moved to Canada, he relies on her to translate for him from English to Chinese. Angie is happy to help: when they go to restaurants, at the grocery store, and, one day, when her dad needs help writing some signs for his work.Building off her success with her dad’s signs, Angie offers her translation skills to others in their community. She’s thrilled when her new business takes off, until one of her clients says he’s unhappy with her work. When her dad offers to help, she can’t imagine how he could. Working together, they find a surprising solution, fixing the problem in a way Angie never would have predicted.A gorgeously illustrated picture book from up-and-coming author-illustrator Jack Wong (When You Can Swim, Scholastic) that is at once a much-needed exploration of the unique pressures children of immigrants often face, a meditation on the dignity of all people regardless of their differences, and a reminder of the power of empathy.

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This is the first extensive study of William Amess (1576-1633) Latin polemical writings against Arminianism during his exile in the Dutch Republic. Through these writings, Ames quickly established himself as a champion of Reformed orthodoxy. This reputation led him to be appointed as a theological advisor to the president of the Synod of Dort (1618-9) and then to be nominated for the newly established chair of practical theology at Leiden University. The Dutch Reformed theologian who compiled Amess Latin works believed that Ames was indeed a precious gift from England. By exploring Amess significant but neglected Latin corpus, this book uncovers Amess theological contributions to the central issues of the Arminian controversy. It provides a corrective to current readings of Amess theology by highlighting the links between his polemical writings and his better-known work, The Marrow of Theology. Ames was not, as previous scholarship has suggested, making a compromise or softening Reformed thought by finding a needed corrective in Arminianism. Instead, he was steadfastly defending the Reformed tradition against the threat of Arminianism without being blind to new philosophical and exegetical challenges. By exploring the medieval scholastic background behind his key arguments, this book also addresses the recent scholarly debate about the medieval roots of early modern Reformed thought. It shows that, by combining Thomistic ideas of physical premotion with Scotistic metaphysics of contingency, Ames trod a path which many other Reformed theologians would follow.

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This is the first major work of the famous mediaeval scholastic theologian John Duns Scotus to be translated into English in its entirety. One of the towering intellectual figures of his age, Scotus has had a lasting influence on Western philosophy comparable only to that of Thomas Aquinas. The questions Scotus discusses on the subject "God and Creatures" were originally presented to him in the course of a quodlibetal dispute, a public debate popular in the thirteenth and fourteenth centuries. In revising the questions for publication, Scotus wove in much of his basic philosophy and theology, making this work one of the mainstays on which his reputation as a thinker depends. The text of the English translation is based on the most authoritative version of the original Latin text. The extensive annotation and a glossary of technical terms permit each question to be read as an integral treatise in its own right. Originally published in 1975. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

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Of the great philosophers of pagan antiquity, Marcus Tullius Cicero is the only one whose ideas were continuously accessible to the Christian West following the collapse of the Roman Empire. Yet, in marked contrast with other ancient philosophers, Cicero has largely been written out of the historical narrative on early European political thought, and the reception of his ideas has barely been studied. The Bonds of Humanity corrects this glaring oversight, arguing that the influence of Cicero’s ideas in medieval and early modern Europe was far more pervasive than previously believed.In this book, Cary J. Nederman presents a persuasive counternarrative to the widely accepted belief in the dominance of Aristotelian thought. Surveying the work of a diverse range of thinkers from the twelfth to the sixteenth century, including John of Salisbury, Brunetto Latini, Marsiglio of Padua, Christine de Pizan, and Bartolomé de Las Casas, Nederman shows that these men and women inherited, deployed, and adapted key Ciceronian themes. He argues that the rise of scholastic Aristotelianism in the thirteenth century did not supplant but rather supplemented and bolstered Ciceronian ideas, and he identifies the character and limits of Ciceronianism that distinguish it from other schools of philosophy.Highly original and compelling, this paradigm-shifting book will be greeted enthusiastically by students and scholars of early European political thought and intellectual history, particularly those engaged in the conversation about the role played by ancient and early Christian ideas in shaping the theories of later times.

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